Lev GUNIN


- MATZOS -


ENGLISH VERSION -
AUTHOR'S ORIGINAL

1.

     An invisible, frozen column of time grows slowly, too slowly for all of them. From the other hand, time is a sword in their bodies. Each minute it plunges deeper and deeper into their flesh. They feel the taste of blood into their mouths even if they don"t lick the drops off their bleeding palms. Two bare lamps hang down from the high ceiling. Their yellow, tiny light just irritates but not illuminates the dwelling. Natasha bends more down to veil her condition. She"s closer and closer to a swoon. She"s thirsty; her lips are dry as a desert. Everything inside her burns. But the oversees don"t let the women drink. "Don"t fall, - she whispers to herself, - just don"t fall".

     A scratching voice, which orders something, saves her. According to religious rules, they must wash their hands now. She moves with the others as in a dream. Sounds - around her - are like stones. They break some delicate, tender membrane inside her -and strike, and strike!.. She"s remembering her native city somewhere in Belarus. Her grand-grandfather was a rabbi; her neighbors were keeping Yiddish and some religious traditions despite the pressure from the evil communist regime, which forbid Jewish culture and traditions just in all spheres of life.

     When her mother was sixteen - the communists closed all Yiddish schools in her city. They arrested and killed Yiddish teachers, actors, poets, writers. But even by then they loathed that city, which some of them called a "Small Jerusalem". On the other hand, they didn't care to suppress all customs and peculiarities from the former epoch. They just did not let them to be developed and kept them as an anachronism. When everywhere in the former Soviet Union just any private enterprises were forbidden - in her native city some small, tiny private stores, shoes repairing "points" existed. Private "balagolas" - carters - looked strange and ridiculous in the 1970-s with their skinny horses, but were allowed. The Old City - the former Jewish town - was treated the same way. They didn't destroy it completely as they destroyed other big cities in Belarus, but they didn't repair it either: turning the Old Town into ruins. They also leveled the architectural appearance of many of its buildings changing them consciously into ugly "boxes".

     Later she casually found out that most of the arrests in her city were carried out by the Jewish members of NKVD (predecessor of KGB), and unlawful trials in 1930-s - supervised by "Jewish" tribunals. It also turned out that many of the "Jewish" landmarks were built not by rabbis or yeshiva teachers, but by local Russian or Polish merchants, or even by the Tsarist government. However, the touch of the epoch attained them an exotic, pseudo-"Jewish" look. No wonder that narrow-minded local authorities developed hatred towards the "Petite Jerusalem": too stupid to understand that any cultural genocide - whoever it aimed at - is first of all a weapon against its providers and their own people.

     Natasha could walk in the Old City for hours. She usually took the direction to the marketplace, passing the pre-Revolution huge complexes in Ugend-style, "modernism" and eclectics. She remembers a special light of these streets, their black-and-white colors similar to Ostroumova-Lebedeva's drawings. This world was the world of Dostoyevsky and Nabokov, and the time was the turn of the last century. When a rare sun colored these streets from the top of the roofs - they looked as if they were really alive - but they weren't... They were more dead then a dead man, more dead than the Egyptian pyramids, or a piece of an extra-terrestrial meteorite. They were strangers and enemies here. And she felt herself a stranger. She used to pass old synagogues, turned into ruins, huge beautiful areas little by little evolving into slams.

     Circle by circle, she went closer and closed to the market. There was a square in front of the market: an old square with haughty old buildings. She saw nothing in her life so beautiful, so unique. The market square led to the market gates: a huge iron constructivist"s structure. That enter was a door to a different world; it gave something that was taken away from two last generations: the sense of Time. She loved wandering here - to feel a special mood of the crowds in this place, to see gestures, eyes, clothes - different from everything from outside, to be plunged deeply into "another life". She loved wandering in passwalks, in myriads of old streets, in backyards, which were connected and chained. She inhaled the breath of this frozen city, its odor. It was a smell of death, smell of devastation.

     Noisy cluster sounds bring her back to reality. She sees the source of that noise: round pieces of wood in women"s hands. A very same rolling-pin is in her hands. The women are standing around a long, enormously long table. She has an impression that they execute a strange and archaic rite. The wooden cylinders are like weird tools in the hands of a mysterious sect' members. A sudden thought shocks her. Yes, they really commit a horrible barbarian ritual. They give away their lives here as in a satanic act - because the slavish exhorted labor slowly kills them.

     The same repulsive voice reminds them that they have 15 minutes to eat. They go no-where - because there is no other place, no second room. They must eat standing on their feet in the dirty (from smoke and soot) stair landing. Every woman takes out her snack. They do it in a hurry because it is a single break during the day. Only when they eat - they realize where they are. She realizes now that she's no longer in Belarus, neither in Israel. Her consciousness returns - and that worrying her. Because when she goes back to reality, she feels pain in her palms, in her wrists: an unbearable pain, wild and burning. Her palms are bleeding; her hands are dangerously swollen.

     Should be - guessing Natasha - according to Jewish rules - the matzos production stopped in a situation like that? Isn"t a direct fall of blood drops in matzos, or even a contact with a surface, which contains stains of "wet" blood - makes matzoth not an "unleavened bread"? "How ridiculous then is ordering us to rinse our mouths after this dinner-break, to wash hands every 15 minutes, - thoughts Natasha, - to pray in the beginning of each circle, if they probably violate the very basics?"

     Everything that happens in that room looks as a horror movie. The only difference is that it is real. Too real to believe. And that's why Natasha had an impression (since she began to work here) that she's still in Bnei-Brak.

     They were taken to Israel from Moldova. She was visiting her cousin in Tarnuspol, a small Moldavian town, and then went to a near-be village in search for rear manuscripts, when fighting between Moldavians and Russians erupted. It was a real, a "full-formate" war. How many people were killed... only God knows... She and her friend escaped in panic. Everything was left behind. Even the papers. They ran without property, without identity. They lost their personalities and became just Human Beings - different from stones and grass just biologically. In the end, they didn't know where to go, being completely lost, and dangerous sounds of a distant battle have reached their ears.

     There were about 30 more people with them. In that moment three man in clean and fashionable suits appeared from nowhere. They were fresh shaved; their white shirts were new and fasionable. A deputy and a chairman of a local Jewish council were among them. "We came to save you, - they said. - We must evacuate you from here - because that place is dangerous". (Like if they had no chance to find it out themselves).  

     - Let's go to the buses! (There were "Ykaruses" behind them in a little forest).
     - Let's go out of here!

     An only person, who became suspicious - was an old invalid, a war veteran. "Where are you taking us to? - He cried.

     His words were completely ignored. Nobody listened to him. Less then 12 hours separated them from knowledge that he was the smartest person among them.

     Because after 11 hours they landed in Tel-Aviv.

     She remembers her first impression from an enormous and crowdie room. Surrounded by their numerous belongings, hundreds of newcomers looked exhausted like tired out animals. Many of them did not eat nor sleep 24 hours or more. Departure from their native republics, separation with friends and relatives, transit transfers with children and dozens of things, and the voyage itself demanded extreme mental and physical efforts. Each one looked as bad as a long-distance stayer at finish, with enormously enlarged - and full of fear - eyes on white (as a paper) face. The airport provided not enough seats for them, but "Russians" had their own perception of pride, taking an old-fashioned refusal to land on dirty, sandy floor. Some held children on their hands, and were very close to a faint. Every one was half dead from thirst, but no water was distributed here, and a line to a single toilet whirled as a motley snake. Children cried, but some of them had no more force and no more voice to cry any more. Some looked dangerously sick and motionless, and their poor parents tried to get attention and medical help in vein.  

     Just few, as Natasha herself, were brought here by force. The majority arrived in Lod's Ben-Gurion airport with immigrants" visas. Can we say: by their own choice?

     Israel sent thousands of Zionist emissaries to every Soviet republic. They bribed, terrorized, or even killed local Jewish activists and heads of Jewish cultural revival movement, turning local leaders into an obedient tool in their hands. They arranged major "pogroms" at Jewish cemeteries: to enforce a postulate (or a slogan) "We Must Leave". They formed gangs of aggressive youngsters, ready to discredit, ostracize, beat, or expel anyone, who would just try to oppose to immigration to Israel. "Hebrew" courses, preparation for "repatriation", and requesting an immigration visa became every one"s (considered a "Jew") duty. Trying to escape uncertainty, horrified by Israeli emissaries" prediction regarding an approaching collapse of their country and inevitable "pogroms" after, dreaming about life without suppression and terror, ordinary people did anything possible to emigrate to Canada, United States, Australia, or Western Europe. However, as three years later Anatoly Scharanski confessed, Israeli government convinced Western powers to shut down the immigration door for Soviet Jewry: otherwise, people would escape their "obligation" to become "olims" ("repatriates" to Israel), endangering "bright" and "great" Zionist projects. The trap was sealed.

     On the last phase, people with Israeli immigrant visas attempted to escape to West Germany, Austria, France, or Scandinavia from the transit points, but without much success. As Alexander Orlowski and thousands of other witnesses recalled in their essays and memoirs: under a pretext of "security", in Warsaw, Wien, Prague, or Bucharest, Israeli commandos in whole ammunition, with automatic "Uzi" guns in their hands - and with dogs by their thighs, - were accompanying potential slaves, blocking roads to freedom. Those, who, in spite of intimidation, undertook an attempt to escape by appealing to local Austrian or Rumanian (or whatever) authorities, were smashed down by Israelis, or bitten by dogs[1].  

     If someone managed to escape before being convoyed, they were hunted down by Israeli Mossad in all European countries.

     Now every day brought thousands of them to this final stage of humiliation - before being allowed to enter into a big ghetto called "Israel". If "human meat" will be delivered here in those figures for couple more years, calculated Natasha, total number of "repatriates" from USSR will probably reach 700 or 800 thousands.

     As Natasha later understood, there was no specific purpose to keep them for so many hours (in the airport) in such mocking, merciless conditions. The only purpose was to break them, to deliver a sign that they are treated like cattle (an idea about their place within Israeli society). On the other hand, this was a high-rank performance for native-born Israelis, who were offered a source of sadistic entertainment, and - equally - a "twisted mirror", through which (raised on cheap effects) Israeli mind could see "an image of Russians". After Hitler"s Nazi Germany, now the Israeli establishment aimed to present Russian-speakers to the internal "ghetto-state" and the outside world as "under-humans".

     It was unreasonable to expect another treatment from victors. We were, is thinking Natasha, their loot, their "contribution", their captured slaves.  

2. 

     Unbearable pain in her wrists and palms; abominable fatigue in her knees turns her back to reality. In addition, her neighbor incidentally strikes her by the battledore (rolling pin). She"s thinking that the most effort-demanding work would be not that horrible without this obscure entourage. The most tormenting mentally, however, were sounds of "shofar". Wild, pagan, coming from darkness of millenniums, they bring taste of shamanism and witchcraft. A hired by Riva"s Mazza Bakery rabbi and his two "mashgiahs" rape shofar in advance of each "zames". Aramaic- ("Hebrew") and German- ("Yiddish") -speaking people: they all adopted Russian word "zames", which means batch-dough-making. Matzos preparation technology is as savage and primeval as shofar of ram"s horn. Grain - mostly wheat (also biblical spelt (emmer wheat) or rye, or oats[2], or two-rowed barley[3]) - milled into flour (meal) - is batched with cold water ("zames") as 3:1; mixed into dough; knead quickly - to soften - and rolled out into a "sausage". This "sausage" is divided into few pieces: to form balls of 1-2 inches. The balls are rolled out as thin as possible with wooden rolling pins - until there are formed round flat "serviettes" (sheets), and then holes are poked into them. A docker - to make holes - in Riva"s bakery is so heavy that only a strongest man can handle it. Timing (the whole process must be not longer then 17 minutes, otherwise "matzeh" is not a "matzeh") and holes help matzos not to rise before or during the baking, leaving a hard, flat bread, identical in preparation to Indian chapatti and Southwest Asian lavash.

       Women are used just for rolling out the matzos" "servettes" (for the hardest part of the job); the rest is left for the men.  

     Right now two of them are gathering the matzos" "serviettes" by two long metal steaks: to put them into the oven. Standing closer to the oven is just another sort of torture. To make matzeh, you need a very hot temperature, about 246№C. Standing too far is a biggest chance to catch cold, as a smashed window is always open after four into gloomy winter darkness. Big snow-flakes are flouncing in a lunatic, turnskinish-hectic dance above the heads of the last standing women. Before darkness, they ventilate through a hole with a fan, which is just worse.

     Russians call their work in matzos bakeries "katorga": this word depicts punishment public works for worst criminals in Tsarist"s time.

     A very first sound of "shofar" is always taking her by a frightening surprise in its barbaric abruptness. These Stone Age sounds carve into her mind multi-branched allusions to a medieval execution rite. She feels like if she was looking from aside at her own "capital punishment", accompanied by a voodoo music. Horror sends fornication to her body, and her brain escapes into an endless memory-film.

     As abruptly as now by "shofar" cattily intimidation, she was horrified by her own name, spoken out through a verbal device of a complete stranger. Nothing could pervert the sonority of her name more than that human animal. After one year spent in captivity, she realized that no phoneme in this artificially primitive dialect could be insonified without a vulgar, offensive intonation. A senior scientific employer of famous Soviet Institute of Oriental Languages, she wrote a book on Aramaic jargons, presenting - among other witty and sophisticatedly proven theories - her view of so-called "Hebrew" as a criminal Phoenician slang. She suspects that even by then, whatever gave later the birth of first grains of "Hebrew": related to ancient criminal Lang.  

     That"s why her very first confrontation with "Hebrew" momentarily recalled in her mind the "native "fenya": the most obscene and vulgar jargon of Russian criminals, more then one third of which composed by "Hebrew" words. Later, she found out that "Hebrew" vocabulary has included itself into criminal jargon of dozens of cultures, from Moroccan to Spanish, or from German to Russian. It looked like - independently from the enormous Jewish-born criminals" contribution into the prison culture of all continents - "Hebrew" contained something attractive to criminal minds in itself. Almost two years took Natasha to gather and systematize data for a scientifically proved - but still astonishing - conclusion that the "father of "modern Israeli "Hebrew", this non-educated Russian peasant, based his non-natural language ("revived "Jewish" biblical dialect") on Aramaic words preserved and developed inside various criminal jargons.

     The idea that she wasn"t occasionally taken by the acquaints (who strangely "melted" before she was "evacuated" by Israelis) to a battlefield zone in Moldova: stroke her later, when she started to guess that the whole case had something to do with her work on Phoenician and Hebrew dialects.

     She remembers an unfriendly guttural voice that invited her for an interview with a "security officer". Till this very moment, she had no doubt that the mistake will be disclosed, and she"ll be sent home soon. A cool, big, and absolutely empty room shocked her because of its contrast to enormously overcrowd improvised waiting hall (cut off from other -common - airport facilities for "normal" passengers), with all its chaos and suffering. It was hard to believe that the noise of fatigue and despair, children weeping: all was left just behind her. Here, in this absolute silence and chilly motionless, a strange creature was sitting behind a desk: a precise portrait of Arakcheev from Saltykov-Schedrin"s immortal novel, or a flying bureaucrat from an American movie. His narrow forehead, his lips (as if designed for anything but human speech) and his cold snaky eyes - were features of a reptile, not human. Unbelievably, but this creature began talking to Natasha in broken Russian, increasing an impression that an animal or a mechanism is speaking.  

     - You"re welcomed into our Jewish State, in the State of Israel as a new repatriate, an "ole". Your absorption will start soon. You"ll receive all necessary papers and a course of Hebrew. Did you ever cooperated with KGB, GRU, or industrial espionage team in USSR? Were you involved in secret military operations? Any attempt to conceal the correct information, not telling us the truth, will result in the most serious consequences. To become a part of the Promised Land"s Nation is a great honor, but also a responsibility.

     Her tongue becomes as heavy as bell"s clapper, unmovable, and she needs extreme forces to bring her speech back.

            - You must send me back to my home country immediately, because I was taken here against my will; I am a citizen of USSR, and have rights to contact the Soviet consulate. Let me call the ambassador.

            - Not so quickly. No one will let you go. If you want troubles for yourself, go on. We"ll use all necessary means to calm you down.

            - I refuse to leave the airport area, and I declare a hunger strike, until you send me home. I never applied for Israeli visa; I never gave away my Soviet citizenship; I am not an immigrant, not a repatriate, I am a citizen of a foreign country. You must respect the International Law.

     In this very moment, a hidden backdoor slashed open - and a second person appeared. "Listen! You"re not in a position to demand anything; - said he as if he was listening the whole conversation. This man in mid-60-s had a deep scar through his whole left cheek, and gave an impression of someone, who used to be on the verge of death a number of times, and could kill with cold blood anyone in any numbers for the sake of his Zionist State. Natasha instantly aspired bitter hopelessness - yet decided to try harder.

            - Tell me, why do you need me here? I am not even a Jew, and...

            - Was the mother of your mother"s mother a Jew?

            - Why does it mean?

            - Was or not?

            - I am not sure?

            - Yes, or no?

            - Yes, but...

            - You see? By the Jewish law, you"re a Jew.

            - I left my husband and my child in Minsk. You separated us!..

            - We render sufficient help in cases of families reunification. We"ll allow you to contact your husband, and he will receive an Israeli visa right away.

            - My husband will never agree to live here, and I want to return back to Belarus as soon as possible.

            - Listen, you"re an educated person. You know, what you deserve for sneaking into our Jewish State illegally, without identity, without a visa?

            - I was taken...

            - Are you not thankful to us for saving your life, for bringing you from under the shells of sub-humans?

     Some timbres, some intonations in his voice have revealed such an anger that she shrouded and sensed danger and threat, and - by that time - was so sleepy and so tired that lost her voice, unable to respond, and the man with the scar pretended to have her muteness as a sign of a conformity, and left the room without a gesture.

     But even then she was taken to a registration "slot" (a "cashier") by two armed military policemen, whose attitude towards her, and their sticky fingers on her arms and shoulders (that left bruises): silently prevented any of her disobedience.

     She considered to give a false name and address - as her last defense in refusal to admit an Israeli citizenship, but an arrogant, snaky-looking cold bitch behind the window prevented (as if she had no doubt in what her opponent was hatching) any further confrontation by asking - as soon as they approached: "Natalya Lezhynskaya?". And, before Natasha could regain her voice, shocked from surprise: "Marriage name - Hartschtein?"

     Clearly, this military bitch without uniform didn"t dare to wait for Natasha"s response. She had no emotions at all, just a rank; as this whole "state" was not a true country - simply an extended military camp. They all - men and women, permanently serving in Tsahal (Israeli Army) - are tamed under single universal rule: commands are not discussed! With the same emotion-deserted indifference, they "unroot" a Palestine-Christian village, killing all its inhabitants (men, women, and children), or doom an elderly Russian "olim" to death by refusing welfare.  

     She was forced then to sign dozens of papers, which content she did not understand, and so every Russian, who ever came to Israel with an immigrant visa.

3. 

     By a single glance, she admits that there are still remain long three hours of "katorga", 180 minutes of refined tortures. She"s thinking of how simply women"s labor could be eased. They could not literary seat, but use some high "bar" tabourettes, and then the crashing back pain, fire and fatigue in her legs could go away. "Stone" tables could be wider, leaving more space for each woman, easing tension, preventing bruises that she gets from neighbors" pins. Longer breaks could be left between this and next "zames", and thousands of other improvements could be provisioned. Much could be done, if not this incredible greed. This greediness is also a special archaic rite inside the remnants of wild pagan religions. It carries all superstitions of the prehistoric cannibals-savages, who could not separate their greed from the need to aspire other humans suffering through tortures. This ritual bread, produced without pain and anguish, would become for them just a piece of an ordinary "lavash".

     Natasha is an only person that works here for pure survival. All other women and men work for extra money; being so stingy, so income-obsessed that each of them would rather die making more and more matzos, if not limits of the market that dictates reasonable volumes of production. When Riva asks them to stay, they stay and work as long as she asks, no matter how they feel. A cowardice net of red-bluish capillaries, as a patina at a painting"s surface, imprints on the back of each woman"s legs after 3-4 seasons. Most of them are getting a permanent back pain to the rest of their lives, and - still - they are happy, because of the opportunity. When they"re all staying, and Natasha is going home, dozens of replete with angst-anger eyes follow her to the door.

     Riva and her husband are so stingy, that everything in the room stays the same for decades. Old scratched tables, ragged walls: everything is smashed, overused, and hollow. Once the oven gave black clouds of smoke, and they left the bakery coughing, half-suffocated, and soon firefighters arrived. No fines, no inspections, no punishment followed: all inspectors, plus whoever could send them - would be accused in "anti-Semitism", and fired. The most terrible libel in the modern world is to be biased as an "anti-Semite". This implies unemployment, persecution, poverty, and even death. Certainly, Jewish religious institutions, traditions, schools, and more: are "non-touchable", they are actually withdrawn from the judicial sphere. They can bring others to court, but you can not "touch" them... Once Christians in Outremont complained about the Jewish ritual "eruv" - buried underground around this whole neighborhood. They felt like enchanted by strangers" mystical rite. As any jurist could predict, the Court decided in favor of the Jewish, not of the Christian community. Another time Jews in Outremont demanded that all windows of non-Jewish enterprises and institutions close to a synagogue (or a yeshiva) should be painted over or curtained, and court"s decision supported them.

     15 years ago the vast majority in Outremont were French-speaking humanitarians, proud to live there. They were enjoying and appreciating the cozy and peaceful atmosphere of the Old City of Outremont, and never intended to move out. Natasha will never believe that they voluntarily left en masse, leaving the 19-century neighborhood for ultra-religious Jews from the States, who - as an organized army - moved there en masse. It had to be a campaign of perverted court"s decisions and a crusade of total intimidation: to force Quebecers out. Jews won this small battle, one of their innumerous battles in their global war on Christianity: as they won the battle for Holy Land. Christians in Outremont were defeated just because Christians gave the Palestine to Jews, and now they can steal any land claiming that if they have the Holy Land (and the God on their side) - they are chosen to have just any city.

     Natasha thinks that if Riva and her husband would be not stingy at all, it doesn"t matter, because matzos must be produced in pain and bleeding: it"s a rite. There is no another explanation - why they keep her working here. Others produce three times more; and there are 10 or 15 women on the waiting list: the best "rollers". They prepare up to 18 matzos in 15 minutes, while Natasha is hardly making 5-6. Paid around 30 cents per "piece", they can earn 900 dollars weekly. Plus, they cheat, when pressing the pedal, attached to a computerized system of control. Sometimes they make 20 matzos, pressing the pedal 22 times, even if the video camera is registering the cheating. Natasha"s income is hardly 90-120 per week, because - in addition to her inability to work faster - owners are dishonest, paying less. Others are carefully counting and writing down their production numbers, and, if they think that their salary is not fair, they initiate noisy and wild squirrels with the owners. Among 20 female employees in the bakery (most of them - are Russian-speaking) - 16 work under the table, paying no taxes and sitting on welfare. They know that a Jewish institution is a "black box" for Taxation, Social, and other agencies.

     As she has no work permit at all, and no welfare; her only chance is the Matzeh Bakery.

     Closer to the end of the shift, women start working as possessed, and Natasha is dreaming, or indeed seeing an emanation of gluttony over their heads. Was it a trick of her imagination, or a third eye that opens inside her scull letting her to see dollars under "rollers"" hands? She"s smelling aspiration of obsession everywhere around, and she knows that others don"t see dough on table"s surface; they"re grabbing dollars!

     Just now she"s reading inside herself the first and the last impression from the "Jewish State of Israel": it was the same unique smell of greed that she can inhale here.

     Her first rented "apartment" in Israel was a ground kennel in a house without a basement. She had only a toilet but no bathroom, no kitchen, paying 500 dollars. Social help, salaries, everything was in shekels, but rents were calculated in dollars. The robbery of new immigrants became such a profitable busyness for native Israelis, for enterprises and for the government that the traditional ban on foreign currency in Israel stopped working in "gray" areas. Crooks-lawyers in black skullcaps, swindlers-proprietors and criminal "housing committees": they all sucked blood from "Russians".

     An access to her kennel was right from the street, with no corridor or a second door. All kind of African insects were freely marching under her "carton" door, turning her existence into a nightmare. With no space in her microscopic room for anything but a bed, she put her clothes on few strings under the ceiling. The infernal Israeli heat that can be compared with just few other places on the globe - was killing her without mercy as a heartless executioner. Facing new waves of immigrants, each counted in tenth or hundreds of thousands, Israeli government banned the imported air-conditioners, and artificially lifted prices for ugly local-made aggregates up to the sky. She attempted to fight insects by putting poisonous staff under her door, by spraying it all over before leaving, but discovered one day that - in her absence - she had visitors, who sabotaged her efforts. Before she decided to appeal to police, she caught the intruders. They were members of the organization "Yad le Achim", which means "Hand of Brothers": ultra-religious hysterical obscurants that received the governmental permission to harass, insult, and humiliate anyone in the "country" by "inspecting" any dwelling in Israel, searching for "anti-Jewish" literature (a "coded name" for Christian Bible), "non-kosher" food, and "signs" of a "purposeful insult of the Jewish tradition".

     Later she found out that - in Israel - a landlord, a member of a House Committee, and dozens of others freaks are legally allowed to penetrate private dwellings in tenant"s or in owner"s absence.

     Changing her apartment was unreal. No single "olim" (a "repatriate") was able to rent something alone. No "olim" salary or "packet" of "absorption" could cover the rental expenses. Besides, she was bound by lease, and knew that her landlord would never let her go.

     Finally, "Brothers" broke the crane in the toilet, leaving her without running water. She wept all night long, thinking exclusively about a plan to escape. Sneaking into Egypt, trying to reach Cyprus on board of a ship, or stealing someone"s identity - were the "options". However, it was no more than a childish game inside her mind. It was impossible to escape from the most fiscal and controlled by the most draconian totalitarian means state in the world. At least: without knowing some rules of the game.

     Death was approaching quietly and inevitably.

     One evening, after spending 6 hours at work, and 3 in "ulpan" (the "Hebrew" and "Israeli Life" course), she was going back home, and fell, loosing consciousness. As thousands of "Russians", who were denied an ambulance, she would die in Israeli scorching heat as a dog, if it happened not in front of a tourist bus, full of "The Protestant Appeal" delegates. Those funny people believed that "all Jews" must go to Israel, without realizing that the definition between Jew and non-Jew is so fragile. They naively assisted Israel to "collect" "Jews" from all "corners" of the world, having no brain or carriage to admit that the "collector" will never stop: extending this virtual concentration camp globally. Their fundraisers sent billions of dollars to the "Jewish State", and they should not be allowed to see that the "Jewish State" is letting poor or homeless Russian-speaking Jews to die on Israeli streets.  

     This was an only explanation of her survival, and also an only reason why they did not kick her out from the hospital right away.

4. 

     While she refused to catch an opportunity to call home on compte of Israeli government (a silver-haired goose-like lady insincerely agitated her to come to their office at Allemby Streed, and "contact" her husband "absolutely free"), she tried to call Minsk from home and public phones. She was intelligent enough to figure out that she was traced by phone number (which they knew), and her individual manner to compose its digits. Having no pocket-notes, she hardly calculated a number that they might not dare to load into their spying devices. Each Wednesday her husband was taking Marina, their daughter, to a dance-class, and Natasha decided to try. Minutes of waiting while someone - whom she asked to find Gennady - was hanging around: became an eternity. Finally, she could hear his voice. She was paralyzed by just a thought about what"s awaiting her child here, and spent 20 minutes to pretend that she"s OK, and her kidnappers will probably let her go soon. But she described the general situation here for new immigrants as a hell, and he promised under no conditions to go here.

     In the end of the month, she received an enormous Bezek"s phone bill, with all her attempts to call homeland from public phones listed. By this, the Israeli officials prompted that they accuse her of playing secretly behind theirs backs. Luckily, they probably did not discover about her real conversation with her husband. "If it was today: they would know", she thought now. Further shrinking of citizens" rights, and advanced technologies are on their side.

     In two weeks, she was officially invited to a governmental office, and forced to call home, and to speak to her husband. In happy voice, she pictured sunny life in Israel, mentioned about preparedness of Israeli government to send him an immigrant visa, and to shorten all formal procedures up to eight (!) days. Gennady said - in response (loudly, like if he wanted to be sure that the recording system of Mossad registers him clearly), that he will never accept his wife"s kidnapping, and will complain to UN, to Interpol, and "everywhere else" to free her. In Minsk, he was involved into the anti-emigration activism, trying to stop Israelis from hijacking hundreds of thousands of Belorus" Jews to Israel. Surprisingly, they understood quickly enough that she made a call home before speaking to Gennady under their "supervision". This can explain bastards" from "Yad le Achim" involvement.

     Very soon, her husband was beaten by three "looking like Arabs" guys, and hospitalized with broken nose, and other serious traumas.

     And then the employees of the Ministry of Internal Affairs back in Minsk told him - hiding their eyes - that as his wife "left in advance from Moscow to Tel-Aviv with an Israeli visa", and all formalities for him and Marina for "permanent residence" in Israel "have been proceeded", they have no intentions "to hold them" in Belarus any longer. While he was saying that his wife was kidnapped (by Israelis) in Moldova, and that he never applied for Israeli visa and to Avir for emigration, and signed no application forms for that, they were trying to pretend that they taking him for a lunatic. Finally, they have shown signs of an overdue compassion, but said that "can not help".

     Meanwhile, in Israel, in the hospital, Natasha beseeched a nurse, who happened to live just two streets from her place, to open her "apartment" and bring her some things. The nurse saw her "room": and understood everything. When the vast majority of Romanian and Hungarian Jews, who came to Israel before mid-1980-s, were the most vicious exploiters, insulters and Russophobes, Ester was an exclusion, preventing our sin of generalization. She convinced her tenant, a single girl from Ukraine, to except Natasha as a roommate, and did what was needed to include her in the lease. However, Natasha's former landlord insisted that she has to stay, or pay... 50 thousand dollars... Ester asked her friend, a lawyer, to intervene, and the landlord, threatened by a criminal prosecution for illegally modifying the rental agreement, and for renting to Natasha a commercial space that the municipality marked as "non-suitable" "for living", gave up.

     A new Russian-speaking immigrant, like Natasha, would never find "justice" in Israel in a similar situation, without the locals' assistance.         

     While her troubles eased, her husband in Minsk was in danger. He and his 11-old daughter were arrested, deported to Bucharest, and taken to Israel by force.

     It is hard to imagine their feelings, when Natasha, just five days ago savagely beaten by her three "Hebrew"-speaking co-workers for being "non-Jewish Russian bitch", met her beaten within an inch of his life Gennady and their daughter at Lod...  

     They still had everything in the future: assaults and more beatings, insults and mockeries, and more hospitalizations, when Natasha was raped at her working place by her employer and his close friend, or when Gennady was assaulted by their neighbors for having a "Russian Whore" as wife, and a kid, which, according to Jewish rules, is a bastard; they were just going to discover that the police is demonstratively not protecting them, and later they were beaten by police; and Marina was systematically beaten, insulted, and ostracized at school, was made a target of bulling by teachers and school's administration.

     They managed to receive an audience at every foreign consulate, including consulates of Russia and new "independent" Belarus, and no consul helped them to regain freedom. Their story - which could be verified by almighty states; the fact that they were refused passports and may not possess an Israeli citizenship (based on "Jewish identity"); and dozens of documents on discrimination, beatings, restrictions, or administrative terror: touched no diplomat or secretary. They went to Jerusalem, and spoke to Russian Church"s authorities: with the same "success". Whatever they told and presented - met an only response: "Israel is a democratic state".

     It is impossible to believe that two adults and a child could escape from "shmura shmirot": strictly guarded, caustically controlled, socially coded, police-ruled, military structured, and inquisition-like "temple-state". "Children of Jehovah" love to declare that God is always with them, but this time He was with Natasha, Marina and Gennady. Even harder to accept that Canada (a prostitute state that willingly sells herself to Mossad) refused to send them back immediately. Something really unusual had to occur: like a crazy supposition that a senior clerk sacrificed his carrier for saving their asses.

     Here, in Quebec, they claimed a refugee status.

     With a direct involvement of Israeli embassy, their claim was rejected: under a ridiculous clause that they are "property of the state of Israel" (ostensibly, the "Jewish Government" paid for their transportation, primary accommodation, etc., which can be interpreted as a kind of a "purchase"). Welcome back to Uncle Tom, guys!

     By the way, working (in Israel) one and a half years non-stop, Gennady and Natasha paid back the whole sum of Natasha"s "absorption basket", and left not even a single official loan-shekel behind...

     "What else do we need?" - thinks Natasha at the end of "zames". "Marina admires her school. We"re able to subsist... What else?" What do they need? Actually, they need... as everyone... freedom. Of course, Marina"s future is not hopeless here. She"s like everyone else. In her Catholic school, she"s one of the best. To be precise: she"s the best. Otherwise, she would not be able to attend classes, when Minister of Immigration's "permit to study" was denied to her. An involvement of archbishop and public protests brought Marina back to school.

     Freedom is more important than bread, because bread of freedom will sate us millions times more effectively. To be captives in human hands is one thing. To be prisoners of Desert is worse. She escaped to Canada, but the Beast of Desert, from which she escaped: came here. They changed Canadian laws, habits, Prime Ministers: to suite them. Cameras, which spy on our citizens in Montreal Metro and in the streets, belong to Mossad"s offspring Verint. Desert is looking through them directly into our souls. Her strongest desire is to be free from them: from Israel, from Israelis as Ministers of Canadian Immigration, from Israeli spying devices, and from Matzos.

     Strangely, she likes the taste of this baked bread that smells of ash and oven. She thinks that the tales about its origin are not true. It came out not of volcanic heat, and not of the heat of the desert, but of the heat of human heart that is a greater wonder than volcanoes and melting sand. This bread must be stolen from another tradition, and unfairly appropriated by wearing all black sects' zombies...

     The beginning of "Matze-season" is the most terrible time. Skin, soften between seasons, ligaments, and muscles, grew out of the harsh habit, and the cartilage, traumatized by all previous tasks: everything becomes just one burning wound, filled by overheated lead of pain. But the end of the season is just abating the pain, just a bit. Shpressa (she"s calling herself Rozhanka as well), a tall skinny Bosnian from Kosovo, is looking like a ghost, with her palms, all in bleeding corns. Some of the "rollers" are wearing special gauntlets, which protect their skim from the destructive impact. Natacha, Rozhanka, and some others cannot work in gauntlets, just can"t.

     Noticing Natasha"s attention, Shpressa grizzles in French: "Look at your own hands! Why should you look in the mirror?" Every one here is incisive to a limit and has a ready tongue. A 74-years old (!) Adrianna Maximovna (an ex-fashion-designer) is quickly to insert her own clinch: "Mirror in mirror as a rose in rose". "Do you mean a female genital? - responds Vesla, a Romanian whore from Norway, who"s good in understanding Russian.

     Matzos ought to be made exclusively by - Jewish by birth - religious married women, but who cares? Can one imagine how much Riva would have to pay to 20 "kharedim" women? Plus, they would never work under the table, which means more taxation, deductions, social payments, and more. Naturally, Rivka pretends to believe that all her workers are "pure Jews", which is quite easy. If someone speaks Yiddish, or "Hebrew", or both, and has some knowledge about some Judaic traditions, that person is "supposed to be Jewish". Take Natasha. Being Russian (hah... "almost" Russian), she grew up in a Yiddish neighborhood, where adults spoke Yiddish, and children understood. In University, she paid interest to ancient German dialects - and made an astonishing discovery: Yiddish seemed to be one of pra-Germanic dialects - before it splat into Slavic, Baltic and Germanic languages. Some Gothic tribes between Oder and Wisla had to be converted into Jewish faith long time ago, and their dialect was conserved for millenniums. In early Middle Ages, they mixed with Khazars, who escaped from "Kiev" (Novgorod, actually) Rus" heavy sword, and formed an Ashkenazy type. From time to time, Natasha is regretting that led them know about her fluency in Yiddish. She could secretly listen to their private conversations.

     Once Adrianna Maximovna called her on the eve of Russian Orthodox Christmas. On Natasha"s "Marry Christmas", Adrianna said that she"s "not very much" in the Russian tradition. "I am a Muslim", she said, leaving Natasha stunned. The ex-fashion-star, a former director of "Dom Modelei", looked and behaved absolutely like a typical Russian woman - and was very secular. While Adrianna"s father was Russian, her mother, as she claimed, was Muslim. The followers of Mohammed, in her opinion, uniquely bring peace, and their color is green. And Christians, she stressed, intuitively spread wars and spit blood; that"s why Christian emblems bear so much red strips. "Inquisition, KGB and Gestapo, death camps: this is a Christian autograph". Sitting with Natasha in a park and taking her unwillingness to argue for a silent support, Adrianna has narrowed the distance between their faces to a minimum: "Do you think, Israel take part in America"s "war on terror"? Israel is secretly with us, Muslims. Our freedom-fighters are trained by Mossad, that's true. You, Jews, you have discipline, organization, and cunning intelligence; and we have human resources, and readiness to die for Allah. The Christian society is very sick. We hate them as much as you are."

     Natasha knew too well how much Israelis hate us. How many of her friends were savagely beaten in Israel or lost their job for wearing a cross, for visiting a church, or just because they are "non-Jewish bastards"? How many were arrested, fined, or "deported" for possessing a Christian Bible? Actually, "deportation" doesn"t necessary means to be physically removed from Israel. They just take away your identity card, all your already ghostly rights, turning you into a total prisoner-slave.

     As Muslims radicals in Chechnya, who used to kidnap Russians from Russian families within "Chechen Republic" (or more often from neighboring Russia"s regions), turning them into slaves, Israelis have no other perception for Christians in Israel. With what sadistic pleasure an Israeli solder, according to his confession to friends, overrode [by his bulldozer] a Christian girl Rachel Courier, a citizen of United States, provoking a global Christian outcry. Mashaka is right: Christian memory is a memory of a rabbit. They remember every small insult for millenniums, and we"re developed a deep historic amnesia. The story of Rachel Courier was forgotten within a blinking of an eye: as Mammilla Pool, or Khazarian crimes; forgotten forever.

     "We owe to Jewish lobbyists, who alone, acting on our behalf, won the battle in European and North-American Parliaments for changing the Immigration Law and demographic situation, and injected millions and millions of Muslim immigrants into the snobbish Christian states".

     Adrianna Maximovna"s obsession is to lend money. She"s a liberal moneylender, and sometimes can not get her money back. But the usury is in her blood. She has a real gift for finding desperate people, who will take a credit for good (for her) interest rates. Nobody knows if she has a surplus, or she"s loosing money, but for her - the usury is a rite. She"s having an unspeakable pleasure from the procedure, and her cheeks are covered by burning spots, and her hands are trembling during each of this rite"s session. She"s never absent from even a single "zames", despite her age. Two or three times, Natasha saw her in a really dreadful condition. Once Adrianna cached flu, and came to work with fever and 40 C degree temperature. She looked as a walking dead, and still continued working.

5. 
     Natasha is always wondering, how this work that able to kill a horse, did not kill Rozhanka-Shpressa and Adrianna Maximovna, both "rolling" up to 19 matzos for "zames". She"s also puzzled, why and for what reason Rivka never sent them home. It happened once that Rozhanka came as shaken as an autumn leave, and after 10 minutes of "katorga" fell unconscious to the floor. Following her revival with mediation of cold water and 100 grams of "schnapps", she stood up and stayed to the end.

     Natasha doesn"t want even to guess, what could happen if some from the "rollers" would die right here, in this room. Would Riva and her husband be held responsible? Rather, not. But medical people have eyes and tongues. And such a death could raise a public outcry. And 60 years later, it will give Rivka"s "tribal comrades" a good chance to speak in deep-felt voices about a "dense and obscure "anti-Semitism" and "guilt of Christians".

     Rozhanka"s husband, a Muslim fundamentalist, was so grateful to Israel for helping the "Kosovars" to kill or expel Serbian Christian population, to robber and destroy oldest - in Slavic World - Christian churches, and to wipe out the roots of Serbian culture (because Metohija ("Kosovo") was the beginning and the heart of the Balkan Slavic civilization) that sent his wife to a Hebrew course. Yes, Natasha is aware that there were two sides of the story, and that the Serbian Army"s disproportional response may contribute to the spark, which set on fire the whole situation, causing the conflagration of an uncontrolled and wild inter-ethnic bestial madness. But she also knows why so called "UN help" was postponed, enflaming 'Kosovars', inciting their rage, and allowing to spite more and more blood. Then it was NATO"s disproportional response to Serbian"s "operation", but behind the main trigger of this whole provocation was this tiny dwarf between Asia and Africa, and its creepy Moss...

     Finally, after killing enough Christians, and robbing enough churches to be worried for his life, Srboldjub took Rozhanka and came to Canada, receiving a refugee status.

     His obsession is Casino. He"s 26 years older than Rozhanka, but looks 10 years younger then his wife. In her 30-s, she"s a 70 years old granny with jammed parchment skin and swollen blackish blood vessels right upon her face. A wave of horror passes through Natasha"s body, as from a spine-chilling horror movie, when Natasha sees her. Working seasonally at matzos bakery, Rozhanka is also making her bread by playing a guinea pig at myriads of Montreal"s pharmaceutical "research centers". Rozhanka"s hands are all in black and blue, and her veins are in numerous nodules. Srboldjub beats his wife mercilessly, instead of deifying her for her emprise for his own survival. Once a month, Rozhanka comes as a black cloud, telling Natasha by whisper that her husband gambled away everything that they had. Twice she used to appear at work in big sunglasses, and in the toilet room Natasha saw such terrible bruises at her co-worker"s face, neck and shoulders that could not regain her breath.

     And again, Rivka never sent Shpressa-Rozhanka home, and never asked her about anything.

     Marusia and Lyudmila are frequently beaten by their Jewish husbands, and - when in result of a beating - Lyudmila was hospitalized, her husband ran to Jewish Canadian Council "for protection".

6. 
     A sad, puffy, gloomy evening in this part of Montreal brings her to nowhere of deserted streets. Strange disorientation of early March always penetrates her self by its invisible wings. There no people at a bus stop, just she alone; and moving cars throw an unreal light at road"s surface. A police vehicle mills around as a kite, and Natasha aspires symptoms of policemen suspicion towards her, a person without citizenship.

     In the bus, she"s taking a place near the left window, seeing through a bead of small water drops the orphaned pedestrians in Outremont.

     She"s feeling unexplained affiliation with every shadow and lamppost, with every library and church: she, a person without patria, apatrid. As Efa - a fat Armenian - puts it: "ni rodiny, ni flaga" ("no homeland, no flag").

     In real life, they have no homeland, no flag: nothing.

     Hava from Bukhara, Efa from Erevan, Vesla from "who knows where", Marusia and Lyudmila, Mashaka, Luba, Valya: they - all fresh immigrants - quickly appropriated foreign for their mother-tongue words right away, speaking an exotic mix of inter-lingual vinaigrette. "Apporteh tebe drinkas?", or "Samdi teikayu dochu magazinagic" - are products of their twisted identity. No professional translator, being a polyglot, could crack these "jungle"-words, and still - they understand each other, as if this gibberish was their mother-tongue.

     They were born for matza and for each other, - thinking Natasha, while looking into wet and dark bus window.

     Hava knows ladino, Bukharish, and ten other crypto-languages, being not able to speak any "normal" dialect without inarticulacy and heavy accent. She"s a fat, big and brown matron with a mustache, a real butch. Among Bukhara community, she"s carrying a nickname "Lion-Emperor". Efa is not really Efa, but a Christian Armenian, who broke with her compatriots long ago. A former student of history in Erevan University, she never graduated, took herself another identity, and did everything she could to go far from home. Her father was an Armenian Orthodox fanatic, and forced his daughter to cram every church apostle"s biography, every big event in Armenia"s religion history. After his wife"s death, it became his only guiding light. If his daughter was too slow in twitching his homework, he punished her, and she used to spend long hours standing on her knees in the corner.

     After her 18-th birthday, she became one of well-known "anti-clericalists", acclaiming a theory of Armenian degradation following its forcible Christianization. As the global center of Zoroastrianism, she assumed, Armenia was more important and more influential. Her baptizing was achieved through such violence and bloodshed that more than half of Armenian population was destroyed. Unique and priceless temples, traditions, artifacts, books and historical layers - were lost forever. Armenians, who gave birth to Sumerian civilization, who "delegated" few pharaohs to Egyptian throne, became an ordinary nation, striped of the pacifism of their ancient religion, and lost their uniqueness.

     When independent Armenian state replaced the former Soviet Republic of Armenia, Efa was beaten, insulted, and her wellbeing was under a permanent threat. To this time, her father became one of "new Armenia" leaders" spiritual counselor, and promised "to correct" his daughter. That is how an Armenian girl died, and a new personality was born. This newborn is rolling matze with passion, trying to imprint her whole hatred towards Christians into each piece.

     And again, Adrianna Maximovna speaks pure Russian, not a "linguistic vinaigrette", and acts as a "pure" Russian. So, her ideological "Islamism" is a big mystery for Natasha. It"s like a puzzle - why - in Montreal - Chabad"s main office is situated near Sherbrook on Peel - door in door with the Pakistani embassy. Actually, Natasha heard on her own as one important "Chabatnik" told another one in Yiddish: "Believe you or not, a Saudi diplomat said that "we have just a very tiny toe-out with Israelis, a very small; it"s Palestine; but we, Saudis, hate these Palestinians trouble-makers".

     And Pakistan is believed to be Israel"s single partner in conspiring and launching 9-11.

     Approaching home, Natasha feels pity to her husband. Gennady also works under the table, washing floor at a Jewish jewelry factory. It is almost impossible: to maintain his duty, keeping in the same time production areas clean. His superior, a bony Philippine woman, told him: "Your predecessor never washed the industrial shops, just the administrative pavilion. Our chiefs don"t like when workers" places are cleaner then the offices. They"ll fire you."

     It was true. The factory was owned and ruled by two Jewish ultra-orthodox brothers in black scalp caps, black hats, black side curls, black suits, and black shoes. The bosses. They took Gennady"s self-sacrifice as defy - and triggered a silent duel. Equal attention to both pavilions was physically impossible. It was designed and provisioned in advance. Administration and the factory itself situated in two different buildings, connected by two corridors: underground and over ground. Offices; demonstration saloons; designers" trunk with dozens of rooms; recreation part with its own corridors and halls; two bosses" main office with its premises; five toilets and a bathroom; a big kitchen and lockers: here was job for full-time working day. To wash the administration department and the factory: two different people were needed; better: four.

15.

     Sacrifices - including human sacrifice - are (typically) appreciably connected with a phallic cult. Double phallic columns ("twins") might be found in all ancient temples, in all corners of our planet. They carry different names ("Hermes's Columns", "Columns of Shu", "Columns of Sejta", Columns of Osiris or Solomon). In Ancient Egypt: "Two columns of Fire" or Osiris were used for worship. In the Jerusalem Temple (Temple of Solomon) they were presented as well, called "Yasin and Boaz" [72]. They stand in Masonic lodges, and are crowned by a Globe. The New York twins-towers were same phallic symbols erected by some modern "Jews", and been destroyed by them, too.

