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Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
По разделу | 234988 | 4504 | 7 | 541 | 397 | 411 | 729 | 1036 | 507 | 143 | 193 | 207 | 149 | 184 | 1 | 6 | 6 | 19 | 11 | 10 | 8 | 13 | 8 | 10 | 15 | 16 | 18 | 27 | 43 | 38 | 32 | 29 | 28 | 32 | 10 | 16 | 20 | 12 | 11 | 15 | 20 | 10 | 19 | 15 | 20 | 10 | 9 | 5 | 14 | 17 | 8 | 14 | 18 | 12 | 17 | 16 | 10 | 18 | 12 | 17 | 12 | 10 | 5 | 11 | 7 | 12 | 19 | 13 | 21 | 10 | 6 | 13 | 15 | 13 | 8 | 16 |
Еврейские корни Дональда Трампа - 45-го президента Сша | 4280 | 3498 | 6 | 359 | 219 | 225 | 721 | 1036 | 490 | 69 | 141 | 120 | 58 | 54 | 0 | 6 | 2 | 4 | 4 | 1 | 6 | 3 | 8 | 10 | 15 | 16 | 18 | 27 | 43 | 38 | 32 | 29 | 28 | 32 | 0 | 7 | 4 | 1 | 2 | 3 | 6 | 2 | 4 | 4 | 0 | 10 | 5 | 4 | 14 | 17 | 8 | 14 | 11 | 12 | 17 | 16 | 7 | 11 | 3 | 8 | 11 | 10 | 3 | 4 | 1 | 2 | 1 | 5 | 5 | 4 | 3 | 4 | 3 | 5 | 6 | 2 |
Артур Шопенгауэр о женщинах и его антропологический взгляд на женщин | 3325 | 1699 | 6 | 181 | 189 | 209 | 236 | 284 | 191 | 60 | 52 | 67 | 70 | 154 | 0 | 6 | 4 | 9 | 11 | 10 | 2 | 13 | 8 | 3 | 4 | 6 | 7 | 5 | 4 | 3 | 3 | 5 | 6 | 5 | 4 | 6 | 5 | 6 | 7 | 3 | 8 | 3 | 5 | 7 | 9 | 10 | 8 | 2 | 11 | 13 | 5 | 2 | 2 | 5 | 3 | 5 | 8 | 6 | 3 | 5 | 9 | 7 | 4 | 11 | 7 | 8 | 4 | 9 | 9 | 5 | 6 | 6 | 7 | 5 | 7 | 2 |
Происхождение и значение имени Йост и его форм | 2152 | 1133 | 4 | 175 | 172 | 146 | 113 | 93 | 99 | 49 | 52 | 82 | 83 | 65 | 0 | 4 | 6 | 6 | 5 | 4 | 8 | 4 | 6 | 6 | 6 | 1 | 5 | 4 | 3 | 9 | 3 | 7 | 6 | 3 | 5 | 5 | 6 | 11 | 6 | 11 | 4 | 6 | 10 | 5 | 6 | 8 | 9 | 4 | 3 | 11 | 6 | 6 | 5 | 5 | 6 | 3 | 10 | 11 | 12 | 7 | 9 | 2 | 5 | 6 | 1 | 7 | 6 | 2 | 4 | 3 | 3 | 3 | 6 | 6 | 3 | 2 |
Ахзенцайт (Achsenzeit - Осевое время) Ясперса от мифа к фактам | 2424 | 819 | 3 | 77 | 79 | 89 | 110 | 90 | 63 | 56 | 51 | 82 | 77 | 42 | 0 | 3 | 0 | 4 | 2 | 4 | 6 | 5 | 5 | 1 | 1 | 2 | 2 | 1 | 1 | 6 | 2 | 1 | 1 | 1 | 1 | 6 | 2 | 1 | 4 | 2 | 3 | 3 | 2 | 1 | 4 | 3 | 3 | 3 | 4 | 2 | 0 | 7 | 2 | 3 | 2 | 2 | 0 | 4 | 1 | 1 | 0 | 8 | 2 | 3 | 2 | 2 | 2 | 0 | 4 | 2 | 1 | 2 | 2 | 4 | 4 | 4 |
Методы научного познания, используемые на эмпирическом уровне и Принцип фальсификации К. Поппера | 1687 | 746 | 2 | 88 | 131 | 107 | 66 | 78 | 76 | 51 | 38 | 36 | 42 | 31 | 0 | 2 | 3 | 2 | 5 | 1 | 3 | 4 | 3 | 2 | 0 | 3 | 3 | 4 | 1 | 4 | 2 | 1 | 2 | 3 | 4 | 1 | 5 | 3 | 2 | 2 | 4 | 1 | 7 | 3 | 7 | 3 | 6 | 2 | 6 | 4 | 3 | 5 | 7 | 2 | 1 | 5 | 5 | 5 | 2 | 7 | 6 | 7 | 2 | 2 | 4 | 5 | 4 | 5 | 6 | 6 | 4 | 3 | 5 | 3 | 2 | 3 |
Различие взглядов на мир-систему А. Франка от И. Валлерстайна | 2220 | 715 | 1 | 99 | 97 | 75 | 73 | 92 | 60 | 58 | 47 | 34 | 53 | 26 | 0 | 1 | 3 | 4 | 1 | 4 | 1 | 2 | 4 | 3 | 0 | 2 | 2 | 5 | 5 | 4 | 6 | 1 | 5 | 3 | 3 | 6 | 6 | 1 | 3 | 4 | 1 | 5 | 4 | 4 | 3 | 4 | 4 | 4 | 3 | 4 | 4 | 2 | 5 | 2 | 3 | 2 | 1 | 6 | 7 | 5 | 0 | 4 | 4 | 1 | 3 | 2 | 2 | 0 | 2 | 3 | 5 | 4 | 3 | 3 | 6 | 2 |
Теория сексуальности Мишеля Фуко | 1267 | 697 | 1 | 66 | 90 | 102 | 100 | 72 | 63 | 33 | 25 | 88 | 36 | 21 | 1 | 0 | 3 | 1 | 3 | 3 | 2 | 4 | 3 | 1 | 0 | 2 | 1 | 0 | 0 | 3 | 3 | 3 | 2 | 1 | 5 | 1 | 2 | 3 | 1 | 1 | 0 | 1 | 3 | 5 | 7 | 2 | 5 | 4 | 4 | 2 | 5 | 4 | 4 | 1 | 3 | 2 | 5 | 1 | 3 | 4 | 1 | 5 | 2 | 3 | 3 | 2 | 3 | 3 | 3 | 2 | 3 | 2 | 1 | 4 | 1 | 3 |
Рудольф фон Гоклениус (Гокель/гоккель) Марбургский Платон или христианский Аристотель | 2837 | 663 | 2 | 61 | 55 | 114 | 88 | 89 | 71 | 43 | 26 | 38 | 54 | 22 | 0 | 2 | 1 | 2 | 3 | 6 | 3 | 3 | 1 | 0 | 2 | 3 | 1 | 3 | 0 | 1 | 5 | 5 | 1 | 2 | 2 | 1 | 2 | 2 | 1 | 3 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 2 | 1 | 1 | 3 | 4 | 2 | 3 | 1 | 2 | 3 | 2 | 2 | 0 | 2 | 0 | 1 | 2 | 1 | 3 | 2 | 1 | 1 | 1 | 3 | 1 | 4 | 0 | 1 |
Собрание разных греческих текстов | 6230 | 648 | 1 | 39 | 42 | 62 | 56 | 70 | 73 | 58 | 91 | 73 | 47 | 36 | 0 | 1 | 3 | 0 | 4 | 2 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 2 | 3 | 0 | 4 | 1 | 3 | 1 | 0 | 4 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 5 | 1 | 4 | 0 | 2 | 1 | 0 | 0 | 1 | 5 | 1 | 0 | 2 | 3 | 1 | 2 | 2 | 0 | 0 | 0 | 0 |
Деланда, Латур и Гарман (Харман) - кто они? | 1727 | 637 | 1 | 49 | 54 | 62 | 70 | 75 | 66 | 56 | 60 | 65 | 47 | 32 | 0 | 1 | 0 | 2 | 2 | 1 | 2 | 2 | 4 | 1 | 1 | 2 | 0 | 4 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 2 | 3 | 0 | 1 | 1 | 5 | 2 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 4 | 1 | 0 | 1 | 1 | 4 | 4 | 2 | 4 | 0 | 1 | 0 | 3 | 1 | 3 | 0 | 2 | 3 | 1 | 2 | 0 | 4 | 1 | 2 | 3 | 0 | 3 |
Эпикур и значение его высказывание "λάθε βιώσας" - "живи незаметно" | 2304 | 610 | 1 | 69 | 44 | 67 | 64 | 99 | 57 | 46 | 40 | 38 | 48 | 37 | 0 | 1 | 2 | 3 | 2 | 3 | 2 | 4 | 0 | 0 | 2 | 1 | 2 | 1 | 4 | 2 | 1 | 4 | 3 | 1 | 2 | 6 | 1 | 5 | 0 | 4 | 1 | 1 | 2 | 4 | 3 | 3 | 2 | 0 | 2 | 1 | 1 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 3 | 1 | 2 | 1 | 0 | 3 | 0 | 3 | 1 | 5 | 1 | 2 | 1 | 2 | 0 | 1 | 1 |
Парадокс воды в Библии. Откуда появилась вода? Онтика и усия тождественны | 1517 | 557 | 4 | 59 | 70 | 65 | 41 | 55 | 59 | 43 | 44 | 40 | 40 | 37 | 0 | 4 | 0 | 5 | 0 | 5 | 0 | 6 | 2 | 0 | 3 | 0 | 3 | 0 | 0 | 3 | 1 | 4 | 0 | 4 | 2 | 0 | 4 | 1 | 2 | 3 | 1 | 2 | 2 | 1 | 2 | 3 | 1 | 0 | 3 | 0 | 4 | 1 | 5 | 1 | 3 | 1 | 7 | 3 | 0 | 1 | 5 | 3 | 2 | 1 | 5 | 0 | 3 | 3 | 1 | 2 | 2 | 2 | 5 | 1 | 0 | 4 |
Художественная критика картины "Великий князь Владимир избирает религию", (1822) художника И.Е. Эггинка | 3000 | 550 | 1 | 49 | 53 | 56 | 60 | 79 | 55 | 46 | 36 | 41 | 42 | 32 | 0 | 1 | 2 | 4 | 2 | 1 | 1 | 5 | 1 | 1 | 1 | 1 | 1 | 4 | 0 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 2 | 2 | 4 | 2 | 2 | 3 | 1 | 0 | 1 | 1 | 2 | 3 | 1 | 2 | 1 | 1 | 4 | 2 | 1 | 2 | 4 | 0 | 5 | 0 | 0 | 3 | 1 | 1 | 1 | 4 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 5 |
Вольф, Гоббс, Лейбниц, Локк, Пуфендорф и Томазий | 1457 | 533 | 0 | 61 | 66 | 53 | 49 | 58 | 58 | 49 | 35 | 42 | 33 | 29 | 0 | 0 | 3 | 3 | 3 | 1 | 1 | 3 | 4 | 2 | 0 | 3 | 0 | 6 | 0 | 4 | 1 | 2 | 1 | 1 | 2 | 0 | 2 | 2 | 2 | 5 | 2 | 0 | 2 | 1 | 2 | 3 | 2 | 2 | 1 | 2 | 4 | 0 | 3 | 0 | 3 | 2 | 1 | 2 | 3 | 2 | 4 | 1 | 5 | 2 | 3 | 0 | 1 | 2 | 4 | 3 | 3 | 1 | 3 | 0 | 3 | 3 |
Ибн Хальдун и его видение философии и истории философии в пространстве культуры | 996 | 524 | 1 | 52 | 40 | 66 | 77 | 86 | 46 | 35 | 31 | 50 | 24 | 16 | 0 | 1 | 2 | 7 | 2 | 5 | 2 | 2 | 1 | 0 | 0 | 1 | 4 | 0 | 2 | 0 | 3 | 1 | 1 | 0 | 3 | 0 | 2 | 3 | 2 | 0 | 4 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 1 | 2 | 2 | 0 | 3 | 1 | 3 | 2 | 1 | 1 | 3 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 0 |
Поучения Кагемни | 1845 | 512 | 1 | 59 | 46 | 37 | 63 | 60 | 65 | 33 | 32 | 50 | 36 | 30 | 0 | 1 | 2 | 3 | 6 | 0 | 2 | 3 | 2 | 0 | 2 | 2 | 1 | 0 | 0 | 3 | 2 | 0 | 2 | 5 | 2 | 1 | 2 | 1 | 2 | 3 | 4 | 2 | 2 | 1 | 1 | 3 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 0 | 3 | 0 | 2 | 1 | 1 | 1 | 1 | 3 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 3 | 2 | 1 | 5 | 4 | 0 | 3 |
С.Булгаков о философско-религиозной концепции Л. Фейербаха | 1270 | 510 | 0 | 68 | 55 | 72 | 73 | 67 | 56 | 29 | 35 | 16 | 23 | 16 | 0 | 0 | 0 | 6 | 2 | 1 | 4 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 3 | 3 | 1 | 5 | 4 | 2 | 2 | 4 | 3 | 0 | 4 | 0 | 4 | 3 | 4 | 3 | 1 | 1 | 3 | 1 | 0 | 1 | 2 | 3 | 0 | 3 | 1 | 3 | 4 | 0 | 0 | 2 | 4 | 2 | 2 | 1 | 5 | 1 | 6 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 2 |
"История и естествознание" Вильгельма Виндельбанда | 1592 | 470 | 0 | 50 | 64 | 49 | 64 | 51 | 49 | 31 | 31 | 43 | 18 | 20 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 1 | 7 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 6 | 4 | 1 | 4 | 5 | 1 | 2 | 2 | 1 | 0 | 3 | 2 | 4 | 3 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 2 | 2 | 3 | 2 | 3 | 8 | 3 | 0 | 0 | 1 | 2 | 3 | 4 | 2 |
Происхождение и этимология фамилии "Нострадамус" | 1672 | 455 | 2 | 49 | 56 | 48 | 46 | 47 | 51 | 40 | 40 | 28 | 26 | 22 | 0 | 2 | 0 | 4 | 2 | 1 | 0 | 4 | 3 | 2 | 0 | 0 | 3 | 0 | 3 | 0 | 3 | 0 | 1 | 1 | 2 | 2 | 2 | 2 | 2 | 1 | 2 | 2 | 2 | 1 | 1 | 3 | 3 | 2 | 1 | 3 | 2 | 2 | 3 | 1 | 2 | 2 | 5 | 2 | 2 | 3 | 3 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 2 |
Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
"философия искусства" Ипполита Тэна | 1020 | 433 | 1 | 53 | 42 | 52 | 54 | 53 | 48 | 31 | 32 | 27 | 23 | 17 | 0 | 1 | 2 | 2 | 4 | 4 | 1 | 1 | 2 | 0 | 3 | 2 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 1 | 0 | 1 | 3 | 3 | 2 | 0 | 2 | 0 | 3 | 1 | 5 | 3 | 0 | 1 | 0 | 3 | 2 | 4 | 2 | 3 | 1 | 1 | 3 | 4 | 3 | 2 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
Краткий доклад о великом вожде Турции Мустафе Кемале Ататюрке | 1560 | 430 | 3 | 48 | 51 | 52 | 59 | 52 | 43 | 25 | 22 | 27 | 31 | 17 | 0 | 3 | 1 | 3 | 4 | 2 | 0 | 3 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 4 | 0 | 1 | 2 | 3 | 7 | 1 | 1 | 2 | 1 | 0 | 3 | 0 | 1 | 1 | 1 | 2 | 1 | 3 | 2 | 1 | 2 | 2 | 1 | 2 | 0 | 4 | 5 | 1 | 1 | 1 | 0 | 1 | 2 | 4 | 2 | 0 | 0 | 2 | 1 | 2 | 2 | 2 | 0 | 1 | 1 |
Декларация о снисхождении или О веротерпимости (1687 года) | 1640 | 420 | 1 | 55 | 38 | 41 | 66 | 80 | 33 | 24 | 26 | 27 | 17 | 12 | 0 | 1 | 1 | 2 | 3 | 2 | 4 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 2 | 2 | 3 | 0 | 2 | 4 | 1 | 2 | 1 | 4 | 2 | 1 | 0 | 3 | 2 | 1 | 5 | 1 | 1 | 1 | 2 | 2 | 1 | 3 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 3 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 |
Глобальный человейник А.А. Зиновьева в современной мировой системе | 918 | 410 | 1 | 34 | 55 | 57 | 46 | 72 | 54 | 27 | 16 | 19 | 13 | 16 | 0 | 1 | 2 | 2 | 1 | 5 | 0 | 1 | 0 | 0 | 1 | 4 | 0 | 3 | 1 | 1 | 1 | 4 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 3 | 2 | 1 | 2 | 3 | 8 | 1 | 1 | 2 | 1 | 3 | 1 | 0 | 6 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 2 | 1 |
Вершитель Милана или Франческо (Чикко/чиццо) Симонетт (или Франческо из Каккури) (Francesco Simonetta | 1173 | 404 | 0 | 44 | 53 | 48 | 44 | 48 | 42 | 32 | 23 | 25 | 25 | 20 | 0 | 0 | 2 | 2 | 2 | 0 | 5 | 0 | 3 | 0 | 0 | 3 | 2 | 2 | 0 | 0 | 3 | 0 | 1 | 3 | 1 | 1 | 2 | 2 | 0 | 3 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 3 | 2 | 0 | 3 | 0 | 3 | 2 | 2 | 0 | 3 | 0 | 3 | 3 | 2 | 2 | 0 | 3 | 2 | 2 | 2 | 2 | 0 | 0 | 2 | 1 | 2 | 2 |
Что есть телесность? Виды телесности | 977 | 401 | 2 | 34 | 39 | 46 | 98 | 65 | 36 | 26 | 11 | 20 | 14 | 10 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 4 | 1 | 2 | 0 | 0 | 2 | 3 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 2 | 1 | 3 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 3 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 3 |
Чем является психоистория и психопоэтика? | 917 | 396 | 0 | 48 | 45 | 45 | 72 | 29 | 40 | 25 | 22 | 12 | 32 | 26 | 0 | 0 | 2 | 1 | 4 | 1 | 2 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 5 | 0 | 1 | 1 | 3 | 0 | 1 | 5 | 3 | 0 | 1 | 1 | 1 | 3 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 2 | 2 | 1 | 3 | 1 | 3 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 4 | 5 | 2 | 2 | 2 | 2 | 1 | 0 | 0 | 0 |
Расовый манифест 18 июля 1938 года | 1583 | 389 | 0 | 52 | 70 | 41 | 47 | 37 | 29 | 24 | 25 | 38 | 17 | 9 | 0 | 0 | 0 | 2 | 4 | 0 | 0 | 4 | 1 | 2 | 2 | 1 | 2 | 2 | 4 | 1 | 3 | 0 | 1 | 2 | 2 | 1 | 1 | 2 | 5 | 2 | 1 | 2 | 1 | 0 | 2 | 2 | 2 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 2 | 9 | 4 | 4 | 0 | 10 | 0 | 4 | 0 | 2 | 1 | 1 | 2 | 2 | 6 | 1 | 1 | 0 | 3 | 1 | 5 | 0 |
Аксиотея Флиусская и Ластения Мантинейская женщины - философы, ученицы Платона | 1358 | 379 | 0 | 44 | 25 | 45 | 51 | 52 | 24 | 18 | 25 | 29 | 42 | 24 | 0 | 0 | 4 | 0 | 3 | 0 | 2 | 1 | 5 | 0 | 0 | 3 | 0 | 3 | 0 | 0 | 1 | 2 | 0 | 5 | 3 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 |
Критика натурального права и рецензия на статью Радбуха " Законное неправо и надзаконное право" | 770 | 379 | 2 | 46 | 54 | 48 | 40 | 43 | 32 | 23 | 24 | 26 | 22 | 19 | 0 | 2 | 0 | 3 | 2 | 1 | 2 | 1 | 3 | 0 | 1 | 1 | 3 | 2 | 2 | 0 | 0 | 2 | 0 | 3 | 0 | 2 | 2 | 1 | 1 | 3 | 1 | 4 | 1 | 4 | 1 | 0 | 2 | 0 | 0 | 3 | 1 | 2 | 2 | 1 | 4 | 3 | 2 | 2 | 3 | 1 | 2 | 1 | 0 | 4 | 0 | 2 | 1 | 3 | 3 | 3 | 0 | 3 | 0 | 2 | 1 | 0 |
Рецензия на книгу М. Хайдеггера "Бытие и время" | 971 | 374 | 0 | 52 | 58 | 59 | 59 | 45 | 28 | 26 | 13 | 11 | 12 | 11 | 0 | 0 | 1 | 6 | 1 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 2 | 3 | 1 | 3 | 0 | 1 | 1 | 5 | 1 | 3 | 0 | 3 | 0 | 1 | 3 | 1 | 2 | 3 | 2 | 1 | 1 | 5 | 2 | 0 | 2 | 1 | 2 | 3 | 2 | 1 | 2 | 2 | 5 | 0 | 2 | 4 | 1 | 0 | 2 | 3 | 3 | 4 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 1 |
Автодидактизм или самообразование | 1349 | 373 | 2 | 42 | 43 | 38 | 45 | 43 | 42 | 26 | 20 | 27 | 25 | 20 | 0 | 2 | 2 | 3 | 2 | 2 | 1 | 1 | 5 | 0 | 1 | 0 | 3 | 0 | 1 | 1 | 3 | 1 | 0 | 2 | 0 | 0 | 3 | 3 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 4 | 1 | 1 | 2 | 0 | 1 | 2 | 5 | 0 | 2 | 0 | 1 | 2 | 3 | 2 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 3 | 1 | 2 |
Мартин Бубер об образах Добра и Зла в иудео-христианской культуре | 913 | 370 | 2 | 28 | 39 | 61 | 58 | 48 | 32 | 33 | 16 | 17 | 18 | 18 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 3 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 2 | 4 | 3 | 1 | 1 | 5 | 1 | 0 | 4 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 0 |
Краткое изложения психоаналитический воззрений Фрейда-Рикёра-Мамардашвили-Романова | 907 | 364 | 2 | 40 | 38 | 39 | 41 | 65 | 33 | 29 | 18 | 34 | 16 | 9 | 0 | 2 | 0 | 3 | 2 | 1 | 2 | 3 | 2 | 0 | 4 | 0 | 1 | 1 | 4 | 0 | 4 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 5 | 4 | 0 | 3 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 2 | 2 | 1 | 0 | 1 |
Евтихий ученик апостола Павла | 1128 | 358 | 1 | 46 | 50 | 45 | 29 | 37 | 39 | 24 | 23 | 22 | 21 | 21 | 0 | 1 | 1 | 0 | 4 | 2 | 1 | 1 | 4 | 1 | 2 | 0 | 2 | 2 | 0 | 1 | 5 | 0 | 1 | 0 | 3 | 1 | 0 | 2 | 1 | 2 | 3 | 3 | 0 | 1 | 3 | 0 | 7 | 1 | 0 | 2 | 1 | 3 | 3 | 2 | 2 | 2 | 2 | 1 | 2 | 0 | 2 | 1 | 4 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 2 | 2 | 2 | 1 |
Бруно Бауэр и его вклад в немецкую классическую философию | 1854 | 358 | 1 | 42 | 38 | 35 | 47 | 61 | 39 | 28 | 20 | 20 | 14 | 13 | 0 | 1 | 3 | 3 | 7 | 0 | 0 | 3 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 4 | 0 | 1 | 2 | 1 | 4 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 3 | 1 | 3 | 2 | 2 | 2 | 2 |
Пайдейя Аристотеля или Панэллинистическая концепция воспитания | 988 | 352 | 0 | 44 | 36 | 46 | 39 | 50 | 36 | 28 | 14 | 17 | 26 | 16 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 0 | 4 | 0 | 0 | 2 | 3 | 3 | 1 | 1 | 1 | 2 | 1 | 3 | 2 | 2 | 4 | 0 | 1 | 1 | 3 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 3 |
Рецензия на книгу Карла Шмитта "понятие политического" | 1218 | 351 | 1 | 39 | 59 | 56 | 38 | 55 | 26 | 24 | 18 | 15 | 10 | 10 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 4 | 0 | 0 | 1 | 0 | 1 | 0 | 4 | 2 | 0 | 2 | 0 | 3 | 3 | 1 | 0 | 1 | 6 | 1 | 3 | 0 | 2 | 4 | 2 | 1 | 1 | 3 | 2 | 3 | 3 | 3 | 1 | 2 | 3 | 5 | 0 | 1 | 1 | 0 | 3 | 4 | 2 | 1 | 0 | 2 | 2 | 1 | 1 |
Джон Скотт Эриугена- великий теологический и неоплатонический философ | 1649 | 345 | 1 | 46 | 33 | 45 | 48 | 52 | 37 | 28 | 17 | 12 | 18 | 8 | 0 | 1 | 1 | 1 | 1 | 3 | 0 | 6 | 3 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 3 | 6 | 1 | 0 | 1 | 1 | 1 | 1 | 4 | 2 | 0 | 2 | 0 | 2 | 1 | 2 | 1 | 0 | 2 | 0 | 2 | 2 | 4 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 4 |
О Свазиленде (Эсватини) и о свазийцах | 1013 | 344 | 2 | 29 | 65 | 44 | 42 | 50 | 32 | 19 | 17 | 17 | 14 | 13 | 0 | 2 | 3 | 2 | 2 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 3 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 3 | 1 | 0 | 0 | 1 | 2 | 2 | 4 | 1 | 5 | 12 | 4 | 1 | 2 | 0 | 0 | 1 | 2 | 6 | 1 | 0 | 1 | 0 | 3 | 2 | 2 |
Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Медичи-иудеи, Екатерина Медичи и ее землячество при французском дворе | 1379 | 343 | 1 | 48 | 44 | 39 | 40 | 38 | 36 | 24 | 24 | 15 | 15 | 19 | 0 | 1 | 1 | 3 | 2 | 3 | 3 | 4 | 1 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 4 | 0 | 0 | 1 | 3 | 0 | 1 | 4 | 1 | 6 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 1 | 0 | 3 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 4 | 0 | 6 | 1 | 0 | 5 | 1 | 3 | 1 |
Как понимать сказку "Огниво"? | 1414 | 339 | 0 | 41 | 42 | 43 | 31 | 37 | 33 | 29 | 19 | 23 | 23 | 18 | 0 | 0 | 2 | 1 | 0 | 0 | 4 | 1 | 3 | 0 | 2 | 1 | 2 | 1 | 3 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 4 | 2 | 0 | 1 | 1 | 0 | 5 | 0 | 1 | 0 | 4 | 1 | 0 | 2 | 1 | 2 | 0 | 3 | 2 | 2 | 3 | 0 | 3 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 3 | 0 | 1 | 2 | 0 |
Философия в откровении от Мишеля Нострадамуса. Послание Бога | 1429 | 337 | 0 | 39 | 40 | 38 | 25 | 39 | 35 | 32 | 23 | 19 | 21 | 26 | 0 | 0 | 3 | 1 | 1 | 3 | 0 | 2 | 1 | 1 | 2 | 0 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 3 | 0 | 3 | 0 | 2 | 1 | 0 | 3 | 1 | 0 | 4 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 1 | 3 | 0 | 0 | 1 | 4 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 4 | 0 | 3 | 0 | 2 | 0 | 2 | 2 |
Отчуждения, Ressentiment и Ευθύνη (ответственность) | 746 | 330 | 2 | 38 | 41 | 44 | 35 | 37 | 31 | 25 | 26 | 19 | 16 | 16 | 0 | 2 | 0 | 3 | 1 | 4 | 0 | 2 | 1 | 0 | 0 | 4 | 0 | 2 | 0 | 1 | 3 | 0 | 4 | 0 | 3 | 0 | 3 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 2 | 2 | 0 | 3 | 1 | 2 | 0 | 1 | 2 | 0 | 3 | 0 | 2 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 0 |
Философия шлюхи | 973 | 330 | 1 | 50 | 41 | 38 | 36 | 52 | 36 | 24 | 18 | 9 | 17 | 8 | 0 | 1 | 2 | 4 | 4 | 0 | 3 | 0 | 1 | 2 | 1 | 0 | 5 | 1 | 2 | 0 | 0 | 1 | 1 | 3 | 2 | 4 | 0 | 0 | 4 | 0 | 3 | 2 | 0 | 1 | 1 | 3 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 4 | 1 | 4 | 3 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 3 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 |
Психологические вззрения Люси Иригарей | 645 | 330 | 3 | 34 | 33 | 52 | 40 | 56 | 35 | 23 | 17 | 15 | 15 | 7 | 0 | 3 | 1 | 5 | 2 | 1 | 3 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 2 | 0 | 2 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 3 | 0 | 0 | 1 | 1 | 1 | 1 | 5 | 1 | 1 | 0 | 0 | 0 | 0 | 2 |
Этимология слов "Нэфах" и "Carcinid" | 919 | 323 | 2 | 34 | 43 | 42 | 30 | 42 | 30 | 28 | 19 | 20 | 19 | 14 | 0 | 2 | 1 | 1 | 2 | 1 | 3 | 1 | 4 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 3 | 1 | 3 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 2 | 2 | 1 | 2 | 1 | 2 | 1 | 2 | 3 | 0 | 3 | 0 | 2 | 0 | 0 | 0 | 2 | 2 | 3 | 0 | 2 | 1 | 2 | 1 | 0 | 2 |
Мнение о труде Иммануила Канта "что такое Просвещение?" | 1303 | 320 | 1 | 33 | 37 | 21 | 40 | 37 | 33 | 29 | 11 | 27 | 37 | 14 | 0 | 1 | 0 | 0 | 3 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 3 | 0 | 3 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 2 | 3 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 2 | 0 | 0 | 2 |
Герменевтический метод в моей дипломной работе | 938 | 317 | 0 | 31 | 46 | 37 | 43 | 55 | 27 | 21 | 13 | 20 | 13 | 11 | 0 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 4 | 1 | 1 | 0 | 2 | 2 | 2 | 0 | 3 | 2 | 0 | 2 | 0 | 2 | 2 | 1 | 3 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 4 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 2 | 3 |
Анализ "Орестеи" | 1085 | 314 | 0 | 20 | 36 | 27 | 38 | 49 | 32 | 34 | 26 | 16 | 25 | 11 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 3 | 1 | 0 | 3 | 0 | 1 | 1 | 2 | 3 | 1 | 2 | 2 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 1 |
Герменевтика субъекта (Фуко М.) | 1260 | 312 | 0 | 35 | 24 | 34 | 60 | 45 | 33 | 26 | 19 | 11 | 12 | 13 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 3 | 0 | 4 | 0 | 3 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 5 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
Т.Г. Шевченко - представитель украинского магическо-мистической формы литературы | 1002 | 305 | 1 | 38 | 40 | 36 | 25 | 30 | 28 | 25 | 22 | 22 | 20 | 18 | 0 | 1 | 2 | 1 | 4 | 0 | 2 | 0 | 1 | 3 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 3 | 1 | 2 | 0 | 0 | 2 | 1 | 5 | 1 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 3 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 4 | 2 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 3 | 0 | 1 |
Тема: Философские определения психоанализа. Психоанализ и мировоззрение | 706 | 304 | 3 | 26 | 29 | 48 | 36 | 51 | 29 | 20 | 20 | 17 | 14 | 11 | 0 | 3 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 4 | 3 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 2 | 3 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 |
М.И. Гляссер. О методах работы классиков марксизма-ленинизма над книгой | 829 | 300 | 0 | 22 | 22 | 40 | 38 | 58 | 31 | 19 | 23 | 18 | 17 | 12 | 0 | 0 | 2 | 3 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 |
Очерки об Марксе, Энгельсе, Конте, Шопенгауэре, Нишце и Фрейде и т.д | 795 | 299 | 0 | 27 | 30 | 36 | 31 | 42 | 35 | 25 | 19 | 21 | 17 | 16 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 3 |
Доктрины президента Форда 1975 года или Тихоокеанские доктрины | 1088 | 295 | 1 | 31 | 32 | 29 | 29 | 37 | 39 | 20 | 20 | 20 | 25 | 12 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 4 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 4 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 4 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 2 |
Маргарет Тэтчер и её философия индивидуальности | 621 | 292 | 2 | 20 | 33 | 31 | 34 | 52 | 41 | 14 | 21 | 24 | 8 | 12 | 0 | 2 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 3 | 0 | 1 | 0 | 1 | 4 | 0 | 0 |
Семейное древо Томазиусов (Томазий) - фон Гюйссенов | 1331 | 290 | 0 | 29 | 26 | 35 | 40 | 48 | 31 | 22 | 22 | 8 | 9 | 20 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 1 | 3 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 |
Меморандум исследование аккультурации 1936 года/memorandum For The Study Of Acculturation | 1023 | 289 | 0 | 42 | 29 | 40 | 28 | 35 | 39 | 23 | 22 | 11 | 11 | 9 | 0 | 0 | 2 | 2 | 3 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 6 | 1 | 5 | 3 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 3 |
Бауэр от правого к левому гегельянству | 937 | 288 | 5 | 33 | 33 | 32 | 39 | 48 | 33 | 23 | 18 | 14 | 5 | 5 | 0 | 5 | 2 | 2 | 1 | 2 | 1 | 4 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 3 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 1 | 1 |
Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Как писать рецензию? Пример написание рецензии на философскую статью | 1565 | 287 | 1 | 31 | 35 | 38 | 34 | 33 | 23 | 32 | 18 | 15 | 12 | 15 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 3 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 4 | 1 | 1 | 1 | 0 | 1 | 3 | 2 | 1 | 3 | 2 | 2 | 1 | 3 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 2 | 3 | 0 | 0 | 0 |
Религиозный выбор князя Владимира. Описанные события, и их трактовка в труде Нестора Летописца "Повесть временных лет" | 921 | 284 | 2 | 31 | 35 | 36 | 27 | 34 | 40 | 27 | 21 | 10 | 11 | 10 | 0 | 2 | 1 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 4 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 3 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 4 | 0 | 1 | 2 | 0 | 3 | 1 | 1 |
Августин/агостин Нифо/нифус | 1069 | 274 | 0 | 31 | 28 | 32 | 38 | 38 | 40 | 23 | 13 | 10 | 12 | 9 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 3 | 4 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 4 | 1 | 3 | 1 | 0 | 0 |
Немного слов о Мейясу-Малларме, Латуре, Делзене и Уильяме Джеймсе | 971 | 270 | 1 | 25 | 28 | 38 | 37 | 35 | 26 | 26 | 10 | 17 | 16 | 11 | 0 | 1 | 0 | 3 | 1 | 0 | 3 | 0 | 2 | 1 | 4 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 4 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 3 | 0 | 0 | 0 |
Название Марса - наследие Рима? | 954 | 269 | 0 | 18 | 23 | 24 | 33 | 42 | 35 | 30 | 27 | 21 | 8 | 8 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 0 |
Цезарь Борджиа: Или Цезарь или ничто! | 679 | 268 | 0 | 32 | 28 | 25 | 36 | 30 | 29 | 19 | 16 | 26 | 18 | 9 | 0 | 0 | 2 | 4 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 3 | 5 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 6 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 2 | 1 |
Ключевые принципы герменевтического учения Аврелия Августина | 906 | 268 | 0 | 26 | 25 | 40 | 30 | 47 | 34 | 18 | 10 | 17 | 15 | 6 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 2 | 0 | 2 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 |
Современный итальянский психоаналитик Сержио Бенвенуто | 514 | 266 | 0 | 23 | 35 | 24 | 30 | 56 | 38 | 15 | 16 | 11 | 11 | 7 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 3 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 4 | 0 | 1 | 0 | 1 | 0 | 1 | 2 |
Гесиод. Труды и дни | 1076 | 256 | 2 | 38 | 33 | 25 | 30 | 27 | 23 | 21 | 15 | 14 | 16 | 12 | 0 | 2 | 2 | 3 | 1 | 0 | 3 | 2 | 5 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 4 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 2 | 1 | 0 | 0 | 6 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 3 | 2 | 4 |
Георгий Плеханов и Томас Карлейль сравнительный анализ их взглядов на личность в истории | 787 | 253 | 0 | 17 | 29 | 31 | 28 | 40 | 34 | 21 | 14 | 15 | 13 | 11 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 2 | 4 | 0 | 1 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 0 | 1 |
