| Итого | За последние 12 месяцев | Feb | Jan | Dec |
| Всего | 12мес | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 |
По разделу |
128619 | 986 |
156 |
101 |
77 |
72 |
101 |
53 |
53 |
99 |
59 |
77 |
74 |
64 |
1 |
4 |
3 |
4 |
3 |
4 |
3 |
6 |
5 |
4 |
5 |
5 |
4 |
3 |
8 |
11 |
21 |
22 |
25 |
4 |
4 |
3 |
4 |
2 |
4 |
4 |
3 |
2 |
5 |
4 |
4 |
3 |
6 |
4 |
4 |
4 |
2 |
4 |
4 |
3 |
3 |
3 |
3 |
3 |
2 |
2 |
3 |
3 |
2 |
3 |
3 |
2 |
4 |
3 |
2 |
2 |
2 |
2 |
3 |
4 |
4 |
3 |
Владимир Соловьев о безусловном начале нравственности |
1682 | 344 |
37 |
37 |
46 |
35 |
71 |
17 |
10 |
16 |
18 |
21 |
26 |
10 |
0 |
2 |
1 |
1 |
0 |
2 |
1 |
3 |
0 |
1 |
0 |
2 |
0 |
2 |
3 |
2 |
2 |
5 |
4 |
1 |
0 |
3 |
2 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
3 |
1 |
3 |
1 |
4 |
0 |
1 |
2 |
2 |
3 |
0 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
3 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
2 |
0 |
3 |
0 |
Является ли благотворительность моральным долгом? |
3430 | 321 |
30 |
36 |
29 |
33 |
27 |
24 |
19 |
21 |
17 |
32 |
28 |
25 |
0 |
2 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
3 |
1 |
2 |
1 |
5 |
1 |
1 |
1 |
3 |
1 |
1 |
2 |
2 |
0 |
1 |
2 |
0 |
2 |
0 |
4 |
1 |
0 |
2 |
1 |
2 |
1 |
3 |
1 |
0 |
3 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
2 |
3 |
Тайная миссия Рерихов |
6517 | 283 |
37 |
52 |
31 |
19 |
27 |
11 |
18 |
24 |
12 |
23 |
17 |
12 |
0 |
4 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
5 |
1 |
0 |
2 |
2 |
1 |
3 |
1 |
4 |
4 |
2 |
2 |
0 |
1 |
1 |
0 |
2 |
3 |
4 |
3 |
3 |
3 |
1 |
2 |
4 |
1 |
4 |
4 |
2 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
4 |
3 |
1 |
1 |
1 |
0 |
3 |
0 |
2 |
1 |
Неудобные вопросы Юрию Бхарату |
4518 | 269 |
26 |
27 |
18 |
16 |
24 |
13 |
18 |
18 |
26 |
51 |
16 |
16 |
1 |
2 |
2 |
1 |
2 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
3 |
0 |
2 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
4 |
2 |
2 |
1 |
0 |
1 |
2 |
4 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
Мудрость эннеаграммы и интегральная концепция Кена Уилбера |
6453 | 254 |
36 |
41 |
18 |
20 |
20 |
21 |
12 |
16 |
16 |
18 |
22 |
14 |
0 |
3 |
1 |
0 |
3 |
4 |
1 |
2 |
0 |
1 |
0 |
4 |
0 |
0 |
2 |
4 |
1 |
3 |
2 |
0 |
0 |
1 |
4 |
0 |
1 |
1 |
1 |
1 |
2 |
1 |
4 |
0 |
5 |
4 |
2 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
2 |
1 |
1 |
2 |
1 |
0 |
0 |
2 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
Практики интегральной жизни по Кену Уилберу |
5017 | 211 |
20 |
28 |
18 |
18 |
12 |
14 |
11 |
21 |
13 |
24 |
20 |
12 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
2 |
2 |
3 |
0 |
0 |
1 |
1 |
0 |
3 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
6 |
0 |
0 |
0 |
0 |
2 |
2 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
Томас Нагель и летучая мышь |
673 | 206 |
24 |
22 |
20 |
21 |
11 |
14 |
10 |
19 |
15 |
20 |
14 |
16 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
4 |
1 |
1 |
0 |
2 |
3 |
0 |
3 |
1 |
0 |
1 |
2 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
2 |
3 |
1 |
1 |
0 |
0 |
0 |
0 |
3 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
3 |
0 |
Интегральное видение Кена Уилбера |
3006 | 203 |
27 |
24 |
21 |
23 |
18 |
9 |
6 |
22 |
12 |
18 |
16 |
7 |
0 |
1 |
0 |
3 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
3 |
1 |
3 |
3 |
1 |
0 |
2 |
2 |
1 |
0 |
3 |
3 |
1 |
2 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
0 |
Почему Юваль Ной Харари считает аграрную революцию обманом? |
1617 | 195 |
29 |
42 |
16 |
20 |
12 |
8 |
6 |
14 |
10 |
15 |
17 |
6 |
0 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
2 |
2 |
3 |
1 |
0 |
2 |
3 |
0 |
4 |
1 |
1 |
0 |
1 |
2 |
2 |
1 |
1 |
0 |
2 |
2 |
0 |
0 |
1 |
4 |
2 |
0 |
2 |
0 |
3 |
2 |
1 |
1 |
3 |
0 |
2 |
0 |
1 |
3 |
1 |
1 |
1 |
1 |
0 |
3 |
2 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
Бог как гипотеза |
2672 | 190 |
29 |
29 |
20 |
20 |
9 |
7 |
9 |
6 |
10 |
26 |
17 |
8 |
0 |
2 |
0 |
1 |
1 |
1 |
3 |
1 |
0 |
2 |
0 |
3 |
0 |
0 |
3 |
2 |
0 |
2 |
3 |
0 |
0 |
2 |
3 |
0 |
0 |
1 |
1 |
0 |
4 |
1 |
0 |
2 |
4 |
1 |
0 |
1 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
2 |
2 |