     Willie Martin wrote that - during very distant times - the ritual of vampirism was known to many tribes that used to drink human blood from the body of still living victim. But there is only one group of people (stated Willie Martin) that achieved no progress in this domain since the Stone Age, and continue to practice blood rituals. We know them under the name of Jews... No wonder that one of the most famous historians, Arnold Toynbee, used to call the Jews "fossil people".
     Every day billions of people on Earth take a shower, or make ablution in reservoirs, or in another way wash off dirt. Water is a unique, precious substance; we don"t know anything "similar" on our planet. Water clears also industrial pollution, and that prevents a total ecological disaster. In Jews religious imagination, as a parallel to material pollution, there is (incessantly) a forever going "ritual pollution". Their cultic consciousness considers blood as an only "thing", a unique "cleaning tool", capable to clean them from the "ritual dirt". In the same way as washing off a physical filth by water, ritual pollution is washed off by blood and (or) water mixed with ashes of a burnt sacrifice. (The hidden meaning of the term "Holocaust" originates right from here). The invasion of Iraq (former Babylon) that killed millions of people and devastated lives of millions of other human beings - was entirely initiated by the American Jewish lobby and directly connected to Jewish esoteric mythology.

     Sacrificial blood was also allotting the apostrophic values, which means an ability to stop evil spirits.

     The most archaic Jewish rituals, such as the prescription to offer boys-firstborns and firstborns of cattle to the God (Exodus, 34: 19-20) is also related to the Jewish phenomenon of "super-creature".

     For example, Jewish holidays are different from feasts of all other human groups, because of the obligatory (strict) prescription to appear for "all the people" "before God"s eyes" in the Temple, and because of the obligatory (strict) prescription to "have fun", "to celebrate", "to be joyful and happy" "all together" (the whole nation) in "sacred places".

     The Jewish religious mind imagines God as a force, or a spirit that doesn't has a body in this world, and that the total congregation of the Jewish individuals ("Jewish Nation") become the body of God. A particular individual, with his (her) inner life, feelings and thoughts, cease to exist as a private universe, and becomes a cell of the "super-creature". On the consciousness surface this person is a normal human being, but on sub-consciousness level it is a Zombie.

     Just because people with a similar mental phenomenon received an incredible influence within the world hierarchy, they managed to extend this collective slavery to the entire population on Earth, having made people an appendage of electronic devices, inseparable with them even for a second.

     Mystical connection between those particles of the "super-creature" exists even on distance, as a mutual adhesion of the mercury drops. It can explain the most archaic of the Jewish holidays: Shabbath (Saturday). As the God has no body in this world, He (They) cannot perform a physical job. Shabbath, as the circumcision, is a "brith", a contract between God and the Jews: day when all Jews in the congregation and every one separately are a personification of God. In this day a fine turning of the psychic of every "contracting" creature under the resonant settings of the "super-creature" are performed. Into this collective tuning, souls of dead Jews are also included, and from here: 3 meals and a custom to burn ritual lights.

     Another mechanism that gives just a small opportunity to understand the complicated and multilayered structure of the Jewish religious mind is a mechanism of "transfer rites". The archaic mind was permanently afraid of mutations and transformations, of borders and changes. The initiations could be placed into the category of "transfer rites". Seasonal changes also may be included into the same category of the Jewish religious perception, with corresponding feasts. Special instances between the end of something and the beginning of something else must be "secured" by a ritual act. Saturday as the end of the week and the beginning of a new week may be considered as a "transfer rite", as well as Pesach. This can explain some "unexplainable" facts and observations in Ariel Toaff"s book about the Jewish ritual murder.

     Ariel Toaff is a son of ex-head Rabbi of Rome Elio Toaff, and professor of Medieval and Renaissance History at Bar-Ilan University in Petach-Tikva, Israel. He's an author of "Pasque di sangue", a book that brings up disturbing revelations about human sacrifice.

     After analyzing very huge layers of archival and analytic materials, Toaff concluded that, between 1100 and 1500 A.D. (First Crusade - End of Middle Ages), a few (perhaps many) crucifixions of Christian boys (by Jews) actually occurred. He also concluded that (Trent, 1475; and elsewhere in Europe) Jews - accused in human sacrifice - were not always "innocent victims". Some German-speaking (Yiddish dialect) Jewish fundamentalists actually - and continually - committed human sacrifices.

16.
     Little by little, Natasha began to understand that inexplicable cruelty and violence towards Russian-speaking immigrants, women, and Christians; adoration of beatings and afflict; cancellation of prohibition of tortures in Israeli law (Levi-Landau amendment); routine massacres of Palestinians by Israeli solders; murders and arrests - accompanied by tortures - of hundreds of Christians pro-Palestinian activists from Europe and North America - like brutally killed Rachel Currier; the attack on international convoy with European and other activists and parliamentarians in neutral waters; innumerous war crimes in Lebanon; unprecedented massacre in Jenin, Qana, and other Palestinian towns and villages; affectation for slavery and its opportunity for domination: all this was programmed by implementation of something that could be found in the coding of Jewish religious mind.

     The astonishing Jewish extremists' success to control what we write and we say, what we read and watch, what we buy, what we listen to, and even what we think, and what our governments do - is partially based on our noble anger. By provoking our hatred, they intuitively deprive us of ourselves. By hating them - we become their mirrored reflection. That's what happened in Nazi Germany, which for years lived by Jewish law, just with the sign reversed. Trying to hide our uncontrolled and generalized hatred and superstitious disgust we're instinctively admit their imposition of our "collective guilt".

     In Moscow, Wien, Rome, Berlin, New-York, or London, the Jews managed to convince local authorities to imprison, to torture and even kill revisionists and other anti-Zionists: something that they were doing before on their own - through Mossad and Jewish militants from Bnei Brith, Beitar, and so on. They managed to marginalize Christian Church to such a degree that the Church became one of their lowest servants. Amazingly, denying their most notorious crimes, and never regretting, never apologizing, they managed to replace in millions of "simple minds" the images of the Via Dolorosa, Golgotha and the Resurrection - by their gross misrepresentation of human history as of a long line of innocent Jewish suffering, blood libels, holocausts, and the Zionist redemption in the Holy Land. Though people rejected the idea of Jewish guilt in the death of Christ, they installed instead an idea of Church's guilt in deaths of Jews".  

     "The consequences are not purely theological. Britain, Italy and Germany acquiesce in Jewish strangulation of Christian Palestine, in the blockade of Gaza, in the robbery of Church lands in Bethlehem and Jerusalem"; Western Europe's and USA's bombardment of Christian Serbia and EU-USA's "anti-crusade" enterprise: to deprive Serbia of its integral part Kosovo, to expel Christians from Kosovo, and to give this historical and religious heart of Slavic Orthodox tradition (Methohia (Kosovo) to Muslims; invasion of Iraq (an only secular and Christian-like Arab state); war against Syria (one of 2-3 Middle Eastern places, where Christians were still tolerated), and the establishment of global totalitarian dictatorship, with its technologically advanced spying, censoring, persecuting, controlling, oppressing, and punishing tools came in results.

dollar-jewish-magic.jpg
talmud.jpg
Dollar & Talmud: 2 Claws of the "Chosen".

     There is a conflict between two types of divinities. The Christian divinity is divine because of the superior love that no human is able to experience; and the Jewish divinity is divine because of superior power that no human can obtain. Did killed during the World War II Jews have a sort of an extraordinary love that made them distinctive from other groups of people? This is a key question. The modern Christian Church is in deep crisis because of inability to understand, why the Early Church included the Jewish tradition as part of Christian religious cult. In reality, Old and New Testament represent the duality of this world, forming a monad (Thesis and Anti-Thesis). You always include the subject of your denial in your refusal. However, in real life contamination appears sporadically in ontological senses, for example, in a shape of "kosher food". This is just another sphere of evil magic witchcraft.

     In Brockhaus and Efron"s "Jewish Encyclopedia" is written:

     "Shekhita (shkhita) - ritual slaughter of cattle".

     "The slaughter tool is a knife, sharp, smooth, without jags; its length should be twice as wide as animal"s throat; it should be carefully= examined before using and is tried by finger and nail carrying out on edge; it should be examined carefully also after the use and if there will be a jag on it, the animal is considered unusable for eating. It is accepted even that the butcher (sheikhet) shall give the knife to the rabbi for test from time to time. (...) Before slaying the butcher reads a prayer: "You are blest who consecrated us by Your commandments and enjoined to us shkhita..."  

     Another dimension of bloody rituals is their explicit affiliation with time. In the Jewish religious mind, time is both linear and cyclic. They believe to be able to "jump" in time, visit the world of the dead and the world of unborn through their bloody sacrificial rituals. The Jewish eclectic understanding of time leaves wild wounding non-satisfaction that needs to be compensated by murder (as a substitution rite).  

     The Talmudic Jews are using the Assyrian-Babylonian lunisolar calendar with Babylonian lunar months' names. In the Jewish calendar, a 19-year cycle has been fixed, where 12 "simple" years, and 7-leap-years (3^rd, 6^th, 8^th, 11^th, 14^th, 17^th, and 19^th: are intercalary years, or embolismic). This 19-year-old cycle can have a different length: 6939, 6940 or 6941 day. So happens because the turn of the year cannot fall on Sunday, Wednesday or Friday; in this case, it is roamed on one or even two days. As a result, both simple and intercalary years happen to have a different length: simple - 353, 354, or 355 days, and leap-year - 383, 384, or 385. There are 3 groups of years in a result: 1) short, or incomplete; 2) "correct", or "normal"; 3) and complete or redundant.

        This order was invented because the lunar calendar "loses" one month each 3 years, and, if to adhere to the lunar calendar literally, then the religious holidays would move further and further, falling on different seasons. But creators of the Talmudic doctrine wished that the Judaic Passover always associated with the same (spring) season, and - therefore - entered an "additional" span called by them "the Second Adar". However, they attached to this innovation a magic significance, having connected with it the mnemonic sorcery. They also included this magic formula in the general whirl of symbolical hints on the branched system of bloody sacrifices, having connected it by invisible threads with the practice of bloody sacrifices in the Jerusalem Temple.

        The modern Jewish calendar was finally developed only around XI-XIII centuries. Such a late emergence of a national calendar reflects the thousand-year conflict of competing interests. But also the Talmudic calendar itself continues to reflect the bitter struggle between the Egyptian (and Jerusalem) - and Babylon influence in this - "final" - normative. Fight of the Babylon Satanism with the Egyptian-Jerusalem doctrine continued unceasingly, with the alternate overweight of the solar (Egyptian), Babylon (lunar), solar and lunar calendar. This confrontation has never stopped, continuing as in souls of people, and being reflected in fight of various fractions; and the fact that the Jewish people are the nonexistent ethnic entity, which is permanently at a stage of formation in process of thousand-year civil war: even not echoes, but a direct heritage of the Babylon - Jerusalem conflict.

        The "Jewish" time (and perception of time) is an absolutely special psychophysical phenomenon, which transforms the person subordinated to them to a certain psychotic being. For Jews, time is fragmented, already at least because each New Year (Roche - ha - Shona) (in September - according to Christian calendar) God, allegedly, anew recreates the world. Even the holiday of New Year has no exact date: in the Jewish calendar, there 4 days of New Year - different from each other....

        The "Jewish" chronology is special, too. This, 1998-th year (according to Christian calendar): it is the Judaic year 5762. According to the version for profanes, it is, allegedly, a counting of time from the creation of the world. But the initiated know that it is the counting from the creation of an eidolon of the world by the dark spirit - and by means of its mnemonic mechanism it is possible to manipulate this world (created by the light spirit billions of years ago). The Jewish day begins with a sunset, but not at midnight - as by the standard tradition. That is, when there comes night - then for Jews a day comes. It once again emphasizes that these people worshipped Night, but not Day; Darkness, but not Light (and their god was afraid of the sunlight when fought with Jacob); and those who today assume an identity of THOSE people - they are also worship not god at all. If - by the standard tradition - the day consists of 24 hours (time corresponding to Earth one rotation), then for the Jews it is not so. The Jewish months are defined by the phases of the Moon, and everything that is connected with time, is vaguely, shaky, and deliquescent by Jews. It once again emphasizes that - for followers of the Temple and Talmudical tradition - even time is a magic formula rooting in a bloody sacrifice, astrology, and sorcery.

        Nevertheless, representatives of different movements and sects in Judaism - very much differ, and many of them are kind of abstracted from the bloody implication of the past of their religious tradition, without recognizing that it all the same prevails over them though they are - it seems - normal people.

        A historical time in the Jewish historical myth is not a linear sequence, not a development or a progress, not the change of historical events, but the fragmented "events modularity" - a comparison of the episodes-scenes: an era of the "great" past (the antique times (which, actually, never happened) - an era of Exile (Diaspora) - and the era of the Apocalypse, when the former glory and power return with the "return" of the "Promised Land" (Palestine) to Jews, but these events are possible only "at the end of times" (i.e. the return of the Holy Land to Jews is possible only on condition of the annihilation of all mankind, which is inevitably following this event).

        For some of antiquated and Talmudic sorcerers Time is movement, and without movement: it is impossible (does not prove). Such a concept - it seems - does not contradict the scientific interpretation of time. However, they represent time as having a "beginning" - that is as "created", not existing till the "beginning". At a deeper conceptual level, they deny a possibility of any measurement of time (emphasizing its "non-measurability"). This representation is based on a postulate of impossibility of "full cognoscibility" of an object as supposedly any object - part of God (his internal essence), and only to Him opens the knowledge of the full essence of things. Our knowledge of a subject - and an object: there are two different things.

        According to the same concept, Time is not connected with space and matter, and does not depend on them, and everything that occurs (the sequence of events) are a seeming parameters of time's "behavior".

        A secret knowledge of the world, which, as they believe, they possess, they have borrowed from those, who (in the unimaginably dawn times) realized that we are situated in some "bewitched" space - in some unique continuum with the "unilineal" (unidirectional) time, in a contradiction to Natural Time that represents one monolithic block, which is not divided artificially into the past, present and future.

        In our continuum, EVERYTHING (all objects) moves from the birth to the death (including inanimate objects, which - too - decay over time), having the beginning and the end. Ideological legislators of the cabalistic doctrine attach it even to physical and mathematical laws, and even to moral imperatives, which, according to them, are also subjected to entropy, because all of them in our universe are provided as an abstraction in the highest worlds, each of which is located in a hierarchical order on the relation to each other, or, otherwise, in the order of their proximity to Creation. A "Project" of Time (a highest abstraction) was already present even BEFORE the Creation of the worlds, and, according to kabbalists' terminology, is called "seder zemanim" (a temporary order). And, as everything in the world is the result of cause and effect, all the previous and the subsequent is not anything else, but the Creation. Thus, the cabalistic doctrine comes to a dichotomizing monad, to world's dualism, defining the Evil not as Evil, but as a functionality phase. Here the absence of time till its "beginning" ("emergence"): it is its second phase (form).

        From there very terrible things (doctrines) are emerging - by means of which these scholiasts exempt themselves from all human norms. Separate elements of their reflections can be quite lucid and logical, but their combination by all means appears in the form of ugly horror. And Time without time: one of such terrible creations of their imagination. The Sabbath - the Jewish Saturday: it is just another such a "breakdown" of time, when it, allegedly, stops (does not exist) - as an exhalation (when the breath comes to an end). This dual monad is treated by their tradition as a modality, and not accidentally the Judaic week is counted from Saturday to Saturday (from not existence to not existence: as their "day" - from night to next night). In other words, it is a cult of an opposition to all human, to all elements of an ontological and psychological basis.

        Not accidently, according to the perception of Judaic religious consciousness, the death waits for us not ahead, in the future, but approaches from behind, in a process of a shadow of the lived years lengthening. The burden (shadow) of the lived time, which we leave behind the back, grows, gradually reincarnating into an executioner, whose forming is a process, but not a short phenomenon. If to imagine a community of contemporaries standing on one virtual line of Time - for them looking like a platform, then the younger or healthier persons will be ahead, and the others, with longer shadow of the lived years behind the back, or with longer shadow of illnesses - will appear behind, where all of them, one after one - are struck by executioner's axe.

        Such a psychological phenomenon of the perception of memento mori formula - is not that other as interpolation of the past into the future, with a complete elimination of the present. But people, for whom the present does not exist, are deprived of an important core of an ethical basis. Such a terrible picture of own life's perception as an execution, which is extended in time, is capable to provoke individuals, inclined to that, to terrible acts and to perverted understanding of ethical norms.

        Eschatologically-dreadful perception of time: it is the main core of the Talmudical religious perception, which replaced the moral basis at the followers of this cult. Non-abstracted Time is actually the main form of their god. It occurred because - in the course of forming of the "Jewish time" - a sharp chisel of the religious deeply sink into the body of the cultural, having broken it and having turned it into the fragmented high relief. And this terrible block of Time (from "another" world) - is the main force that dominates over all Jewish modus vivendi .

        The concept of time in Judaism is not a linear straight line, but a certain live substance, which periodically dies, revives, and so repeats itself an infinite set of times, starting a forcible implementation of the past into the present. Such a speculative design is similar to a witches' spell, who invented a magical formula of eternal youth and eternal life for all the sort, but it needs a historical binding to a specific historical narrative - without which it cannot take roots in the consciousness of generations, and, for the solution of this dilemma - for placing the ancestors and descendants of Ewer (the first Jew, the father of Abraham) in time (in its chronological and patrimonial sequence), in space, and in universal history: the antiquated tradition reckons history of Jews (history of Israel) from the creation of the world. Only this alone is an unprecedented claim (in its own way) of exclusiveness and superiority.

        But the sophisticated minds of age-old sorcerers did not stop here, having not limited themselves only to this initial "notch" (which - as the predator marks the territory by excrements and urine - they "staked out" for themselves the "right" for "superiority" among the terrestrial people), but used it only as a starting point, from which they planned a vector from the beginning of human history till its end, developing the event course of historical happenings on this " Jewish axis" by embedding of all "non-Jewish" into the Jewish events narrative. In other words, they - by means of cunning, impudence, and deception - appropriated the Course of Time.        

        (In the same way, Israel "bought" his superiority from his brother for a lentil soup by means of cunning and insidiousness. (Probably, Ewer was a moral person, if he expelled his son - Abraham (and did it not without a reason).

        The following prerequisite of their unprecedented influence on all other people on Earth (and, at the same time, a prerequisite of an inevitable global disaster) is that these antiquated sorcerers (those that re-processed the whole body of biblical texts (which they definitely stolen from other cultures) have accurately planned and fixed the direction of the timebase: from the beginning (from creation of the world) until the end of times (a death of our Universe, or coming of Messiah).

        Such an extremely accurate definition of the direction of a linear stream of time was required not because all entities in our phenomenon of the unidirectional time inevitably move from the beginning to the end (death), but for the sake of the possibility of model structuring between two planned points, with the involvement of social, mental, socio-historical, eschatological modeling. This following level of the appropriation of the universal Time by Jews comprised even more terrible consequences.

        Another parallel of "not-existence" - the terrible emptiness of the "Jewish" time: is defined by the fact that in Old Testament's books you will not find almost any specific date. Any event described in the Pentateuch is not tied to an exact chronology: even those, which can be identified as not thought up, but real and historical, and may be compared with their descriptions in other (not Jewish) sources. The "Jewish" chronology connects a historical narrative with seasonal (in quotes and without) "schedules", that is - with eternally repeating and renewing cycles, erasing the importance of both separate events, and historical figures - in favor of the value of their group existence and infinite reincarnations of this existence. Any historical era and all Jewish chronology in general are permanently tied to the same milestone of temporary space: to the creation of the world.

        All series of events is presented in an inseparable sheaf with the recurrence of religious holidays and their ritual ritualism in the form of an infinite cycle, which gives to this entire cult a timeless character, with its infringement on Eternity.

        Once, passing by some Jewish religious institution in Outremont, Natasha eavesdropped on a conversation of two Orthodox Jews - discussing in Yiddish a lecture given by a kabbalist from Toronto, who told that the presence of Jews (and, so, of the whole mankind) on this planet - in this the lowest of the worlds - is caused by the fact that they are placed in this continuum for group atonement - and that at the end of this "imprisonment" - a universal and eternal "forgiveness", which will finish the whole historical cycle, will be granted (which will lead to "the end of times"; to the Apocalypse) - and this whole artificial Universe prison will collapse, will cease to exist, having brought historical time into full accord with the "transcendental" time. (How similar it to a group suicide!). Therefore, supposedly, the frequency of time does not come down to numerical values of days, years and centuries, but is defined by levels and quality indicators, and as a magnet, it is attracted to eternity.

        It is evident that the story line of the "Jewish history" is artificially inserted by the antiquated authors into the axiomatic "lives" of the most powerful and famous rulers, and into an outline of the historical events well-known at that time. It initially defined thousand-year activities of the carriers of this tradition for identification, detection, and systematic destruction of ALL other (alternative) sources, which are disproving, or calling in question an "only true" biblical narrative, which reached us in this singular version just because all other (not "normative") versions were intentionally destroyed. An obvious copying of earlier chronicles in later times was used for juggling for the purpose of representation - allegedly - prophetical statements of antiquated Saints. But it is clear that even this tradition, which already contained a certain grain of "anti-historicism", was further considerably reshaped by the Talmudical doctrine into an essentially new tradition, which - already by definition - has an anti-historical character already not only because it is initially delimited by two "anti-historical" constants: the "creation of the world" and the "doomsday" (two "extra-historical" "events"). These new magicians not only set this (initially inherent) quality, but also transformed the perception of time - mainly linear (despite everything) in the Old Testament - into the motionless "dot" object (understood as an abstract eternity). So, having captured all past and future mankind history of the world by two of these captures as by pincers, they "registered" their "copyright", having appropriated the whole world (having robbed the world). Such a methodological dogma allowed her creators and successors to generate a certain bewitched continuum of the generalized image of last eras placed to replace the present: a trap, which captured not only the ranks of "peculiar people" sucked into this funnel, but also all others Homo Sapiens.

        The magic formula of time, which is not accidentally turned into a stiffened pedantic dogma regulates and strictly defines all ceremonial rituals of bloody sacrifices of this cult, their (strictly observed) sequence and interdependence that confirm not only the ritual murders registered in the Middle Ages, but also described in the Book by Esther [invented or based on real events] (Haman's murder), as well as Jesus Christ's murder testified in the Gospels.

& nbsp; & nbsp; & nbsp; & nbsp; The encrypted symbolics: it is an attribute of the devilish cults, an integral ritual valuable for their carriers, and it fully corresponds to the satanic Book of Esther.

& nbsp; & nbsp; & nbsp; & nbsp; Two main "Jewish" characters of this book - Mordechai and Esther - bear names of pagan Babylon- Chaldaic demons: Marduka (Mordok, or Mardukku) and Ishtar (names of these characters are their derivatives). According to mythology, Ishtar and Mordok were cousins, and Mordechai with Esther - are cousins: brother and sister.

& nbsp; & nbsp; & nbsp; & nbsp; In return, etymological roots of the name "Aman": are connected with such meanings as Soul and People ("am"), Human Being ("man"), Protection and Safety (a-m-n) [the Arab root]. In the Old Russia and in the eastern countries "aman" is a hostage, who is handed over to other party as a guarantee of an implementation of a contract, obligation, or a duty. Proceeding from this, Aman is initially a victim, but not a predator; an innocent person, but not the one who sacrifices an innocent lamb to gods. He is initially doomed by human sacrifice cult's priests for a bloody sacrifice.

        The connection between these two cult murders exists only in the method, chronological sequence, and in the precisely chosen date. As tragic death of Haman and all his children, and the terrible death of Christ (who was also crucified on a cross as well as Haman) - de-veils the same ceremony connected with the same perversion paradigm of religious consciousness. "To hang up on a tree": this was the most exact expression of that era for a crucifixion. There is no slightest doubt that Aman was crucified, as well as his twelve children.

