Низовцев Юрий Михайлович : другие произведения.

About the sources of change (motion) and development

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  • Аннотация:
    Here an attempt is made to overcome the one-sidedness, as well as the incompleteness of both materialism and idealism, by putting forward a hypothesis that balances the inanimate matter (the passive) and the matter represented by consciousness in alive (the active) in Creation, thanks to which it becomes possible to establish the sources of change (motion) and development.
  
  
  Key words: change, motion, development, matter, consciousness, time, alive, inanimate, information, dissatisfaction.
  
  First of all, we note that the change is a broader concept compared to the concept of the motion. For example, many types of replacement can occur without moving objects. In particular, these may be changes in views, interests, and design decisions. That is, the changes cover not only the purely material sphere, but also the mental one (the sphere of thinking), which in itself indicates the material nature of thought, and therefore - consciousness.
  Apparently, due to the impossibility of scientists to explain such a strange phenomenon of the material nature of thinking, they prefer to compare not matter and change, but matter and motion.
  Modern science also considers consciousness to be secondary, presumably for the reason that it appeared apparently later than matter, although this is only an appearance. Therefore, science removes consciousness from the picture of beingness, stating, in particular, that in reality spatial and temporal relations are connected with each other in such a way that their unity appears in the motion of matter without mentioning consciousness in these relationships. That is, this actually denies the material nature of consciousness, despite its manifestation in living beings, which, despite all attempts, scientists have never been able to explain conclusively.
  It must be assumed that precisely because of this concentration on the clearly material, scientists were unable to discover either the source of motion (change) or the source of development, limiting themselves to trivial facts lying on the surface.
  For example, it is believed that motion is caused by certain forces arising as a result of the interaction of certain processes or objects, without identifying and explaining, again, the source of these interactions, that is, science believes that the cause of the appearance and disappearance of forces causing motion is existence itself a system of interactions that obeys certain laws.
  Thus, it is stated without any justification that the motion of matter exists eternally and infinitely.
  That is, for what reason and what for this motion of inanimate objects exists at all, and also - eternally and infinitely, remains unclear.
  Here scientific materialism leads itself into an insoluble contradiction, since the unknown primary source of motion, working forever, is akin to a perpetual motion machine, working indefinitely from unknown resources, producing incomprehensibly how and for what from dead matter moving in this infinity, suddenly, that is, spontaneously, the living beings who, due to their structure, are not capable of developing indefinitely, and therefore must return to the state of dead moving matter.
  In other words, the eternal existence of matter contradicts its self-development up to living beings, since the self-development of inanimate matter, which has by no means an infinite structure in its depth, even if it occurs, having started at some conventional point of infinity, must also end in some conventional point of infinity. Moreover, the self-development of matter cannot occur with its motion alone. What is required, again, is a certain source that initiates the beginning of this development, which organizes the very motion (change) of matter in beingness, and which is also capable of creating conditions to give this matter a form in which it acquires the ability to develop. As you know, only living beings are such a form, and not everything else.
  The layering of such absurdities indicates the insufficiency of scientific materialism, competing with various idealistic constructions, the essence of which boils down to simply cutting this Gordian knot by introducing an external (divine) force, which suddenly deigned to form everything from nothingness, allowed fot it to develop, and then, if you follow this logic , all this created must come to an end in one way or another, which also depends on external force - once you want to start, then the desire to end it all will inevitably come, having turned everything that exists again into nothingness.
  There is no sense in either one or the other, since neither materialists can answer what kind of force makes matter move forever, and even change before the creation of living beings, nor idealists are able to determine this force, placing it simply for unknown limits, without deciphering more or less conclusively what kind of power this is and where it comes from, offering only to believe in it.
  Thus, neither materialists nor idealists were able to determine either the essence of Creation, or the sources of motion and development up to the appearance of living beings, or the reason for changing the environment surrounding living beings so that they could exist and develop in it.
  Apparently, this is why A. Schopenhauer appeared, who brought everything far-fetched by both of them to the point of absurdity by introducing desire without beginning, purpose and end, located outside of time and space, and leading the world in an unknown direction for it, since this desire, or will, as he called this desire is unreasonable [1].
  This problem has not yet been resolved, apparently, because to solve it is required adequately to connect motion (change) with time, which, unlike modern scientists, was noted by I. Kant: "...the conception of change, and with it the conception of motion, as change of place, is possible only through and in the representation of time... ...our conception of time explains the possibility of so much synthetical knowledge a priori, as is exhibited in the general doctrine of motion..." [2; 1.1, ј6].
  In turn, if we take as the source of all changes the one that manifests itself as consciousness in all living beings, rejecting the secondary nature of consciousness, and recognizing it as an equal material formation, but not amenable to the measuring (countable) capabilities of beingness, then in this case, the consciousness as an active material formation of a higher structure is capable of creating and changing through living beings the forms of a lower formation, which is called the inanimate matter, that is, they represent the passive objects, from which one can "sculpt" what is needed, in particular, for organizing motion and development by means of exactly the living beings, in which consciousness is, as it were, united with inanimate matter into a certain structure that, unlike inanimate matter, is able to perceive, process and transmit information, thereby forming the current time in which living beings themselves reside within the framework of a spatial stable infrastructure of non-living objects, which provides conditions for their life and development.
  In other words, a hypothesis is required that, at a minimum, would explain the sources of motion and development, and, at a maximum, would connect infinity, time, consciousness (the active), the passive matter, information, having reflected this connection in another structure of Creation, not limited to one beingness with all its universes, which is only a part of Creation, having the current time.
  Therefore, we must begin by determining the essence of time, which, in accordance with materialistic views, appeared only with the emergence of motion, without existing before it, which is externally confirmed by the Big Bang theory.
  Nevertheless, there is a contradiction in this statement, since eternal motion, according to materialists, never arose. Therefore, time also never arose, and eternity itself, by definition, is infinite time.
  Apparently, feeling this contradiction, materialists, defining the motion, associate it with matter, arguing that it is a way of the existence of matter, withdrawing thereby time behind the brackets.
  Modern physics, unconvincingly bypassing the above contradiction, believes that time has always existed, but earthly time was formed at the time of the Big Bang, and with it a certain amount of space and matter appeared, having formed the Universe.
  Such confusion and understatement create turmoil in the minds and mistrust in the ability of modern science to somehow determine time, space and matter, which, judging by the Big Bang theory, suddenly appeared out of nothing.
  All this gobbledygook rests on a rather senseless materialism in this regard, which stubbornly refuses to admit the obvious - the activity of consciousness in living beings and the dependence of time on it, as well as the fact that change (motion) can only exist in the current time, which manifests itself in beingness only through the prism of consciousness, remaining a fiction without it.
  Nevertheless, science, turning a blind eye to these facts, defines time in the most trivial way: time is considered a form of the course of certain processes, or a condition for the possibility of change.
  Thus, it is still believed that we live in some external sequence of events with a practically unchanged time flow, within which all processes, including the most complex ones, have no effect on the monotonous, continuous and constant "course" of time.
  At the same time, quite naturally from a materialistic position, time in the human consciousness is recognized as a conditional measure of change in material objects.
  In other words, it is believed that senseless undead matter leads the consciousness through time, forcing it to follow itself, thereby shamefully recognizing the unreasonable as the dominant in Creation.
  But this is refuted even from the position of modern physics, which states that the inanimate is turned towards chaos (the law of non-decreasing entropy), and alive, on the contrary, seeks to establish one or another, but convenient order for him, refuting this law by its existence by itself.
  That is, consciousness in alive, in essence, controls time, preventing it from stopping at limit rest in its endless changes, thereby being an active mover of all things.
  Logically speaking, this is exactly what happens.
  You will say that consciousness manifested itself only in living beings, and not earlier, when they were not on the planet. But this fact does not at all exclude the existence of other planets suitable for life.
  In addition, consciousness in living beings does not manifest itself tangibly, which in itself indicates that consciousness does not coincide with the material structures inherent in beingness, that is, it has no basis in the beingness, that is known to us.
  Moreover, consciousness presents in beingness forcedly, since its base is not in the current time and it has to, being outside of the current ime, along with that immerse itself in beingness with the current time for its own manifested existence, change and development, which is impossible outside of the current time. And this duality of "finding" consciousness both here and there can only be provided by a hologram, any part of which coincides with the whole, regardless of time.
  The principle of the hologram "all in each part" allows approaching to problem of the organization and the regularity in a new way in essence. The hologram shows that some things in the universe (beingness) do not give in to research by an analytical method: to dissect any subject and to study its constituents. If we cut something arranged holographically, we will not receive parts of which it consists, and we will receive the same, but it will be less accuracy.
  The hologram itself is a high-frequency formation as a product of the superimposition of several coherent waves, which gives a stationary interference pattern, since the phase difference of the waves does not change.
  In a hologram, each particle of the active does not lose its unity with the entire single-multiple infinite set of the active particles, and therefore can, in particular, with the help of this unity, to recognize, read and copy from an infinity out of time (Nothingness, or Uniform, in which the active and the passive potentially reside outside of time), whose projection is it, by the means and methods, which it is available, necessary for own existence the things in their connection, recognizing them in accordance with own mind (intellect), coupled with form-building abilities so, as it wants and can, updating every "moment", that is, discrete, but infinitely, a holographic projection as a quasi-temporary basis for one's own existence in the current reality in the form of a living thing in this information process.
  The particles-copies of the active (consciousness), in the association with copies of the passive in a current reality, are able thereby to receive from an infinity out of time the "necessary" copies of things (passive) for them to replace existing copies of things in beingness, including replacing own material base, as well as updating also themselves.
  In turn, a hologram as a superhigh-frequency formation of a special kind is an infinite projection of an infinity out of time, but the prototype of time already manifests in the hologram in the form of discontinuities of infinity as a consequence of its frequency structure that carries information for the formation of beingness in the form of space with moving objects. Thus, the holographic projection serves as a kind of laying between an infinity out of time, potentially containing everything, that is, the past, present and future, and beingness, containing only the past and present.
  Beingness, which content is the association of the active (consciousness) with the passive (things), is a stable derivative of a holographic projection of Uniform in which the passive can't dominate, i.e. time, space and things (lifeless matter) can't have independent existence.
  This stable derivative of holographic projections of Uniform the active "arranges" for itself, manifesting itself through a variety of finite symbiotic formation with the passive (non-living matter) in the life, lasting anyway in the framework of beingness, providing thereby the active.
  The highest product of the active (consciousness) in the finite can only be a being who understands itself and who is trying to figure out the rest around itself.
  Therefore, the crown of the manifestation of the active in the finite is a being who is able to separate itself from all other in order to look at itself from the outside, to be surprised and to try to change oneself somehow, the more that there are a lot of things around and the similar beings, conscious its own existence.
  This means that the active component of such being receives the most rapid change, experience, new emotions and a variety of subjects for reflection and action.
  What else is needed for development? Especially since this individual active (consciousness) can receive the update in each next life infinitely due to the death (disintegration) of the body, which occurs necessarily, keeping itself precisely because of its vital activity, in contrast to the passive components of the body, which are decayed as a result.
  Each individual consciousness, as and the thing (the passive), too is the frequency wave-like structure in the basis, and as well, as seems, has to be subject to deformation, loss of stability and, so, - the loss of own specificity, or quality.
  How then it keeps its individual quality in infinite passage through finite formations i.e. is eternal?
  Certainly, the frequency disruptions, which change the structure of individual consciousness, happen at update of a holographic projection and, as a result, - in each coexistence of individual consciousness with a body-carrier.
  But, if the thing isn't capable to correct consciously the changes happening to it - at it as the passive there is no aspiration anyway to retain its peculiarity, which it is not aware, a thing has only elementary feedback mechanisms preventing its chaotic disintegration - then any living being, and not only a self-conscious being, by all possible means, which it has enough, clings to life. Thereby, consciousness keeps its main feature - the activeness, or the persistent aspiration to changes in oneself and around oneself.
  Actually, the "immersion" of consciousness into the finite, live existence over and over again is also a solution of the problem of preservation oneself as the active.
  The thing copies fall apart, but in doing so "feed" consciousness, giving it eternal, but discrete life in measurements, derived from a holographic projection of Uniform.
  The existence in things and among things, and also close to other consciousnesses in the form of the live, on the one hand, allows consciousness to correct the structure of own kernel on the basis of reactions of the surrounding on own actions not to lose ability to aspirations on preservation of the fundamental peculiarity - own activeness, and on the other hand, allows to try to use changes which it is capable to feel and/or to be aware anyway with advantage for itself, but not to the detriment.
  The variety of situations in each finite existence to any individual consciousness means finding by it of a face, inherent to only this consciousness among an infinite number of particles of consciousness.
  It demonstrates that a person, though is the crown of creation, there is only a consciousness tool, finite formation concerning his body.
  Complete loss of consciousness (death) turns a person into rapidly disintegrating thing.
  Therefore, willy-nilly it is necessary to recognize that the specific human personality in life is manifestation of the corresponding individual consciousness in its infinite development, and this personality is inseparable from consciousness.
  The specific source of the development of consciousness in alive within the framework of beingness is such integral property of the very active (consciousness) as dissatisfaction, which manifests itself in any living being as a result of receiving and processing information that comes in every moment, which brings him not only information about threats, but also about opportunities improve the situation in its habitat niche. Therefore, as a rule, this being has a desire to improve own environment, and therefore oneself. Otherwise, the being does not have time to bring itself into line with the ongoing environmental changes, falling first into stagnation and then being replaced by more energetic competitors.
  If all objects, except for alive ones, are passive fixers of data from the environment, interaction with which for them is reduced to responding to it by changing their own properties up to decay and emergence in a new quality, however, not chaotically, but according to determined rules in current reality, which are being established by scientists, that is, if these inanimate objects do not show any initiative (activity) of their own, then living objects are able, thanks to the appropriate processing of incoming data , to figure out, how the information received can be used, making certain changes into own surrounding for own benefit and changing accordingly their behavior.
  Naturally, living beings first of all want to stay in the information flow that they are able to perceive and comprehend - each at the level of own consciousness, - distinguishing themselves from things, which are not understanding anything, by the fact that they use them for own benefit and preservation, competing in this with other living beings.
  Therefore, all living beings are active, that is, they use the environment at the instinctive-reflex level of consciousness to maintain themselves in action (nutrition and metabolism), trying to push competitors away from food (domination), including copying themselves in one way or another (reproduction) for further spread in time and space.
  Thus, the finiteness of their own existence, which they, except for a person, do not understand, but feel due to the deterioration in the functioning of certain parts of the body, living beings overcome by procreation (transfer of their own genome) by all possible ways, which requires a special growth program and development of both individual and general (generic).
  In order to hold oneself in the information flow, which creates for a living being a sense of presence through his senses in the current reality, which is constantly changing, each living being has to fight with similar beings for a place and food.
  Any stop or delay in this struggle for life (sensations) in a changing environment means death, that means disappearance of sensations, which no creature wants to lose.
  Therefore, each living being is forced, in order to avoid stagnation, and hence death, to replenish its own database with new information, not being satisfied with the one has.
  Hence, it is clear that the basic property of the activity of any living being consists in the dissatisfaction of its consciousness with oneself and the surrounding, transforming into aspiration for a better position, or at least for keeping what this being has.
  In other words, without the dissatisfaction it is impossible not only to develop oneself and consume thereby more pleasant and more varied sensations, but also to survive.
  Consciousness in every living being realizes itself through the sense organs and data processing centers (intellect), coming from the available sensory organs, as well as it realizes itself through a program on a protein carrier in each cell of the body (genome), which partly manifests the form-building abilities of the creature on basic on the organs of sensations and the available intellect.
  Thus, the consumption of information flows is limited primarily by the available sense organs and their capabilities.
  However, the aspiration to change own situation for the better, that is, in addition to just survival, - to more pleasant sensations, in particular, and through reproduction, and not only by increasing comfort and improving nutrition, is boundless, and always manifests itself, and a natural obstacle to this aspiration is the competition of other organisms with similar aspirations.
  As a result, a fairly stable environment of living beings is formed with various niches that make up a certain hierarchy, which, it is true, is continuously updated, but structurally preserved.
  By doing so, the inescapable striving of each creature in its activity for a better position in own competitive niche of existence can be defined by the term "dissatisfaction", the external expression of which is quite multifaceted, since the activity of a living being cannot be satisfied only with survival and reproduction - it always strives for greater satiety and a variety of food, more pleasant external conditions (warmer, safer, more organized).
  In other words, the state of dissatisfaction of consciousness with oneself in a living being, which is transformed into the development of methods for its own change by influencing existing beingness, taking into account its counteraction, provides any living being with one or another degree of liberty as the realization of its aspirations for the better, expressed in changing its surrounding in accordance with emerging requests and available means.
  That is, the dissatisfaction of consciousness always requires a greater degree of liberty, which gives it more opportunities to receive the most pleasant and varied sensations.
  The dissatisfaction of the beings of the natural world always encounters mistakes in its striving for more pleasant, but overcomes them in generations not only due to the desire for the most comfortable arrangement in its habitat niche, not only due to the accumulation of genetic and personal experience, but also due to manifestation of their ability to constantly turn to new things in the form of curiosity, supporting this aspiration with their perseverance in accordance with the resistance of the environment.
  The very survival of any organism depends on the quality of the information received in a changing environment.
  Therefore, the satisfaction with the present, leading practically to unwillingness to seek and consume new information, ultimately leads to the displacement of this organism from the niche it occupies, degradation, and, as a result, to death.
  But every organism wants to survive, since it has appeared and began to receive sensations, and not the emptiness of nothingness. This means that this organism should not be satisfied with what is, but strive for something else, which can help it not only hold oneself in existence, but can also help improve this existence, having made life more hearty, comfortable and safe, which associated with the pleasant.
  Thus, each organism must be inevitably active in relation to obtaining additional and, preferably, new information about the changes taking place, if it strives for survival, and any activity is characterized by dissatisfaction, because constant satisfaction deprives the being of a initiative aspiration towards the change both its position and towards own change, that is, the being becomes passive, indifferent, which is equivalent to death, since in the community of living beings, the loss of the aspiration to change in accordance with the changing environment, that is, the loss of timely adaptation to the environment, means imminent death.
  Therefore, the basis of activity is always laid on dissatisfaction with what is available, and this dissatisfaction leads to a permanent and most beneficial adaptation to the environment for the most convenient arrangement in it, both for the most primitive organisms and for humans, and the loss of dissatisfaction means a quick and inevitable death with preceding degradation.
  This aspiration for survival and, if possible, for the most pleasant sensations in every organism must be maintained so as it did not fade away.
  And this instinctive support is being conditioned by the unchanged activity of a living being, which increases with the deterioration of his position, that is, with the growth of the subconscious dissatisfaction of his consciousness with oneself and with the situation, and weakening with the improvement of the position of the being when the situation is restored or improved - a kind of the negative feedback of consciousness with the environment, directly expressed in its dissatisfaction with the current situation, which gives the command to the existing "mechanisms" of an organism through intellect to strengthen the counteraction to the negative impacts of the environment during this period. Although feedback can turn into positive with insufficient counteraction from the environment to organisms, which in particular can be traced by the uncontrolled reproduction of a number of algae in the absence of enemies, eating them.
  The instinctive effort, which compels a living being to act in accordance with its desires, could be called the subconscious perseverance or tenacity, since it does not allow the action to fade out before it ends.
  Thus, similar feedback (response) to the impact of the environment can be characterized, respectively, by bigger or smaller subconscious perseverance or tenacity of an organism in resisting this environment, or in other words - by the natural subconscious steady attraction of any being to the best adaptation towards the environment in its aspiration for the survival and the creation of the more appropriate conditions for reproduction and feeding, that is encoded in the genome.
  Therefore, with change of conditions the being automatically tries to change not for the worse thanks to usual own activity, following the ability to absorb and issue information within the program of growth, development, reproduction and the actions corresponding to them coded in its genome, what do mutations in the genome contribute to, although, on the other hand, their role as randomness can be disastrous.
  That is, the dissatisfaction of the natural consciousness of all living beings, including similar dissatisfaction of a person, as a rule, is aimed at what seems to him the best, which is determined by the available intellect, and which differs from the previous by more pleasant sensations - this best is represented for a person as pleasure, but not satisfaction, which is just a pause before striving for new pleasures.
  Similar obligatory activity of a living being, in which dissatisfaction with the present is manifested for the sake of a better arrangement in the future, provides an overall upward change in both the beings themselves and their surroundings. That is, due to the activity of living beings, the content of flora and fauna, as well as the objects (things) around them, changes, becoming more complex and gaining more and more diversity. In other words, living beings oppose the growth of the entropy of Creation, which, if you look at it from this side, cannot exist without them in a stable state.
  This activity of living beings with all its attributes, the main of which is dissatisfaction, distinguishes them, for example, from computers, since the latter seek and process only the data that their masters need, without understanding their meaning and purpose of the search, thereby acting only according to programs put in them by their masters without asking for anything in return.
  Beingness as a whole cannot exist outside consciousness, since without it it cannot manifest itself, as well as the current time that comes from living beings, providing them with existence and development in beingness changing under their influence in the conditions of a stable infrastructure of beingness consisting of non-living objects.
  If mentally to exclude consciousness, "having left" beingness as a repository of things alone in the residue, it becomes as a non-existence. What's the difference, there is something there or not? All the same anybody isn't present there. If, on the contrary, to exclude things, having left consciousness in loneliness, it at once loses life - there are no things, time, space, motion, - there are no and the existence as such, so as consciousness loses a support and at the same time - resistance of something, and without a thing it isn't present a subject neither for sensations, nor for speculations, nor for actions. In other words, beingness doesn't exist out of consciousness, and consciousness is incapable to exist without things, what means the indissolubility of beingness and consciousness in the basis, i.e. - their unity. Means, in the basis - out of time, or in infinity, they make organic whole, and they can be designated as Uniform.
  Therefore, consciousness takes beingness over time for own development in infinity through the finite. No beginning or the end for such development can be because the infinity is not restricted to anything. Only implementation process of the infinite in the finite is carried out, or the eternal consciousness realizes itself in finite lives.
  The single reason of current of time, time generally and its one-directivity, or irreversibility, is consciousness.
  In other words, beingness can exist only together with consciousness. If to admit absence of consciousness in beingness, beingness becomes senseless, more precisely, it can be imagined as nothingness, zero, potentially comprising everything into itself. Nevertheless, there is nothing to do active consciousness into this nothingness: consciousness can't exist without development - without development it simply isn't present. So, beingness together with consciousness can't but be as changing without any restrictions, in addition to the presence of a stable infrastructure that ensures the existence of an environment suitable for the existence and development of living beings in the current time. As a result, consciousness in beingness is capable of developing endlessly through finite living beings that interact with each other, creating countless shades of these interactions in life collisions of various kinds.
  It should also be noted, in infinity isn't present the end and the beginning. Hence that consciousness for own determination and development should "cut out" in infinity the intervals of beingness corresponding to own level of development, i.e. the finite.
  This finite can't be anything or to be simply shapeless as for changes are required for development of consciousness in beingness, i.e. something in what these changes could happen, a place for placement of this something, a place for its changes and fixing of these changes in order to consciousness could accept the fact of these changes.
  In other words, in order to development of consciousness could take place, beingness should be manifested in the form of material objects which need a place that is reflected in space, and which can't be as stiffened that is reflected in their changes, flowability of everything, or in time. And the space and time are only conditions for changes of the material objects including consciousnesses - quite material object, which, due to its higher material structure compared to the objects of beingness, is capable of manifesting itself in beingness only through living beings that have sensors (sense organs) that perceive information; centers for processing this information (the nervous system and other complexes of neurons, for example, the brain); programs that ensure vitality and development (the genome in every cell of the body), thanks to which consciousness gains the ability to informationally cover every living being, and at the same time not enter into its material structure.
  As for the correlation of consciousness, as a material object of another dimension, and objects of the three-dimensional dimension (beingness) known to us, the impossibility of an open manifestation of consciousness in being is explained by the following.
  The three-dimensional world known to us, judging by duration, minimum possible for it, in seconds with the basis 10 and the exponent-24 (according to other scientific data this exponent can be-44), can give frequency structures in hertz with basis 10 and exponent to 24 (44). This frequency is the limit for the formation of copies of things of our measurement, which are "produced" by a single consciousness. The frequency spectrum of copies of a single consciousness is above this threshold - and therefore it is impossible these frequency, and accordingly the copies to fix in any ways in three-dimensional measurement.
  As a consequence of the fact that beingness in its basis is a holographic projection of Uniform, - and this projection is being formed by consciousness - it is impossible to recognize as truth independent existence of time which besides is considered science independent of consciousness and related to motion, more precisely, arising as a result of motion.
  The very motion, which is absent in Uniform, as well as in its projection, is necessary as phenomenon in which all living beings can develop. The motion also is being "produced" together with space, objects and smoothly current time by consciousness through the living beings who only such environment, formed by them, are capable to perceive as reality and, respectively, to live and develop in it.
  However, time, as discrete durations, is formed originally not in beingness, and in a holographic projection, merging in uniform stream moving and changing things only after processing the information packets, updating one another successively, in the processing centers of living beings.
  Thus, in order for the development of consciousness can take place, beingness must manifest itself in the form of material objects that require a place, which is reflected in space, and which cannot be frozen, which is reflected in their changes, a particular type of which is motion, the fluidity of everything, or in the curent time. Moreover, space and time are just conditions for changes in material objects, including consciousness - a completely material object of existence, but only in the form of alive.
  Themselves neither the space, nor time don't exist. Therefore, it is senseless to look for quanta of time as measures of movement of a matter - time in itself is only in the mind, reflecting changes of the material objects. It is possible only to designate conditionally every instant sequences of own time of a person as the time quantum, having specific duration about several milliseconds. The space also has no independent value so as it is created by material objects: it is illustrated well by the extending Universe which objects according to its extension borrow more and more a place. When the Universe starts collapsing, then and the space will curdle together with objects of the Universe, but doesn't remain empty.
  You will tell, here the person died, but houses stand, the sky is still blue - nothing has gone anywhere for us, but for the dead, apparently, everything disappeared. Really, all so: for us everything remains still because we are still living and we are in own "now" (the present).
  However, for consciousness of the dead everything also doesn't disappear: instead of former "slice" of beingness his consciousness joins to other reality with other surrounding consciousness objects. The consciousness doesn't remain forever also in this other reality, it will find to itself new finite for the subsequent own implementation and will join to this finite. At this the new finite for consciousness isn't the future in our understanding so as the local consciousness can select to itself an interval of the infinite beingness, theoretically, anywhere: it can be for us the remote past, if the consciousness wants to repeat that something not turned out once. So occurs because consciousness isn't in time flow, and consciousness oneself forms own "now".
  Consciousness doesn't disappear and doesn't appear, and it changes the dislocation for own reasons which depend on its level, interests, individuality as well as from interests and directivity of integer (whole), a particle of which is the local consciousness.
  The past for the highest consciousness, or the consciousness, which is aware of itself, - only memory. Memory is manifested in its "now", creating real pictures of the past in imagination of consciousness, unlike the lowest, instinctive consciousness which feels only "now", but doesn't understand that it is in own "now", and simply lives in it.
  Paradoxically, but the lowest consciousness is closer to truth as far there is only "now" in reality for these living beings here. And the local highest consciousness is able to invent a lot of things for oneself and about oneself. This - the flip side of that it is aware of oneself, i.e. is capable to be mistaken. However, it is quite good for higher consciousness because forces it to look for and find way out of, apparently, desperate situations which the consciousness itself, as a rule, creates.
  The irreversibility of time is required for development of consciousness in the finite. Otherwise, consciousness instead of development would receive simply some changes, i.e. it could remain on a place or even to be rolled away back. Irreversibility of time for consciousness, or copying of data about surrounding it without energetic and/or material changes of this surrounding, allows not to "disturb" the world, not bring any changes during the information impact that, actually, makes life possible. In other words, in case of interaction, as a rule, objects are changed, without saving initial (before interaction) state including change also bodies, but consciousness doesn't participate directly in this "natural" exchange, it only makes copies objects, without destroying them, saving thereby the natural course of observed processes.
  But, consciousness in alive changes itself, absorbing information from objects. As a result, it doesn't introduce instability to the world and doesn't destruct itself, nevertheless changing. I.e. life is possible only in the conditions of originally one-sided information impact of one object on another without destruction last with acquisition of data by the first from the second or during a mutual interchange of data without own destruction. Sequential making by consciousness of copies of data on changing material objects changes also consciousness, cutting off the road to a return into a former status in the ratio with a former state of the material objects.
  Only alive are capable to such action, in addition to usual energetic and/or material exchange. The hopelessness of irreversible changes also doesn't allow to relax to consciousness, doesn't turn life into game in which it is possible to correct everything. Irreversibility of occurring events leading to death, impossibility to correct a lot of things out of deeds, makes life by the tragic and creates for consciousness so necessary to it for development the resistance of the environment, in the absence of which - continuous happiness - consciousness would fall into stagnation, or, on the contrary, - in continuous chaos - consciousness would be lost. Therefore, instants of "now" appear sequentially, but don't congeal at blissful calmness and don't lose the sequence.
  In other words, the "present" of a person is an information process that represents changes in material objects through an irreversible sequence of discrete moments that merge within the consciousness of a living being into a continuous flow.
  Thus, the current time, in which consciousness through a living being is forming the immediate environment of this being, at the same time makes the living being dependent on changes in the entire set of material objects of being, manifested in consciousness.
  On the one hand, the current time, formed by every living being due to the inertia of processing incoming information pulse signals to the senses, is being manifested in the form of the external time fixing for consciousness external changes in which consciousness at this stage of development isn't capable to interfere. These changes are manifested for the human consciousness in the current cyclic movement of planets, stars, oscillations of atoms etc. In comparison with these changes the consciousness of a person determines duration of the events happening with him as well as - with other material objects which are within reach of its feelings and comprehension.
  Thereby, this, as if, the external time is reflection of changes of beingness in our consciousness - consciousness fixes for itself through it these changes, and time flows in consciousness according to these external changes, which are independent of consciousness, in particular, within the framework of the change of day at night, spring in the summer with annual repetitions, etc. Time would for the person flowed on the other in another coordinate system, having changed according to change of coordinate system.
  However, in particular, a person is capable to interfere according own understanding directly in the environment, being as motive force or the brake for it, and respectively for himself. Thereby, he creates own derivative from changes of environment in the form of the discrete sequential process of copying with it of the information, available to consciousness of a person and an exchange by it with other people. This sequence of receiving and processing of information packets, about which a person doesn't know, is represented to him as a current of time though actually his consciousness forms own time without which about life of human would be senseless to speak, how, for example, about life of cobblestone. This process is carried out by consciousness of the person though within external time, but it is autonomous in every moment.
  These moments are technically partitioned by the appropriate pauses, owing to physiological features of a human body (lag time between the nervous pulses bearing information), but they are represented to consciousness not separately. This imperceptibly changing picture of everything from what he is capable to receive information, as well as from what he is going to receive information, and there is its present time "jumping" technically from a moment to a moment. Own time of a person, or his "now" gives him the chance not only to watch changing picture of the environment, but also to act in it as far he isn't a detached onlooker, and the same participant of everything that occur around.
  This process is a conscious human life because in its events a person can participate freely in many respects in quality of the acting subject with the purposes which determined substantially by him, but not as a passive object. That is why he feels the departure of every present moment of life. In his consciousness this fact is represented as spillover of time in the past from the future. Actually, objectively there is only "now" for the human consciousness, at least because he can feel, think and act only in it, but not in the past and not in the future, the more that the past doesn't remain somewhere behind, and always, i.e. at any instant of "now" is with him - in him or a total memory - and he may at any time of life to use it.
  In other words, in every "instant" of the present there are changes in accordance with the sequential entry into the senses of discrete information packages (pulses of ultra-high-frequency oscillations emanating from a holographic projection of a timeless infinity (Uniform). These changes, merging in the consciousness of a living being into a single stream, are reflected in it as the external changes of its environment or, in particular, as the motion of the objects that make up this environment. That is, the current time and space with objects moving in it are formed by consciousness in alive, representing beingness for each individual consciousness in alive through the prism of its own current time, as if inscribed in the external current time, formed by the entire local totality of living beings under the control of a single consciousness of the timeless hologram.
  Thus, motion (change) is due to the sequential processing by the corresponding centers of each living being of impulse portions of information arriving through the senses, creating, like a television picture, the changing environment of a living being (current time), but already real, since in a living being not only the transformation of information is carried out pulse packets from ultra-high-frequency oscillations of wave-like structures of the holographic projection of timeless infinity, which carry in their harmonics the corresponding encoded information into the current time, but also the powerful energy of these oscillations is converted into the mass and energy of objects of into the current reality, which relate to each other in accordance with the well-known formula E= mc².
  However, under this layer of reality which is in the motion the true layer of the motionless but replaceable copies of things are hidden.
  So, the motionless formations become by moving objects without propulsor and the question of the prime propulsor, be it God or the self-motion of matter, disappears by itself.
  The consideration of the problem of the emergence of everything from nothingness makes to assume that the nothingness is a material structure that is nothing and along with that - everything, manifesting itself in beingness?
  This can only be the case if this structure represents equivalent frequency-wave formations in the opposite phase, thereby integrally constituting a zero, which, for example, being separated into parts, do not destroy each other. Each "half" of these wave-like high-frequency formations can serve as a store (memory) and transmitter of information like radio waves in the ether, connecting timeless nothingness (Uniform) and beingness, as well as this "half" is an endless reservoir of energy.
  In other words, the non-existence for Creation isn't present, because the active manifests itself as a projection outside space separately and attracts to it the passive, without being thereby in uniform unity with the passive, characteristic for Uniform.
  How does the active make it?
  Uniform by itself is nothingness, or zero, but the active on that and the active, in order to not forgetting the passive, to project itself into the hologram in the form of wave formations which are in an antiphase, i.e. remaining thereby equal to zero. Nothing prevents the active to manifest itself also sequentially, updating the previous hologram by its full replacement through some pause with high frequency, i.e. discretely.
  Each updated hologram is motionless and represents by itself the "expanded" zero which through the pause, representing "pure" zero, is replaced by zero with another "extension".
  This manifestation of infinity is discrete in the finite form with ultrahigh frequency doesn't demand neither space, nor the motion, inasmuch arises nothing, except "gaps" in infinity which can be considered as prototype of time.
  The infinite, motionless and eternal Uniform, thus, is the doubled system - Creation - thanks to the active in Uniform and its projection which also remains same infinite, motionless and eternal, but already "broken off" by the finite, sequentially updated formations which separately are already the temporary and on condition of linking them in itself the active receives beingness and life where it can realize itself in real actions, turning thereby Uniform through its projection out of nothingness in everything.
  That is, Uniform, being outside of time, along with that comes out through its holographic projection into real existence.
  The active, merged with the passive in Uniform, along with that turns out in the hologram as separate copies and can "attract" thereby according own understanding into it the copies of the passive from Uniform, forming with them the joint temporary formations, represented by alive in finite form, surrounded by things if the consciousness in the living beings "does not notice" a pause between positions of update.
  Thereby the active "creates" an irreversible stream of time in which all objects, corresponding to holograms of one sign, move and change in space.
  Thus, consciousness is not the incorporeal, ideal, unique, capable self-developing in this loneliness, as, for example, thought Hegel. On the contrary, in a holographic projection, a single consciousness is, as it were, among the copies of things and individual consciousnesses that it renews, representing quite material frequency structures, same high-frequency formations as things, but higher order, and possessing in usual living beings only by the ability to self-development within the framework of adaptability to the environment,, but having self-consciousness in the highest human expression in their conscious desire to change both their own surrounding and themselves.
  Except high-frequency structures in the holographic projection there is nothing, and they didn't arise and didn't disappear, but existed, in our understanding, always, changing only the range and harmonics during updating. At this all of them are equal to zero integrally, being in antiphase each other.
  The difference between these formations consists in what the simplest structures (the passive) are not able to change themselves on own understanding which they don't have - they are changed (updated) logically in succession only with "challenge" them, more precisely, by their consistent identification by the most complex frequency structures (the active, which have the understanding of themselves and which "search" themselves in changes by them of the passive.
  Thus, indirectly, through the passive, are possible changes of the most active. But for "work" of the active with the passive on change of itself it is required steady formations, which are absent in the holographic projection of Uniform.
  This requirement is fulfilled due to consecutive "clutch" of updated frequency structures of the passive that is quite possible for information copies (information packages) owing to loss of pauses between positions of updating of the passive, or pauses between information packages.
  The pauses drop out in each individual consciousness in own carrier (the living being) generally because of a certain duration of processing of each package of information (the threshold of perception). This delay allows each time a new packet as if to catch up with the previous packet, creating smoothly flowing information in the form of certain forms in the individual consciousness.
  Thus, "the clutch" can be carried out only through frequency structures of the active in the form of alive, connecting in itself the frequency structures of the passive in irreversible sequence of identification. It means converting of the arriving information out of the motionless, but consistently replaced formations, into the moving world - as analog up to some extent can serve demonstration of the movie for the audience with that difference that the movie "is scrolled" inside of the active (alive) by this active in alive.
  In other words, this idea can be expressed so.
  Fluctuations of one sign in the form of separate packages of information (impulses), which are arriving consistently in the processing centers of the living being, are being merged in them in holistic material, being transformed to the picture not frequency type, but, for example, into the picture known to us of the world of things and the phenomena. On the one hand, this picture has an information-frequency material basis, on the other hand, the picture of the world represents, like a computer game, an artificial steady formation with own regularities, rules and establishments which can differ for various measurements, but for which always are typical current time, motion of the specific things in certain space.
  Any living being that is in the current life "inside" of this world, naturally, perceives it objectively, i.e. it isn't capable anything to change in the world, it cannot manage by this world, similar soldier in the computer game, but, unlike the soldier, no one has control over any living being in this world - it does everything itself, however obeying to a certain extent the fixed rules. It cannot, for example, cancel the law of conservation of energy, chemical bonds of elements, own metabolism, limitation of life of a body in the conditions of environment or condensation of time with development of all live.
  For clarification, we note that there is nothing surprising in the transformation by the sense organs and processing centers of the living being of the own high-frequency base and the frequency base of things into the macrocosm, known to us, in which the living beings can exist, breed and develop, inasmuch depending on the conditions the wave material formations may manifest along with that the properties of corpuscles. This occurs in the surrounding of the living beings which form the environment, suitable for life.
  Our own existence means that a contradiction is in the infinite and eternal Uniform, as a result of which it, remaining uniform, infinite and timeless, along with that is discretely in infinite number of finite worlds, acquiring time of existence.
  Otherwise, the One would remain in non-existence. This means that the timeless Uniform potentially contains everything, including both the passive and the active, which are capable of being transformed through a holographic projection of Uniform into beingness with its current time, that is, into finite changes. The only question is the mechanism that ensures this process: in Uniform there is potentially everything and along with that Uniform is nothing, since separately it is non-existence. On the other hand, there is its double, or projection, in which there is a prototype of time, which is transformed in beingness into the current time for living beings.
  In other words, Creation is an infinite, timeless Uniform and along with that something finite, manifesting itself endlessly in the current time, which we perceive as beingness.
  In more detail, the hypothesis of Creation from three components (an infinity outside of time, or Uniform; its holographic projection outside the current time; beingness with the current time), satisfactorily solving in the context of the coexistence of animate and inanimate (the active and the passive) problems that cannot be resolved within the framework of materialism or idealism, is described in my monograph "Everything and Nothingness" [4].
  
  Bibliography
  
  1. Шопенгауэр А. Мир как воля и представление. М., 1993. Т. 1.
  2. Kant I. The Critique of Pure Reason. University of Adelaide. 1781/1998. The web edition published by ebooks Adelaide. [Electronic resource]. Access mode: ebooks.adelaide.edu.au > Library. Ebooks
  3. 1980. David Bohm, Wholeness and the Implicate Order, London: Routledge, ISBN 0-7100-0971-2.
  4. Nizovtsev Y. M. Everything and Nothingness. 2016. [Electronic resource]. Access mode: www.litres.ru
  
  
  
  
  
  
  
  
  
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