| Итого | За последние 12 месяцев | May | Apr | Mar |
| Всего | 12мес | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 |
|
По разделу |
33478 | 750 |
32 |
73 |
81 |
88 |
73 |
62 |
62 |
74 |
39 |
49 |
55 |
62 |
0 |
1 |
1 |
5 |
1 |
2 |
2 |
4 |
2 |
3 |
2 |
2 |
4 |
1 |
2 |
2 |
2 |
2 |
2 |
3 |
4 |
2 |
2 |
3 |
2 |
1 |
2 |
3 |
2 |
2 |
5 |
3 |
1 |
5 |
1 |
2 |
2 |
4 |
1 |
3 |
3 |
3 |
2 |
1 |
3 |
2 |
2 |
1 |
2 |
1 |
4 |
2 |
3 |
2 |
2 |
0 |
2 |
2 |
1 |
11 |
2 |
3 |
|
Лекции по философии М.Хайдеггера. Путевые заметки |
6566 | 397 |
9 |
46 |
29 |
41 |
44 |
40 |
47 |
66 |
14 |
14 |
26 |
21 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
1 |
2 |
2 |
1 |
0 |
3 |
3 |
0 |
0 |
3 |
1 |
0 |
0 |
3 |
2 |
2 |
5 |
2 |
1 |
2 |
1 |
0 |
1 |
2 |
1 |
1 |
2 |
3 |
2 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
|
Анри Бергсон |
7118 | 368 |
26 |
48 |
36 |
58 |
27 |
22 |
28 |
22 |
17 |
26 |
21 |
37 |
0 |
0 |
0 |
5 |
0 |
2 |
0 |
4 |
2 |
2 |
2 |
2 |
4 |
1 |
2 |
2 |
2 |
1 |
2 |
3 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
3 |
1 |
2 |
3 |
2 |
1 |
2 |
0 |
2 |
2 |
4 |
0 |
3 |
2 |
2 |
2 |
0 |
2 |
2 |
0 |
1 |
0 |
1 |
4 |
1 |
3 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
|
Ж.Деррида, Эдмон Жабес и вопрос книги. Перевод |
2443 | 222 |
9 |
23 |
24 |
42 |
39 |
10 |
14 |
17 |
12 |
6 |
15 |
11 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
1 |
1 |
0 |
2 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
|
Элизабет Энском. Реальность прошлого. Перевод |
1368 | 183 |
6 |
26 |
18 |
35 |
19 |
16 |
12 |
12 |
4 |
9 |
13 |
13 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
3 |
3 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
|
Рецензия на книгу Маркевича В. В. "Психология личной истории" |
2744 | 182 |
9 |
19 |
22 |
28 |
21 |
16 |
16 |
13 |
9 |
10 |
8 |
11 |
0 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
3 |
0 |
5 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
2 |
2 |
0 |
0 |
0 |
2 |
|
Автономия морали и уникальность человеческого существования |
1160 | 179 |
7 |
23 |
19 |
26 |
20 |
14 |
14 |
12 |
7 |
9 |
15 |
13 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
3 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
2 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
|
Горизонты этики |
4494 | 173 |
5 |
26 |
21 |
21 |
16 |
14 |
12 |
17 |
10 |
12 |
13 |
6 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
3 |
2 |
0 |
4 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
2 |
1 |
|
В.Шевченко "Прощальная перспектива". Рецензия |
1802 | 172 |
7 |
22 |
31 |
34 |
18 |
8 |
15 |
11 |
5 |
8 |
8 |
5 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
4 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
11 |
1 |
3 |
|
А.Л.Барабаси. Сетевой переворот. Статья. Перевод |
2447 | 148 |
4 |
19 |
23 |
24 |
15 |
16 |
12 |
9 |
5 |
5 |
12 |
4 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
1 |
|
История человека, который опоздал на Последний Суд |
1498 | 132 |
6 |
16 |
22 |
20 |
11 |
8 |
12 |
9 |
4 |
4 |
10 |
10 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
|
Вечная жизнь как личностная катастрофа |
1838 | 128 |
3 |
19 |
16 |
26 |
12 |
10 |
11 |
9 |
6 |
3 |
7 |
6 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |