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Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | |
По разделу | 211157 | 3677 | 707 | 1036 | 507 | 143 | 193 | 207 | 149 | 184 | 159 | 112 | 125 | 155 | 1 | 15 | 50 | 14 | 8 | 11 | 8 | 5 | 9 | 19 | 17 | 31 | 24 | 18 | 30 | 24 | 25 | 28 | 27 | 14 | 24 | 25 | 17 | 35 | 35 | 33 | 38 | 40 | 38 | 44 | 30 | 32 | 31 | 28 | 26 | 33 | 22 | 41 | 35 | 24 | 22 | 30 | 56 | 35 | 34 | 45 | 67 | 59 | 44 | 49 | 41 | 48 | 57 | 64 | 25 | 31 | 20 | 7 | 16 | 12 | 14 | 15 |
Еврейские корни Дональда Трампа - 45-го президента Сша | 3452 | 2909 | 702 | 1036 | 490 | 69 | 141 | 120 | 58 | 54 | 122 | 39 | 37 | 41 | 0 | 15 | 50 | 14 | 8 | 11 | 5 | 4 | 9 | 19 | 17 | 31 | 24 | 18 | 30 | 24 | 25 | 28 | 27 | 14 | 24 | 25 | 17 | 35 | 35 | 33 | 38 | 40 | 38 | 44 | 30 | 32 | 31 | 28 | 26 | 33 | 22 | 41 | 35 | 24 | 22 | 30 | 56 | 35 | 34 | 45 | 67 | 59 | 44 | 49 | 41 | 48 | 57 | 64 | 25 | 31 | 20 | 7 | 10 | 12 | 14 | 15 |
Артур Шопенгауэр о женщинах и его антропологический взгляд на женщин | 2723 | 1250 | 219 | 284 | 191 | 60 | 52 | 67 | 70 | 154 | 40 | 33 | 44 | 36 | 0 | 5 | 11 | 11 | 6 | 8 | 5 | 5 | 6 | 4 | 3 | 2 | 4 | 3 | 3 | 5 | 8 | 9 | 12 | 7 | 8 | 10 | 17 | 6 | 10 | 10 | 11 | 10 | 14 | 6 | 8 | 7 | 9 | 8 | 11 | 13 | 9 | 4 | 14 | 12 | 8 | 11 | 15 | 17 | 11 | 10 | 6 | 9 | 8 | 11 | 9 | 6 | 8 | 15 | 11 | 16 | 12 | 6 | 16 | 8 | 7 | 8 |
Происхождение и значение имени Йост и его форм | 1646 | 778 | 104 | 93 | 99 | 49 | 52 | 82 | 83 | 65 | 50 | 30 | 43 | 28 | 0 | 3 | 6 | 3 | 7 | 5 | 2 | 5 | 3 | 3 | 3 | 3 | 2 | 3 | 4 | 4 | 6 | 2 | 3 | 2 | 3 | 4 | 4 | 5 | 1 | 2 | 1 | 3 | 9 | 3 | 3 | 2 | 6 | 2 | 6 | 3 | 4 | 3 | 4 | 1 | 4 | 3 | 4 | 5 | 3 | 4 | 4 | 2 | 3 | 3 | 2 | 3 | 5 | 1 | 9 | 3 | 1 | 0 | 1 | 0 | 5 | 2 |
Собрание разных греческих текстов | 6079 | 714 | 49 | 70 | 73 | 58 | 91 | 73 | 47 | 36 | 32 | 45 | 56 | 84 | 0 | 2 | 1 | 2 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 3 | 1 | 2 | 1 | 1 | 2 | 3 | 3 | 2 | 3 | 3 | 3 | 2 | 3 | 3 | 3 | 2 | 2 | 4 | 2 | 1 | 1 | 4 | 1 | 2 | 2 | 2 | 2 | 1 | 2 | 4 | 1 | 3 | 5 | 2 | 4 | 0 | 1 | 5 | 7 | 1 | 4 | 3 | 1 | 4 |
Ахзенцайт (Achsenzeit - Осевое время) Ясперса от мифа к фактам | 2169 | 692 | 103 | 90 | 63 | 56 | 51 | 82 | 77 | 42 | 30 | 22 | 44 | 32 | 0 | 8 | 3 | 2 | 1 | 0 | 3 | 2 | 5 | 5 | 4 | 3 | 3 | 8 | 4 | 4 | 4 | 8 | 5 | 4 | 3 | 1 | 5 | 2 | 3 | 3 | 5 | 2 | 2 | 1 | 3 | 5 | 4 | 6 | 3 | 6 | 9 | 2 | 9 | 4 | 0 | 1 | 3 | 5 | 2 | 5 | 1 | 2 | 0 | 4 | 1 | 2 | 2 | 3 | 2 | 2 | 3 | 1 | 2 | 1 | 3 | 1 |
Различие взглядов на мир-систему А. Франка от И. Валлерстайна | 1944 | 590 | 69 | 92 | 60 | 58 | 47 | 34 | 53 | 26 | 27 | 31 | 54 | 39 | 0 | 1 | 1 | 2 | 6 | 1 | 8 | 1 | 3 | 2 | 2 | 3 | 1 | 0 | 2 | 4 | 0 | 6 | 1 | 4 | 0 | 1 | 2 | 2 | 7 | 2 | 3 | 0 | 2 | 2 | 4 | 2 | 7 | 2 | 5 | 6 | 4 | 4 | 2 | 4 | 3 | 2 | 7 | 5 | 3 | 2 | 3 | 4 | 0 | 5 | 1 | 1 | 5 | 2 | 1 | 2 | 3 | 3 | 0 | 2 | 2 | 0 |
Деланда, Латур и Гарман (Харман) - кто они? | 1558 | 569 | 67 | 75 | 66 | 56 | 60 | 65 | 47 | 32 | 25 | 28 | 26 | 22 | 0 | 6 | 4 | 6 | 2 | 5 | 3 | 3 | 2 | 1 | 1 | 3 | 1 | 1 | 3 | 1 | 1 | 4 | 4 | 2 | 3 | 0 | 1 | 2 | 3 | 0 | 2 | 0 | 3 | 0 | 0 | 3 | 4 | 3 | 2 | 3 | 3 | 3 | 3 | 1 | 1 | 1 | 1 | 5 | 3 | 0 | 1 | 4 | 3 | 5 | 0 | 6 | 2 | 4 | 2 | 6 | 4 | 2 | 3 | 2 | 2 | 1 |
Эпикур и значение его высказывание "λάθε βιώσας" - "живи незаметно" | 2117 | 560 | 58 | 99 | 57 | 46 | 40 | 38 | 48 | 37 | 32 | 37 | 30 | 38 | 0 | 4 | 1 | 0 | 4 | 3 | 2 | 1 | 2 | 2 | 2 | 1 | 4 | 0 | 5 | 2 | 2 | 1 | 2 | 1 | 2 | 1 | 2 | 4 | 2 | 1 | 3 | 2 | 0 | 2 | 1 | 5 | 3 | 3 | 3 | 3 | 3 | 2 | 2 | 5 | 1 | 3 | 5 | 3 | 2 | 5 | 2 | 1 | 2 | 7 | 0 | 4 | 3 | 3 | 5 | 7 | 12 | 4 | 4 | 5 | 2 | 2 |
Методы научного познания, используемые на эмпирическом уровне и Принцип фальсификации К. Поппера | 1351 | 550 | 58 | 78 | 76 | 51 | 38 | 36 | 42 | 31 | 23 | 31 | 51 | 35 | 0 | 3 | 2 | 2 | 0 | 3 | 3 | 0 | 1 | 1 | 6 | 1 | 5 | 0 | 3 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 3 | 3 | 1 | 1 | 4 | 4 | 1 | 2 | 4 | 2 | 3 | 2 | 1 | 2 | 3 | 0 | 2 | 1 | 3 | 3 | 5 | 5 | 5 | 4 | 5 | 5 | 1 | 2 | 1 | 2 | 1 | 3 | 3 | 2 | 5 | 3 | 4 | 2 | 3 | 4 |
Рудольф фон Гоклениус (Гокель/гоккель) Марбургский Платон или христианский Аристотель | 2598 | 533 | 81 | 89 | 71 | 43 | 26 | 38 | 54 | 22 | 23 | 21 | 44 | 21 | 0 | 3 | 4 | 2 | 7 | 3 | 2 | 2 | 4 | 3 | 0 | 1 | 2 | 1 | 4 | 3 | 0 | 6 | 6 | 4 | 1 | 2 | 4 | 2 | 3 | 0 | 4 | 2 | 6 | 0 | 4 | 1 | 6 | 1 | 3 | 4 | 4 | 3 | 5 | 4 | 5 | 3 | 5 | 6 | 3 | 2 | 0 | 5 | 3 | 1 | 2 | 1 | 5 | 4 | 1 | 4 | 2 | 2 | 3 | 0 | 5 | 0 |
Художественная критика картины "Великий князь Владимир избирает религию", (1822) художника И.Е. Эггинка | 2837 | 532 | 56 | 79 | 55 | 46 | 36 | 41 | 42 | 32 | 40 | 29 | 38 | 38 | 0 | 2 | 3 | 2 | 1 | 1 | 6 | 3 | 2 | 2 | 3 | 2 | 2 | 1 | 3 | 0 | 1 | 3 | 2 | 3 | 0 | 0 | 1 | 3 | 0 | 2 | 2 | 3 | 1 | 2 | 2 | 1 | 4 | 2 | 2 | 6 | 3 | 1 | 2 | 6 | 8 | 2 | 3 | 5 | 3 | 4 | 1 | 1 | 2 | 1 | 1 | 2 | 4 | 2 | 1 | 6 | 3 | 1 | 3 | 2 | 3 | 0 |
Теория сексуальности Мишеля Фуко | 999 | 527 | 91 | 72 | 63 | 33 | 25 | 88 | 36 | 21 | 20 | 26 | 29 | 23 | 0 | 3 | 2 | 3 | 3 | 2 | 8 | 3 | 7 | 5 | 5 | 2 | 4 | 2 | 2 | 3 | 7 | 1 | 4 | 0 | 2 | 1 | 0 | 3 | 3 | 5 | 3 | 2 | 2 | 4 | 3 | 3 | 7 | 3 | 3 | 4 | 3 | 1 | 5 | 0 | 2 | 1 | 1 | 4 | 4 | 2 | 1 | 3 | 0 | 2 | 1 | 3 | 3 | 3 | 1 | 3 | 4 | 2 | 0 | 0 | 0 | 4 |
Поучения Кагемни | 1700 | 515 | 61 | 60 | 65 | 33 | 32 | 50 | 36 | 30 | 33 | 38 | 38 | 39 | 0 | 3 | 1 | 3 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 3 | 5 | 2 | 3 | 4 | 4 | 4 | 1 | 1 | 4 | 3 | 3 | 2 | 4 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 3 | 0 | 3 | 3 | 1 | 3 | 2 | 5 | 0 | 3 | 3 | 2 | 2 | 10 | 2 | 4 | 2 | 2 | 2 | 1 | 1 | 1 | 7 | 6 | 1 | 2 |
Вольф, Гоббс, Лейбниц, Локк, Пуфендорф и Томазий | 1275 | 482 | 47 | 58 | 58 | 49 | 35 | 42 | 33 | 29 | 32 | 28 | 33 | 38 | 0 | 1 | 2 | 1 | 3 | 2 | 1 | 2 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 5 | 1 | 1 | 2 | 1 | 3 | 3 | 1 | 2 | 2 | 1 | 1 | 4 | 3 | 2 | 5 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 5 | 3 | 1 | 1 | 1 | 1 | 1 | 3 | 5 | 2 | 1 | 3 | 3 | 5 | 1 | 1 | 2 | 0 | 2 |
Парадокс воды в Библии. Откуда появилась вода? Онтика и усия тождественны | 1316 | 478 | 38 | 55 | 59 | 43 | 44 | 40 | 40 | 37 | 40 | 31 | 25 | 26 | 0 | 2 | 0 | 2 | 2 | 2 | 1 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 2 | 2 | 0 | 3 | 3 | 2 | 2 | 2 | 2 | 1 | 2 | 0 | 3 | 1 | 1 | 2 | 4 | 1 | 7 | 0 | 2 | 0 | 2 | 2 | 2 | 0 | 2 | 2 | 4 | 1 | 3 | 2 | 2 | 2 | 2 | 1 |
Ибн Хальдун и его видение философии и истории философии в пространстве культуры | 826 | 432 | 66 | 86 | 46 | 35 | 31 | 50 | 24 | 16 | 21 | 13 | 29 | 15 | 0 | 3 | 5 | 4 | 2 | 6 | 2 | 2 | 2 | 2 | 1 | 4 | 2 | 0 | 5 | 3 | 3 | 3 | 5 | 1 | 1 | 0 | 0 | 3 | 2 | 0 | 1 | 3 | 0 | 1 | 3 | 2 | 3 | 4 | 3 | 4 | 3 | 2 | 3 | 1 | 0 | 6 | 10 | 2 | 2 | 5 | 4 | 5 | 4 | 3 | 5 | 0 | 2 | 2 | 2 | 3 | 1 | 2 | 5 | 1 | 1 | 1 |
С.Булгаков о философско-религиозной концепции Л. Фейербаха | 1071 | 405 | 69 | 67 | 56 | 29 | 35 | 16 | 23 | 16 | 14 | 17 | 39 | 24 | 0 | 4 | 3 | 1 | 1 | 1 | 4 | 1 | 4 | 2 | 3 | 6 | 1 | 3 | 3 | 5 | 2 | 3 | 1 | 2 | 3 | 0 | 0 | 3 | 0 | 2 | 4 | 1 | 3 | 3 | 1 | 2 | 4 | 1 | 2 | 4 | 4 | 3 | 4 | 2 | 1 | 3 | 1 | 4 | 4 | 2 | 0 | 1 | 1 | 4 | 1 | 3 | 3 | 4 | 0 | 5 | 0 | 3 | 2 | 2 | 0 | 1 |
"История и естествознание" Вильгельма Виндельбанда | 1423 | 402 | 58 | 51 | 49 | 31 | 31 | 43 | 18 | 20 | 14 | 34 | 34 | 19 | 0 | 3 | 1 | 4 | 2 | 3 | 3 | 2 | 2 | 1 | 2 | 0 | 0 | 3 | 3 | 2 | 0 | 2 | 1 | 1 | 3 | 1 | 0 | 3 | 4 | 1 | 3 | 1 | 6 | 1 | 2 | 3 | 5 | 0 | 3 | 2 | 2 | 3 | 4 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 4 | 1 | 5 | 2 | 2 | 2 | 1 | 2 | 0 |
"философия искусства" Ипполита Тэна | 865 | 395 | 47 | 53 | 48 | 31 | 32 | 27 | 23 | 17 | 18 | 38 | 34 | 27 | 0 | 4 | 5 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 3 | 0 | 0 | 2 | 0 | 5 | 4 | 1 | 2 | 2 | 2 | 1 | 2 | 2 | 3 | 1 | 1 | 3 | 5 | 2 | 2 | 2 | 0 | 2 | 2 | 4 | 1 | 2 | 1 | 1 | 1 | 4 | 4 | 0 | 1 | 1 | 1 | 4 | 0 | 1 | 3 | 1 | 2 | 1 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | |
Происхождение и этимология фамилии "Нострадамус" | 1514 | 389 | 43 | 47 | 51 | 40 | 40 | 28 | 26 | 22 | 19 | 30 | 24 | 19 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 3 | 1 | 1 | 2 | 0 | 3 | 1 | 2 | 0 | 3 | 0 | 1 | 0 | 2 | 2 | 2 | 3 | 3 | 3 | 2 | 1 | 1 | 5 | 1 | 2 | 1 | 2 | 2 | 3 | 2 | 2 | 0 | 4 | 3 | 2 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 3 | 1 | 2 | 0 |
Глобальный человейник А.А. Зиновьева в современной мировой системе | 769 | 373 | 44 | 72 | 54 | 27 | 16 | 19 | 13 | 16 | 26 | 22 | 34 | 30 | 0 | 1 | 1 | 0 | 2 | 1 | 3 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 2 | 3 | 2 | 1 | 4 | 1 | 6 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 3 | 0 | 2 | 3 | 4 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 3 | 1 | 1 | 1 | 7 | 2 | 1 | 4 | 6 | 7 | 3 | 5 | 5 | 2 | 7 | 2 | 0 |
Декларация о снисхождении или О веротерпимости (1687 года) | 1503 | 365 | 64 | 80 | 33 | 24 | 26 | 27 | 17 | 12 | 18 | 27 | 21 | 16 | 0 | 7 | 2 | 3 | 4 | 1 | 3 | 3 | 0 | 0 | 2 | 4 | 1 | 1 | 1 | 3 | 2 | 1 | 5 | 2 | 1 | 3 | 1 | 2 | 6 | 0 | 3 | 2 | 1 | 0 | 1 | 2 | 6 | 2 | 3 | 3 | 1 | 1 | 1 | 1 | 5 | 3 | 5 | 5 | 4 | 6 | 4 | 4 | 2 | 3 | 2 | 4 | 3 | 3 | 1 | 2 | 2 | 1 | 0 | 2 | 2 | 0 |
Что есть телесность? Виды телесности | 853 | 364 | 95 | 65 | 36 | 26 | 11 | 20 | 14 | 10 | 16 | 24 | 28 | 19 | 0 | 1 | 2 | 0 | 4 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 4 | 2 | 2 | 3 | 5 | 3 | 9 | 3 | 8 | 3 | 12 | 9 | 8 | 2 | 0 | 7 | 3 | 1 | 2 | 4 | 2 | 3 | 0 | 1 | 2 | 3 | 0 | 4 | 6 | 3 | 2 | 3 | 0 | 1 | 0 | 4 | 5 | 3 | 1 | 1 | 3 | 5 | 3 | 0 | 2 | 1 | 0 | 0 |
Краткий доклад о великом вожде Турции Мустафе Кемале Ататюрке | 1402 | 360 | 55 | 52 | 43 | 25 | 22 | 27 | 31 | 17 | 14 | 21 | 30 | 23 | 0 | 2 | 2 | 3 | 5 | 3 | 1 | 1 | 3 | 2 | 1 | 3 | 0 | 2 | 1 | 2 | 1 | 5 | 2 | 2 | 0 | 1 | 0 | 2 | 2 | 2 | 4 | 2 | 0 | 1 | 0 | 2 | 4 | 1 | 1 | 5 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 4 | 4 | 2 | 2 | 2 | 0 | 1 | 0 | 2 | 6 | 4 | 0 | 3 | 1 | 1 | 3 | 1 | 1 | 0 |
Расовый манифест 18 июля 1938 года | 1418 | 357 | 45 | 37 | 29 | 24 | 25 | 38 | 17 | 9 | 18 | 21 | 28 | 66 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 2 | 4 | 2 | 1 | 1 | 1 | 2 | 2 | 5 | 2 | 2 | 3 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 4 | 3 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 4 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 |
Мнение о труде Иммануила Канта "что такое Просвещение?" | 1208 | 350 | 37 | 37 | 33 | 29 | 11 | 27 | 37 | 14 | 16 | 28 | 42 | 39 | 0 | 2 | 0 | 1 | 3 | 0 | 5 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 3 | 1 | 0 | 3 | 0 | 0 | 3 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 3 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 4 | 4 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 4 | 0 | 3 | 3 | 2 | 1 | 1 | 1 | 1 |
Вершитель Милана или Франческо (Чикко/чиццо) Симонетт (или Франческо из Каккури) (Francesco Simonetta | 1026 | 345 | 42 | 48 | 42 | 32 | 23 | 25 | 25 | 20 | 25 | 22 | 24 | 17 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 3 | 0 | 0 | 3 | 1 | 5 | 0 | 1 | 0 | 5 | 0 | 1 | 2 | 2 | 1 | 4 | 1 | 0 | 2 | 1 | 1 | 3 | 6 | 2 | 2 | 0 | 2 | 0 | 5 | 1 | 3 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 6 | 0 | 2 | 2 | 4 | 1 | 3 | 1 |
Автодидактизм или самообразование | 1221 | 339 | 42 | 43 | 42 | 26 | 20 | 27 | 25 | 20 | 28 | 18 | 27 | 21 | 0 | 2 | 2 | 4 | 1 | 2 | 0 | 4 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 3 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 3 | 0 | 0 | 3 | 1 | 4 | 3 | 3 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 1 | 4 | 3 | 0 | 0 | 3 | 0 | 1 | 2 | 2 | 1 | 1 | 2 | 1 | 2 | 0 | 2 | 0 |
Чем является психоистория и психопоэтика? | 774 | 331 | 67 | 29 | 40 | 25 | 22 | 12 | 32 | 26 | 17 | 13 | 30 | 18 | 1 | 1 | 3 | 0 | 2 | 0 | 3 | 1 | 4 | 3 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 2 | 4 | 0 | 6 | 3 | 1 | 5 | 2 | 3 | 4 | 2 | 4 | 6 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 3 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 |
Аксиотея Флиусская и Ластения Мантинейская женщины - философы, ученицы Платона | 1239 | 327 | 46 | 52 | 24 | 18 | 25 | 29 | 42 | 24 | 13 | 19 | 17 | 18 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 4 | 4 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 3 | 3 | 1 | 2 | 2 | 0 | 7 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 4 | 5 | 0 | 2 | 0 | 1 | 3 | 0 | 3 | 3 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 5 | 2 | 3 | 3 | 3 | 1 | 1 | 0 | 1 |
Медичи-иудеи, Екатерина Медичи и ее землячество при французском дворе | 1242 | 325 | 35 | 38 | 36 | 24 | 24 | 15 | 15 | 19 | 26 | 22 | 42 | 29 | 0 | 3 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 4 | 1 | 2 | 2 | 2 | 4 | 1 | 2 | 3 | 2 | 0 | 2 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 3 | 0 | 4 | 2 | 1 | 1 | 2 | 1 | 2 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 2 |
Бруно Бауэр и его вклад в немецкую классическую философию | 1734 | 315 | 43 | 61 | 39 | 28 | 20 | 20 | 14 | 13 | 13 | 24 | 24 | 16 | 0 | 3 | 0 | 1 | 3 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 4 | 2 | 0 | 0 | 0 | 4 | 3 | 1 | 0 | 3 | 2 | 1 | 2 | 0 | 3 | 1 | 3 | 0 | 2 | 1 | 6 | 0 | 3 | 6 | 4 | 2 | 2 | 1 | 1 | 1 | 3 | 3 | 4 | 1 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 4 | 2 | 1 | 1 | 4 | 1 | 1 | 2 | 2 |
Как понимать сказку "Огниво"? | 1285 | 307 | 28 | 37 | 33 | 29 | 19 | 23 | 23 | 18 | 27 | 22 | 28 | 20 | 0 | 1 | 2 | 0 | 4 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 2 | 1 | 0 | 3 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 4 | 4 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 |
Критика натурального права и рецензия на статью Радбуха " Законное неправо и надзаконное право" | 615 | 306 | 35 | 43 | 32 | 23 | 24 | 26 | 22 | 19 | 21 | 14 | 28 | 19 | 0 | 1 | 2 | 2 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 2 | 2 | 2 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 3 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 4 | 1 | 2 | 3 | 1 | 2 | 2 | 0 | 2 | 0 | 3 | 3 | 2 | 5 | 1 | 1 | 2 | 0 | 1 |
Философия в откровении от Мишеля Нострадамуса. Послание Бога | 1309 | 303 | 22 | 39 | 35 | 32 | 23 | 19 | 21 | 26 | 24 | 18 | 28 | 16 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 2 | 3 | 1 | 3 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 8 | 0 | 2 | 0 | 2 | 3 | 0 | 1 |
Мартин Бубер об образах Добра и Зла в иудео-христианской культуре | 768 | 302 | 43 | 48 | 32 | 33 | 16 | 17 | 18 | 18 | 13 | 18 | 31 | 15 | 0 | 1 | 2 | 1 | 1 | 1 | 3 | 3 | 1 | 1 | 0 | 2 | 2 | 0 | 3 | 1 | 1 | 4 | 3 | 0 | 1 | 0 | 2 | 1 | 2 | 3 | 1 | 0 | 1 | 2 | 5 | 3 | 0 | 1 | 0 | 5 | 2 | 1 | 4 | 2 | 0 | 1 | 1 | 4 | 0 | 2 | 2 | 0 | 0 | 3 | 1 | 1 | 0 | 2 | 3 | 2 | 2 | 1 | 0 | 1 | 2 | 0 |
Евтихий ученик апостола Павла | 984 | 294 | 27 | 37 | 39 | 24 | 23 | 22 | 21 | 21 | 29 | 21 | 20 | 10 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 4 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 4 | 1 | 1 | 1 | 0 | 0 | 1 |
Анализ "Орестеи" | 997 | 293 | 33 | 49 | 32 | 34 | 26 | 16 | 25 | 11 | 12 | 9 | 27 | 19 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 4 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 5 | 3 | 1 | 2 | 1 | 1 | 0 | 5 | 2 | 1 | 2 | 2 | 3 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 3 | 2 | 1 | 0 | 2 | 0 | 1 |
Пайдейя Аристотеля или Панэллинистическая концепция воспитания | 860 | 293 | 37 | 50 | 36 | 28 | 14 | 17 | 26 | 16 | 17 | 13 | 23 | 16 | 0 | 4 | 1 | 2 | 2 | 2 | 1 | 2 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 2 | 1 | 3 | 2 | 1 | 0 | 4 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 4 | 3 | 2 | 3 | 3 | 0 | 2 | 2 | 1 | 2 | 1 | 4 | 4 | 2 | 0 | 2 | 2 | 4 | 0 | 2 | 1 | 3 | 1 | 1 | 0 | 0 | 4 | 1 | 3 | 1 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | |
Краткое изложения психоаналитический воззрений Фрейда-Рикёра-Мамардашвили-Романова | 784 | 292 | 37 | 65 | 33 | 29 | 18 | 34 | 16 | 9 | 8 | 7 | 26 | 10 | 0 | 3 | 1 | 0 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 0 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 2 | 3 | 2 | 2 | 3 | 2 | 4 | 3 | 3 | 2 | 4 | 4 | 1 | 4 | 2 | 2 | 1 | 4 | 5 | 2 | 4 | 1 | 0 | 1 | 1 | 2 | 0 | 4 | 3 | 2 | 0 | 2 | 2 | 1 | 0 | 2 | 0 |
Джон Скотт Эриугена- великий теологический и неоплатонический философ | 1522 | 286 | 46 | 52 | 37 | 28 | 17 | 12 | 18 | 8 | 16 | 17 | 18 | 17 | 0 | 4 | 0 | 1 | 2 | 1 | 3 | 0 | 3 | 1 | 0 | 1 | 2 | 3 | 0 | 2 | 1 | 1 | 2 | 1 | 3 | 0 | 0 | 2 | 1 | 3 | 4 | 3 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 2 | 2 | 3 | 2 | 0 | 3 | 3 | 5 | 4 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 3 | 3 | 3 | 2 | 2 | 1 | 3 | 1 | 2 |
М.И. Гляссер. О методах работы классиков марксизма-ленинизма над книгой | 742 | 285 | 35 | 58 | 31 | 19 | 23 | 18 | 17 | 12 | 19 | 15 | 23 | 15 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 4 | 1 | 2 | 3 | 3 | 5 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 2 | 8 | 0 | 2 | 2 | 2 | 0 | 3 | 1 | 1 | 1 | 4 | 2 | 2 | 2 | 1 | 1 | 2 | 2 | 1 | 3 | 2 | 2 | 2 | 2 | 3 | 2 | 1 | 1 | 4 | 0 |
Доктрины президента Форда 1975 года или Тихоокеанские доктрины | 994 | 285 | 28 | 37 | 39 | 20 | 20 | 20 | 25 | 12 | 15 | 15 | 42 | 12 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 2 | 2 | 6 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 5 | 1 | 0 | 0 | 1 | 1 | 0 | 1 |
Герменевтика субъекта (Фуко М.) | 1163 | 281 | 56 | 45 | 33 | 26 | 19 | 11 | 12 | 13 | 14 | 19 | 15 | 18 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 3 | 4 | 1 | 6 | 1 | 2 | 9 | 3 | 0 | 2 | 4 | 2 | 2 | 0 | 1 | 4 | 0 | 2 | 1 | 2 | 1 | 4 | 3 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 2 | 4 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 4 | 1 | 0 | 0 | 1 | 0 |
Как писать рецензию? Пример написание рецензии на философскую статью | 1457 | 275 | 31 | 33 | 23 | 32 | 18 | 15 | 12 | 15 | 13 | 15 | 39 | 29 | 0 | 2 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 6 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 4 | 4 | 0 | 2 | 1 | 1 | 1 | 2 | 3 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 |
Отчуждения, Ressentiment и Ευθύνη (ответственность) | 620 | 273 | 34 | 37 | 31 | 25 | 26 | 19 | 16 | 16 | 13 | 13 | 21 | 22 | 0 | 2 | 1 | 0 | 2 | 3 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 3 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 4 | 0 | 4 | 1 | 0 | 2 | 0 | 2 | 4 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 7 | 0 | 0 | 2 | 0 | 2 | 0 |
Рецензия на книгу Карла Шмитта "понятие политического" | 1061 | 270 | 36 | 55 | 26 | 24 | 18 | 15 | 10 | 10 | 12 | 26 | 22 | 16 | 0 | 1 | 3 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 4 | 2 | 4 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 3 | 1 | 3 | 1 | 7 | 2 | 2 | 0 | 4 | 0 | 0 | 0 | 2 | 3 | 1 | 4 | 2 | 1 | 1 | 3 | 4 | 1 | 0 | 3 | 1 | 2 | 4 | 0 | 2 | 1 | 0 | 1 |
Психологические вззрения Люси Иригарей | 522 | 265 | 39 | 56 | 35 | 23 | 17 | 15 | 15 | 7 | 8 | 19 | 20 | 11 | 0 | 1 | 1 | 1 | 2 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 2 | 2 | 1 | 4 | 3 | 3 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 3 | 0 | 2 | 0 | 2 | 5 | 2 | 1 | 3 | 4 | 2 | 2 | 0 | 0 | 2 | 6 | 3 | 1 | 2 | 2 | 1 | 1 | 2 | 4 | 1 | 0 | 1 | 1 | 6 | 1 | 1 | 1 | 0 | 1 | 1 |
Маргарет Тэтчер и её философия индивидуальности | 532 | 263 | 31 | 52 | 41 | 14 | 21 | 24 | 8 | 12 | 14 | 18 | 17 | 11 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 2 | 0 | 2 | 1 | 2 | 0 | 5 | 1 | 1 | 1 | 1 | 0 | 5 | 1 | 3 | 4 | 5 | 0 | 0 | 1 | 1 | 4 | 0 | 3 | 1 | 2 | 2 | 2 | 4 | 0 | 1 | 2 | 3 |
Этимология слов "Нэфах" и "Carcinid" | 795 | 262 | 27 | 42 | 30 | 28 | 19 | 20 | 19 | 14 | 18 | 13 | 21 | 11 | 0 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 4 | 2 | 3 | 1 | 1 | 0 | 1 | 4 | 3 | 1 | 1 | 3 | 1 | 3 | 1 | 1 | 0 | 0 | 2 | 0 |
Семейное древо Томазиусов (Томазий) - фон Гюйссенов | 1240 | 261 | 39 | 48 | 31 | 22 | 22 | 8 | 9 | 20 | 10 | 8 | 28 | 16 | 0 | 1 | 2 | 0 | 3 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 2 | 3 | 3 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 3 | 2 | 2 | 0 | 1 | 1 | 4 | 1 | 2 | 5 | 2 | 1 | 0 | 2 | 3 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 3 | 2 | 2 | 3 | 4 | 1 | 1 | 0 | 2 | 0 |
Герменевтический метод в моей дипломной работе | 820 | 259 | 39 | 55 | 27 | 21 | 13 | 20 | 13 | 11 | 11 | 15 | 19 | 15 | 0 | 2 | 1 | 0 | 5 | 1 | 1 | 1 | 2 | 4 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 4 | 2 | 1 | 3 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 0 | 2 | 1 | 4 | 0 | 3 | 1 | 3 | 0 | 2 | 1 | 1 | 0 | 4 | 3 | 2 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 4 | 3 | 6 | 3 | 2 | 2 | 1 | 0 | 1 |
Название Марса - наследие Рима? | 885 | 257 | 29 | 42 | 35 | 30 | 27 | 21 | 8 | 8 | 17 | 19 | 13 | 8 | 0 | 1 | 0 | 0 | 3 | 3 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 3 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 2 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 4 | 2 | 0 | 2 | 0 | 1 | 2 | 1 | 4 | 0 | 4 | 0 | 1 | 1 | 1 | 2 | 3 | 4 | 3 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 1 |
Очерки об Марксе, Энгельсе, Конте, Шопенгауэре, Нишце и Фрейде и т.д | 699 | 256 | 28 | 42 | 35 | 25 | 19 | 21 | 17 | 16 | 13 | 12 | 18 | 10 | 0 | 1 | 2 | 1 | 3 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 2 | 3 | 0 | 3 | 0 | 2 | 2 | 1 | 0 | 3 | 2 | 0 | 2 | 2 | 4 | 1 | 2 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 3 | 4 | 0 | 0 | 1 | 2 | 1 |
Тема: Философские определения психоанализа. Психоанализ и мировоззрение | 598 | 255 | 34 | 51 | 29 | 20 | 20 | 17 | 14 | 11 | 14 | 13 | 21 | 11 | 0 | 1 | 0 | 5 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 3 | 0 | 4 | 1 | 2 | 0 | 0 | 0 | 1 | 4 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 5 | 1 | 1 | 3 | 2 | 0 | 3 | 0 | 1 | 1 | 4 | 7 | 2 | 1 | 0 | 2 | 0 | 3 | 2 | 2 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 1 |
Т.Г. Шевченко - представитель украинского магическо-мистической формы литературы | 885 | 254 | 23 | 30 | 28 | 25 | 22 | 22 | 20 | 18 | 17 | 15 | 18 | 16 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 4 | 2 | 0 | 1 | 2 | 2 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 |
Философия шлюхи | 839 | 252 | 32 | 52 | 36 | 24 | 18 | 9 | 17 | 8 | 8 | 14 | 22 | 12 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 4 | 2 | 0 | 0 | 0 | 0 | 1 | 5 | 1 | 1 | 1 | 3 | 1 | 2 | 2 | 1 | 0 | 3 | 2 | 3 | 0 | 3 | 1 | 3 | 2 | 4 | 4 | 3 | 2 | 1 | 2 | 2 | 3 | 1 | 2 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 5 | 0 |
Бауэр от правого к левому гегельянству | 831 | 250 | 36 | 48 | 33 | 23 | 18 | 14 | 5 | 5 | 11 | 10 | 31 | 16 | 0 | 3 | 0 | 3 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 3 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 3 | 1 | 1 | 3 | 2 | 0 | 3 | 1 | 1 | 0 | 4 | 4 | 2 | 1 | 1 | 0 | 2 | 3 | 3 | 1 | 3 | 0 | 1 | 0 | 2 | 1 | 5 | 0 | 2 | 1 | 4 | 2 | 1 | 0 | 1 | 1 | 1 |
Немного слов о Мейясу-Малларме, Латуре, Делзене и Уильяме Джеймсе | 875 | 249 | 33 | 35 | 26 | 26 | 10 | 17 | 16 | 11 | 16 | 13 | 23 | 23 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 5 | 1 | 0 | 1 | 1 | 1 | 3 | 2 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 4 | 1 | 0 | 2 | 2 | 0 | 2 | 1 | 4 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 3 | 0 | 1 | 1 | 0 | 1 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | |
О Свазиленде (Эсватини) и о свазийцах | 868 | 249 | 37 | 50 | 32 | 19 | 17 | 17 | 14 | 13 | 16 | 7 | 16 | 11 | 0 | 3 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 3 | 3 | 1 | 7 | 0 | 0 | 1 | 1 | 0 | 5 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 4 | 5 | 5 | 1 | 2 | 0 | 1 | 1 | 5 | 0 | 2 | 3 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 5 | 2 | 0 | 0 | 1 | 1 | 2 | 1 |
Меморандум исследование аккультурации 1936 года/memorandum For The Study Of Acculturation | 909 | 247 | 25 | 35 | 39 | 23 | 22 | 11 | 11 | 9 | 12 | 16 | 26 | 18 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 4 | 2 | 1 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 3 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 5 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 3 | 0 | 0 | 1 |
Рецензия на книгу М. Хайдеггера "Бытие и время" | 792 | 241 | 49 | 45 | 28 | 26 | 13 | 11 | 12 | 11 | 9 | 6 | 18 | 13 | 0 | 2 | 1 | 2 | 4 | 1 | 1 | 2 | 4 | 2 | 6 | 0 | 1 | 0 | 1 | 2 | 3 | 5 | 2 | 0 | 1 | 1 | 0 | 4 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 6 | 0 | 3 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 4 | 6 | 2 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 0 |
Августин/агостин Нифо/нифус | 976 | 240 | 36 | 38 | 40 | 23 | 13 | 10 | 12 | 9 | 15 | 19 | 16 | 9 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 2 | 1 | 1 | 5 | 2 | 0 | 2 | 2 | 2 | 0 | 2 | 0 | 4 | 0 | 4 | 0 | 1 | 1 | 4 | 2 | 1 | 1 | 1 | 0 | 1 | 3 | 3 | 2 | 2 | 1 | 1 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 1 |
График хронологии Иерусалима. Владетели и религия | 1055 | 239 | 25 | 40 | 36 | 20 | 8 | 13 | 10 | 17 | 13 | 17 | 27 | 13 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 4 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 4 | 3 | 0 | 4 | 0 | 2 | 0 | 3 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 3 | 0 | 3 | 2 | 1 | 2 | 2 | 3 | 1 | 1 |
Цезарь Борджиа: Или Цезарь или ничто! | 591 | 239 | 33 | 30 | 29 | 19 | 16 | 26 | 18 | 9 | 15 | 11 | 19 | 14 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 3 | 1 | 2 | 3 | 1 | 1 | 1 | 2 | 4 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 5 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 |
От категорий к экзистенциалам | 618 | 238 | 19 | 26 | 31 | 28 | 24 | 22 | 21 | 10 | 16 | 13 | 19 | 9 | 0 | 3 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 4 | 2 | 0 | 1 | 0 | 0 | 2 | 4 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 |
Основные положения из труда "Страх и влияние" американского философа Харольда Блума | 555 | 236 | 27 | 46 | 24 | 19 | 22 | 12 | 12 | 8 | 11 | 12 | 24 | 19 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 3 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 3 | 3 | 3 | 2 | 4 | 0 | 1 | 2 | 3 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 4 | 0 | 3 | 3 | 0 | 2 | 3 | 0 | 0 | 3 | 0 |
Религиозный выбор князя Владимира. Описанные события, и их трактовка в труде Нестора Летописца "Повесть временных лет" | 816 | 235 | 26 | 34 | 40 | 27 | 21 | 10 | 11 | 10 | 12 | 13 | 18 | 13 | 0 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 3 | 0 | 1 | 0 | 2 | 1 | 3 | 0 | 2 | 1 | 0 | 2 | 4 | 1 | 3 | 2 | 2 | 0 |
Георгий Плеханов и Томас Карлейль сравнительный анализ их взглядов на личность в истории | 709 | 235 | 27 | 40 | 34 | 21 | 14 | 15 | 13 | 11 | 19 | 9 | 20 | 12 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 4 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 2 | 1 | 0 | 1 | 3 | 2 | 2 | 3 | 2 | 1 | 0 | 3 | 2 | 1 | 2 | 0 | 4 | 0 | 2 | 1 | 1 | 1 | 0 | 1 |
Закон о защите расы / королевский декрет-закон номер 1728 "мероприятия по защите итальянской расы" или Меры по защите итальянской расы | 1493 | 234 | 21 | 30 | 25 | 26 | 21 | 13 | 11 | 13 | 18 | 16 | 19 | 21 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 4 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 |
Современный итальянский психоаналитик Сержио Бенвенуто | 431 | 233 | 29 | 56 | 38 | 15 | 16 | 11 | 11 | 7 | 14 | 12 | 16 | 8 | 0 | 2 | 0 | 1 | 0 | 3 | 2 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 2 | 2 | 5 | 0 | 4 | 0 | 1 | 2 | 6 | 3 | 2 | 2 | 1 | 2 | 0 | 4 | 3 | 2 | 0 | 2 | 1 | 4 | 2 | 0 | 2 | 0 | 1 | 0 |
Ключевые принципы герменевтического учения Аврелия Августина | 810 | 230 | 25 | 47 | 34 | 18 | 10 | 17 | 15 | 6 | 6 | 17 | 23 | 12 | 0 | 1 | 0 | 2 | 4 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 4 | 1 | 1 | 5 | 3 | 0 | 3 | 0 | 2 | 0 | 3 | 3 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 7 | 1 | 1 | 1 | 1 | 0 | 2 | 1 |
Festina lente. Поспешай медленно | 879 | 226 | 24 | 32 | 28 | 20 | 16 | 15 | 7 | 14 | 16 | 20 | 23 | 11 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 3 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 2 | 0 | 0 | 1 | 3 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 4 | 0 | 0 | 1 | 0 | 1 | 0 |
Якоб Томазиус и Иоганн Томазиус/jacob Tomasius and Johann Tomasius | 1012 | 225 | 26 | 33 | 23 | 22 | 10 | 20 | 9 | 13 | 16 | 16 | 21 | 16 | 0 | 1 | 0 | 0 | 4 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 4 | 3 | 2 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 |
Мужеложец, прочти! Или шиза косит наши ряды (Или новое исследование о гомосексуалах) | 820 | 223 | 22 | 35 | 28 | 20 | 18 | 15 | 14 | 10 | 16 | 16 | 17 | 12 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 1 | 0 | 4 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 6 | 2 | 3 | 1 | 1 | 1 | 0 | 1 |
Мост Коклеса | 768 | 221 | 26 | 34 | 26 | 18 | 18 | 18 | 21 | 12 | 9 | 14 | 13 | 12 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 1 | 0 | 0 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 2 | 1 | 0 | 1 | 2 | 5 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 3 | 2 | 0 | 1 | 2 | 0 |
Отвага Курция | 866 | 219 | 19 | 42 | 30 | 12 | 17 | 10 | 8 | 11 | 16 | 21 | 19 | 14 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 3 | 2 | 2 | 2 | 1 | 0 | 1 | 2 | 2 | 2 | 1 | 0 | 2 | 3 | 4 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 0 |
Гесиод. Труды и дни | 973 | 213 | 25 | 27 | 23 | 21 | 15 | 14 | 16 | 12 | 14 | 13 | 22 | 11 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 1 | 3 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 2 | 2 | 4 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 |
Манифест Бешеных | 703 | 213 | 25 | 32 | 25 | 18 | 15 | 15 | 12 | 16 | 8 | 11 | 25 | 11 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 3 | 0 | 1 | 3 | 1 | 4 | 1 | 0 | 0 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | |
Вера Белого дома или Вероисповедание каждого президента Сша | 883 | 208 | 31 | 37 | 26 | 19 | 12 | 13 | 12 | 8 | 10 | 15 | 15 | 10 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 3 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 2 | 0 | 2 | 3 | 4 | 0 | 4 | 2 | 0 | 1 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 2 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 0 |
400 фиванцев или О историческом вкладе фиванцев в Фермопильское сражение | 793 | 205 | 13 | 22 | 48 | 17 | 21 | 18 | 13 | 7 | 13 | 13 | 13 | 7 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 |
Альтернативные способы разрешения споров в уголовном производстве | 1129 | 204 | 29 | 31 | 24 | 22 | 13 | 9 | 9 | 11 | 12 | 11 | 21 | 12 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 3 | 2 | 1 | 0 | 0 | 3 | 3 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 0 | 2 | 4 | 2 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 3 |
Хонсуемхеб и призрак | 1039 | 200 | 19 | 34 | 25 | 20 | 18 | 14 | 8 | 7 | 10 | 11 | 21 | 13 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 3 | 1 | 0 | 3 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 0 | 3 | 2 | 1 | 2 | 0 | 2 | 0 | 2 | 0 |
Об институте примирения в Русской правде | 628 | 200 | 22 | 31 | 18 | 13 | 15 | 15 | 18 | 11 | 15 | 12 | 15 | 15 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 5 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 0 |
Знамя философии. Эскизы | 969 | 198 | 28 | 44 | 28 | 14 | 8 | 9 | 7 | 4 | 9 | 9 | 24 | 14 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 2 | 3 | 2 | 1 | 3 | 1 | 0 | 4 | 0 | 0 | 0 | 4 | 1 | 1 | 4 | 2 | 1 | 1 | 3 | 0 | 1 | 2 | 1 | 3 | 1 | 2 | 1 | 2 | 0 | 1 | 0 |
Сказка Колобок и его трактовка | 1164 | 197 | 21 | 29 | 22 | 19 | 21 | 10 | 8 | 12 | 12 | 11 | 16 | 16 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 2 | 0 | 3 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 0 | 1 | 0 |
О украинском философе Сковороде Г.С. Анализ его труда "Вступительные двери к христианской добронравности" | 730 | 196 | 26 | 39 | 27 | 18 | 13 | 9 | 7 | 11 | 14 | 8 | 18 | 6 | 0 | 1 | 1 | 0 | 3 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 4 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 0 | 2 | 4 | 3 | 0 | 1 | 0 | 0 | 1 | 3 | 3 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 4 | 0 | 1 | 2 | 0 | 1 | 1 | 0 |
Три Карлистских гражданских войн (династических) | 1095 | 194 | 19 | 28 | 24 | 22 | 12 | 8 | 8 | 10 | 20 | 15 | 14 | 14 | 0 | 4 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 3 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 |
День философии, либо День рождения Сократа | 379 | 194 | 31 | 25 | 27 | 23 | 18 | 9 | 11 | 4 | 12 | 10 | 19 | 5 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 2 | 0 | 4 | 0 | 0 | 2 | 2 | 4 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 3 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 |
Сase study или Где грань между мнением и оскорблением? | 904 | 191 | 23 | 35 | 21 | 17 | 14 | 14 | 9 | 12 | 11 | 9 | 20 | 6 | 0 | 3 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 2 | 0 | 2 | 3 | 0 | 2 | 2 | 3 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 0 | 2 | 0 | 0 |
Collection on various topics of Greek texts | 1369 | 190 | 17 | 31 | 23 | 12 | 16 | 11 | 9 | 11 | 15 | 14 | 14 | 17 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 4 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 4 | 1 | 0 | 1 | 0 | 0 | 6 | 1 | 3 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 |
"О свободе" Клер Лакомб | 576 | 190 | 30 | 34 | 27 | 15 | 13 | 9 | 10 | 4 | 7 | 16 | 18 | 7 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 4 | 2 | 1 | 0 | 0 | 0 | 1 | 4 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 2 | 3 | 1 | 0 | 2 | 2 | 5 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 3 | 1 | 1 |
Миссия Университета или Идея университета | 635 | 190 | 20 | 32 | 16 | 17 | 14 | 9 | 10 | 11 | 16 | 19 | 15 | 11 | 0 | 2 | 0 | 3 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 4 | 0 | 1 | 0 | 1 | 1 | 3 | 3 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 |
Воззрение на предмет "культуры авторства" | 558 | 190 | 23 | 32 | 31 | 13 | 20 | 9 | 9 | 6 | 6 | 9 | 25 | 7 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 3 | 3 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 1 |
Декадизм Лукулла | 809 | 188 | 21 | 25 | 24 | 15 | 10 | 10 | 11 | 8 | 18 | 18 | 18 | 10 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 4 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 0 |
Что имел в виду Маркс в 11 тезисе в своем труде "тезисах о Фейербаха"? Протесты Гарвардских студентов 1969 года. "новые левые" и протесты студентов Соробнны в 1968 году (Красный Май во Франции/ Майские события 1968 года).) | 237 | 187 | 22 | 31 | 24 | 15 | 12 | 10 | 11 | 9 | 14 | 10 | 20 | 9 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 1 | 0 | 2 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 |
Тотемизм панказачество. Тотемизм украинского казачество | 904 | 185 | 26 | 24 | 27 | 19 | 9 | 11 | 12 | 15 | 7 | 11 | 13 | 11 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 3 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 3 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 |
Различие цели и задачи | 735 | 184 | 24 | 32 | 24 | 14 | 17 | 7 | 10 | 7 | 11 | 15 | 14 | 9 | 0 | 4 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 4 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 4 | 1 | 1 | 2 | 1 | 1 | 0 |
Колобок. Возвращение | 996 | 183 | 14 | 32 | 22 | 11 | 8 | 38 | 5 | 5 | 10 | 11 | 16 | 11 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 3 | 0 | 2 | 0 | 1 | 1 | 0 | 4 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | |
Манифест Монтекристи (Монте-Кристи) или Манифест Кубинской революционной партии | 839 | 182 | 18 | 27 | 27 | 15 | 20 | 17 | 10 | 6 | 11 | 5 | 12 | 14 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 4 | 0 | 0 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 3 | 0 | 0 |
Утилитаризм. Этимология термина "утилитаризм" и обобщенная теория | 815 | 182 | 20 | 34 | 22 | 15 | 11 | 13 | 9 | 6 | 9 | 9 | 20 | 14 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 4 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 3 | 4 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 1 | 0 | 0 |
Социологический взгляд на мир и общества Ж-М. Шеффер и миф о Дедале и Икаре | 384 | 181 | 19 | 28 | 20 | 19 | 14 | 9 | 10 | 8 | 18 | 15 | 14 | 7 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 5 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 |
О Рудольфе Гоклениусе или Что не вошло в курсовую | 798 | 181 | 26 | 30 | 24 | 19 | 10 | 13 | 7 | 9 | 6 | 9 | 19 | 9 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 1 | 0 | 2 | 0 | 3 | 4 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 6 | 1 | 2 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 0 | 1 | 1 | 3 | 0 | 0 | 2 | 0 | 2 | 0 |
Медиафилософия | 467 | 180 | 19 | 34 | 22 | 18 | 13 | 10 | 8 | 6 | 11 | 10 | 16 | 13 | 0 | 3 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 4 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 1 |
Авторское право в Китае | 421 | 180 | 20 | 38 | 24 | 12 | 10 | 9 | 9 | 6 | 14 | 16 | 19 | 3 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 3 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 3 | 5 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 3 | 1 | 0 | 0 | 4 | 0 | 0 | 2 | 0 | 0 | 0 |
Синейдос (Συνειδός) либо Эпистема эротау (Επιστήμη ἐρωτάω) | 658 | 179 | 15 | 34 | 19 | 14 | 18 | 13 | 9 | 6 | 10 | 11 | 23 | 7 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 5 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 4 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 3 | 1 | 0 | 1 | 2 |
Смежные права в Англии | 376 | 179 | 32 | 34 | 28 | 10 | 16 | 7 | 14 | 2 | 10 | 6 | 14 | 6 | 0 | 2 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 4 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 3 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 4 | 4 | 2 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 0 |
Сколько нужно праведников на Земле по Каббале. Патриарх Авраам выторговал это количество у Бога | 862 | 179 | 21 | 27 | 19 | 18 | 12 | 12 | 8 | 6 | 14 | 10 | 16 | 16 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 4 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 0 |
Анна Византийская | 1272 | 178 | 19 | 29 | 19 | 16 | 13 | 9 | 9 | 7 | 21 | 11 | 17 | 8 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 5 | 1 | 0 | 4 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 3 |
Схематическая структура историко-философской парадигмы | 891 | 177 | 23 | 32 | 25 | 15 | 16 | 11 | 7 | 7 | 8 | 8 | 16 | 9 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 1 |
Гептаплус, Гептапл / Heptaplus. De septiformi sex dierum geneseos Enarratione fd Laurentium Medicem | 1320 | 176 | 18 | 31 | 17 | 14 | 11 | 11 | 8 | 7 | 9 | 6 | 27 | 17 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 4 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 0 |
Эрос и танатос | 734 | 176 | 21 | 31 | 22 | 20 | 8 | 9 | 10 | 6 | 13 | 14 | 11 | 11 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 3 | 1 | 2 | 3 | 0 | 1 | 1 | 3 | 1 | 4 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 |
Идеалистические представления Ф.В.Й. Шеллинга в Лекциях о методе университетского образования 1802 года | 555 | 174 | 21 | 28 | 28 | 15 | 13 | 9 | 9 | 7 | 7 | 6 | 20 | 11 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 5 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 |
Рассказ о Чечне | 1129 | 174 | 15 | 24 | 45 | 11 | 14 | 9 | 5 | 5 | 10 | 8 | 16 | 12 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 |
Итальянский платоник Агостин Стюк | 773 | 174 | 24 | 30 | 19 | 16 | 9 | 12 | 6 | 7 | 14 | 8 | 20 | 9 | 0 | 3 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 3 | 1 | 1 | 0 | 3 | 0 | 2 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 0 | 0 | 0 |
Философия религии и понимание религии Людвигом Фейербахом | 399 | 173 | 20 | 31 | 18 | 13 | 14 | 12 | 8 | 6 | 11 | 13 | 17 | 10 | 0 | 2 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 3 | 2 | 2 | 0 | 1 | 0 | 2 | 1 | 3 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
Е.Гуссерль i М. Гайдеггер та Г.-Г. Гадамер двi лекцiї в Хдафк | 860 | 172 | 17 | 36 | 21 | 11 | 12 | 9 | 9 | 7 | 11 | 9 | 14 | 16 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 5 | 2 | 1 | 1 | 0 | 2 | 0 | 4 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 |
Выдающийся политический деятель Xx века Франсиско Франко | 954 | 169 | 14 | 31 | 23 | 15 | 11 | 7 | 8 | 10 | 14 | 12 | 14 | 10 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 3 | 3 | 0 | 2 | 2 | 0 | 1 | 4 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 |
О духе греческой и римской философии. Давыдов И.И. . К двухсотлетию речи | 672 | 168 | 22 | 35 | 20 | 15 | 9 | 8 | 7 | 5 | 12 | 7 | 21 | 7 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 5 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 5 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 3 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 3 | 2 | 2 | 0 | 0 | 0 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | |
Пакт Молотова-Риббентропа 1939 судьбоносное решение для Европы | 1003 | 168 | 19 | 26 | 28 | 11 | 14 | 8 | 7 | 7 | 11 | 10 | 19 | 8 | 0 | 3 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 |
Принцип Кориолана | 837 | 167 | 24 | 29 | 24 | 19 | 8 | 7 | 5 | 4 | 11 | 11 | 16 | 9 | 0 | 2 | 2 | 0 | 3 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 5 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 |
The origin and etymology of the surname "Nostradamus" | 766 | 167 | 18 | 30 | 21 | 10 | 10 | 9 | 12 | 12 | 12 | 7 | 18 | 8 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 4 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 4 | 2 | 0 | 1 | 0 | 0 | 0 |
Христофор Колумб благодаря евреям открыл новый континент Америку | 856 | 166 | 11 | 33 | 19 | 14 | 16 | 7 | 10 | 8 | 12 | 10 | 13 | 13 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 3 | 1 | 3 | 0 | 0 | 0 | 4 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 |
Judenfrage последствия | 658 | 166 | 22 | 33 | 24 | 11 | 12 | 6 | 9 | 3 | 8 | 9 | 17 | 12 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 5 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 4 | 3 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 2 | 1 | 0 |
Восемь инструментов капитализма | 834 | 164 | 17 | 30 | 20 | 13 | 8 | 10 | 8 | 6 | 12 | 11 | 17 | 12 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 4 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 4 | 0 | 1 | 0 | 0 | 0 |
Зачем нужна эстетика и культура? | 435 | 164 | 16 | 30 | 19 | 17 | 7 | 9 | 7 | 12 | 8 | 12 | 17 | 10 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 4 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 |
Räuber Lips Tullian. Грабитель Липс Туллиан | 777 | 161 | 23 | 27 | 18 | 17 | 9 | 6 | 8 | 7 | 8 | 8 | 17 | 13 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 3 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 |
Мишель Дюфренн время и пространство художественного произведения | 388 | 161 | 17 | 27 | 23 | 13 | 7 | 7 | 8 | 9 | 14 | 10 | 15 | 11 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 4 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 0 | 1 |
Мигранты в Ес. Будущие Ес.Иммиграция в Европейский Союз: проблема или решение? | 794 | 161 | 19 | 29 | 21 | 17 | 11 | 10 | 8 | 8 | 14 | 7 | 9 | 8 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 0 | 2 | 1 | 0 | 3 | 0 | 0 | 2 | 5 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 |
Заметки о Маршалле Маклюэне | 446 | 159 | 23 | 25 | 20 | 14 | 4 | 11 | 12 | 9 | 5 | 13 | 16 | 7 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 3 | 3 | 1 | 2 | 1 | 0 | 0 | 0 | 3 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 |
Вопросы о справедливости | 359 | 159 | 25 | 36 | 22 | 12 | 7 | 6 | 5 | 4 | 8 | 8 | 16 | 10 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 3 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 4 | 3 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 0 | 0 | 0 |
"К генеалогии морали": проблема человека-ressentiment | 529 | 158 | 22 | 25 | 19 | 18 | 16 | 10 | 5 | 4 | 5 | 8 | 11 | 15 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 |
Эго эктезис | 676 | 158 | 19 | 33 | 16 | 12 | 16 | 7 | 4 | 11 | 6 | 7 | 19 | 8 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 4 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 |
Педагогические кейсы | 620 | 157 | 15 | 25 | 21 | 12 | 9 | 6 | 7 | 5 | 10 | 12 | 19 | 16 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 |
Запад во тьме, Русь во мгле или Взгляд Хомякова на Запад и Восток | 458 | 156 | 18 | 27 | 22 | 13 | 9 | 15 | 9 | 9 | 7 | 6 | 14 | 7 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 4 | 1 | 0 | 2 | 0 | 0 | 0 | 5 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 |
Головокружительный успех | 404 | 156 | 19 | 24 | 15 | 11 | 16 | 9 | 7 | 6 | 10 | 10 | 18 | 11 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 |
Из сборника конференции "Why still education? (2-5. 10. Белград, Сербия) | 662 | 155 | 14 | 29 | 20 | 20 | 9 | 7 | 5 | 6 | 9 | 7 | 19 | 10 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 |
Постоне. Капитал и Время | 540 | 155 | 17 | 23 | 18 | 19 | 7 | 15 | 6 | 8 | 7 | 8 | 16 | 11 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 5 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 |
Понятие права интеллектуальной собственности и его места в системе права | 346 | 154 | 26 | 27 | 18 | 11 | 7 | 9 | 4 | 13 | 9 | 6 | 14 | 10 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 3 | 3 | 0 | 1 | 0 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | |
Размышление о Пьере Менаре, автор Дон Кихота | 468 | 154 | 17 | 36 | 18 | 13 | 9 | 5 | 6 | 6 | 10 | 9 | 18 | 7 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 5 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 5 | 1 | 2 | 1 | 0 | 2 | 2 | 4 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 |
Война это фактор человеческого бытия | 685 | 153 | 16 | 27 | 20 | 11 | 12 | 11 | 5 | 7 | 9 | 14 | 13 | 8 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 4 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 |
Бруно Бауэр против Хаскалы | 567 | 152 | 13 | 29 | 24 | 15 | 12 | 7 | 9 | 7 | 9 | 7 | 17 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 1 | 2 | 2 | 0 | 0 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 4 | 4 | 1 | 0 | 4 | 0 | 0 |
Демосфен о царе Филиппе | 941 | 152 | 25 | 24 | 14 | 14 | 8 | 9 | 6 | 4 | 10 | 9 | 14 | 15 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 3 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 |
Рогнеда | 996 | 151 | 19 | 31 | 12 | 12 | 8 | 14 | 7 | 7 | 8 | 10 | 14 | 9 | 0 | 1 | 0 | 4 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 3 | 1 | 3 | 0 | 2 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 |
"Историцизм" К. Р. Поппера | 833 | 149 | 17 | 30 | 26 | 16 | 9 | 4 | 7 | 2 | 8 | 8 | 16 | 6 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 3 | 0 | 3 | 0 | 0 | 2 | 2 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 4 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 |
Яков Ii Стюарт и его документ "О веротерпимости" | 815 | 149 | 23 | 33 | 18 | 11 | 6 | 7 | 7 | 6 | 7 | 7 | 18 | 6 | 0 | 5 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 6 | 0 | 1 | 3 | 2 | 0 | 3 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Украинский бог | 791 | 149 | 20 | 23 | 21 | 14 | 7 | 8 | 7 | 3 | 11 | 15 | 11 | 9 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 3 | 0 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 |
Что такое субстанция? | 732 | 148 | 21 | 31 | 18 | 12 | 11 | 6 | 6 | 5 | 8 | 7 | 16 | 7 | 0 | 3 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 4 | 3 | 1 | 1 | 0 | 0 | 0 | 3 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 |
О философии | 742 | 148 | 16 | 28 | 18 | 9 | 8 | 9 | 3 | 17 | 6 | 14 | 16 | 4 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 1 | 2 | 3 | 3 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 |
Фома Аквинский немецкий еврей | 770 | 148 | 15 | 29 | 22 | 14 | 12 | 9 | 4 | 3 | 7 | 9 | 19 | 5 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 2 | 0 | 2 | 2 | 0 | 1 | 3 | 1 | 1 | 3 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 |
Рецензия на статью Карла Шмитта "Понятие политического" | 704 | 147 | 25 | 32 | 18 | 11 | 8 | 3 | 7 | 4 | 9 | 9 | 12 | 9 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 4 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 6 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 |
Речь в честь исполнения восьмидесяти шестилетию труда "Гегель в России" Д.И. Чижевского | 581 | 146 | 23 | 26 | 20 | 11 | 10 | 7 | 8 | 4 | 12 | 5 | 13 | 7 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 2 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 0 |
Несколько слов о Маклюэне и Ваттимо | 344 | 146 | 19 | 30 | 20 | 11 | 8 | 8 | 2 | 8 | 6 | 8 | 18 | 8 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 3 | 1 | 0 | 4 | 3 | 4 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 |
Ода Порнохабу/ode to Pornhub | 925 | 145 | 14 | 24 | 20 | 10 | 7 | 9 | 6 | 8 | 10 | 16 | 12 | 9 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 |
Плюсы и минусы интернет-рекламы | 427 | 145 | 20 | 25 | 18 | 10 | 10 | 6 | 5 | 4 | 9 | 12 | 18 | 8 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 0 |
Why do we need to study history? | 767 | 145 | 17 | 22 | 19 | 15 | 14 | 8 | 6 | 5 | 7 | 7 | 13 | 12 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 5 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 |
Принципы социологии | 506 | 144 | 16 | 27 | 17 | 13 | 8 | 8 | 4 | 7 | 10 | 10 | 14 | 10 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 4 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 3 | 3 | 0 | 0 | 0 | 0 | 0 |
Бренд как сложное средство индивидуализации | 314 | 144 | 18 | 24 | 20 | 11 | 5 | 10 | 9 | 5 | 11 | 7 | 17 | 7 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 5 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 5 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 |
Концепция политического (Шмитт) и Критика "юридической" концепции власти (Фуко) | 500 | 143 | 21 | 28 | 21 | 9 | 11 | 7 | 6 | 4 | 13 | 4 | 12 | 7 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 1 | 0 | 0 | 3 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | |
"women`s" - philosophers (Iv century B.C.), students of Plato | 535 | 142 | 16 | 24 | 21 | 12 | 10 | 9 | 7 | 7 | 6 | 9 | 12 | 9 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 3 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 |
Голгофа | 736 | 141 | 20 | 23 | 16 | 12 | 6 | 11 | 8 | 9 | 7 | 6 | 15 | 8 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 4 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 2 | 2 | 0 | 0 |
Використання ТехнологIй Iнтерактивного Навчання У ПрофесIйнIй ПIдготовцI МайбутнIх ФахIвцIв У ГалузI ФIлософIЇ | 441 | 141 | 14 | 22 | 17 | 18 | 10 | 8 | 5 | 8 | 9 | 6 | 13 | 11 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 |
What is a state? | 704 | 138 | 17 | 24 | 17 | 15 | 10 | 6 | 8 | 2 | 6 | 11 | 14 | 8 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 |
Катехизис фраваши (Обращение души) | 915 | 137 | 15 | 27 | 22 | 13 | 8 | 7 | 7 | 3 | 8 | 6 | 18 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 3 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 |
Происхождение и этимология фамилии "Гоклениус" | 718 | 137 | 16 | 29 | 16 | 11 | 11 | 6 | 4 | 2 | 10 | 6 | 13 | 13 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 1 | 1 | 4 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 |
99/100 или Как получить на Украине высокий балл | 612 | 137 | 15 | 24 | 18 | 16 | 6 | 7 | 7 | 5 | 10 | 9 | 14 | 6 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 |
Информация о владельце раздела | 871 | 137 | 19 | 21 | 17 | 11 | 7 | 10 | 2 | 4 | 9 | 9 | 19 | 9 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 |
Анализ отрывка (письма) Второго послание к Амфилохию Иконийскому от Василия Великого | 738 | 137 | 13 | 26 | 19 | 18 | 8 | 8 | 5 | 7 | 7 | 3 | 17 | 6 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 |
Вопросы по дисциплине "структурализм и постструктурализм" | 449 | 137 | 14 | 25 | 17 | 8 | 14 | 11 | 7 | 5 | 9 | 5 | 15 | 7 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 3 | 1 | 3 | 0 | 0 | 0 |
What is a substance? | 735 | 136 | 27 | 27 | 15 | 13 | 8 | 6 | 3 | 2 | 6 | 10 | 11 | 8 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 2 | 1 | 2 | 0 | 2 | 1 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 |
Christopher Columbus thanks to the Jews discovered the new continent America | 665 | 136 | 15 | 26 | 19 | 14 | 7 | 7 | 4 | 8 | 8 | 6 | 15 | 7 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 1 | 2 | 4 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 |
Розовый пудель или Попытка изнасилования | 531 | 136 | 15 | 24 | 21 | 15 | 6 | 7 | 9 | 4 | 8 | 6 | 13 | 8 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 5 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 6 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 |
Философия права: рассуждение о праве убийства тирана | 345 | 135 | 14 | 37 | 21 | 8 | 8 | 7 | 5 | 3 | 9 | 3 | 16 | 4 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 4 | 0 | 7 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 |
Пахарь | 635 | 135 | 20 | 27 | 20 | 8 | 13 | 4 | 6 | 3 | 3 | 8 | 12 | 11 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 3 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 |
Семеро | 886 | 135 | 13 | 22 | 16 | 11 | 9 | 9 | 5 | 7 | 7 | 12 | 17 | 7 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 |
Лучшие абзацы,предложение и цитаты | 1008 | 134 | 13 | 26 | 19 | 10 | 11 | 6 | 4 | 2 | 9 | 8 | 19 | 7 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 3 | 4 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 0 |
"Утопия" Платона | 753 | 133 | 18 | 27 | 16 | 14 | 5 | 10 | 6 | 4 | 6 | 11 | 10 | 6 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 |
Ода Рамзану | 556 | 133 | 18 | 25 | 19 | 6 | 6 | 5 | 3 | 14 | 8 | 5 | 17 | 7 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 |
Что такое догматика или инерция догматических представлении | 775 | 133 | 17 | 30 | 17 | 11 | 9 | 5 | 5 | 2 | 6 | 8 | 15 | 8 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 4 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | |
Что содержит в себе самовоспитания для философа? | 620 | 132 | 11 | 27 | 14 | 12 | 8 | 8 | 6 | 8 | 10 | 10 | 13 | 5 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 3 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 |
Клятва философа | 545 | 132 | 12 | 27 | 21 | 9 | 12 | 7 | 6 | 4 | 6 | 8 | 13 | 7 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 0 | 3 | 0 | 0 | 1 |
Что такое Каббала | 819 | 132 | 13 | 28 | 17 | 15 | 7 | 6 | 3 | 7 | 6 | 10 | 15 | 5 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 2 | 0 | 1 | 0 | 4 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Три ступени обучения | 881 | 132 | 12 | 21 | 20 | 15 | 5 | 6 | 7 | 1 | 8 | 8 | 20 | 9 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 |
Анекдоты или 18 шуток | 515 | 131 | 16 | 29 | 14 | 16 | 5 | 9 | 7 | 4 | 7 | 7 | 13 | 4 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 6 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 3 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 |
Современная история отношений России и Чечни | 407 | 131 | 15 | 28 | 14 | 12 | 10 | 10 | 5 | 6 | 7 | 6 | 15 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 1 | 0 | 4 | 1 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 |
Гассенфратц плотник (le charpentier) революции | 462 | 131 | 17 | 25 | 18 | 11 | 11 | 10 | 4 | 3 | 7 | 6 | 13 | 6 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 4 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 4 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 |
Речь Бенедикта Xvi, 265-го Папы римского, о Джоне Скоте Эругены (Эригене) | 529 | 130 | 15 | 31 | 14 | 10 | 8 | 7 | 5 | 9 | 7 | 6 | 11 | 7 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 5 | 0 | 2 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Was ist Dogmatik oder Trägheit der dogmatischen Darstellung | 671 | 130 | 14 | 23 | 25 | 13 | 12 | 5 | 4 | 1 | 5 | 8 | 12 | 8 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 1 |
Что такое государство? | 770 | 130 | 16 | 23 | 17 | 14 | 10 | 6 | 5 | 2 | 7 | 9 | 12 | 9 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 |
Может ли человек не желать чего-либо, тогда как сознательно верит, что хочет этого? | 613 | 130 | 13 | 26 | 19 | 11 | 10 | 10 | 4 | 3 | 8 | 5 | 16 | 5 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 5 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 5 | 2 | 1 | 1 | 0 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 |
Национализм | 666 | 130 | 22 | 24 | 20 | 15 | 8 | 3 | 5 | 2 | 5 | 6 | 14 | 6 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 4 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 |
Речь Аврама и Доклад по Когелету | 577 | 129 | 15 | 26 | 16 | 11 | 10 | 8 | 3 | 6 | 6 | 6 | 15 | 7 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 1 | 1 | 0 |
Отношение к семье на постсоветском пространстве | 701 | 129 | 15 | 25 | 21 | 12 | 7 | 8 | 5 | 2 | 9 | 7 | 11 | 7 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 |
ΟΙ ΑΓΑΠΕΣ или "О Агапэ" ("Любовь")/ "Агапэ" Костаса Кариотакиса | 702 | 129 | 18 | 26 | 15 | 10 | 6 | 7 | 5 | 4 | 5 | 7 | 18 | 8 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 |
Правая рука, спасшая Рим | 648 | 128 | 19 | 23 | 17 | 12 | 9 | 5 | 4 | 6 | 9 | 7 | 13 | 4 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 |
За деньги продались, либо Гуманизация на Украине | 521 | 128 | 12 | 23 | 21 | 16 | 8 | 5 | 4 | 4 | 6 | 7 | 17 | 5 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 |
Бабёф. Выступление против прав на роскошь или Земельный закон | 443 | 128 | 18 | 26 | 18 | 13 | 11 | 8 | 5 | 3 | 6 | 4 | 11 | 5 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 5 | 3 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 |
Разговор с котом | 640 | 127 | 23 | 22 | 17 | 12 | 10 | 3 | 3 | 2 | 7 | 8 | 10 | 10 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 4 | 0 | 3 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 4 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
Солнцерожденным | 524 | 127 | 11 | 26 | 18 | 11 | 14 | 6 | 4 | 5 | 4 | 6 | 15 | 7 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 2 | 1 | 0 | 0 | 5 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | |
Devlet nedir | 719 | 126 | 14 | 25 | 16 | 12 | 8 | 8 | 6 | 1 | 7 | 4 | 20 | 5 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 4 | 2 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
О жизни | 564 | 126 | 23 | 20 | 19 | 14 | 7 | 7 | 3 | 1 | 8 | 8 | 11 | 5 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 6 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 |
Разве наращивание ресниц портит ваши ресницы? | 691 | 126 | 12 | 22 | 15 | 12 | 11 | 10 | 7 | 3 | 9 | 8 | 11 | 6 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 |
Украина в современной мир-системе. Украинский путь. Украинская идея | 561 | 126 | 21 | 24 | 16 | 14 | 9 | 5 | 5 | 3 | 8 | 5 | 10 | 6 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 3 | 1 | 2 | 0 | 0 | 0 |
О современных библиотеках или Об особенностях восприятия современными людьми книг | 573 | 126 | 13 | 23 | 20 | 13 | 8 | 4 | 3 | 6 | 13 | 3 | 12 | 8 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 3 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 |
Дажбог | 727 | 125 | 15 | 21 | 20 | 11 | 7 | 6 | 4 | 6 | 6 | 9 | 13 | 7 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 3 | 0 | 0 | 1 |
Notas до дипломної роботи | 460 | 125 | 16 | 26 | 13 | 12 | 12 | 6 | 4 | 2 | 7 | 7 | 13 | 7 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 4 | 0 | 1 | 0 | 0 | 0 |
Годэгос (οδηγός) утомившему педагогу | 578 | 125 | 15 | 22 | 18 | 13 | 11 | 5 | 5 | 5 | 6 | 4 | 17 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 0 |
Чего хотят сегодня украинцы? | 731 | 124 | 13 | 25 | 16 | 14 | 7 | 4 | 4 | 3 | 7 | 7 | 19 | 5 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 4 | 0 | 1 | 1 | 0 | 0 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 |
Гумбольдтские реформы, или Идея классического университета | 394 | 124 | 14 | 24 | 18 | 9 | 9 | 6 | 7 | 3 | 9 | 6 | 12 | 7 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 3 | 1 | 0 | 1 | 1 | 3 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 |
Красный дракон | 575 | 124 | 17 | 30 | 15 | 12 | 6 | 5 | 3 | 3 | 8 | 8 | 13 | 4 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 4 | 4 | 0 | 3 | 0 | 1 | 2 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 |
Один доллар | 561 | 124 | 16 | 27 | 15 | 15 | 4 | 7 | 2 | 1 | 7 | 9 | 15 | 6 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 4 | 0 | 1 | 0 | 2 | 2 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Культура постмодерна и Этическое в просвещении | 461 | 124 | 18 | 24 | 18 | 11 | 7 | 9 | 4 | 4 | 9 | 9 | 8 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 3 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 |
Вiдгук на мiй диплом науковим керiвником | 322 | 124 | 17 | 26 | 14 | 12 | 6 | 6 | 6 | 2 | 6 | 9 | 16 | 4 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 4 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 |
Промова на захист бакалаврського диплома | 424 | 123 | 17 | 25 | 15 | 10 | 10 | 9 | 4 | 3 | 4 | 5 | 11 | 10 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 5 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 |
Речь на защиту бакалаврского диплома | 412 | 123 | 14 | 31 | 15 | 12 | 8 | 6 | 6 | 3 | 6 | 4 | 12 | 6 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 1 | 4 | 1 | 0 | 2 | 2 | 3 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 4 | 2 | 0 | 1 | 1 | 0 | 0 |
Теория происхождение и этимология фамилии / имени "Эриугена" | 759 | 123 | 13 | 21 | 17 | 10 | 13 | 3 | 4 | 2 | 9 | 5 | 17 | 9 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 |
Колобок и украинское Зно | 580 | 123 | 18 | 23 | 19 | 13 | 5 | 10 | 2 | 2 | 7 | 2 | 14 | 8 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 4 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 |
Америка и гей Европа | 779 | 122 | 14 | 22 | 17 | 12 | 7 | 6 | 6 | 3 | 8 | 5 | 17 | 5 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 |
Рецензия доцента Данильяна Олега Вадимовича на мою дипломную работу на тему: "Бруно Бауэр и немецкая классическая философия от правого до левого гегельянства" | 184 | 122 | 21 | 19 | 14 | 10 | 12 | 5 | 2 | 4 | 7 | 6 | 18 | 4 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 4 | 0 | 0 | 1 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | |
Как "восстановить" девственность на время | 629 | 122 | 16 | 29 | 19 | 8 | 7 | 6 | 2 | 2 | 8 | 6 | 16 | 3 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 4 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 4 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 |
Зачем изучать историю? | 778 | 122 | 16 | 26 | 13 | 11 | 9 | 5 | 5 | 2 | 8 | 8 | 12 | 7 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 3 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 |
Возможно ли, на ваш взгляд, неравенство без принуждения (насилия) в личных отношениях? или Граница между суггестий и обсессий | 523 | 122 | 13 | 24 | 15 | 11 | 10 | 9 | 6 | 4 | 8 | 3 | 15 | 4 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 |
Философия и лампочка | 662 | 121 | 15 | 24 | 17 | 12 | 9 | 4 | 2 | 6 | 9 | 6 | 15 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 0 | 0 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 |
Мошиа 10 тезисов о душе | 708 | 121 | 12 | 22 | 18 | 12 | 9 | 4 | 4 | 3 | 9 | 8 | 12 | 8 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 |
Demosthenes of King Philip | 695 | 121 | 13 | 26 | 20 | 10 | 8 | 5 | 3 | 2 | 6 | 4 | 16 | 8 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 4 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 |
What is dogmatics or inertia of dogmatic representation | 664 | 121 | 14 | 24 | 15 | 13 | 7 | 7 | 7 | 4 | 7 | 4 | 15 | 4 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 |
Феминизм сегодня | 728 | 121 | 12 | 25 | 24 | 11 | 4 | 5 | 5 | 2 | 7 | 6 | 14 | 6 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 4 | 2 | 2 | 2 | 0 | 1 | 0 |
В чем причина покраснения глаз и как от этого избавиться? | 627 | 120 | 14 | 26 | 13 | 12 | 4 | 8 | 7 | 4 | 6 | 5 | 11 | 10 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 2 | 0 | 2 | 0 | 2 | 1 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 |
Поздравительная телеграмма в честь избрание 41-вым ректором Хну | 469 | 119 | 17 | 26 | 14 | 13 | 7 | 7 | 4 | 1 | 4 | 7 | 12 | 7 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 4 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 |
Георгиевская лента | 744 | 119 | 11 | 23 | 19 | 11 | 8 | 8 | 4 | 3 | 4 | 7 | 16 | 5 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 |
Die acht Instrumente des Kapitalismus | 641 | 118 | 15 | 24 | 17 | 10 | 8 | 5 | 4 | 3 | 10 | 6 | 10 | 6 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 0 |
Каинглоссия | 408 | 117 | 15 | 20 | 17 | 12 | 7 | 6 | 4 | 3 | 5 | 4 | 17 | 7 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 |
Миграционная реальность Европы | 766 | 116 | 20 | 26 | 14 | 9 | 6 | 3 | 5 | 2 | 2 | 10 | 13 | 6 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 2 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 |
Сказание легионеров | 761 | 116 | 15 | 22 | 22 | 10 | 7 | 5 | 5 | 1 | 4 | 8 | 10 | 7 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 |
Гомер | 731 | 116 | 13 | 20 | 18 | 12 | 7 | 7 | 3 | 3 | 6 | 8 | 14 | 5 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 5 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 |
Бруно Бауер i нiмецька класична фiлософiя: вiд правого до лiвого гегельянства | 509 | 116 | 11 | 21 | 14 | 9 | 10 | 10 | 4 | 5 | 7 | 5 | 16 | 4 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 2 | 1 | 0 | 0 | 0 |
Осанна Кфф | 443 | 116 | 12 | 20 | 18 | 13 | 11 | 7 | 2 | 3 | 5 | 7 | 14 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 |
Владимир. Выбор | 700 | 115 | 17 | 23 | 14 | 12 | 7 | 4 | 3 | 2 | 6 | 8 | 10 | 9 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 |
Was ist eine Substanz? | 749 | 115 | 16 | 26 | 12 | 14 | 6 | 5 | 3 | 3 | 7 | 7 | 11 | 5 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 5 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | |
Анекдот о Филиппе Пинели | 683 | 115 | 14 | 25 | 17 | 11 | 7 | 4 | 4 | 1 | 4 | 6 | 14 | 8 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 |
Μύλοι в Сша | 503 | 115 | 15 | 21 | 16 | 11 | 8 | 4 | 4 | 5 | 6 | 4 | 17 | 4 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 |
Рассказ о Чечне. Продолжение | 674 | 114 | 15 | 25 | 16 | 10 | 8 | 6 | 2 | 1 | 6 | 6 | 14 | 5 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
Один жид | 513 | 114 | 19 | 23 | 17 | 7 | 6 | 7 | 2 | 1 | 6 | 7 | 13 | 6 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 |
The eight instruments of capitalism | 691 | 114 | 15 | 19 | 17 | 12 | 11 | 4 | 4 | 2 | 7 | 7 | 10 | 6 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 2 | 0 | 0 |
Путь Моисея к Богу | 792 | 114 | 14 | 24 | 13 | 11 | 5 | 6 | 2 | 3 | 6 | 8 | 15 | 7 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
Харьковский аспирин или Аспирин по-Харьковски | 513 | 114 | 15 | 24 | 17 | 16 | 6 | 4 | 2 | 2 | 3 | 4 | 13 | 8 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 2 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 2 |
Madde nedir | 674 | 112 | 17 | 17 | 17 | 11 | 10 | 6 | 3 | 1 | 4 | 8 | 12 | 6 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 |
Вечеведенье | 462 | 112 | 12 | 29 | 12 | 12 | 6 | 8 | 2 | 2 | 5 | 5 | 14 | 5 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 3 | 1 | 1 | 3 | 0 | 0 | 1 | 1 | 5 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 |
Европа радикализируется | 628 | 111 | 15 | 19 | 16 | 15 | 4 | 6 | 2 | 2 | 7 | 7 | 11 | 7 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 |
Как я графити рисовал | 301 | 110 | 15 | 24 | 13 | 12 | 5 | 9 | 5 | 1 | 4 | 4 | 13 | 5 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 |
Боэцианцы | 444 | 108 | 15 | 19 | 14 | 11 | 8 | 4 | 3 | 3 | 4 | 7 | 13 | 7 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Catechism of Fravashi (Conversion of the soul) | 683 | 104 | 11 | 24 | 18 | 9 | 8 | 3 | 2 | 3 | 8 | 3 | 11 | 4 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 |
Манифест Колобка | 526 | 101 | 10 | 21 | 13 | 15 | 4 | 4 | 4 | 3 | 4 | 4 | 14 | 5 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 |
Отменить для контрактников Егэ, Зно и Цт | 533 | 99 | 11 | 23 | 14 | 10 | 4 | 4 | 2 | 2 | 6 | 4 | 10 | 9 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 4 | 0 | 1 | 0 | 0 | 0 |
Новые книги авторов СИ, вышедшие из печати:
О.Болдырева "Крадуш. Чужие души"
М.Николаев "Вторжение на Землю"