Низовцев Юрий Михайлович
Is an information society possible?

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  • Аннотация:
    At present, due to the collapse of capitalism, the transition to the information society has actually begun by completely unsuitable means, and this supposed society itself will turn out to be deprived of development, that is, meaningless and ineffective. However, there is currently no understanding of this fact. Therefore, below is shown what can actually happen in this turning point.
  
  Keywords: civilization, information, development, consciousness, alive, person, collapse.
  
  The collapse of the capitalist system, which is happening before our eyes, inevitably provokes the emergence of concepts that formulate systems to replace it, relying mainly on the emergence of the artificial intelligence.
  Of course, the artificial intelligence in itself in the sense of creative brains is nothing special, being, in essence, an improved calculator, working according to programs introduced into it by the creative person. That is, without a person, the artificial intelligence turns into a pile of garbage. Therefore, all sorts of fantasies about replacing a person with this fake intelligence are nothing more than nonsense for the needs of an undeveloped public, in order to scare it and extract a certain benefit for themselves.
  This benefit, if we outline it briefly, comes down to replacing the vast majority of humanity with all sorts of systems based on the artificial intelligence, which are capable of replacing people in all routine work, from accounting to participation in military operations.
  It is clear that, indeed, the vast majority of people are engaged in routine work. This means that they become unnecessary.
  Naturally, those in power, with their consumer thinking - food, comfort, reproduction and dominance - that is nothing more than a manifestation of the dominance of the animal component of consciousness in power structures, are rolling down in such ideas to the "harmony" of the animal world, which eliminates or simply eats everything that is not in demand at the moment.
  But all these ideas of the bloodsuckers are clothed in the beautiful packaging of an information society, in which, in conditions of complete harmony, everyone, and in fact only they and the personnel serving them, will live and prosper.
  It is impossible to come up with a greater stupidity, but there is also confidence in such an outcome, if there is power, since these primates in power do not bother with the deep problems of the existence of the human society, which is not at all meaningless in its motion and structure, offering to gradually - through a digital concentration camp and a virtual world - destroy unnecessary people, preserving only themselves with the people they need, who are managing the work of the artificial intelligence, while they will enjoy life.
  But they, apparently, do not suspect that relatively recent experiments with the creation of ideal living conditions for mice showed their rapid degradation with complete extinction in the next generations, and very recently these experiments were carried out on volunteers with the same result, without, however, bringing them to complete decomposition.
  Since these rulers want with all their might to introduce themselves into such a situation, they thereby prove their predominant animal nature, which within the boundaries of the human society is ordinary stupidity, because in its thinking it does not go beyond the limits of adaptability, and if, suddenly, as happens in the experiment with mice, they receive everything conceivable within the framework of their primitive intellect, then they become satiated so quickly that life becomes unlovable for them, and they disappear, leaving the artificial intelligence ownerless, capable of helping them in the fulfillment of their animal desires, but incapable of solving their existential problems, that is, bringing into their minds an understanding of why they, as the mortals, generally exist.
  It is in this existential problem that the most essential thing of the human existence lies, in which each person, unlike the most highly developed animals, carries within himself not a one consciousness, but a dual one. He received one of its components - the animal one - from primates, and the other one was received only by him and no one else, although it is not exactly known from where and how, in the form of an additional program in each cell of his organism, which is capable of taking him beyond the framework of adaptive existence.
  This method of leading him out of the stateof an animal into freedom, in essence, comes down to the rejection of one adaptation to the environment in favor of changing this environment as he needs or wants, with all the positive and negative consequences of this process.
  Of course, it is mostly the self-consciousness of a person that "works" on this, which introduces a person to the understanding of the brevity of his existence in the current time, in which he should not simply behave like an animal, that is, be only in the process of sensory perception of reality, far from meanings, but have time to do something to satisfy his ambitions that no one has done yet, or, at least, try to change the environment around him at his own discretion.
   But the animal component of the human consciousness does not sleep. It "whispers" to him: you need to think about yourself, adapting to what is, in order to extract the greatest benefit from this adaptation, not disdaining any means, and live happily.
  Thus, in each person and all his communities there is a continuous battle between the animal component of consciousness with its egocentrism, which essentially boils down to animal "joys," and the self-consciousness of a person, which is largely altruistic, since it understands perfectly well that the loner is powerless, and people must strive to unite not only for the sake of a sensually pleasant life, but also to create a full-blooded existence in which they can do much - to cognize the surrounding world, satisfying their interest in it, and to know themselves as a super-complex structure of matter, guided by consciousness.
  This interest, after all, leads a person to understand that in his brief life he provides general development. But what?
  For himself personally, a person in life has little time to do, and most people simply flounder in the general stream, not really knowing what to lean against, and life has already come to an end.
  In other words, a person, of course, is not comparable in his deeds with animals, but, at the same time, he is rather insignificant in himself in his limb, not even knowing what is there - behind the coffin.
  It turns out that the down-to-earth, adaptive part of the human consciousness wants to arrange own body better, not taking into account the deterioration of everything else, which is typical for the current elite, without doing it honor, and the human self-consciousness is mainly engaged in development, the understanding of which is inaccessible to the animal component of human consciousness, but it is the process of development that ensures the absence of boredom and routine, albeit with varying success.
  This kind of contradiction between the low and the high "sits" in each person with a different share of their presence.
  The distribution of these shares of consciousness forms the basis for the entire social hierarchy.
  But the main driving force of development, regardless of this distribution, is the desire of self-consciousness to overcome the animal essence of consciousness, and vice versa.
  However, both of these entities are inescapable for human consciousness, being based on the corresponding programs in each cell of the human body.
  Nevertheless, the illusion that it is possible to arrange a pleasant life only for oneself, spitting on others, which the animal component of consciousness "dreams" about, and, on the contrary, the dream of a wonderful future, where everyone will be so happy that they, having entrusted the work to artificial intelligence, will begin to create God knows what, individually and en masse, still dominate the minds of those, who, accordingly, has the levers of power and those, who, is the intellectual opposition to them.
  Such delusion of the primitive minds, on the one hand, and outstanding ones, on the other, cannot even lead to something simply sensually pleasant, but is capable of destroying civilization as such without much effort.
  A pleasant life was mentioned above - in it, only in satiety do people quickly decompose and disappear, and it is simply not serious to talk about a life in continuous creativity, as all great sages dream of, since, firstly, it is physically difficult to create due to significant energy expenditure on brain activity, and not everyone has enough mind for this, and secondly, creativity is being caused by nothing other than social needs in the course of labor efforts, and not idleness under the auspices of the artificial intelligence.
  Similar situation with the collapse of capitalism as a system did not arise by chance, but as a result of the not endless accelerated development of the human communities, which before the emergence of civilization existed for hundreds of thousands of years in the form of primitive communal cells; being engaged in gathering and hunting. Then, after the transition from gathering and hunting to productive technologies, in particular, to the cultivation of cereals and fruit crops, cattle breeding, and the resulting receipt of surplus product, these communities become the slave-owning system, making prisoners and debtors additional tools of labor.
  Thus, the private property appeared, which also extended to people, and this system, more progressive in terms of means of production, lasted only about 6 thousand years
  With its end, which occurred due to the realization of the unproductivity of slave labor, feudalism came. It was given a little more than a thousand years.
  But feudalism was also swept away by the coming realization that every person, as God's creation, must shake off class division and begin to work at his own discretion, which was reinforced by the technological revolution and the introduction of a widespread credit policy, which produced capitalism, and it existed, if we focus on Europe and the USA, for about 300 years.
  What will happen when capitalism disappears and something new comes to take its place, and what will this new thing be like?
  The ruling elites do not take this course of changes in life into account, considering with their monkey consciousness the main thing to be the preservation of their power, which are allowing them to live for their own pleasure, believing that it is possible to find an optimal solution to preserve this way of life. They have been looking for this solution since the 70s of the twentieth century and, as they believe, have found it in the form of creating an information society without private property, in which they will remain the main ones, and all the others, much smaller in number compared to the current population, will serve them under the guidance of the artificial intelligence.
  This idiotic project aimed at preserving power for worthless individuals is a typical utopia, since it, like capitalism, which has lost its incentive for development, lacks this very development, which is always built on contradictions, but they are not here.
  In this case, which is beneficial, how it seems at first glance, for the ruling elite, people turn into a herd, which these elite grazes for the sake of obtaining certain products for themselves from this herd, not giving it the will in order to avoid its own elimination.
  Naturally, similar artificial formation will degrade extremely quickly in all its parts, since it loses the ability to receive updates in the form of certain innovations in both technological and cultural spheres, especially since this post-capitalist society will parasitize on the artificial intelligence, which, as it is supposed, will replace the human intelligence, that in fact will eliminate the human creativity, thereby depriving society of progress.
  But, nevertheless, such idea appeared in view of the obvious collapse of capitalist relations based on private property, trade expansion and loans. In addition, energy and environmental crises are brewing.
  The ruling elites also understand that the concept of property in the context of digitalization can be excluded; trade will be replaced by distribution; renewable energy will be enough for a small population; industry will be reduced to the production of consumer goods and the problem of environmental pollution will disappear by itself.
  In general, everything will be great for their wonderful life on the foundation of the artificial intelligence.
  Indeed, the artificial intelligence is capable of replacing almost the entire working population, depriving it of the opportunity to receive the products of its own labor, and therefore property, that is, self-activity, that for the primates in power is, as they think, the solution to the problem that arose with the disappearance of capitalism.
  The already unnecessary population, also stupefied by the distribution of phones and computers to it, allowing it to immerse itself in the virtual world every hour, will partially die out in this world, and the rest of the population can be gradually disposed of in one way or another, of which there are enough.
  Covid has already been tested, and it can be improved by also organizing epidemics based on other deadly strains.
  The digital currency will actually completely deprive the majority of the population of freedom of displacement, since there will be nothing to move to where you want without it, having forced, in addition, the population to buy what they give with it, and there will be nowhere to escape from all sorts of rubbish and poison. These delusional and misanthropic ideas, however, coincide with the onset of an information collapse, which marks the end of civilization's own time.
  Having turned the look to the universe known to us, we will see that it is constructed at work of particular coupled systems, or on action of gradually changing communities which arise and disappear all the time, - from communities in the form of galaxies and star systems till communities in the form of crystalline structures or fungi.
  As well communities of more high level - civilizations of alive and reasonable individuals - are changing: they are arising, developing till the particular moment, and then they are decaying. The question consists only in the speed of this process which in comparison with the speed of changes of galaxies or crystals is much higher owing to larger complexity and dynamism of this system of living individuals among macro systems.
  Some researches were devoted to a subject of condensing of time periods between critical events up to a final point. This approach is based on concept of the singularity, used John von Neumann in the middle of XX century. The singularity, if not to mean its astrophysical comprehension, represents a point behind which extrapolation starts giving senseless results.
  The historian I. M. Diakonoff paid attention in 1994 to a singularity point, or the limit point on a time axis where historical cycles are reduced which are shrink in compliance with the law of the regressions: "There is no doubt that historical process shows signs of natural exponential acceleration. From emergence of Homo sapiens until the end of the I phase passed not less than 30 thousand years, II phase lasted about 7 thousand years, III phase - about 2 thousand years, IV phase - about 1.5 thousand, V phase - about one thousand years, VI - about 300, VII phase - a little more than 100 years, duration of VIII phase while it is impossible to determine. Put on the schedule these phases are combined in exponential development which assumes eventually transition to the vertical line or more true, to the point of so-called singularity. Scientific and technical achievements of mankind were being developed according to the exponential schedule likewise ..." [1].
  In itself, the acceleration of civilization's own time described above is explained, like all other cases of compaction of one"s own time in the course of a qualitative change in the activity of living beings [see, for example, 1], by the fact that, unlike inanimate objects, every living being is in information flow, consuming, shaping and disseminating this flow in order to persist in it, and therefore in life. The information flow itself, naturally, changes in one way or another both from these actions and from external conditions.
  Therefore, if time within the framework of the activities of living beings is an information product, then with changes in information flows covering a living being or beings, the time of their own life and the periods of life of their genera or species, as well as the periods of existence of human communities, changes in accordance with changes in information flows, in which they are located, despite the fact that the calendar time is flowing as before [2, 3].
  In other words, the limit in the development of civilization, but not consciousness as a whole, is determined by the compaction of civilization"s own time, which depends on the degree of development of both individual and collective self-awareness of man and humanity, respectively, and therefore the structure of the human brain, which is the main organ through which consciousness controls the human actions through incoming the information flows.
  As soon as these flows begin to exceed the capabilities of the brain of a person, he tries to use artificial intelligence for his support, not taking into account the fact that the latter, having no consciousness, is not able to be completely independent, guided only by the programs invested in it, which are compiled by the same people, and cannot cover the unforeseen for them.
  Therefore, the final decisions willy-nilly have to be made by a person on the basis of stormy and often contradictory flows of information provided by artificial intelligence. The adequacy of these decisions rests on the limited capabilities of the human brain. As a result, a person has to make decisions not on the basis of the true causes of the events that are hidden in their thickness, but perceiving only the visible random symptoms that seem to him the causes of what is happening. A person directs his efforts to eliminate symptoms, but the true causes of what is happening remain unaffected. Such an action is either ineffective or leads to a worsening of the situation. We can say with great confidence that the approach to solving the problems of complex social systems, based on our intuition, in most cases leads to errors, and the accumulation of errors is fraught with the collapse of the entire system [4].
  Diakonoff's schedule may be completed up to the vertical line. In this case, the point of singularity will lie for 2022.
  Definition of a technological singularity appeared after Diakonoff's works: the technological singularity is the hypothetical moment after which technical progress becomes such fast and complex that it will be inaccessible to comprehension. The technological singularity as a result of development of nanotechnologies was considered in the report of 2007 of the Commission on economic policy of the Congress of the USA, as start date of a singularity was called 2020, according to another prognosis - 2030. Basic idea of this conclusion is the corollary from the law of Moore (an empirical conclusion from the observed speed of development of technologies): somewhere between 2025 and 2035 the computing power of separate computers will be made even to the "crude" computing power of a human brain, and then and will surpass it.
  The given dates are close to each other and they also are close to the present time. The question is only in interpretation of the specified process, i.e. what will happen in the singularity point with the world civilization.
  The approaching informational collapse is confirmation of that the era of fundamental changes in civilization development approaches with an approximation of the point of the singularity.
  Informational collapse is defined as the condition of network information space menacing to its stability and normal functioning. Informational collapse is characterized by fall off of capacity of communication channels and arises at a situation when existing technologies are not able to transfer growing volumes of traffic.
  The beginning of informational collapse manifests in constant increase in speed of emergence of new information and accumulation of this information in the Internet. Acquaintance with the avalanche flow of information becomes more and more difficult and even more difficult becomes thereof its adequate use because filtration of information, as a rule, for doubtful criteria becomes actually by single method of ordering of information. This process conducts to fast loss by society of perspective reference points of development, to replacement of the true purposes by corporate purposes, to bamboozle of an overwhelming majority of Internet users.
  Thus, the actions of the authorities lead to collapse for themselves, depriving them of any hope of maintaining their power for at least a short time.
  As a result of this "end of the world", something may happen that has already happened on our planet, judging by the surviving artifacts [see, for example, 5].
  There are few options here.
  The wars that have already begun may well lead to the use of nuclear weapons with the emergence of a "Nuclear Winter", that is, a fairly dense layer of clouds will form around the planet, preventing the heating of the earth's surface for a long time, and the population that survives after the use of nuclear weapons will die of hunger. The few remaining individuals will lose all the achievements of civilization and will plunge into savagery. But over time, they will be able to go through the path of forming a civilization again, similar to the previous one, with the same result, which only confirms the cyclical nature of the emergence of civilizations [see, for example, 6].
  It is also possible that the power elites will achieve the emergence of an information society without private property due to universal digitalization.
  However, it will almost instantly disappear due to the lack of a basis for development and creativity - the labor relations.
  Civilization exists and develops by no means for subjects representing the power elite, which are just a necessary irritant for the rest of the population, which gives inventors, scientists, artists, teachers, doctors and other persons who are capable of creativity, that is, who give true life and development to the whole community.
  Without a diverse, numerous, educated and self-made population, this fake civilization is doomed to decay and imminent death along with all its narrow-minded power elites.
  Generally speaking, if time, space and objects around us are a product of information converted into them, all this beingness is intended for actions, changes and development of alive in the current time. Therefore, the reverse transition of this objective world into a semblance of an informational one, which the ruling elites are trying to do through thoughtlessness, will only lead to the death of, in this case, civilization.
  Nevertheless, in addition to these negative scenarios, there is also, to a certain extent, a positive one, according to which civilization is preserved for quite a long time, if after all sorts of cataclysms that led to the loss of most technologies and knowledge about them, some population remains on the planet and some technologies and knowledge are preserved.
  But first, let us note the following.
  Civilizations, and after them the states, can arise only as result of activity of the entities possessing dual consciousness. These beings are capable to transform the environment not only for the self-sufficiency and reproduction as it occurs at the entities which do not possess of this kind consciousness, but according to the plans, tasks, purposes which have not a direct bearing to instinctive actions, typical for animals or insects. These aware actions are carried out by the collective efforts.
  In an initial stage of existence of people, in the primitive society, the separate groups of people existed in equilibrium with environment, practically like separate flocks of animals. Living conditions, small number, prevalence of instincts over self-consciousness allowed them just as an animal only to reproduce and to ensure themself and that - only under rather favorable conditions. They had an arrogating economy, instead of producing economy.
  However, distinction of the beings capable of both instinctive-reflexive actions and aware ones, and the most highly developed animals who are guided only by instinctive-reflexive actions, is manifested, mainly, in the following: packs of animals, for example, in case of the favorable conditions for existence, are capable only to more intensive reproduction and occupation of larger territories while groups of people in the case of emergence of the favorable conditions are capable to development. Moreover, as incentive for development of people can serve and emergence of adverse conditions if only these conditions are not disastrous.
  It is necessary to understand under development some systematic influence on environment, increasing complexity and specialization of communities of people for the purpose of obtaining additional benefit both for specific individuals, and for local communities as a whole. Additional benefits receive these communities in the case of particular cooperation and join. Processing of products, handicrafts, trade exchange appear gradually in addition to catching, processing of the earth. Cities appear in which are concentrated trade and handicrafts, rules of behavior in the joint communities are being transformed into laws and different norms.
  Position of people is changed in connection with loss of collective management in local communities and refusal from the uniform distribution of resources and work products between members of collective. A division of people appear on degree of possession them resources, products of work, powers of authority, than discord, envy, distrust is provoked. Not simply operating structures represented by council of elders, leaders of tribes, etc. are formed, but the imperious and violent organs emerge which protect minority got this or that advantage compared with other, i.e. the state appears.
  Certainly, this process of transition from primitive communities to the state lasts long term and various intermediate forms of government by communities are manifested in it, sometimes this process not come to an end with formation of a rigid structure of the state, and sometimes owing to mentality of members of communities and folding conditions it comes to the end with formation of the states, generally in the form of city-states.
  Thus, the deep reason of emergence of a civilization, and after it - the states is level of consciousness of primitive people who, unlike animals, can lift it up to the size, sufficient for formation at them of ideas about use of changes of a surrounding medium in own purposes.
  Under changes of environment are understood not only external, for example, climatic and other natural factors, but also accumulation by people of knowledge which in the case of cardinal change of conditions can use for transition to more high level of development, and further to use for fight against negative changes of the nature. The characteristic example of it can be fire which animals are afraid and try not to come nearer to it, and the person, having faced it, not at once, but realizes useful properties of fire and starts using fire for heating and cooking. Another example can be: receiving by the human of skills as a result of use of various instruments of labor thanks to what he starts sewing clothes, pounding grain in pounders, making hunting tools, to tame animals, to process and sow the earth, to make household items, to do drawings. All this only seems spontaneous: in practice, behind it there is a consciousness, and in many respects conscious transformation of reality, otherwise and the highly developed animals acted in a similar way.
  When the corresponding accumulation of knowledge, skills, habits for individual and collective work, for example, the long cold snap can promote the clothes invention, use of fire, construction of dwellings; disappearance of area for the hunting, earlier compelling people to passage to other territories, can promote to domestication of animals and transition from hunting to cattle breeding, the drought can promote the invention of irrigation agriculture, i.e. - to conscious creation by the human of optimum conditions for agriculture.
  Nevertheless, as a whole favorable for existence of the human climatic conditions, existence of necessary flora and the fauna, a favorable to what communities of people could develop without catastrophes which can destroy them completely.
  Except the crisis factors as though urging on development of human communities to leaving from equilibrium existence with environment and causing emergence of producing economy, any favorable change of the environment, for example, climatic conditions can lead to the significant growth in number of the tamed animals or to receiving larger amount of grain.
  All designated factors lead to receiving the considerable excess product and emergence of temptation to its assignment by an imperious top of community that, in turn, causes the necessity of protection of entrapped property or a product. At first, the simplest structure in the form of not just managing, but forcibly apparatus emerges. The apparatus gradually acquires by all other parts for realization not only functions of powers of authority, but also a force function, legal function, judicial function, taxation function etc.
  In other words, the animal component of the human consciousness and the egoistic part of self-awareness do not allow him to refuse material goods. Therefore, practically everyone wishes to take something and this entrapped also to increase, without thinking that life is too short in order that to find place for all this into it.
  Nevertheless, as it is paradoxical, it is possible to find nevertheless an outlet, or a temporary lacuna for establishment in certain degree of fair society, but only in the case of particular restriction of freedom of the individual, more precisely, its self-restrictions, in favor of collective, society, or a civilization without the states, despite all internal contradictions which always are rending society.
  For this purpose, it is required establishing such society at which the resultant of all contradictory forces becomes almost equal to zero.
  So as struggle, contradictions, collisions are always present at the developing society - it wouldn't be developing without them - so far as process of development should be paused or - it should be expressed extremely weakly. In other words, a civilization, society has to lose possibility of development temporarily.
  In such state the civilization can be only as the equilibrium.
  Its basic signs consist in the following.
  First, it has to be in ecological equilibrium with the nature, i.e. it has to return generally to appropriating economy with preservation and addition of some resource-saving technologies.
  Secondly, having refused the complex state management system, the civilization has to return to the simplest forms of the public relations in the form of local self-coping cells of various orientation on the kinds of activity, connected among themselves not only horizontally, but also vertically, unlike primitive communities.
  Thirdly, not development of technologies and the social relations, but self-sufficiency concerning creation for each person of acceptable biotic conditions and maintaining of functioning of self-coping cells without emergence of a heeling towards their withdrawal from self-government has to be tasks of a civilization. The only "medicine" for this purpose is the most frequent rotation of the chosen operating personnel.
  In this relation the difference of this structure from primitive communities consists in more high level of consciousness of members of the self-coping cells, saved up for six millennia of previous civilization development, and, in this regard, emergence of possibility of the conscious decision by all members of cells of arising problems of a civilization within the elementary structures.
  Fourthly, the free time of each member of community which can be very the considerable, thanks to preservation of many technologies of reproducing of food and household items, has to be devoted to self-development in that sphere to which he has predilections: art, crafts, fight against diseases, learning process, etc.
  Thus, the civilization is as though conserved. Certainly, sooner or later it will go wrong, but time of its existence and quite quiet life of people in it can be much more, than life time of a technological civilization known to us.
  To the one who will tell that it is impossible to stop development, it is possible to give an example of a similar suspending in development of human communities, more precisely, its extreme delay.
  It is possible give as an example the well-known and studied primitive communities which have been existing approximately in the same condition of some tens of thousands of years, until awakened from "hibernation" about 10 thousand years ago whereby, partly, our civilization emerged about six thousand years ago. Communities, which are in the equilibrium with environment, exist and now in a natural form, for example, the Australian natives. There are similar communities in a artificial type of various sects, for example doukhobor. The public and production formations close to them - kibbutzim in Israel as well separate themselves from society and the state on the way of life, which is close to the equilibrium.
  It is not excluded that the of this kind ecological civilization which, perhaps, will appear after disintegration of a present technological civilization, will not disappear over time from the face of the earth, and under the influence of this or that push will be waken and will start functioning in another form.
  In other words, if we rely on the above, then the point of singularity can mean not only the complete collapse of civilization, but also its preservation in the form of a balanced-ecological one.
  Be that as it may, the preservation of alive and the conditions for its existence guarantees the cyclicality of civilizations that are approximately the same in form, the period of existence of each of which is determined by their accelerated development in the information flow that they themselves create, up to the information collapse [6].
  Thus, through alive, the discrete development of consciousness is ensured without going into bad infinity.
  
  Bibliography
  
  1. Дьяконов И.М. Пути истории. От древнейшего человека до наших дней. КомКнига. Москва. 2007г.
  2. Nizovtsev Yu. M. It's the other way around. Answers to tricky questions about interesting things (Collection). Part 2. Section 2. The explanation of the facts of acceleration and deceleration of time. 2016. [Electronic resource]. Access mode: Amazon. Yury Nizovtsev.
  3. Nizovtsev Yu. M. Contradictory but real (collection). Section 2. Why life time such is, what it is? 29.05.21. Amazon.
  4. Forrester J. Urban Dynamics. [Electronic resource]. Access mode: Amazon. 01.01.1969.
  5. Nizovtsev Yu. M. On the causes of the consequences of the human activity. Monography. Section 16. Are "paradisiacal tabernacles" on Earth possible? 29.12.2023. [Electronic resource]. Access mode: Amazon. Yury Nizovtsev.
  6. Nizovtsev Yu. M. On the cyclicity of civilizations in their multiplicity. 2025. [Electronic resource]. Access mode: samlib.ru Nizovtsev Yury.
  
  
  
  
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