График хронологии Иерусалима. Владетели и религия | 1136 | 250 | 0 | 32 | 21 | 27 | 26 | 40 | 36 | 20 | 8 | 13 | 10 | 17 | 0 | 0 | 1 | 3 | 2 | 2 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 3 |
От категорий к экзистенциалам | 686 | 249 | 0 | 21 | 24 | 17 | 25 | 26 | 31 | 28 | 24 | 22 | 21 | 10 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 1 |
Что имел в виду Маркс в 11 тезисе в своем труде "тезисах о Фейербаха"? Протесты Гарвардских студентов 1969 года. "новые левые" и протесты студентов Соробнны в 1968 году (Красный Май во Франции/ Майские события 1968 года).) | 350 | 247 | 1 | 24 | 39 | 48 | 23 | 31 | 24 | 15 | 12 | 10 | 11 | 9 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 8 | 0 | 7 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 4 | 1 | 1 | 1 | 1 | 0 |
Основные положения из труда "Страх и влияние" американского философа Харольда Блума | 623 | 238 | 0 | 21 | 22 | 22 | 30 | 46 | 24 | 19 | 22 | 12 | 12 | 8 | 0 | 0 | 3 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 |
Манифест Бешеных | 781 | 236 | 0 | 31 | 21 | 24 | 27 | 32 | 25 | 18 | 15 | 15 | 12 | 16 | 0 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 2 | 5 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 |
Альтернативные способы разрешения споров в уголовном производстве | 1215 | 234 | 0 | 32 | 27 | 23 | 33 | 31 | 24 | 22 | 13 | 9 | 9 | 11 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 0 | 2 | 1 | 3 | 1 | 1 | 3 | 1 | 1 | 0 | 4 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 2 | 0 | 0 |
Закон о защите расы / королевский декрет-закон номер 1728 "мероприятия по защите итальянской расы" или Меры по защите итальянской расы | 1565 | 232 | 0 | 20 | 31 | 19 | 23 | 30 | 25 | 26 | 21 | 13 | 11 | 13 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 2 | 2 | 1 | 0 | 3 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 2 |
Пакт Молотова-Риббентропа 1939 судьбоносное решение для Европы | 1115 | 232 | 0 | 26 | 31 | 50 | 24 | 26 | 28 | 11 | 14 | 8 | 7 | 7 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 5 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 7 | 2 | 3 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 |
Отвага Курция | 947 | 230 | 1 | 30 | 19 | 27 | 23 | 42 | 30 | 12 | 17 | 10 | 8 | 11 | 0 | 1 | 0 | 2 | 2 | 2 | 2 | 1 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 |
Рассказ о Чечне | 1231 | 230 | 0 | 16 | 47 | 37 | 17 | 24 | 45 | 11 | 14 | 9 | 5 | 5 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 2 | 1 | 3 | 0 | 1 | 17 | 7 | 7 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Якоб Томазиус и Иоганн Томазиус/jacob Tomasius and Johann Tomasius | 1086 | 230 | 1 | 28 | 16 | 27 | 28 | 33 | 23 | 22 | 10 | 20 | 9 | 13 | 0 | 1 | 0 | 2 | 2 | 2 | 0 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 3 | 1 | 3 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
Мужеложец, прочти! Или шиза косит наши ряды (Или новое исследование о гомосексуалах) | 885 | 227 | 1 | 18 | 20 | 25 | 23 | 35 | 28 | 20 | 18 | 15 | 14 | 10 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 |
Тотемизм панказачество. Тотемизм украинского казачество | 986 | 225 | 0 | 23 | 26 | 32 | 27 | 24 | 27 | 19 | 9 | 11 | 12 | 15 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 2 | 0 | 0 | 4 | 1 | 0 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 |
Мост Коклеса | 819 | 224 | 1 | 16 | 13 | 20 | 27 | 34 | 26 | 18 | 18 | 18 | 21 | 12 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 |
Смежные права в Англии | 454 | 221 | 0 | 22 | 23 | 31 | 34 | 34 | 28 | 10 | 16 | 7 | 14 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
Festina lente. Поспешай медленно | 944 | 221 | 0 | 23 | 12 | 29 | 25 | 32 | 28 | 20 | 16 | 15 | 7 | 14 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 4 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 |
Эрос и танатос | 827 | 220 | 1 | 29 | 20 | 41 | 23 | 31 | 22 | 20 | 8 | 9 | 10 | 6 | 0 | 1 | 2 | 1 | 3 | 1 | 0 | 1 | 3 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 3 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 |
400 фиванцев или О историческом вкладе фиванцев в Фермопильское сражение | 854 | 220 | 1 | 15 | 21 | 20 | 17 | 22 | 48 | 17 | 21 | 18 | 13 | 7 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 |
Хонсуемхеб и призрак | 1112 | 218 | 2 | 25 | 22 | 23 | 20 | 34 | 25 | 20 | 18 | 14 | 8 | 7 | 0 | 2 | 2 | 2 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 4 | 0 | 2 | 0 | 5 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 |
Сказка Колобок и его трактовка | 1238 | 216 | 0 | 17 | 30 | 25 | 23 | 29 | 22 | 19 | 21 | 10 | 8 | 12 | 0 | 0 | 1 | 1 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 6 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 3 | 0 | 0 | 0 | 0 |
О украинском философе Сковороде Г.С. Анализ его труда "Вступительные двери к христианской добронравности" | 796 | 216 | 0 | 21 | 13 | 31 | 27 | 39 | 27 | 18 | 13 | 9 | 7 | 11 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
Вера Белого дома или Вероисповедание каждого президента Сша | 940 | 215 | 0 | 20 | 21 | 14 | 33 | 37 | 26 | 19 | 12 | 13 | 12 | 8 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 |
History of the Cpc | 213 | 213 | 1 | 18 | 23 | 171 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 1 |
Воззрение на предмет "культуры авторства" | 628 | 213 | 0 | 25 | 23 | 18 | 27 | 32 | 31 | 13 | 20 | 9 | 9 | 6 | 0 | 0 | 0 | 5 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 3 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 |
Манифест Монтекристи (Монте-Кристи) или Манифест Кубинской революционной партии | 910 | 211 | 0 | 18 | 27 | 25 | 19 | 27 | 27 | 15 | 20 | 17 | 10 | 6 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 1 | 2 | 1 | 3 | 0 | 4 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 |
День философии, либо День рождения Сократа | 441 | 210 | 0 | 18 | 21 | 19 | 35 | 25 | 27 | 23 | 18 | 9 | 11 | 4 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 |
Collection on various topics of Greek texts | 1449 | 210 | 0 | 28 | 20 | 28 | 21 | 31 | 23 | 12 | 16 | 11 | 9 | 11 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 |
Авторское право в Китае | 502 | 209 | 2 | 24 | 28 | 25 | 22 | 38 | 24 | 12 | 10 | 9 | 9 | 6 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 3 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 2 | 3 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 |
Сase study или Где грань между мнением и оскорблением? | 966 | 207 | 0 | 19 | 20 | 20 | 26 | 35 | 21 | 17 | 14 | 14 | 9 | 12 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 |
Понятие права интеллектуальной собственности и его места в системе права | 438 | 207 | 2 | 33 | 21 | 34 | 28 | 27 | 18 | 11 | 7 | 9 | 4 | 13 | 0 | 2 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 5 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Об институте примирения в Русской правде | 691 | 206 | 0 | 17 | 17 | 26 | 25 | 31 | 18 | 13 | 15 | 15 | 18 | 11 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 |
Знамя философии. Эскизы | 1031 | 204 | 0 | 21 | 18 | 21 | 30 | 44 | 28 | 14 | 8 | 9 | 7 | 4 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
О Рудольфе Гоклениусе или Что не вошло в курсовую | 862 | 202 | 0 | 16 | 16 | 29 | 29 | 30 | 24 | 19 | 10 | 13 | 7 | 9 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 |
Колобок. Возвращение | 1062 | 201 | 1 | 22 | 20 | 22 | 15 | 32 | 22 | 11 | 8 | 38 | 5 | 5 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 |
Идеалистические представления Ф.В.Й. Шеллинга в Лекциях о методе университетского образования 1802 года | 622 | 197 | 1 | 19 | 19 | 27 | 22 | 28 | 28 | 15 | 13 | 9 | 9 | 7 | 0 | 1 | 0 | 4 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 |
Христофор Колумб благодаря евреям открыл новый континент Америку | 935 | 197 | 0 | 13 | 34 | 31 | 12 | 33 | 19 | 14 | 16 | 7 | 10 | 8 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 3 | 1 | 9 | 1 | 5 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 |
Сколько нужно праведников на Земле по Каббале. Патриарх Авраам выторговал это количество у Бога | 936 | 197 | 0 | 20 | 24 | 29 | 22 | 27 | 19 | 18 | 12 | 12 | 8 | 6 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
Утилитаризм. Этимология термина "утилитаризм" и обобщенная теория | 881 | 196 | 0 | 21 | 18 | 24 | 23 | 34 | 22 | 15 | 11 | 13 | 9 | 6 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 |
"О свободе" Клер Лакомб | 629 | 195 | 0 | 16 | 17 | 18 | 32 | 34 | 27 | 15 | 13 | 9 | 10 | 4 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 |
Три Карлистских гражданских войн (династических) | 1158 | 194 | 0 | 19 | 23 | 19 | 21 | 28 | 24 | 22 | 12 | 8 | 8 | 10 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 3 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 0 |
Философия религии и понимание религии Людвигом Фейербахом | 471 | 194 | 0 | 16 | 25 | 29 | 22 | 31 | 18 | 13 | 14 | 12 | 8 | 6 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 4 | 1 | 0 | 3 | 1 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 |
Яков Ii Стюарт и его документ "О веротерпимости" | 896 | 192 | 1 | 31 | 27 | 20 | 25 | 33 | 18 | 11 | 6 | 7 | 7 | 6 | 0 | 1 | 3 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 2 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
Запад во тьме, Русь во мгле или Взгляд Хомякова на Запад и Восток | 527 | 191 | 1 | 18 | 17 | 30 | 21 | 27 | 22 | 13 | 9 | 15 | 9 | 9 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 5 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
"К генеалогии морали": проблема человека-ressentiment | 601 | 191 | 1 | 22 | 20 | 27 | 24 | 25 | 19 | 18 | 16 | 10 | 5 | 4 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 4 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 |
Миссия Университета или Идея университета | 697 | 191 | 0 | 15 | 16 | 28 | 23 | 32 | 16 | 17 | 14 | 9 | 10 | 11 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 |
Схематическая структура историко-философской парадигмы | 945 | 190 | 1 | 14 | 15 | 23 | 24 | 32 | 25 | 15 | 16 | 11 | 7 | 7 | 0 | 1 | 1 | 1 | 1 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
Принцип Кориолана | 906 | 189 | 0 | 16 | 21 | 30 | 26 | 29 | 24 | 19 | 8 | 7 | 5 | 4 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 |
Социологический взгляд на мир и общества Ж-М. Шеффер и миф о Дедале и Икаре | 446 | 189 | 0 | 20 | 14 | 26 | 21 | 28 | 20 | 19 | 14 | 9 | 10 | 8 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 |
Итальянский платоник Агостин Стюк | 839 | 189 | 0 | 26 | 21 | 18 | 25 | 30 | 19 | 16 | 9 | 12 | 6 | 7 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 2 | 3 | 1 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 |
Медиафилософия | 522 | 185 | 0 | 20 | 18 | 15 | 21 | 34 | 22 | 18 | 13 | 10 | 8 | 6 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 5 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 |
Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Анна Византийская | 1335 | 184 | 2 | 22 | 18 | 19 | 21 | 29 | 19 | 16 | 13 | 9 | 9 | 7 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 |
Различие цели и задачи | 782 | 182 | 0 | 16 | 13 | 17 | 25 | 32 | 24 | 14 | 17 | 7 | 10 | 7 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
Гептаплус, Гептапл / Heptaplus. De septiformi sex dierum geneseos Enarratione fd Laurentium Medicem | 1384 | 181 | 2 | 15 | 24 | 22 | 19 | 31 | 17 | 14 | 11 | 11 | 8 | 7 | 0 | 2 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 |
Декадизм Лукулла | 866 | 181 | 0 | 13 | 21 | 20 | 24 | 25 | 24 | 15 | 10 | 10 | 11 | 8 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 3 |
"Историцизм" К. Р. Поппера | 902 | 180 | 1 | 19 | 24 | 23 | 19 | 30 | 26 | 16 | 9 | 4 | 7 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 3 | 0 | 2 | 0 | 0 | 4 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 |
Judenfrage последствия | 717 | 179 | 0 | 14 | 21 | 23 | 23 | 33 | 24 | 11 | 12 | 6 | 9 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 |
Рецензия на статью Карла Шмитта "Понятие политического" | 775 | 179 | 0 | 19 | 23 | 27 | 27 | 32 | 18 | 11 | 8 | 3 | 7 | 4 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 |
The origin and etymology of the surname "Nostradamus" | 823 | 179 | 1 | 17 | 19 | 18 | 20 | 30 | 21 | 10 | 10 | 9 | 12 | 12 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 5 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
Выдающийся политический деятель Xx века Франсиско Франко | 1013 | 178 | 1 | 26 | 13 | 17 | 16 | 31 | 23 | 15 | 11 | 7 | 8 | 10 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
О философии | 812 | 178 | 0 | 16 | 24 | 29 | 17 | 28 | 18 | 9 | 8 | 9 | 3 | 17 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 4 | 1 | 4 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 |
Мигранты в Ес. Будущие Ес.Иммиграция в Европейский Союз: проблема или решение? | 849 | 178 | 0 | 18 | 19 | 17 | 20 | 29 | 21 | 17 | 11 | 10 | 8 | 8 | 0 | 0 | 0 | 2 | 4 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
Вопросы о справедливости | 419 | 177 | 0 | 18 | 18 | 22 | 27 | 36 | 22 | 12 | 7 | 6 | 5 | 4 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 |
Синейдос (Συνειδός) либо Эпистема эротау (Επιστήμη ἐρωτάω) | 706 | 176 | 0 | 16 | 16 | 15 | 16 | 34 | 19 | 14 | 18 | 13 | 9 | 6 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 |
Эго эктезис | 734 | 176 | 1 | 27 | 15 | 13 | 21 | 33 | 16 | 12 | 16 | 7 | 4 | 11 | 0 | 1 | 0 | 3 | 2 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 |
Размышление о Пьере Менаре, автор Дон Кихота | 533 | 175 | 1 | 23 | 19 | 20 | 19 | 36 | 18 | 13 | 9 | 5 | 6 | 6 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 |
Зачем нужна эстетика и культура? | 493 | 175 | 0 | 16 | 18 | 22 | 18 | 30 | 19 | 17 | 7 | 9 | 7 | 12 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 |
Räuber Lips Tullian. Грабитель Липс Туллиан | 836 | 174 | 1 | 22 | 18 | 17 | 24 | 27 | 18 | 17 | 9 | 6 | 8 | 7 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 |
О духе греческой и римской философии. Давыдов И.И. . К двухсотлетию речи | 724 | 173 | 0 | 17 | 19 | 14 | 24 | 35 | 20 | 15 | 9 | 8 | 7 | 5 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Заметки о Маршалле Маклюэне | 499 | 171 | 0 | 14 | 21 | 17 | 24 | 25 | 20 | 14 | 4 | 11 | 12 | 9 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 4 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 |
Современная история отношений России и Чечни | 477 | 170 | 0 | 23 | 26 | 19 | 17 | 28 | 14 | 12 | 10 | 10 | 5 | 6 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 2 |
Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Постоне. Капитал и Время | 596 | 169 | 0 | 25 | 15 | 15 | 18 | 23 | 18 | 19 | 7 | 15 | 6 | 8 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 |
Фома Аквинский немецкий еврей | 830 | 168 | 0 | 22 | 16 | 21 | 16 | 29 | 22 | 14 | 12 | 9 | 4 | 3 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
Несколько слов о Маклюэне и Ваттимо | 404 | 166 | 0 | 12 | 16 | 31 | 20 | 30 | 20 | 11 | 8 | 8 | 2 | 8 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 |
Бруно Бауэр против Хаскалы | 616 | 165 | 0 | 17 | 13 | 17 | 15 | 29 | 24 | 15 | 12 | 7 | 9 | 7 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 |
Пахарь | 698 | 164 | 0 | 25 | 16 | 21 | 21 | 27 | 20 | 8 | 13 | 4 | 6 | 3 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 3 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 0 |
Информация о владельце раздела | 944 | 164 | 1 | 16 | 24 | 29 | 22 | 21 | 17 | 11 | 7 | 10 | 2 | 4 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 6 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 |
Из сборника конференции "Why still education? (2-5. 10. Белград, Сербия) | 715 | 163 | 3 | 14 | 17 | 17 | 16 | 29 | 20 | 20 | 9 | 7 | 5 | 6 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 1 |
Что такое субстанция? | 785 | 163 | 0 | 20 | 10 | 22 | 22 | 31 | 18 | 12 | 11 | 6 | 6 | 5 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
Философия права: рассуждение о праве убийства тирана | 403 | 161 | 0 | 20 | 18 | 19 | 15 | 37 | 21 | 8 | 8 | 7 | 5 | 3 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 |
Е.Гуссерль i М. Гайдеггер та Г.-Г. Гадамер двi лекцiї в Хдафк | 899 | 161 | 0 | 14 | 13 | 11 | 18 | 36 | 21 | 11 | 12 | 9 | 9 | 7 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 |
Восемь инструментов капитализма | 883 | 161 | 0 | 15 | 14 | 19 | 18 | 30 | 20 | 13 | 8 | 10 | 8 | 6 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 |
Мишель Дюфренн время и пространство художественного произведения | 438 | 161 | 0 | 12 | 15 | 21 | 19 | 27 | 23 | 13 | 7 | 7 | 8 | 9 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
Война это фактор человеческого бытия | 736 | 160 | 1 | 20 | 10 | 17 | 19 | 27 | 20 | 11 | 12 | 11 | 5 | 7 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 4 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
Бабёф. Выступление против прав на роскошь или Земельный закон | 501 | 160 | 0 | 19 | 19 | 19 | 19 | 26 | 18 | 13 | 11 | 8 | 5 | 3 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 4 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Что такое Каббала | 883 | 160 | 0 | 10 | 29 | 23 | 15 | 28 | 17 | 15 | 7 | 6 | 3 | 7 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 8 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 |
Рогнеда | 1045 | 159 | 0 | 15 | 14 | 19 | 20 | 31 | 12 | 12 | 8 | 14 | 7 | 7 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
Плюсы и минусы интернет-рекламы | 487 | 158 | 1 | 16 | 20 | 21 | 22 | 25 | 18 | 10 | 10 | 6 | 5 | 4 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 |
"women`s" - philosophers (Iv century B.C.), students of Plato | 585 | 156 | 0 | 20 | 12 | 17 | 17 | 24 | 21 | 12 | 10 | 9 | 7 | 7 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 4 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 |
Концепция политического (Шмитт) и Критика "юридической" концепции власти (Фуко) | 549 | 156 | 1 | 18 | 11 | 18 | 22 | 28 | 21 | 9 | 11 | 7 | 6 | 4 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 3 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Катехизис фраваши (Обращение души) | 968 | 155 | 0 | 15 | 14 | 22 | 17 | 27 | 22 | 13 | 8 | 7 | 7 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 4 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Головокружительный успех | 452 | 155 | 0 | 16 | 14 | 16 | 21 | 24 | 15 | 11 | 16 | 9 | 7 | 6 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 |
Розовый пудель или Попытка изнасилования | 584 | 154 | 0 | 24 | 12 | 15 | 17 | 24 | 21 | 15 | 6 | 7 | 9 | 4 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 4 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 |
Речь Бенедикта Xvi, 265-го Папы римского, о Джоне Скоте Эругены (Эригене) | 584 | 154 | 1 | 19 | 11 | 23 | 16 | 31 | 14 | 10 | 8 | 7 | 5 | 9 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 |
Речь в честь исполнения восьмидесяти шестилетию труда "Гегель в России" Д.И. Чижевского | 626 | 154 | 0 | 15 | 11 | 18 | 24 | 26 | 20 | 11 | 10 | 7 | 8 | 4 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
Гассенфратц плотник (le charpentier) революции | 517 | 154 | 0 | 17 | 16 | 20 | 19 | 25 | 18 | 11 | 11 | 10 | 4 | 3 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Украинский бог | 842 | 154 | 0 | 16 | 14 | 20 | 21 | 23 | 21 | 14 | 7 | 8 | 7 | 3 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
Украина в современной мир-системе. Украинский путь. Украинская идея | 618 | 154 | 0 | 20 | 21 | 15 | 22 | 24 | 16 | 14 | 9 | 5 | 5 | 3 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 3 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 |
Was ist Dogmatik oder Trägheit der dogmatischen Darstellung | 727 | 153 | 0 | 16 | 16 | 21 | 17 | 23 | 25 | 13 | 12 | 5 | 4 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 |
Принципы социологии | 559 | 153 | 0 | 10 | 21 | 21 | 17 | 27 | 17 | 13 | 8 | 8 | 4 | 7 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 2 | 1 | 3 | 1 | 1 | 1 | 0 | 1 |
Зачем изучать историю? | 843 | 152 | 1 | 21 | 14 | 27 | 18 | 26 | 13 | 11 | 9 | 5 | 5 | 2 | 0 | 1 | 0 | 3 | 0 | 2 | 1 | 2 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 |
Анализ отрывка (письма) Второго послание к Амфилохию Иконийскому от Василия Великого | 786 | 152 | 1 | 14 | 14 | 16 | 16 | 26 | 19 | 18 | 8 | 8 | 5 | 7 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 |
Why do we need to study history? | 813 | 152 | 0 | 13 | 16 | 14 | 20 | 22 | 19 | 15 | 14 | 8 | 6 | 5 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 |
Ода Рамзану | 611 | 151 | 0 | 19 | 17 | 15 | 22 | 25 | 19 | 6 | 6 | 5 | 3 | 14 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
Використання ТехнологIй Iнтерактивного Навчання У ПрофесIйнIй ПIдготовцI МайбутнIх ФахIвцIв У ГалузI ФIлософIЇ | 490 | 151 | 0 | 22 | 12 | 13 | 16 | 22 | 17 | 18 | 10 | 8 | 5 | 8 | 0 | 0 | 2 | 2 | 0 | 0 | 4 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 |
Америка и гей Европа | 842 | 150 | 0 | 23 | 22 | 17 | 15 | 22 | 17 | 12 | 7 | 6 | 6 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 3 | 3 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 3 | 2 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 |
Голгофа | 781 | 150 | 1 | 15 | 12 | 15 | 22 | 23 | 16 | 12 | 6 | 11 | 8 | 9 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
Ода Порнохабу/ode to Pornhub | 976 | 149 | 0 | 18 | 16 | 16 | 15 | 24 | 20 | 10 | 7 | 9 | 6 | 8 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
Бренд как сложное средство индивидуализации | 361 | 149 | 0 | 10 | 16 | 20 | 19 | 24 | 20 | 11 | 5 | 10 | 9 | 5 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
Феминизм сегодня | 788 | 148 | 1 | 12 | 14 | 30 | 15 | 25 | 24 | 11 | 4 | 5 | 5 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 |
Происхождение и этимология фамилии "Гоклениус" | 770 | 147 | 1 | 13 | 17 | 19 | 18 | 29 | 16 | 11 | 11 | 6 | 4 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 |
Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Что такое догматика или инерция догматических представлении | 826 | 147 | 0 | 21 | 11 | 17 | 19 | 30 | 17 | 11 | 9 | 5 | 5 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 |
Культура постмодерна и Этическое в просвещении | 513 | 147 | 0 | 15 | 16 | 19 | 20 | 24 | 18 | 11 | 7 | 9 | 4 | 4 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 3 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
Клятва философа | 594 | 147 | 0 | 16 | 16 | 15 | 14 | 27 | 21 | 9 | 12 | 7 | 6 | 4 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
Вiдгук на мiй диплом науковим керiвником | 380 | 147 | 0 | 21 | 17 | 17 | 20 | 26 | 14 | 12 | 6 | 6 | 6 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 |
Демосфен о царе Филиппе | 984 | 147 | 0 | 7 | 19 | 15 | 27 | 24 | 14 | 14 | 8 | 9 | 6 | 4 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 |
Вопросы по дисциплине "структурализм и постструктурализм" | 494 | 146 | 1 | 14 | 11 | 17 | 16 | 25 | 17 | 8 | 14 | 11 | 7 | 5 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
Devlet nedir | 774 | 145 | 0 | 22 | 17 | 14 | 16 | 25 | 16 | 12 | 8 | 8 | 6 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 3 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 |
What is a state? | 750 | 145 | 2 | 12 | 16 | 15 | 18 | 24 | 17 | 15 | 10 | 6 | 8 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
What is a substance? | 778 | 144 | 1 | 12 | 14 | 15 | 28 | 27 | 15 | 13 | 8 | 6 | 3 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 |
Национализм | 711 | 144 | 0 | 15 | 9 | 19 | 24 | 24 | 20 | 15 | 8 | 3 | 5 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 |
Die acht Instrumente des Kapitalismus | 699 | 144 | 0 | 18 | 13 | 23 | 19 | 24 | 17 | 10 | 8 | 5 | 4 | 3 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 |
"Утопия" Платона | 796 | 143 | 0 | 13 | 13 | 16 | 19 | 27 | 16 | 14 | 5 | 10 | 6 | 4 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 |
За деньги продались, либо Гуманизация на Украине | 571 | 143 | 0 | 19 | 10 | 20 | 13 | 23 | 21 | 16 | 8 | 5 | 4 | 4 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Анекдоты или 18 шуток | 557 | 142 | 1 | 11 | 14 | 15 | 17 | 29 | 14 | 16 | 5 | 9 | 7 | 4 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 |
Отношение к семье на постсоветском пространстве | 748 | 142 | 0 | 15 | 15 | 15 | 17 | 25 | 21 | 12 | 7 | 8 | 5 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 |
Лучшие абзацы,предложение и цитаты | 1059 | 142 | 0 | 13 | 15 | 22 | 14 | 26 | 19 | 10 | 11 | 6 | 4 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 3 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Christopher Columbus thanks to the Jews discovered the new continent America | 707 | 142 | 0 | 9 | 15 | 17 | 16 | 26 | 19 | 14 | 7 | 7 | 4 | 8 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
Может ли человек не желать чего-либо, тогда как сознательно верит, что хочет этого? | 658 | 141 | 0 | 11 | 13 | 19 | 15 | 26 | 19 | 11 | 10 | 10 | 4 | 3 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 |
Возможно ли, на ваш взгляд, неравенство без принуждения (насилия) в личных отношениях? или Граница между суггестий и обсессий | 571 | 140 | 0 | 19 | 12 | 16 | 14 | 24 | 15 | 11 | 10 | 9 | 6 | 4 | 0 | 0 | 4 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 |
Речь на защиту бакалаврского диплома | 457 | 140 | 0 | 13 | 13 | 17 | 16 | 31 | 15 | 12 | 8 | 6 | 6 | 3 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 |
Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Сказание легионеров | 814 | 140 | 0 | 20 | 15 | 17 | 16 | 22 | 22 | 10 | 7 | 5 | 5 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 |
Notas до дипломної роботи | 509 | 140 | 0 | 17 | 16 | 15 | 17 | 26 | 13 | 12 | 12 | 6 | 4 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 |
Разговор с котом | 687 | 139 | 0 | 14 | 14 | 17 | 25 | 22 | 17 | 12 | 10 | 3 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 |
Речь Аврама и Доклад по Когелету | 621 | 139 | 0 | 15 | 14 | 14 | 16 | 26 | 16 | 11 | 10 | 8 | 3 | 6 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 |
Как "восстановить" девственность на время | 679 | 139 | 0 | 15 | 12 | 21 | 18 | 29 | 19 | 8 | 7 | 6 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 4 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Промова на захист бакалаврського диплома | 470 | 139 | 0 | 14 | 13 | 18 | 18 | 25 | 15 | 10 | 10 | 9 | 4 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
ΟΙ ΑΓΑΠΕΣ или "О Агапэ" ("Любовь")/ "Агапэ" Костаса Кариотакиса | 750 | 139 | 1 | 13 | 17 | 15 | 20 | 26 | 15 | 10 | 6 | 7 | 5 | 4 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 2 |
What is dogmatics or inertia of dogmatic representation | 712 | 139 | 0 | 14 | 11 | 20 | 17 | 24 | 15 | 13 | 7 | 7 | 7 | 4 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
О жизни | 608 | 138 | 1 | 14 | 11 | 17 | 24 | 20 | 19 | 14 | 7 | 7 | 3 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 |
Demosthenes of King Philip | 746 | 138 | 1 | 20 | 14 | 14 | 15 | 26 | 20 | 10 | 8 | 5 | 3 | 2 | 0 | 1 | 0 | 3 | 0 | 2 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 |
Теория происхождение и этимология фамилии / имени "Эриугена" | 814 | 138 | 0 | 19 | 17 | 18 | 14 | 21 | 17 | 10 | 13 | 3 | 4 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
Педагогические кейсы | 658 | 138 | 0 | 12 | 12 | 12 | 17 | 25 | 21 | 12 | 9 | 6 | 7 | 5 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 |
99/100 или Как получить на Украине высокий балл | 651 | 137 | 0 | 10 | 9 | 17 | 18 | 24 | 18 | 16 | 6 | 7 | 7 | 5 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
Красный дракон | 621 | 137 | 0 | 10 | 16 | 18 | 19 | 30 | 15 | 12 | 6 | 5 | 3 | 3 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 |
Правая рука, спасшая Рим | 690 | 137 | 0 | 13 | 12 | 16 | 20 | 23 | 17 | 12 | 9 | 5 | 4 | 6 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 |
Как я графити рисовал | 353 | 136 | 0 | 19 | 15 | 17 | 16 | 24 | 13 | 12 | 5 | 9 | 5 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Гумбольдтские реформы, или Идея классического университета | 440 | 136 | 0 | 17 | 11 | 15 | 17 | 24 | 18 | 9 | 9 | 6 | 7 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 |
Дажбог | 773 | 136 | 0 | 17 | 13 | 14 | 17 | 21 | 20 | 11 | 7 | 6 | 4 | 6 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 |
Колобок и украинское Зно | 624 | 136 | 0 | 13 | 12 | 17 | 20 | 23 | 19 | 13 | 5 | 10 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
Вечеведенье | 515 | 136 | 0 | 13 | 18 | 19 | 15 | 29 | 12 | 12 | 6 | 8 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 |
Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Что такое государство? | 812 | 135 | 0 | 12 | 10 | 18 | 18 | 23 | 17 | 14 | 10 | 6 | 5 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Μύλοι в Сша | 554 | 135 | 0 | 15 | 20 | 15 | 16 | 21 | 16 | 11 | 8 | 4 | 4 | 5 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Георгиевская лента | 792 | 135 | 0 | 14 | 14 | 18 | 13 | 23 | 19 | 11 | 8 | 8 | 4 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
Харьковский аспирин или Аспирин по-Харьковски | 562 | 135 | 0 | 16 | 18 | 14 | 16 | 24 | 17 | 16 | 6 | 4 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
В чем причина покраснения глаз и как от этого избавиться? | 674 | 135 | 0 | 10 | 15 | 19 | 17 | 26 | 13 | 12 | 4 | 8 | 7 | 4 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 |
Миграционная реальность Европы | 815 | 134 | 0 | 14 | 15 | 19 | 21 | 26 | 14 | 9 | 6 | 3 | 5 | 2 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 3 |
О современных библиотеках или Об особенностях восприятия современными людьми книг | 617 | 134 | 1 | 17 | 9 | 16 | 14 | 23 | 20 | 13 | 8 | 4 | 3 | 6 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Was ist eine Substanz? | 797 | 133 | 1 | 18 | 18 | 9 | 18 | 26 | 12 | 14 | 6 | 5 | 3 | 3 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 |
Философия и лампочка | 705 | 132 | 1 | 12 | 13 | 16 | 16 | 24 | 17 | 12 | 9 | 4 | 2 | 6 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 |
Годэгос (οδηγός) утомившему педагогу | 616 | 132 | 0 | 11 | 10 | 16 | 16 | 22 | 18 | 13 | 11 | 5 | 5 | 5 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 |
Рецензия доцента Данильяна Олега Вадимовича на мою дипломную работу на тему: "Бруно Бауэр и немецкая классическая философия от правого до левого гегельянства" | 228 | 131 | 1 | 18 | 8 | 16 | 22 | 19 | 14 | 10 | 12 | 5 | 2 | 4 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 |
Один доллар | 605 | 131 | 0 | 15 | 13 | 15 | 17 | 27 | 15 | 15 | 4 | 7 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 |
Поздравительная телеграмма в честь избрание 41-вым ректором Хну | 511 | 131 | 0 | 12 | 14 | 15 | 18 | 26 | 14 | 13 | 7 | 7 | 4 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 |
Три ступени обучения | 925 | 131 | 0 | 16 | 11 | 15 | 14 | 21 | 20 | 15 | 5 | 6 | 7 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 |
Что содержит в себе самовоспитания для философа? | 656 | 130 | 0 | 8 | 12 | 14 | 13 | 27 | 14 | 12 | 8 | 8 | 6 | 8 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Семеро | 923 | 129 | 0 | 15 | 9 | 12 | 14 | 22 | 16 | 11 | 9 | 9 | 5 | 7 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Разве наращивание ресниц портит ваши ресницы? | 728 | 129 | 0 | 9 | 12 | 15 | 13 | 22 | 15 | 12 | 11 | 10 | 7 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
Осанна Кфф | 486 | 129 | 0 | 16 | 11 | 15 | 13 | 20 | 18 | 13 | 11 | 7 | 2 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
Европа радикализируется | 677 | 128 | 0 | 17 | 10 | 20 | 17 | 19 | 16 | 15 | 4 | 6 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 4 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 |
Анекдот о Филиппе Пинели | 728 | 128 | 0 | 15 | 11 | 17 | 16 | 25 | 17 | 11 | 7 | 4 | 4 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 |
Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Солнцерожденным | 556 | 127 | 0 | 10 | 9 | 11 | 13 | 26 | 18 | 11 | 14 | 6 | 4 | 5 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 |
Чего хотят сегодня украинцы? | 771 | 126 | 0 | 14 | 11 | 14 | 14 | 25 | 16 | 14 | 7 | 4 | 4 | 3 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 |
Владимир. Выбор | 743 | 125 | 1 | 17 | 7 | 17 | 18 | 23 | 14 | 12 | 7 | 4 | 3 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
Гомер | 773 | 125 | 0 | 16 | 9 | 16 | 14 | 20 | 18 | 12 | 7 | 7 | 3 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 |
The eight instruments of capitalism | 732 | 125 | 0 | 14 | 12 | 13 | 17 | 19 | 17 | 12 | 11 | 4 | 4 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 |
Catechism of Fravashi (Conversion of the soul) | 729 | 124 | 0 | 18 | 12 | 14 | 13 | 24 | 18 | 9 | 8 | 3 | 2 | 3 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
Человек в современном мире как жить | 124 | 124 | 0 | 10 | 74 | 40 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 13 | 8 | 16 |
Один жид | 554 | 123 | 1 | 14 | 12 | 12 | 21 | 23 | 17 | 7 | 6 | 7 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Madde nedir | 714 | 122 | 0 | 10 | 12 | 16 | 19 | 17 | 17 | 11 | 10 | 6 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 |
Бруно Бауер i нiмецька класична фiлософiя: вiд правого до лiвого гегельянства | 546 | 121 | 0 | 12 | 11 | 12 | 13 | 21 | 14 | 9 | 10 | 10 | 4 | 5 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 |
Путь Моисея к Богу | 835 | 121 | 1 | 13 | 14 | 13 | 16 | 24 | 13 | 11 | 5 | 6 | 2 | 3 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 |
Боэцианцы | 488 | 121 | 0 | 16 | 13 | 14 | 16 | 19 | 14 | 11 | 8 | 4 | 3 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 |
Манифест Колобка | 572 | 120 | 0 | 11 | 17 | 16 | 12 | 21 | 13 | 15 | 4 | 4 | 4 | 3 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 |