        The existence of the former Jewish tradition of a 4-days fasting before Easter is confirmed in Pseudo-Philo's work "Bible Antiquity". At Ethiopian radical Yuliniates (14-th century), it was the same custom of the fasting called "Esther's Fasting". It is also possible to remind of a 4-days fasting of Judith (who killed Holofernes in the 4-th day of her fasting). In early Christian ("Jewish") solar calendars (such as Qumran), there were 364 days in a year and 30 days in every month, and 4 additional days, - and they were inserted in a row (one by one), precisely during Passover. And it precisely corresponds to the 3-rd day + to the beginning of the 4-th day of fasting - in the Book of Esther.

        The description of the feast and some of its details really corresponds to a meal for Passover, and to reading or retelling of Passover's Haggada. And the choice of time for the feast (Pesakh Evening Seder - a meal with an obligatory consumption of grape wine - then a day of the holiday itself, when Jews put on in all new and festive; and then - the 3-rd meal): everything precisely corresponds to Passover canons.

        "Then the royal copyists in the 3-rd month, which was month Sivan, were called [Nissan in other versions (our comment)] - in its 23-rd day; and they wrote everything as Mordechai ordered (...)".

        It means that the 1-st day of the feast fell on 14-th and 15-th days of month Nissan (evening of the 14-th day, morning of the 15-th); the 2-nd day of the feast - on 15-th day of Nissan, and, after 7 days - on 22-nd Nissan: because it is the last day of Passover. And - next day, the 23-rd Nissan - royal copyists were called.

        In the Masoret's text it occurs not in the month of Nissan, but in the month of Adar (the month before Nissan), and Purim is established (as we know) in the month of Adar. But "targum" explains that the holiday Purim was originally established in additional days of the month of Adar (the 1-st month Adar - is a usual month of the Lunar Calendar, while the 2-nd Adar - an additional (13-th) month before Nissan: 1 time in each 4 years; because the lunar year is shorter than the "astronomical" year, and the lunar month is shorter than 30-31-days months of the Christian calendar).

        However, the Book of Esther, probably, reflects an older tradition, when - after night from 14-th to 15-th Nissan: there were 4 additional days of the same month of Nissan ("the 2-nd Passover"). So, Tuesday through Wednesday: Evening Seder (meal) from 14-th on 15-th of Nissan; and then 4 additional days, which were treated as 1 day; and then (since Sunday on Monday): again Evening Seder (meal), again from the 14-th on 15-th of Nissan. Amazingly, but it (as one great Christian theologian assumes) corresponds to the Last Supper (Tuesday - Wednesday), which was followed by fasting and crying on Thursday - Friday, and by Passover's night before Saturday, when Jesus Christ was crucified and when Haman was also crucified (as Jesus - slandered, libeled, and dishonored). It just falls on 4 days of fasting.

        A special cruelty, which is reflecting the madness of Purim's, pharisaic, and Talmudic cult murders, is also connected with the paradigm of the "frozen time", and, in particular, with the cycle Shemitta (the 7-th millennium - "frozen times" - similar to Shabbat). The same strikes in their pedantic cruelty of animals' sacrifice, as well as in the procedure of the cult cattle slaughter (the kosher shkhita (or shekhita kasher). The torture of animals, which is extremely extended in time, is carried out as the atrocity, which is strictly assigned and verified with the book, with an exact sequence and strict observance of actions.

17.

     In one of the books, Natasha found an eyewitness' record on Jewish ritual cattle slaughtering: "kosher" meat production. It could not be read without horror.

18.
     Last season"s days. Natasha's impatience is growing. Time is running away too slowly, delaying long-awaited liberation. There is no prison more terrifying than the Jewish cult and mental singularities, which control soul and body, and mind. Natasha dreams about liberating herself from the bakery forever, and all "rollers"... and Rivka... and the rabbi... She knows that deep inside these people two forces are struggling in them ... She knows that everyone was born to be free...

     Only today she discovered about an open secret that others are acquainted with for months. It's about Yosia and Faina. A short guy from Bukhara, Yosia, together with his wife Sofa, was sent to the bakery by Garik Monstroisberg, a notorious criminal, and, in the same time, owner and editor of a Russian Jewish newspaper, a member of Canadian Jewish Council's Executive Committee (Quebec Branch), Chairmen of the Veteran"s Council, member of the City Council, adviser of Liberal Party's deputy and member of the same party, member of Advising Committee (censorship) in one of the universities, Bnei Brith's activist, and so on. Nothing, absolutely nothing could link Yosia with such a man as Garik. People whisper that between Bakery seasons he works in 10 different places: without speaking a single word in English or French. However, his "Hebrew" is perfect, good enough even for Mossad. Yosia moves from his one job to next just a day-two before someone got arrested or searched, or killed. Whatever he's doing - he meets no rebuke or opposition. Everyone knows that this man is crazy.   

     Being very short, he has a "Napoleon"s Syndrome". Drastically ambitious, jealous, and pathologically aggressive, Yosia is in conflict literally with every person in the bakery. "Poshel na khui, - he"s shouting to Boris, who once almost killed him. Yesterday, the rabbi asked him gently to show his hands, and Yosia shouted at him just like now - "poshel na khui", and spit into rabbi's face. And still, he wasn"t fired. Two months ago, Yosia announced that he's going to study Cabbala, and did an attempt to behave more reasonably, and - about same time - he twirled a romance with Faina. They used to meet in a cheap hotel room, near St.-Jacque, till Faina's husband tracked them down.  

     - A ferbisene goje.
     - A finstere bruje.
     - Sie stickt Sein nose umetum.
     - Wus du meinst...

     They did a significant pause, and continued, always in Yiddish, but in muffled voices:

     - Do you think, she was capable to tell Natasha, her friend, about Shloimo Bakery?
     - You mean...
     - Of course...
     - If we'll find out, we'll reduce them to ashes.

     Natasha withdrew her breath, feeling chaire du poule. From learning all the sources, she knew now too well what's the real and terrifying meaning of "reducing to ashes".

     Meanwhile, the two continued:

     - How do you like Yosi's threat to set us on fire? Is this guy completely mad?
     - Ja, he's crazy. But we're insured, and remember: we're in the end of the season. If he's going to fulfill his threat with no big consequences, we'll not denounce him, but if two or three goykes will be burnt alive, then we'll let the police to take care.
     - I don't like the idea. It's too risky, but we'll keep a close eye on him.

          Natasha could not believe her ears. She was literally stunned. When the two left, she quickly changed into her own in the corner, and went to the main area. How to tell the others and the rabbi? How to tell them? As if on purpose, Rivka and her husband were all the time around, but avoided to come close to the oven. Soon Yosia went out - nervous, troubled. When he came back, Natasha already knew that something is going to happen. She couldn't understand, what he did, when he threw something into the oven from a distance. It had to be a bottle with a kind of a Molotov cocktail. The oven "exploded", sending long spurts into the room, and the rabbi's surtout instantly kindled. Natasha jumped to - beating down the flames, and - with Nadja - they managed to extinguish rabbi's frock coat. Momentarily, the whole room was set on fire... And still, no one moved as if the flames were not dancing around, and - while beating down the blaze - Natasha noticed her co-workers' brightly shining eyes. Filled with vindictive satisfaction and sadistic fascination, those eyes were merciless as sheikhet's knife. They would surely enjoy rabbi's agony, as well as somebody else's. Terrified by the malignancy emanating from these evil souls more then by fire, Natasha hastily ran down the stairs, to the street...

     Amazingly, no one was hurt. The last of them were coughing, and Boris's face was in few cuts, but there were no injuries in exception of small bruises and burns.

     The fire-fighters arrived literally at once, as if they were waiting for arson just behind the nearest corner. Police also came, but no one was questioned, and the policemen didn't dare to go inside after the fire calmed down.

     When Natasha came home, she was trembling, frightened, but excited. She was free: at least, for now. Free! She did not figure out yet what they going to do if the bakery will be closed, how they going to survive, but she felt like she was realized from a prison. Her spirit was so elevated that she told her husband about her theory that the era of Anti-Christ will end soon: because the main Jewish weapon - our hatred towards them - is not going to work anymore. They try all possible means to provoke our rage, but there are no pogroms any more, just a spontaneous boycott of Israel and Jewish enterprises, shops, organization.

     Genady gave a sad laugh, and said - in response - that nothing is going to make a difference, because of one, and very simple thing.

     Money is their supernatural power. Gold - and its equivalents in banknotes and digital currency - is a substitute for blood. Extortion of money is like extortion of blood. Besides, they commit their human sacrifices through money legally, without any fear to be catch. Do you know how many people are dying for money and because of money every second, every minute, every day? Oceans of human blood were spilled by an invisible blade of the money cult connected to human sacrifice rituals. That's why they going to rule the world to its last days in the flames of annihilation.

     Few days passed, and Nadja called Natasha just to tell that Rivka somehow managed to receive the insurance sum unbelievably fast, and that the bakery is already on track. It was renovated so rapidly that the last four days of the season they going to work as usually. Unbelievable!

     Two months later, "La Press" published a small article about the arson, adding in the end that the police, equipped with a new law about "hate crimes" (that the Jewish lobby managed to obtain from the Federal Government), arrested a 17-years-old Muslim boy "in connection with the incident". Another two months took Natasha to find out his name and to learn, why this particular lamb was sacrificed on wizards' altar. This Arab kid was a rising chess genius, became the first in Quebec's Junior"s League, and defeated two Jewish kids from Outremont and Westmount. Three months later, all mentions about him were methodically erased from every source, and all newspapers' digital copies were altered and re-edited, in term to remove any material about this Muslim kid.


     Three figures appear to us: Herod, Pilate and Caiaphas. These figures are forming a mysterious triangular, which secret perpetually excites our minds. Standing against each other, all three cross their glares as swords, and each manages to look foresight into eyes of two remaining.

     The King the Herod, Idumaeanian, a crafty and dexterous fop, who was proud of his posture. In his (left for eternity) memoirs he stresses his daring, his political talent, his craft-art of a warrior and commander. Clever strategy, masterly tactics, fast response of the trained mind. Assimilated by Romans, this inherent grandee-cynic appreciates everything that they appreciate. He doesn't detect a monster inside himself, and he is perplexed, why people do not like him. Yes, he is jealous to glory and pride, and haughty, but not vindictive and not malicious. He spills precisely as much blood as needed to saw fear.

     Pontius Pilate. A stale fighter, exhausted from Jerusalem's heat. The Caesar has envied him to this damned place that exhale venom and insidiousness: to have a strong arm here in case of a contingency. Hardened in combats, he is proud of the likeness of his name with the pylon; he is a pillar of authority and devotion. He was ordered not to sear these vile Jews, not to instigate them to revolt. Whether could he be a secret high priest, who - during each epoch - "doubles" the figure of the ostensive? Or during THAT epoch - Caiaphas aligned both this, and that?

     In the very sound of name of the later (as well as from what is known about Caiaphas) something ratty appears. Sorcerer, who spew out poison, head of Sanhedrim, leader of Pharisees. Diabolical intriguer and villain of the highest probe. In his withstanding to Jesus he does not show anything human. All his actions - it is a concentrated rage; his words - toxic; acts - shocking, as the filth itself.

     The trial of Christ managed Caiaphas not in the Temple (even if satanic), not in a public place, and not in the residence of Herod or Pilate - actual secular power. For plotting with elders and scribes, and for interrogating Jesus Caiaphas uses his own dwellings that utterly sweeps aside any legitimacy. Private home is a last refuge for liars who have broken all fibers of harmony with the world. The trial of ha-Notsri is not anything else, but lynching, but a jeer over a principle of justice.

