| Итого | За последние 12 месяцев | Aug | Jul | Jun |
| Всего | 12мес | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 |
По разделу |
136192 | 1319 |
73 |
93 |
106 |
121 |
230 |
110 |
182 |
101 |
77 |
72 |
101 |
53 |
1 |
3 |
3 |
4 |
5 |
4 |
3 |
4 |
3 |
4 |
4 |
3 |
2 |
4 |
3 |
2 |
3 |
2 |
3 |
3 |
4 |
3 |
3 |
3 |
3 |
2 |
3 |
2 |
2 |
3 |
4 |
4 |
4 |
2 |
3 |
2 |
3 |
4 |
3 |
2 |
7 |
4 |
3 |
3 |
3 |
3 |
3 |
4 |
2 |
2 |
2 |
4 |
2 |
2 |
3 |
2 |
3 |
3 |
3 |
3 |
4 |
3 |
Является ли благотворительность моральным долгом? |
3751 | 500 |
46 |
38 |
41 |
64 |
72 |
49 |
41 |
36 |
29 |
33 |
27 |
24 |
0 |
1 |
2 |
4 |
4 |
1 |
3 |
2 |
3 |
1 |
3 |
2 |
0 |
4 |
2 |
1 |
2 |
2 |
2 |
1 |
2 |
2 |
2 |
3 |
0 |
0 |
3 |
0 |
0 |
3 |
1 |
2 |
0 |
2 |
0 |
2 |
1 |
4 |
0 |
1 |
2 |
4 |
0 |
0 |
1 |
0 |
2 |
0 |
2 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
3 |
0 |
3 |
0 |
2 |
1 |
Тайная миссия Рерихов |
6753 | 413 |
25 |
37 |
30 |
32 |
56 |
43 |
50 |
52 |
31 |
19 |
27 |
11 |
1 |
3 |
2 |
4 |
1 |
0 |
1 |
1 |
1 |
4 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
2 |
0 |
1 |
2 |
1 |
1 |
0 |
2 |
0 |
0 |
2 |
1 |
1 |
3 |
2 |
3 |
0 |
2 |
2 |
0 |
1 |
2 |
0 |
0 |
4 |
1 |
0 |
1 |
1 |
3 |
1 |
3 |
2 |
1 |
1 |
Владимир Соловьев о безусловном начале нравственности |
1847 | 408 |
15 |
28 |
25 |
23 |
24 |
39 |
48 |
37 |
46 |
35 |
71 |
17 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
2 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
3 |
0 |
2 |
1 |
5 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
Томас Нагель и летучая мышь |
955 | 394 |
27 |
28 |
36 |
63 |
77 |
41 |
34 |
22 |
20 |
21 |
11 |
14 |
0 |
2 |
1 |
1 |
3 |
1 |
2 |
0 |
3 |
0 |
2 |
0 |
1 |
0 |
2 |
0 |
3 |
1 |
0 |
2 |
0 |
2 |
1 |
2 |
1 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
5 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
3 |
3 |
Мудрость эннеаграммы и интегральная концепция Кена Уилбера |
6634 | 337 |
26 |
29 |
16 |
29 |
42 |
33 |
42 |
41 |
18 |
20 |
20 |
21 |
0 |
1 |
1 |
1 |
4 |
0 |
0 |
2 |
0 |
0 |
4 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
3 |
2 |
3 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
3 |
0 |
3 |
3 |
2 |
1 |
3 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
Юваль Ной Харари о смысле истории и человеческом счастье |
1862 | 319 |
22 |
27 |
28 |
46 |
38 |
38 |
35 |
39 |
12 |
14 |
11 |
9 |
0 |
0 |
2 |
2 |
2 |
0 |
0 |
1 |
1 |
3 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
3 |
0 |
2 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
1 |
2 |
3 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
3 |
0 |
1 |
1 |
Капитализм и свобода по Фридману |
298 | 298 |
17 |
16 |
21 |
63 |
181 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
2 |
3 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
1 |
2 |
Бог как гипотеза |
2841 | 283 |
22 |
25 |
16 |
20 |
26 |
44 |
45 |
29 |
20 |
20 |
9 |
7 |
0 |
1 |
0 |
2 |
4 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
2 |
1 |
2 |
1 |
2 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
2 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
2 |
1 |
3 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
Почему Юваль Ной Харари считает аграрную революцию обманом? |
1770 | 280 |
22 |
14 |
21 |
20 |
31 |
30 |
44 |
42 |
16 |
20 |
12 |
8 |
0 |
1 |
1 |
2 |
2 |
2 |
0 |
3 |
0 |
1 |
1 |
0 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
3 |
0 |
0 |
2 |
2 |
Руперт Шелдрейк и его претензии к науке |
2604 | 279 |
23 |
30 |
21 |
29 |
37 |
31 |
33 |
23 |
14 |
16 |
12 |
10 |
0 |
0 |
0 |
2 |
1 |
0 |
3 |
3 |
0 |
0 |
2 |
1 |
0 |
1 |
3 |
0 |
1 |
1 |
0 |
2 |
2 |
0 |
1 |
0 |
1 |
1 |
2 |
2 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
4 |
1 |
0 |
0 |
1 |
0 |
0 |
4 |
2 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
3 |
3 |
0 |
Две модели социализма |
275 | 275 |
11 |
16 |
12 |
24 |
24 |
40 |
148 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
Неудобные вопросы Юрию Бхарату |
4666 | 272 |
18 |
22 |
17 |
29 |
30 |
25 |
33 |
27 |
18 |
16 |
24 |
13 |
0 |
0 |
2 |
1 |
3 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
3 |
2 |
0 |
3 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
2 |
0 |
1 |
2 |
Интегральное видение Кена Уилбера |
3155 | 271 |
16 |
22 |
17 |
32 |
32 |
21 |
36 |
24 |
21 |
23 |
18 |
9 |
0 |
0 |
0 |
1 |
2 |
1 |
2 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
3 |
0 |
3 |
0 |
1 |
3 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
Духовность без религии |
4189 | 260 |
23 |
25 |
25 |
24 |
27 |
30 |
35 |
20 |
15 |
15 |
11 |
10 |
0 |
1 |
0 |
1 |
4 |
1 |
0 |
3 |
0 |
1 |
2 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
2 |
2 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
1 |
3 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
2 |
2 |
2 |
0 |
0 |
1 |
2 |
Практики интегральной жизни по Кену Уилберу |
5164 | 257 |
23 |
22 |
15 |
30 |
25 |
26 |
26 |
28 |
18 |
18 |
12 |
14 |
0 |
2 |
2 |
0 |
3 |
1 |
1 |
2 |
2 |
4 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
Юваль Ной Харари, когнитивная революция и язык вымысла |
1648 | 254 |
17 |
24 |
19 |
30 |
31 |
26 |
31 |
19 |
16 |
19 |
11 |
11 |
0 |
1 |
0 |
2 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
3 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
5 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
Почему я не христианин |
2316 | 246 |
27 |
20 |
18 |
20 |
28 |
27 |
28 |
30 |
15 |
16 |
6 |
11 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
2 |
1 |
4 |
1 |
1 |
2 |
1 |
2 |
2 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
Как Иисус стал Богом |
681 | 245 |
12 |
20 |
15 |
30 |
22 |
25 |
29 |
26 |
20 |
23 |
10 |
13 |
0 |
1 |
0 |
0 |
3 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
Стивен Пинкер о гуманизме как необходимом условии прогресса |
651 | 243 |
22 |
16 |
19 |
35 |
33 |
30 |
27 |
13 |
13 |
9 |
12 |
14 |
0 |
0 |
3 |
0 |
3 |
2 |
0 |
0 |
3 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
3 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
1 |
| Итого | За последние 12 месяцев | Aug | Jul | Jun |
| Всего | 12мес | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 |
Роль апостола Павла в становлении христианства |
641 | 239 |
15 |
21 |
20 |
29 |
23 |
20 |
31 |
24 |
23 |
16 |
8 |
9 |
0 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
3 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
Справедливость и милосердие |
795 | 236 |
23 |
36 |
18 |
19 |
25 |
22 |
27 |
19 |
17 |
14 |
9 |
7 |
0 |
2 |
0 |
1 |
1 |
2 |
0 |
4 |
1 |
0 |
2 |
2 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
3 |
1 |
3 |
1 |
0 |
1 |
2 |
1 |
3 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
4 |
2 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
Встань и ходи |
4772 | 230 |
17 |
18 |
23 |
15 |
27 |
25 |
31 |
24 |
15 |
16 |
12 |
7 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
2 |
2 |
2 |
0 |
0 |
2 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
4 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
Зачем интегральной концепции Большая Тройка? |
2854 | 221 |
16 |
17 |
13 |
16 |
29 |
22 |
25 |
18 |
27 |
19 |
9 |
10 |
0 |
0 |
1 |
1 |
4 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
4 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
Учение Будды как анестезирующее средство |
5471 | 219 |
16 |
16 |
10 |
24 |
27 |
28 |
29 |
23 |
14 |
19 |
5 |
8 |
0 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
3 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
Интегральный подход и проблема разум-тело |
2567 | 218 |
17 |
23 |
17 |
22 |
23 |
25 |
31 |
14 |
15 |
13 |
10 |