Мошиа 10 тезисов о душе | 743 | 119 | 0 | 6 | 16 | 12 | 13 | 22 | 18 | 12 | 9 | 4 | 4 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 |
A Systematic Overview of Islamic Sects, Schools, and Movements From Classical Sunni Madhhabs to Contemporary Currents | 117 | 117 | 0 | 34 | 83 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 3 | 3 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 1 | 2 | 3 | 0 | 2 | 2 | 3 | 3 | 3 | 9 | 10 | 5 | 13 | 15 | 0 | 0 | 0 |
Каинглоссия | 440 | 116 | 0 | 9 | 9 | 12 | 17 | 20 | 17 | 12 | 7 | 6 | 4 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 |
Рассказ о Чечне. Продолжение | 707 | 116 | 0 | 10 | 13 | 10 | 15 | 25 | 16 | 10 | 8 | 6 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 |
Congratulations to Pope Leo Xiv with his election | 114 | 114 | 0 | 19 | 95 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 3 | 2 | 6 | 7 | 12 | 19 | 13 | 21 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
The Problem of Being through the Readings of Herman Cohen | 112 | 112 | 0 | 24 | 17 | 71 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 1 | 2 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 3 | 0 |
Отменить для контрактников Егэ, Зно и Цт | 570 | 107 | 0 | 12 | 8 | 15 | 13 | 23 | 14 | 10 | 4 | 4 | 2 | 2 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 |
Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Helmut Plessner Between Nature and Culture | 104 | 104 | 0 | 104 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 5 | 2 | 5 | 4 | 9 | 10 | 19 | 15 | 20 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Гомиомерии Анаксагора От античной онтологии к современной физике | 100 | 100 | 0 | 21 | 27 | 52 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 2 | 3 | 0 |
Конфуцианство: Философия Жизни и Социального Порядка | 90 | 90 | 0 | 28 | 42 | 20 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 3 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 3 | 1 | 3 | 2 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 4 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 3 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 4 | 1 | 1 | 7 |
Karl Lamprecht"s Psychological Circles: The Five Stages of Human Perception | 85 | 85 | 1 | 84 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 3 | 2 | 13 | 9 | 11 | 15 | 20 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Martin Luther is the Founder of the German Spirit | 82 | 82 | 1 | 81 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 5 | 8 | 11 | 10 | 16 | 20 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
At the Crossroads of Thought: Deleuze and/in Contemporary Philosophy | 79 | 79 | 3 | 76 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 1 | 4 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 2 | 2 | 6 | 12 | 11 | 13 | 8 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Kant's transcendental idealism is a synthesis of sensibility and reason | 69 | 69 | 0 | 23 | 46 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 3 | 0 | 2 | 3 | 6 | 3 | 4 | 1 | 6 | 18 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
The Rankean Paradigm in Historiography | 69 | 69 | 0 | 69 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 3 | 5 | 9 | 9 | 12 | 18 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
International Humanitarian Law and Medical Ethics in War | 68 | 68 | 0 | 68 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 2 | 1 | 1 | 3 | 6 | 12 | 9 | 15 | 10 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
43rd Annual Cosmos and Creation Conference | 66 | 66 | 1 | 30 | 35 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 3 | 1 | 3 | 2 | 3 | 2 | 4 | 14 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Lutheran responses to the crisis in American higher education | 64 | 64 | 0 | 64 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 6 | 9 | 9 | 14 | 16 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Critique and Therapy of Language The Philosophical Legacy of Ludwig Wittgenstein | 63 | 63 | 0 | 21 | 42 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 3 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 3 | 2 | 2 | 2 | 0 | 1 | 6 | 15 | 0 | 0 | 0 |
Проблема бытия в неокантианской философии Германа Когена | 63 | 63 | 0 | 18 | 30 | 15 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 3 | 1 | 1 |
Empirical Psychology and the Second Person Perspective | 62 | 62 | 1 | 26 | 35 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 0 | 2 | 1 | 3 | 2 | 2 | 1 | 3 | 4 | 5 | 18 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
The Epistemological Dimensions of Positron Emission Tomography A Kantian Perspective | 54 | 54 | 0 | 17 | 37 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 3 | 1 | 3 | 3 | 2 | 4 | 18 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Anaxagoras" Homoiomeries and Nous From Ancient Ontology to Modern Cosmology and Consciousness | 49 | 49 | 0 | 16 | 33 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 0 | 2 | 1 | 2 | 3 | 4 | 15 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Decolonising the Internet Reclaiming Digital Spaces for the Global South | 49 | 49 | 2 | 47 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 4 | 1 | 4 | 2 | 2 | 1 | 2 | 1 | 0 | 2 | 1 | 7 | 4 | 7 | 8 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Honoring the Legacy of Professor Lawrence Sklar | 47 | 47 | 0 | 20 | 27 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 2 | 1 | 6 | 9 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
The Phenomenon of Trumpism and Its Historical Parallels | 47 | 47 | 0 | 47 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 3 | 0 | 0 | 1 | 2 | 1 | 5 | 3 | 2 | 9 | 15 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Jacob Boehme Mystic and Occultist | 46 | 46 | 1 | 45 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 3 | 4 | 1 | 2 | 5 | 2 | 4 | 2 | 15 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | |
Indian Philosophical Schools and Stoicism A Comparative Analysis | 44 | 44 | 2 | 42 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 5 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 2 | 3 | 5 | 17 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Popper"s Falsificationism and Its Impact on Analytic Metaphysics | 37 | 37 | 1 | 36 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 4 | 0 | 1 | 4 | 3 | 4 | 14 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
The Origin and Impact of Make America Great Again | 36 | 36 | 0 | 36 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 3 | 2 | 2 | 2 | 3 | 15 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Leibniz and the Philosophy-Science Nexus A Historical and Comparative Analysis | 34 | 34 | 1 | 33 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 2 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 4 | 4 | 8 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Contribution of Moritz Schlick to Logical Empiricism and the Vienna Circle | 32 | 32 | 1 | 14 | 17 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 |
Nationality and Religious Affiliation of Donald Trump and His Family | 32 | 32 | 0 | 32 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 4 | 1 | 2 | 1 | 1 | 0 | 3 | 1 | 1 | 3 | 4 | 7 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Do the Germans want a new war? | 27 | 27 | 2 | 25 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 5 | 19 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Francisco Suárez and the Legacy of Second Scholasticism Bridging Medieval and Early Modern Thought | 26 | 26 | 2 | 24 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 2 | 1 | 2 | 1 | 8 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
The Kharkiv School Zelenogorsky, Leikfeld, and the Synthesis of Ideas | 26 | 26 | 6 | 20 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 6 | 3 | 6 | 11 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Johann Baptist Schad and His Place in the History of Philosophy | 23 | 23 | 3 | 20 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 10 | 8 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Die Deutschen wollen einen neuen Krieg? | 21 | 21 | 4 | 17 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 2 | 12 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Новые книги авторов СИ, вышедшие из печати:
О.Болдырева "Крадуш. Чужие души"
М.Николаев "Вторжение на Землю"