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| Итого | За последние 12 месяцев | Jun | May | Apr | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | |
| По разделу | 118566 | 1158 | 90 | 101 | 84 | 70 | 67 | 101 | 117 | 130 | 111 | 107 | 88 | 92 | 0 | 3 | 2 | 3 | 9 | 2 | 3 | 2 | 3 | 4 | 2 | 3 | 1 | 3 | 1 | 2 | 1 | 3 | 2 | 2 | 3 | 3 | 2 | 1 | 3 | 5 | 4 | 9 | 8 | 1 | 1 | 4 | 4 | 1 | 4 | 2 | 3 | 3 | 3 | 3 | 2 | 4 | 4 | 3 | 5 | 4 | 5 | 4 | 2 | 8 | 3 | 3 | 2 | 2 | 2 | 3 | 4 | 2 | 4 | 4 | 3 | 3 |
| Конфликт индивидуального и социального в экзистенциальной философии Ф.М. Достоевского (фрагмент) | 6733 | 588 | 58 | 46 | 43 | 38 | 35 | 43 | 66 | 70 | 55 | 54 | 37 | 43 | 0 | 1 | 2 | 0 | 5 | 0 | 3 | 2 | 2 | 4 | 1 | 0 | 0 | 3 | 0 | 2 | 1 | 3 | 0 | 2 | 2 | 1 | 1 | 0 | 3 | 3 | 4 | 9 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 3 | 0 | 3 | 1 | 2 | 3 | 2 | 2 | 1 | 2 | 5 | 1 | 2 | 1 | 1 | 1 | 0 | 3 | 1 | 4 | 1 | 1 | 1 |
| Русская идея Ф.М. Достоевского в этнополитическом преломлении | 4030 | 543 | 51 | 54 | 42 | 36 | 30 | 44 | 54 | 49 | 45 | 41 | 46 | 51 | 0 | 3 | 1 | 0 | 9 | 0 | 3 | 1 | 2 | 1 | 0 | 3 | 0 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 2 | 2 | 0 | 6 | 8 | 0 | 0 | 2 | 4 | 0 | 4 | 2 | 0 | 0 | 3 | 1 | 2 | 2 | 2 | 1 | 0 | 3 | 1 | 4 | 2 | 8 | 3 | 2 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 2 | 0 | 3 |
| Ф.М. Достоевский и Ф.Ницше | 3524 | 360 | 25 | 24 | 25 | 24 | 21 | 38 | 34 | 47 | 41 | 39 | 29 | 13 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 2 | 2 | 2 | 6 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 3 |
| Психологический портрет Ивана Карамазова: опыт этического анализа | 4211 | 338 | 25 | 23 | 17 | 18 | 26 | 33 | 43 | 33 | 36 | 18 | 33 | 33 | 0 | 1 | 0 | 2 | 3 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 4 | 0 | 3 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 3 |
| Причины алкологизации общества в творчестве Ф.M Достоевского и политической социологии Ф. Энгельсв | 4670 | 322 | 16 | 19 | 19 | 20 | 20 | 40 | 43 | 46 | 27 | 30 | 24 | 18 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
| Постмодерн и кризис гуманитарного сознания | 3227 | 307 | 23 | 34 | 24 | 21 | 19 | 24 | 38 | 36 | 24 | 35 | 13 | 16 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 3 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 3 | 2 | 0 | 2 | 2 | 5 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 2 |
| Был ли Ф. М. Достоевский "великим православным апостолом"? | 2961 | 306 | 18 | 20 | 19 | 12 | 13 | 22 | 39 | 40 | 34 | 37 | 20 | 32 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 4 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 1 | 3 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 |
| История понимания экзистенциальных смыслов Ф.М. Достоевским и сравнительный анализ их истолкования в неклассической философии | 2591 | 303 | 17 | 18 | 21 | 15 | 12 | 24 | 38 | 35 | 38 | 26 | 24 | 35 | 0 | 0 | 0 | 2 | 3 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 0 |
| К вопросу феноменологии понимания свободы у Ф.М. Достоевского И Ж.-П. Сартра | 3031 | 299 | 19 | 30 | 30 | 12 | 18 | 21 | 36 | 28 | 28 | 26 | 26 | 25 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 0 | 4 | 0 | 0 | 4 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 2 | 2 | 1 | 3 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 0 | 1 |
| Рецензия на книгу В.Ю. Катасонова "Капитализм. История денежной цивилизации" | 4126 | 296 | 15 | 20 | 16 | 14 | 18 | 23 | 26 | 51 | 39 | 26 | 25 | 23 | 0 | 0 | 0 | 0 | 4 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 3 | 0 | 0 | 4 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 |