8 |
0 |
0 |
0 |
1 |
4 |
4 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
7 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
Тайное родство |
2466 | 216 |
24 |
21 |
13 |
21 |
24 |
18 |
27 |
19 |
14 |
22 |
7 |
6 |
0 |
2 |
0 |
1 |
1 |
0 |
2 |
4 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
3 |
1 |
0 |
2 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
3 |
2 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
3 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
Кен Уилбер о механизмах глобальной эволюции |
3064 | 212 |
19 |
16 |
16 |
19 |
25 |
26 |
21 |
22 |
17 |
13 |
12 |
6 |
0 |
2 |
0 |
1 |
3 |
0 |
0 |
3 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
2 |
В поисках ответа |
3818 | 207 |
13 |
26 |
15 |
11 |
29 |
22 |
22 |
24 |
13 |
18 |
10 |
4 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
4 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
3 |
2 |
0 |
2 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
Течение реки |
2959 | 204 |
11 |
26 |
10 |
25 |
25 |
18 |
29 |
15 |
13 |
11 |
13 |
8 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
1 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
6 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
На что смотрит око духа? |
2360 | 202 |
16 |
15 |
16 |
16 |
20 |
26 |
27 |
25 |
10 |
15 |
10 |
6 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
4 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
Я садовником родился |
2481 | 200 |
14 |
21 |
10 |
17 |
23 |
24 |
23 |
21 |
13 |
14 |
11 |
9 |
0 |
0 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
3 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
4 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
Из чего сделано сознание? |
3476 | 199 |
16 |
16 |
15 |
21 |
24 |
21 |
25 |
20 |
8 |
13 |
13 |
7 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
4 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
Структуры, состояния и пиковый опыт |
2653 | 198 |
14 |
13 |
12 |
20 |
26 |
27 |
29 |
15 |
15 |
11 |
9 |
7 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
2 |
0 |
2 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
3 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
Что Бог хочет от человека? |
418 | 194 |
16 |
17 |
12 |
14 |
24 |
17 |
24 |
24 |
15 |
14 |
10 |
7 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
3 |
0 |
2 |
2 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
Воскрес в третий день или через три дня? |
465 | 193 |
14 |
16 |
8 |
19 |
28 |
23 |
24 |
22 |
11 |
14 |
6 |
8 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
3 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
Информация о владельце раздела |
2460 | 192 |
17 |
26 |
12 |
13 |
21 |
20 |
19 |
20 |
13 |
11 |
13 |
7 |
0 |
1 |
1 |
0 |
3 |
3 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
3 |
1 |
4 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
5 |
3 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
Реален ли Бог по Кену Уилберу? |
2494 | 189 |
21 |
18 |
10 |
12 |
19 |
19 |
28 |
16 |
19 |
13 |
9 |
5 |
0 |
0 |
0 |
1 |
4 |
1 |
2 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
4 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
4 |
1 |
3 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
Обходчик |
2112 | 187 |
13 |
21 |
11 |
20 |
19 |
17 |
23 |
24 |
14 |
12 |
9 |
4 |
0 |
1 |
0 |
3 |
3 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
Что первично в религии: чувство или мысль? |
2013 | 185 |
18 |
24 |
12 |
14 |
18 |
16 |
24 |
18 |
14 |
11 |
8 |
8 |
0 |
1 |
2 |
2 |
1 |
1 |
0 |
3 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
5 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
| Итого | За последние 12 месяцев | Aug | Jul | Jun |
| Всего | 12мес | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 |