     The punishment of Christ is a consistent sequence of an absolute injustice as an extreme reverse of fairness. In the earthy world, the actions of Satan could be manifested mainly through such an absolute lawlessness. Denunciation and Judah's treachery; perfidious kidnapping by a bribed and provoked crowd; an arbitrary arrest, and also an arbitrary verdict by an illegal tribunal, which did not have any authority; the death sentence on the basis of false testimonies; and the most brutal execution of the most innocent of the men: all in one was a divine "measurement" of the evilness of human sacrifice. The purple; the buffoon wreath of thorns as a parody to a crown; the cane as a parody to a scepter; a humiliating magnification-sneer: are the inventions of the lowest of minds that were ever brought into this world by mankind. The Jewish elders acted as homebred cannibals from the last year of American Flight Academy, overlapped by an invincible "orgy". The dark figure of Caiaphas stands up for all these crimes. Its appearance from within is not human: it's an appearance of the Beast.

     But had Caiaphas a free will? His anger against Christ is so cosmic that opposing to it is not in his forces. We have the freedom of choice only under a condition that not simply want something, but also desire to wish. Caiaphas is yearning Christ's death primary, due to his perversity (in opposition to Christ, who's without a blemish) and - thus - he has no choice. It does not mean that the choice never existed, but, programmed by his evil nature, the choice "not to have a choice" have prevailed.

     Thus, one of the angles of the triangular - the most stable figure - is the high priest, possessed by satanic rage, drowned with head in the harm gloom.

     Two other angles - two parties of the plot (free or involuntary) - in every possible way tried to mike to avoid responsibility. Whether they had a choice, or had not (that through the causal line can be contested from one, or from another position), but they attempted to avoid it at the behavioral level as an intolerable burden. These two hurry to shake themselves free - as soon as possible - from responsibility of a volitional decision as if were holding fire in their hands. Pilate has attempted to shift the decision about Jesus to Herod II Antipas (son of Herod the First), the tetrarch of Galilee, but that later is refusing to take it. (Whatever is stated in the New Testament about Herod's attempts to kill the newborn Christ - doesn't deny his "neutrality" in the case of trial). Then Pilate uncertainly proposes to restrict a punishment to scourging; however, the Pharisees (led by Caiaphas) persistently demand a death penalty.      They threat to denunciate Pilate to Rome.      Interestingly, Pilate openly points to Caiaphas the illegality of high priest's trial initiation, and asks (not orders!) to take Jesus from the arms of Romans and to judge him under the Jewish Law. The Pharisees argue in response: Rome did not grant them such a right. By the last stipulation, the procurator tries to relay the decision on toss's shoulders, suggesting that the crowd should be making a choice: whom to release in honour of Pesach - Christ or a robber-bandit. Leaders of Jews have motivated their people to grant a pardon to the criminal, and to demand death to Jesus...

     But why Herod and a Pilate, two hardened in combats and covered by enemy blood - from feet to head - dryasdusts, have manifested such care? Why did not wish they to claim the sentence at once? Why do they mind: one person more, one less... It is because, inured to Roman formalism and order, both perceive: what had been applied to Christ was not merely a simple injustice and iniquity, but the lawlessness of lawlessness. They perceive also a rare insidiousness of Caiaphas malignance suspecting hidden purposes behind it. But whether they feel that Christ is God's chosen, and that even if it would be not so, such as Him is born one time in thousands of years? Whether they guess that Caiaphas had also chosen Christ: as a sacrifice to his blood-thirsty pedigree god?

     Amazingly, both are aware.

     Herod - particularly; therefore, he sends away the case. Neither this nor the other has internal resources for implementation of their freedom of choice. They are not ready for personal self-sacrifice, not ready to pay a price for a good action, not ready to save even the deity for the cost of their own well-being.

     This is the key!      They are similar to Caiaphas in a way. There is something extremely relevant. All three are merged by fear. Caiaphas is afraid to lose his satanic power through losing a chance for the ritual murder of Jesus Christ. As the head of all Jews, Caiaphas is also afraid of Romans' retaliation in both cases of murdering Christ or because of sermons of Christ. His imaginary fearlessness and opposition (even threats) to the omnipotent procurator are not anything else, but the resourcefulness of bravado spawned by a stronger fear. And Herod is afraid. He's afraid of something bigger than the rational universe of Romans. And Pontius Pilate is disturbed by Unknown and - in the same time - is afraid of Tiberius' anger. The whole chain of their actions is completely dictated by fear and ego.  

     Are we seeing a documentary story, strictly based of real events; or a mythical narrative; or perhaps an imagined story; or perhaps a recorded dream? Whatever it is: it reflects the mentality of the Jewish super-nationalists' leaders and their typical methods and trickery to such a degree that - after two millenniums - this stigma is still actual and applying to their modern leadership. Each their instinct, each typical way of thinking and behaving is so recognizable and so familiar that we're not able to stop thinking about the divine nature of the source...   

     Christ has said to the Jewish leaders:

     An owner of a house has planted a vineyard, has hedged it by fences, and, having given it out to vinedressers, has left. And when the time of the fruits has come near, he sent his servants to vinedressers to take the fruits; those, having seized his servants, beating one and killing another, and stoning another one. Again, he sent other servants more than the first; and the vinedressers did with them the same. At last, he sent to them his son, saying: They will be ashamed before my son. But the vinedressers, having seen his son, have told to each other: He is the heir; come, let"s kill him and take possession of his inheritance. And, having seized him, they drew him out of the vineyard, and slew him. So, when the Lord of the vineyard cometh, what will he do to these vinedressers? Don"t you know, Who"s the Son of His Father? Therefore, I say to you: The Kingdom of God will be taken from you and given to a nation that is bringing fruits of it.

            Montreal, 1997.
            Edited with some additional clauses in 2010.   

  

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[1] So the cattle is drive in: shepherds (Israeli emissaries
in a given "Galut" country) with whips and dogs direct
it towards a ranch, and in the end of the path the workers
abandon the one and only door: to the corral)

[2] Rashi

[3] (Rambam's reading of Mishnah Kilayim)

[4] (Rambam, Laws about Khamets and Matza; 8:9)

[5] (2. Flav. Ant. III. 10)

[6] (Mishna Yoma 3: 8 - 6: 6)

[7] (Shmot, 3: 21-22)

[8] Old Testament, 4-th Book of Kings, Chapter 2, 23: 24 (Russian Bible; in English Bible: Kings 2)

 

[9] Old Testament, 4-th Book of Kings, Chapter 16, 3: (Russian Bible; in English Bible: Kings 2)

[10] Book of Kings, 4, 16 : 3 (Russian Bible; in English Bible: Kings 2)

[11] (Book of Kings, 4, 21: 2 - 7 (Russian Bible; in English Bible: Kings 2)

[12] (Book of Kings, 4, 21: 20 (Russian Bible; in English Bible: Kings 2)

[13] (Ezekiel 20: 26 - I)

[14] (Micah 6: 6 - 7)

[15] (Numbers, 23: 16 - 23)

[16] (Numbers, 23: 23 - 24)

[17] (Luke 22:19)

[18] (Mark 15:25)

[19] (Matthew 27, 27: 46 - 50)

[20] (John 19:30)

[21] (John, 6, 6 : 51)

[22] (1 Cor. 5:7)

[23] (1 Sam. 2:15)

[24] (Isaiah 44, 44 : 15 - 19)

[25] (Ben Bteira, 4:3)

[26] "Tosaffot" by Rabbi A. Eiger: about a comment of Bartanur Rashi (Zvakhim, 1:1, Psachim 62b)

[27] (Leviticus, 23, 23 : 8 - 44)

[28] (Deuteronomy, 16, 16 : 1 - 22 )

[29] Exodus 4:23

[30] Exodus 4:24

[31] Numbers (19: 11)

[32] Ibid. (19: 12)

[33] Ibid. (19: 13)

[34] (Deuteronomy: (12: 23)

[35] (Sefer Vaiyikra (19: 26)

[36] (Leviticus 17:11)

[37] (Matthew 27: 50 - 51)

[38] Exodus Rabba [commentaries on book Exodus], 15:12:  

 

[39] Spain - Egypt, 12 century A.C.

[40] (Israel Yuval, "Two Nations in Thy Womb")

[41] (Elliott Horowitz, "Reckless Rites: Purim and the Legacy of Jewish Violence")

[42] (Ariel Toaff, "Pasque di sangue")

[43] (Oleg Platonov, from his preface to the book of Jurgen Graf)

[44] (in "The Conclusion About the Secret of Blood by Jews")

[45] (VIII, 6, p. 30 a)

[46] (Levit, XVII, 11)

[47] (treatise of Zevahim VIII, ј7-8, 16; in the same place - in chapter 1/1, 1)

[48] (in V Chapter)

[49] (besides afore mentioned sources, see the treatise Hullin (VI, ј2/6, 4)

[50] Preferkovich, Works, Volume V, p. 207

[51]
1) Explanation of Rabbi Solomon Iarhi in Chapter XIV
of Exodus (the Amsterdam edition); is thus a similarity
of words Egyptians and Christians (in Jewish Biblical
writing "Mitsrim" and "Notsrim"), with almost identical
structure of letters, is displayed.

2) Rabbi Yohanan ("Goj [non-Jew] studying the Law,
deserves to be killed" (Sanhedrin, 59, a).

3) Moishe Maimon, or Rambam, Majmonid (in "Iab Hazaka"
(part IV,  Chapter 10 of the treatise "Gelhot Melahim", No9).

4) Rabbi Eliezer in Talmud, in the Treatise "Pesachim - 49":
"it is permitted to pierce a non-Jew even in Day of Pardon
of Insults, falling on Saturday".

5) Sefer Or Isroel - p. p. 117, 180.

6) Rabbi Izrail Jafe in Sefir Or Esroel, 38, c.

7) Jalkut Shimoni 245, p. 722.

8) Bamidbar Rabba 229.

9) Johann Eizenmenger, part. I, Chapter 16 and 17.

10) Zohar, part III, 227 c (Jews still have only one kind
of sacrifice after destruction of their Temple: killing
of non-Jews ("goim").

11) Zogar, part II, 43 d,

12) Zogar, part I, 38 c and 39 a.

13) Rabbi Iossi (Zogar, part I, 118 a).

14) Zogar, part II, 40 c (on book Exodus, XII, 3). Here
it is told that an allegorical expression "innocent lamb"
for sacrifice in fact means "human child", "goi" (non-Jew). 

15) Zogar, part II, 119 a (it is said here that ritual murders
of non-Jews should be committed by a defined cabbalistic method). 

16) Eizenmenger, part II, Chapter 11, 158 and 159.

17) "Yalkud Khadash" 102 s, under header of "Jamim Noraim".

18) "Sefer of ha-Likutim", 13 c, in: Rabbi Haim Vital.

19) Ex. 22: 18:  Do not allow a sorceress to live.

20) Ex. 22: 20:  Whoever sacrifices to any god other

than the LORD must be destroyed.

[52]  Bammidber Raba, p. 21; and Jalkut 772

[53] Talmud: Baba Mezia 114b

[54] Ereget Raschi Erod. 22 - 30

[55] Midrish Talpiot, p. 255, Warsaw 1855

[56] Coschen Hamischpat 405

[57] Jalkut Rubeni gadol 12b

[58] Schene Luchoth Haberith, p. 250b

[59] Tosapoth, Jebamoth 94b

[60] Jore Dea 377, 1

[61]  Sanhedrin 74b

[62] Sepher Ikkarim IIIC, 25

[63] Talmud - Sanhedrin 59b

[64] Coschen Hamischpat 425, Hagah 425, 5

[65] Dio Cassius: Roemische Jeschichte XVIII, 32.

[66] Dio Cassius, "Stories of Trojan", book 68.

[67] Sokrates, "The History of Church" (book VII, Chapter 13.

[68] Kluverius, About the Jewish-Persian capture of Jerusalem

(at that time a Christian city, part of Byzantine Empire).

[69] Barony, Bollandisty; St. Aquino, etc.

[70] Tatiana V. Gracheva, "Holy Rus against Khazaria", "3^rd Rome verses 3^rd Temple"

[71] Willie Martin in his book "The History of Jewish Human Sacrifice", with a reference to Defender Magazine, October 1933)

[72] 1 Kings, 7:21

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