| Ф. М. Достоевский и христианство | 2649 | 284 | 15 | 13 | 14 | 16 | 5 | 27 | 47 | 34 | 29 | 31 | 22 | 31 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 |
| Исследование сущности "экзистенциального вакуума" в произведениях Достоевского и философии экзистенциалистов | 2399 | 284 | 16 | 27 | 18 | 13 | 17 | 28 | 30 | 31 | 32 | 33 | 23 | 16 | 0 | 0 | 1 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 3 | 0 | 1 |
| Аксиологическая матрица логотерапии Ф.М. Достоевского: Орлов и Лебедев | 2264 | 284 | 14 | 20 | 22 | 11 | 13 | 22 | 31 | 38 | 38 | 24 | 32 | 19 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 3 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 |
| "pre-Eurasianism" As A Phemenon Of Publicism F.М. Dostoyevsky | 1782 | 276 | 20 | 18 | 12 | 3 | 9 | 25 | 36 | 33 | 39 | 35 | 25 | 21 | 0 | 0 | 0 | 2 | 3 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 |
| Образ человека будущего: переход к постмодерну | 5291 | 269 | 17 | 25 | 22 | 9 | 10 | 22 | 33 | 27 | 34 | 29 | 23 | 18 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 4 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 4 | 2 | 3 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
| Диалектика цели и средств ее осуществления в творчестве Ф.М. Достоевского, Г. Гегеля И К. Маркса | 2661 | 264 | 12 | 20 | 20 | 13 | 14 | 22 | 31 | 29 | 25 | 35 | 22 | 21 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 3 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 |
| Любовь и проблема отчуждения в творчестве Ж.-П. Сартра и Ф.М. Достоевского | 2540 | 263 | 21 | 21 | 13 | 8 | 10 | 27 | 32 | 24 | 35 | 33 | 24 | 15 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 6 | 4 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 3 | 5 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 |
| Микроанализ Ф.М. Достоевского: цель не оправдывает, а определяет средства | 3043 | 262 | 14 | 15 | 18 | 11 | 8 | 21 | 33 | 33 | 30 | 29 | 23 | 27 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 |
| Логика "конца истории" в политической философии Ф. Фукуямы, С. Хантингтона И Ф.М. Достоевского | 2277 | 261 | 28 | 22 | 15 | 14 | 10 | 17 | 33 | 30 | 28 | 30 | 16 | 18 | 0 | 1 | 0 | 0 | 4 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 3 | 8 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 3 | 1 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 1 |
| Итого | За последние 12 месяцев | Jun | May | Apr | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | |
| Легенда о Великом Инквизиторе Ф.М. Достоевского в свете эволюционной теории диктата | 3442 | 261 | 15 | 21 | 10 | 13 | 6 | 18 | 33 | 33 | 31 | 22 | 28 | 31 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 4 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 0 |
| Исследование феномена манипуляции сознанием в романе "Братья Карамазовы" | 3807 | 258 | 16 | 10 | 9 | 10 | 20 | 26 | 39 | 38 | 29 | 20 | 13 | 28 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
| Ф.М. Достоевский и К. Маркс: единство и борьба противоположностей | 2626 | 258 | 11 | 16 | 17 | 8 | 15 | 16 | 39 | 35 | 32 | 31 | 23 | 15 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 |
| Анализ межклассовой теории отчуждения в творчестве Достоевского | 3298 | 257 | 21 | 22 | 11 | 7 | 11 | 31 | 29 | 30 | 31 | 18 | 23 | 23 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 5 | 2 | 0 | 4 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 |