Структура самости и ее развитие |
3000 | 183 |
18 |
12 |
15 |
15 |
22 |
17 |
23 |
19 |
11 |
14 |
12 |
5 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
2 |
3 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
4 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
Психологические барьеры на пути к устойчивому развитию |
2422 | 183 |
14 |
13 |
14 |
15 |
22 |
24 |
24 |
20 |
12 |
10 |
6 |
9 |
0 |
0 |
1 |
0 |
3 |
0 |
1 |
1 |
0 |
1 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
3 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
Индивидуальное и социальное в интегральной концепции Кена Уилбера |
2498 | 182 |
15 |
18 |
9 |
17 |
20 |
23 |
28 |
16 |
14 |
12 |
5 |
5 |
0 |
0 |
1 |
2 |
2 |
2 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
2 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
Крамольный вопрос |
2685 | 181 |
15 |
14 |
13 |
16 |
27 |
20 |
17 |
17 |
12 |
17 |
8 |
5 |
0 |
0 |
0 |
0 |
5 |
0 |
2 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
Что есть истина? |
1192 | 180 |
15 |
18 |
11 |
12 |
26 |
19 |
27 |
14 |
11 |
14 |
6 |
7 |
0 |
1 |
0 |
0 |
4 |
0 |
2 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
4 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
5 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
О релятивизме |
1408 | 180 |
11 |
17 |
13 |
23 |
20 |
18 |
29 |
14 |
15 |
9 |
6 |
5 |
0 |
0 |
1 |
0 |
3 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
1 |
2 |
Шаги по Земле |
2836 | 180 |
15 |
14 |
13 |
19 |
20 |
18 |
22 |
17 |
11 |
12 |
11 |
8 |
0 |
0 |
1 |
0 |
4 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
О модели успешного будущего |
264 | 178 |
13 |
18 |
11 |
17 |
22 |
21 |
21 |
11 |
16 |
8 |
11 |
9 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
3 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
Достоверность интегрального знания |
2657 | 178 |
13 |
18 |
11 |
12 |
20 |
20 |
30 |
14 |
12 |
15 |
8 |
5 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
4 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
3 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
Есть ли пределы для свободы дискуссий? |
2217 | 177 |
18 |
19 |
11 |
13 |
22 |
21 |
21 |
18 |
9 |
13 |
8 |
4 |
0 |
0 |
0 |
0 |
3 |
1 |
1 |
0 |
0 |
2 |
2 |
0 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
4 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
Четыре типа истины по Кену Уилберу |
3053 | 177 |
16 |
21 |
10 |
13 |
20 |
19 |
25 |
15 |
13 |
11 |
6 |
8 |
0 |
0 |
0 |
1 |
2 |
1 |
3 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
2 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
4 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
Глобальный эволюционизм Кена Уилбера |
2736 | 176 |
17 |
14 |
11 |
13 |
25 |
16 |
26 |
13 |
14 |
11 |
12 |
4 |
0 |
0 |
1 |
1 |
3 |
1 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
Нужно ли рассуждать о боге? |
1782 | 176 |
17 |
15 |
9 |
13 |
20 |
19 |
23 |
17 |
8 |
15 |
12 |
8 |
0 |
1 |
0 |
0 |
2 |
1 |
3 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
3 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
Успешное общество |
2107 | 174 |
18 |
20 |
10 |
14 |
25 |
19 |
16 |
14 |
14 |
11 |
8 |
5 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
3 |
1 |
2 |
1 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
5 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
Разговор о Боге для размышляющих |
2841 | 172 |
10 |
14 |
8 |
27 |
23 |
16 |
19 |
17 |
9 |
8 |
8 |
13 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
Фредерик Бастиа и Карл Маркс |
95 | 95 |
15 |
33 |
47 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
3 |
3 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
2 |
2 |
2 |
2 |
2 |
2 |
2 |
1 |
1 |
2 |
3 |
0 |
2 |
3 |
2 |
3 |
1 |
2 |
0 |
4 |
3 |