Духовность без религии |
4032 | 185 |
32 |
20 |
15 |
15 |
11 |
10 |
10 |
14 |
10 |
25 |
12 |
11 |
1 |
1 |
0 |
2 |
2 |
1 |
0 |
3 |
0 |
1 |
1 |
1 |
1 |
0 |
3 |
6 |
1 |
3 |
1 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
4 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
Юваль Ной Харари о смысле истории и человеческом счастье |
1658 | 184 |
30 |
39 |
12 |
14 |
11 |
9 |
3 |
13 |
7 |
19 |
12 |
15 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
3 |
1 |
2 |
1 |
1 |
1 |
1 |
1 |
4 |
0 |
6 |
1 |
0 |
0 |
2 |
1 |
2 |
3 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
5 |
1 |
0 |
1 |
0 |
4 |
2 |
1 |
3 |
3 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
2 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
Роль апостола Павла в становлении христианства |
507 | 179 |
25 |
24 |
23 |
16 |
8 |
9 |
9 |
11 |
14 |
25 |
10 |
5 |
0 |
2 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
4 |
1 |
1 |
2 |
0 |
2 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
3 |
3 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
2 |
2 |
1 |
2 |
1 |
0 |
2 |
1 |
0 |
Как Иисус стал Богом |
552 | 179 |
24 |
26 |
20 |
23 |
10 |
13 |
8 |
13 |
12 |
16 |
10 |
4 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
2 |
0 |
3 |
2 |
1 |
3 |
0 |
0 |
3 |
2 |
0 |
0 |
1 |
0 |
1 |
5 |
1 |
1 |
1 |
4 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
4 |
1 |
0 |
Руперт Шелдрейк и его претензии к науке |
2424 | 172 |
24 |
23 |
14 |
16 |
12 |
10 |
6 |
10 |
11 |
21 |
18 |
7 |
0 |
3 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
5 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
3 |
1 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
5 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
Юваль Ной Харари, когнитивная революция и язык вымысла |
1493 | 169 |
23 |
19 |
16 |
19 |
11 |
11 |
8 |
13 |
9 |
15 |
9 |
16 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
3 |
4 |
0 |
3 |
2 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
4 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
Встань и ходи |
4641 | 169 |
25 |
24 |
15 |
16 |
12 |
7 |
8 |
15 |
11 |
11 |
17 |
8 |
0 |
1 |
2 |
0 |
0 |
4 |
0 |
0 |
0 |
1 |
2 |
2 |
0 |
0 |
1 |
2 |
1 |
2 |
2 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
Зачем интегральной концепции Большая Тройка? |
2736 | 160 |
20 |
18 |
27 |
19 |
9 |
10 |
2 |
9 |
9 |
16 |
15 |
6 |
0 |
2 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
3 |
3 |
0 |
0 |
1 |
1 |
0 |
1 |
3 |
1 |
1 |
1 |
0 |
0 |
0 |
4 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
Почему я не христианин |
2170 | 159 |
22 |
30 |
15 |
16 |
6 |
11 |
7 |
9 |
10 |
17 |
12 |
4 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
3 |
0 |
2 |
0 |
2 |
2 |
0 |
1 |
2 |
2 |
1 |
1 |
5 |
0 |
2 |
0 |
0 |
2 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
| Итого | За последние 12 месяцев | Feb | Jan | Dec |
| Всего | 12мес | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 |
О модели успешного будущего |
159 | 159 |
18 |
11 |
16 |
8 |
11 |
9 |
6 |
80 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
2 |
0 |
1 |
2 |
0 |
3 |
2 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
Справедливость и милосердие |
647 | 158 |
22 |
19 |
17 |
14 |
9 |
7 |
6 |
18 |
14 |
12 |
12 |
8 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
4 |
2 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
3 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
Учение Будды как анестезирующее средство |
5343 | 152 |
22 |
23 |
14 |
19 |
5 |
8 |
5 |
15 |
5 |
16 |
14 |
6 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
3 |
1 |
0 |
0 |
3 |
1 |
0 |
3 |
0 |
1 |
2 |
1 |
2 |
0 |
2 |
0 |
1 |
3 |
0 |
0 |
1 |
3 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
Интегральный подход и проблема разум-тело |
2434 | 152 |
25 |
14 |
15 |
13 |
10 |
8 |
3 |
13 |
13 |
16 |
9 |
13 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
5 |
1 |
1 |
3 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
4 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
Кен Уилбер о механизмах глобальной эволюции |
2938 | 151 |
16 |
22 |
17 |
13 |
