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Итого | За последние 12 месяцев | May | Apr | Mar | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | |
По разделу | 107046 | 953 | 56 | 102 | 111 | 113 | 108 | 71 | 74 | 67 | 58 | 53 | 65 | 75 | 0 | 3 | 3 | 2 | 2 | 3 | 4 | 3 | 4 | 3 | 3 | 2 | 4 | 2 | 1 | 2 | 3 | 3 | 2 | 4 | 3 | 2 | 3 | 4 | 3 | 4 | 3 | 5 | 3 | 5 | 3 | 2 | 2 | 3 | 2 | 2 | 4 | 4 | 4 | 4 | 4 | 3 | 5 | 4 | 5 | 3 | 2 | 3 | 4 | 3 | 4 | 4 | 3 | 2 | 4 | 2 | 3 | 3 | 3 | 3 | 1 | 3 |
Конфликт индивидуального и социального в экзистенциальной философии Ф.М. Достоевского (фрагмент) | 6076 | 501 | 26 | 64 | 57 | 62 | 60 | 46 | 45 | 38 | 21 | 24 | 24 | 34 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 1 | 2 | 3 | 2 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 2 | 0 | 0 | 1 | 1 | 4 | 3 | 4 | 3 | 5 | 1 | 3 | 2 | 2 | 1 | 0 | 2 | 0 | 2 | 4 | 0 | 3 | 0 | 3 | 3 | 2 | 5 | 3 | 1 | 1 | 4 | 1 | 0 | 0 | 3 | 1 | 2 | 2 | 1 | 3 | 0 | 3 | 1 | 2 |
Причины алкологизации общества в творчестве Ф.M Достоевского и политической социологии Ф. Энгельсв | 4313 | 480 | 27 | 50 | 75 | 81 | 68 | 30 | 31 | 26 | 23 | 19 | 22 | 28 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 2 | 2 | 0 | 4 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 3 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 4 | 3 | 4 | 0 | 1 | 3 | 5 | 0 | 1 | 2 | 2 | 2 | 1 | 2 | 4 | 2 | 0 | 2 | 4 | 1 | 1 | 2 | 1 | 0 | 1 | 2 |
Психологический портрет Ивана Карамазова: опыт этического анализа | 3835 | 308 | 23 | 28 | 37 | 44 | 43 | 29 | 20 | 20 | 23 | 13 | 10 | 18 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 3 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 4 | 1 | 0 | 3 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 3 | 0 | 0 | 3 |
Русская идея Ф.М. Достоевского в этнополитическом преломлении | 3443 | 302 | 26 | 34 | 28 | 25 | 32 | 24 | 32 | 19 | 19 | 22 | 27 | 14 | 0 | 3 | 2 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 4 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 3 | 0 | 2 | 0 | 1 | 2 | 0 | 3 | 0 | 2 | 2 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 3 | 1 | 2 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 |
К вопросу феноменологии понимания свободы у Ф.М. Достоевского И Ж.-П. Сартра | 2703 | 283 | 29 | 34 | 34 | 46 | 37 | 25 | 19 | 13 | 9 | 11 | 12 | 14 | 0 | 3 | 1 | 1 | 1 | 2 | 2 | 3 | 3 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 3 | 0 | 2 | 0 | 1 | 3 | 0 | 2 | 0 | 1 | 2 | 3 | 4 | 1 | 2 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 |
Диалектика цели и средств ее осуществления в творчестве Ф.М. Достоевского, Г. Гегеля И К. Маркса | 2382 | 230 | 9 | 26 | 31 | 22 | 34 | 26 | 22 | 12 | 5 | 8 | 16 | 19 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 4 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 2 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
Был ли Ф. М. Достоевский "великим православным апостолом"? | 2622 | 229 | 16 | 27 | 30 | 34 | 29 | 14 | 23 | 10 | 9 | 9 | 10 | 18 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 4 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 |
Этнополитическая феноменология романа Ф.М. Достоевского "Преступление и наказание" | 2789 | 213 | 19 | 37 | 27 | 29 | 21 | 14 | 17 | 11 | 8 | 7 | 10 | 13 | 0 | 1 | 1 | 0 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 3 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 3 | 5 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 |
Проблемы теории либерализма в историософских трудах Достоевского | 2863 | 210 | 8 | 17 | 25 | 36 | 26 | 12 | 15 | 13 | 18 | 11 | 12 | 17 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
Ф. М. Достоевский и христианство | 2339 | 207 | 14 | 33 | 24 | 28 | 24 | 11 | 19 | 7 | 6 | 5 | 19 | 17 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 4 | 3 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 |
Исследование феномена манипуляции сознанием в романе "Братья Карамазовы" | 3526 | 200 | 18 | 16 | 24 | 42 | 27 | 13 | 21 | 6 | 4 | 6 | 7 | 16 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 3 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 |
Ф.М. Достоевский и Ф.Ницше | 3147 | 200 | 15 | 19 | 31 | 29 | 28 | 11 | 14 | 12 | 6 | 4 | 17 | 14 | 0 | 3 | 2 | 0 | 2 | 0 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 |
Постмодерн и кризис гуманитарного сознания | 2815 | 189 | 13 | 22 | 17 | 31 | 24 | 15 | 11 | 13 | 4 | 5 | 22 | 12 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 3 | 3 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 |
Любовь и проблема отчуждения в творчестве Ж.-П. Сартра и Ф.М. Достоевского | 2262 | 186 | 8 | 24 | 26 | 27 | 32 | 10 | 18 | 7 | 13 | 4 | 7 | 10 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 |
Рецензия на книгу В.Ю. Катасонова "Капитализм. История денежной цивилизации" | 3815 | 181 | 16 | 27 | 24 | 25 | 27 | 11 | 17 | 12 | 5 | 6 | 5 | 6 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 3 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 2 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 1 |
Образ человека будущего: переход к постмодерну | 5009 | 179 | 9 | 21 | 18 | 32 | 21 | 14 | 16 | 12 | 7 | 6 | 12 | 11 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 |
Логика симулякра и кризис исторической науки | 2054 | 177 | 9 | 17 | 27 | 21 | 19 | 15 | 20 | 5 | 5 | 7 | 14 | 18 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
Анализ межклассовой теории отчуждения в творчестве Достоевского | 3009 | 169 | 12 | 15 | 23 | 29 | 22 | 19 | 21 | 6 | 3 | 1 | 8 | 10 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 |
Ф.М. Достоевский как критик метафизики русского либерализма | 2728 | 168 | 11 | 19 | 18 | 23 | 27 | 14 | 15 | 7 | 3 | 5 | 11 | 15 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 |
Итого | За последние 12 месяцев | May | Apr | Mar | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | |
Психоаналитические интерпретации экзистенциальных смыслов жизни героев произведений Ф.М.Достоевского | 2830 | 167 | 9 | 14 | 22 | 26 | 27 | 10 | 16 | 8 | 7 | 4 | 10 | 14 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
Исследование сущности "экзистенциального вакуума" в произведениях Достоевского и философии экзистенциалистов | 2092 | 164 | 13 | 15 | 15 | 23 | 26 | 12 | 14 | 11 | 8 | 4 | 10 | 13 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 |
Антиэкзистенциализм в творчестве Ф.М. Достоевского | 3289 | 163 | 8 | 14 | 24 | 26 | 23 | 11 | 17 | 7 | 5 | 6 | 13 | 9 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 |
Легенда о Великом Инквизиторе Ф.М. Достоевского в свете эволюционной теории диктата | 3165 | 158 | 8 | 18 | 24 | 25 | 24 | 12 | 7 | 9 | 5 | 2 | 11 | 13 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 2 | 1 | 3 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 |
Метафизика Великого Инквизитора: свобода или манипуляция? | 1936 | 156 | 7 | 17 | 21 | 24 | 20 | 14 | 13 | 10 | 4 | 4 | 11 | 11 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 |
Аксиологическая матрица логотерапии Ф.М. Достоевского: Орлов и Лебедев | 1958 | 152 | 11 | 19 | 21 | 23 | 19 | 11 | 9 | 7 | 6 | 2 | 11 | 13 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 |
Логика "конца истории" в политической философии Ф. Фукуямы, С. Хантингтона И Ф.М. Достоевского | 2000 | 143 | 8 | 14 | 21 | 19 | 19 | 15 | 12 | 9 | 3 | 4 | 10 | 9 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
Ф.М. Достоевский и К. Маркс: единство и борьба противоположностей | 2353 | 142 | 8 | 17 | 18 | 22 | 19 | 11 | 10 | 6 | 6 | 3 | 10 | 12 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 |
Ф.М. Достоевский как пердшественник евразийства | 3248 | 140 | 5 | 17 | 20 | 21 | 22 | 9 | 12 | 8 | 4 | 5 | 7 | 10 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
История понимания экзистенциальных смыслов Ф.М. Достоевским и сравнительный анализ их истолкования в неклассической философии | 2272 | 140 | 12 | 14 | 22 | 21 | 17 | 12 | 14 | 5 | 2 | 6 | 5 | 10 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
"pre-Eurasianism" As A Phemenon Of Publicism F.М. Dostoyevsky | 1493 | 138 | 9 | 15 | 30 | 21 | 16 | 8 | 15 | 4 | 2 | 3 | 8 | 7 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 |
Микроанализ Ф.М. Достоевского: цель не оправдывает, а определяет средства | 2762 | 138 | 13 | 18 | 23 | 18 | 23 | 9 | 10 | 7 | 3 | 1 | 6 | 7 | 0 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 3 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 |
Психосоциологический дискурс Ф.М. Достоевского в повести "Записки из подполья" | 2634 | 132 | 8 | 9 | 20 | 21 | 21 | 11 | 8 | 6 | 4 | 5 | 8 | 11 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 |
Предъевразийство как феномен творчества Ф.М. Достоевского | 2328 | 131 | 5 | 13 | 21 | 19 | 14 | 9 | 15 | 9 | 1 | 2 | 11 | 12 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
Исследование объемной теории отчуждения в творчестве Ф.М. Достоевского | 3273 | 129 | 9 | 17 | 14 | 25 | 16 | 10 | 12 | 7 | 2 | 5 | 6 | 6 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Метафизика "новой и старой этики" в творчестве Ф.М. Достоевского и психоанализе Э.Нойманна | 2228 | 128 | 7 | 11 | 16 | 21 | 16 | 13 | 11 | 7 | 4 | 3 | 9 | 10 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 |
Аксиологическая матрица логотерапии Ф.М. Достоевского | 1906 | 127 | 5 | 16 | 24 | 23 | 14 | 7 | 12 | 6 | 2 | 2 | 4 | 12 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
"Подпольный господин" Ф.М. Достоевского и Ф. Фукуяма: мировоззренческая полемика | 1860 | 118 | 10 | 11 | 20 | 14 | 20 | 7 | 13 | 5 | 2 | 1 | 9 | 6 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 |
Информация о владельце раздела | 1689 | 110 | 6 | 10 | 14 | 20 | 18 | 8 | 11 | 7 | 4 | 1 | 3 | 8 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
Новые книги авторов СИ, вышедшие из печати:
О.Болдырева "Крадуш. Чужие души"
М.Николаев "Вторжение на Землю"