| Этнополитическая феноменология романа Ф.М. Достоевского "Преступление и наказание" | 3067 | 252 | 17 | 18 | 18 | 11 | 16 | 20 | 27 | 28 | 26 | 26 | 23 | 22 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 |
| Логика симулякра и кризис исторической науки | 2320 | 249 | 16 | 25 | 16 | 6 | 10 | 24 | 29 | 29 | 21 | 22 | 26 | 25 | 0 | 0 | 0 | 3 | 3 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 3 | 0 | 0 |
| Исследование объемной теории отчуждения в творчестве Ф.М. Достоевского | 3532 | 247 | 14 | 20 | 10 | 7 | 16 | 28 | 33 | 34 | 24 | 22 | 18 | 21 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 4 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 1 |
| Ф.М. Достоевский как критик метафизики русского либерализма | 2994 | 243 | 19 | 20 | 23 | 9 | 16 | 18 | 34 | 18 | 23 | 28 | 22 | 13 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 |
| Антиэкзистенциализм в творчестве Ф.М. Достоевского | 3555 | 240 | 19 | 15 | 16 | 9 | 8 | 19 | 30 | 32 | 28 | 28 | 19 | 17 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 4 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 |
| Ф.М. Достоевский как пердшественник евразийства | 3500 | 239 | 15 | 21 | 11 | 7 | 9 | 24 | 28 | 31 | 33 | 30 | 14 | 16 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 4 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 |
| Метафизика "новой и старой этики" в творчестве Ф.М. Достоевского и психоанализе Э.Нойманна | 2470 | 232 | 11 | 15 | 13 | 8 | 8 | 19 | 30 | 31 | 32 | 32 | 17 | 16 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| "Подпольный господин" Ф.М. Достоевского и Ф. Фукуяма: мировоззренческая полемика | 2106 | 231 | 18 | 21 | 20 | 7 | 9 | 23 | 27 | 31 | 22 | 24 | 14 | 15 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 8 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 1 |
| Метафизика Великого Инквизитора: свобода или манипуляция? | 2183 | 227 | 13 | 20 | 13 | 9 | 10 | 21 | 34 | 34 | 23 | 18 | 15 | 17 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 3 | 2 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 |
| Аксиологическая матрица логотерапии Ф.М. Достоевского | 2145 | 224 | 14 | 19 | 19 | 9 | 12 | 15 | 30 | 25 | 24 | 20 | 16 | 21 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 4 | 0 | 0 | 3 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 |
| Психоаналитические интерпретации экзистенциальных смыслов жизни героев произведений Ф.М.Достоевского | 3071 | 224 | 17 | 12 | 15 | 6 | 9 | 23 | 29 | 27 | 28 | 27 | 13 | 18 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 3 |
| Информация о владельце раздела | 1918 | 221 | 15 | 23 | 19 | 4 | 8 | 18 | 21 | 23 | 19 | 30 | 24 | 17 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 3 | 2 | 3 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
| Проблемы теории либерализма в историософских трудах Достоевского | 3100 | 218 | 15 | 19 | 18 | 8 | 14 | 16 | 31 | 21 | 29 | 23 | 12 | 12 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 2 | 1 | 2 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 |
| Психосоциологический дискурс Ф.М. Достоевского в повести "Записки из подполья" | 2863 | 215 | 14 | 11 | 17 | 11 | 13 | 27 | 28 | 18 | 21 | 21 | 16 | 18 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 |
| Предъевразийство как феномен творчества Ф.М. Достоевского | 2559 | 213 | 16 | 13 | 17 | 6 | 12 | 21 | 28 | 23 | 21 | 19 | 19 | 18 | 0 | 0 | 0 | 1 | 3 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 |