12 |
6 |
4 |
15 |
3 |
19 |
10 |
14 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
3 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
2 |
4 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
4 |
1 |
Я садовником родился |
2370 | 148 |
21 |
21 |
13 |
14 |
11 |
9 |
12 |
10 |
8 |
15 |
7 |
7 |
0 |
0 |
0 |
1 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
2 |
2 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
4 |
1 |
0 |
2 |
2 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
Реален ли Бог по Кену Уилберу? |
2390 | 145 |
23 |
16 |
19 |
13 |
9 |
5 |
8 |
8 |
10 |
16 |
12 |
6 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
3 |
1 |
2 |
3 |
1 |
0 |
3 |
2 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
На что смотрит око духа? |
2245 | 144 |
21 |
25 |
10 |
15 |
10 |
6 |
4 |
9 |
9 |
22 |
9 |
4 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
4 |
1 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
0 |
0 |
2 |
2 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
4 |
1 |
1 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
3 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
В поисках ответа |
3701 | 143 |
21 |
24 |
13 |
18 |
10 |
4 |
5 |
9 |
7 |
16 |
10 |
6 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
2 |
1 |
0 |
4 |
1 |
0 |
1 |
1 |
0 |
3 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
Стивен Пинкер о гуманизме как необходимом условии прогресса |
489 | 138 |
20 |
13 |
13 |
9 |
12 |
14 |
6 |
10 |
3 |
20 |
9 |
9 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
0 |
2 |
4 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
Что Бог хочет от человека? |
316 | 138 |
22 |
24 |
15 |
14 |
10 |
7 |
3 |
8 |
3 |
21 |
6 |
5 |
0 |
3 |
1 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
1 |
2 |
2 |
0 |
0 |
1 |
2 |
0 |
1 |
3 |
0 |
2 |
3 |
1 |
0 |
2 |
3 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
Нужно ли рассуждать о боге? |
1686 | 137 |
20 |
17 |
8 |
15 |
12 |
8 |
5 |
8 |
8 |
17 |
12 |
7 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
2 |
0 |
2 |
1 |
0 |
0 |
3 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
Структура самости и ее развитие |
2899 | 135 |
21 |
19 |
11 |
14 |
12 |
5 |
6 |
10 |
7 |
16 |
8 |
6 |
0 |
1 |
1 |
3 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
2 |
2 |
2 |
0 |
0 |
0 |
6 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
Тайное родство |
2339 | 135 |
21 |
19 |
14 |
22 |
7 |
6 |
1 |
11 |
4 |
14 |
8 |
8 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
3 |
0 |
0 |
1 |
2 |
0 |
1 |
2 |
3 |
1 |
0 |
3 |
2 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
Две модели социализма |
133 | 133 |
133 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
3 |
3 |
2 |
3 |
1 |
6 |
5 |
4 |
5 |
5 |
4 |
3 |
8 |
11 |
21 |
22 |
25 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
Информация о владельце раздела |
2348 | 133 |
16 |
20 |
13 |
11 |
13 |
7 |
4 |
9 |
7 |
17 |
8 |
8 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
3 |
0 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
Из чего сделано сознание? |
3359 | 132 |
21 |
20 |
8 |
13 |
13 |
7 |
3 |
9 |
6 |
15 |
10 |
7 |
0 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
4 |
1 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
3 |
3 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
Течение реки |
2841 | 132 |
26 |
15 |
13 |
11 |
13 |
8 |
3 |
10 |
6 |
14 |
8 |
5 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
2 |
3 |
0 |
2 |
5 |
1 |
2 |
3 |
1 |
0 |
2 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
Психологические барьеры на пути к устойчивому развитию |
2316 | 132 |
20 |
20 |
12 |
10 |
6 |
9 |
5 |
5 |
10 |
17 |
11 |
7 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
6 |
1 |
0 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
Что первично в религии: чувство или мысль? |
1905 | 131 |
18 |
18 |
14 |
11 |
8 |
8 |
5 |
12 |
7 |
15 |
11 |
4 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
3 |
0 |
3 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
3 |
3 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |