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Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | |
По разделу | 111082 | 1110 | 32 | 107 | 88 | 92 | 129 | 83 | 102 | 111 | 113 | 108 | 71 | 74 | 0 | 3 | 2 | 3 | 6 | 4 | 4 | 3 | 4 | 3 | 2 | 4 | 2 | 4 | 2 | 5 | 3 | 4 | 2 | 3 | 4 | 7 | 5 | 3 | 4 | 3 | 3 | 3 | 3 | 3 | 5 | 3 | 3 | 3 | 4 | 5 | 5 | 3 | 3 | 4 | 2 | 3 | 3 | 3 | 3 | 4 | 2 | 3 | 3 | 2 | 5 | 2 | 4 | 3 | 2 | 3 | 1 | 3 | 3 | 2 | 2 | 3 |
Конфликт индивидуального и социального в экзистенциальной философии Ф.М. Достоевского (фрагмент) | 6298 | 582 | 19 | 54 | 37 | 43 | 53 | 42 | 64 | 57 | 62 | 60 | 46 | 45 | 0 | 2 | 1 | 2 | 6 | 0 | 2 | 1 | 2 | 3 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 3 | 1 | 1 | 3 | 7 | 5 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 2 | 2 | 5 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 4 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 |
Причины алкологизации общества в творчестве Ф.M Достоевского и политической социологии Ф. Энгельсв | 4430 | 479 | 10 | 30 | 24 | 18 | 25 | 37 | 50 | 75 | 81 | 68 | 30 | 31 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 3 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 |
Русская идея Ф.М. Достоевского в этнополитическом преломлении | 3637 | 395 | 12 | 41 | 46 | 51 | 31 | 39 | 34 | 28 | 25 | 32 | 24 | 32 | 0 | 0 | 1 | 0 | 5 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 2 | 0 | 4 | 2 | 2 | 1 | 2 | 3 | 0 | 0 | 1 | 1 | 3 | 1 | 2 | 0 | 0 | 5 | 1 | 1 | 0 | 2 | 1 | 3 | 1 | 0 | 2 | 0 | 2 | 0 | 2 | 2 | 3 | 2 | 1 | 3 | 2 | 1 | 0 | 1 | 2 | 1 | 2 | 3 |
Психологический портрет Ивана Карамазова: опыт этического анализа | 3966 | 355 | 9 | 18 | 33 | 33 | 32 | 29 | 28 | 37 | 44 | 43 | 29 | 20 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 3 | 1 | 2 | 2 | 1 | 0 | 3 |
К вопросу феноменологии понимания свободы у Ф.М. Достоевского И Ж.-П. Сартра | 2817 | 338 | 8 | 26 | 26 | 25 | 21 | 37 | 34 | 34 | 46 | 37 | 25 | 19 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 4 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 5 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 0 |
Постмодерн и кризис гуманитарного сознания | 2993 | 311 | 9 | 35 | 13 | 16 | 94 | 24 | 22 | 17 | 31 | 24 | 15 | 11 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 3 | 0 | 0 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 4 | 3 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 3 | 4 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 |
Был ли Ф. М. Достоевский "великим православным апостолом"? | 2755 | 306 | 11 | 37 | 20 | 32 | 26 | 23 | 27 | 30 | 34 | 29 | 14 | 23 | 0 | 2 | 0 | 1 | 2 | 0 | 4 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 3 | 1 | 3 | 1 | 3 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 2 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 2 |
Ф. М. Достоевский и христианство | 2458 | 272 | 9 | 31 | 22 | 31 | 21 | 19 | 33 | 24 | 28 | 24 | 11 | 19 | 0 | 0 | 0 | 0 | 4 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 4 | 3 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 3 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 |
Диалектика цели и средств ее осуществления в творчестве Ф.М. Достоевского, Г. Гегеля И К. Маркса | 2484 | 272 | 9 | 35 | 22 | 21 | 13 | 11 | 26 | 31 | 22 | 34 | 26 | 22 | 0 | 1 | 0 | 3 | 0 | 1 | 3 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 4 | 1 | 0 | 1 | 3 | 0 | 2 | 4 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 |
Этнополитическая феноменология романа Ф.М. Достоевского "Преступление и наказание" | 2893 | 268 | 7 | 26 | 23 | 22 | 24 | 21 | 37 | 27 | 29 | 21 | 14 | 17 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 2 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
Исследование феномена манипуляции сознанием в романе "Братья Карамазовы" | 3621 | 256 | 11 | 20 | 13 | 28 | 17 | 24 | 16 | 24 | 42 | 27 | 13 | 21 | 0 | 1 | 1 | 3 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 |
Ф.М. Достоевский и Ф.Ницше | 3256 | 256 | 11 | 39 | 29 | 13 | 13 | 19 | 19 | 31 | 29 | 28 | 11 | 14 | 0 | 0 | 2 | 1 | 1 | 1 | 3 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 5 | 2 | 0 | 2 | 1 | 2 | 2 | 3 | 1 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 |
Рецензия на книгу В.Ю. Катасонова "Капитализм. История денежной цивилизации" | 3916 | 248 | 12 | 26 | 25 | 23 | 10 | 21 | 27 | 24 | 25 | 27 | 11 | 17 | 0 | 1 | 1 | 1 | 0 | 4 | 0 | 1 | 2 | 2 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 3 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 3 | 1 | 1 | 0 |
Анализ межклассовой теории отчуждения в творчестве Достоевского | 3116 | 248 | 11 | 18 | 23 | 23 | 24 | 20 | 15 | 23 | 29 | 22 | 19 | 21 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 3 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 |
Любовь и проблема отчуждения в творчестве Ж.-П. Сартра и Ф.М. Достоевского | 2364 | 247 | 15 | 33 | 24 | 15 | 12 | 11 | 24 | 26 | 27 | 32 | 10 | 18 | 0 | 3 | 1 | 1 | 1 | 2 | 2 | 3 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 1 | 2 | 2 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 |
История понимания экзистенциальных смыслов Ф.М. Достоевским и сравнительный анализ их истолкования в неклассической философии | 2387 | 227 | 14 | 26 | 24 | 35 | 13 | 15 | 14 | 22 | 21 | 17 | 12 | 14 | 0 | 2 | 1 | 2 | 0 | 1 | 3 | 1 | 2 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 3 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 3 | 3 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 0 |
Логика симулякра и кризис исторической науки | 2152 | 226 | 8 | 22 | 26 | 25 | 13 | 13 | 17 | 27 | 21 | 19 | 15 | 20 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 2 | 2 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 2 |
Образ человека будущего: переход к постмодерну | 5104 | 226 | 12 | 29 | 23 | 18 | 9 | 13 | 21 | 18 | 32 | 21 | 14 | 16 | 0 | 2 | 0 | 1 | 3 | 0 | 2 | 0 | 4 | 0 | 0 | 3 | 0 | 3 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 5 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 |
Легенда о Великом Инквизиторе Ф.М. Достоевского в свете эволюционной теории диктата | 3273 | 226 | 11 | 22 | 28 | 31 | 14 | 10 | 18 | 24 | 25 | 24 | 12 | 7 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 4 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | |
Антиэкзистенциализм в творчестве Ф.М. Достоевского | 3389 | 223 | 10 | 28 | 19 | 17 | 22 | 12 | 14 | 24 | 26 | 23 | 11 | 17 | 0 | 3 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 3 | 0 | 0 | 3 | 1 | 1 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 |
Аксиологическая матрица логотерапии Ф.М. Достоевского: Орлов и Лебедев | 2068 | 223 | 13 | 24 | 32 | 19 | 16 | 17 | 19 | 21 | 23 | 19 | 11 | 9 | 0 | 2 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 3 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 3 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 |
Исследование сущности "экзистенциального вакуума" в произведениях Достоевского и философии экзистенциалистов | 2196 | 222 | 9 | 33 | 23 | 16 | 20 | 16 | 15 | 15 | 23 | 26 | 12 | 14 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 2 | 0 | 2 | 3 | 0 | 0 | 0 | 3 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 |
Микроанализ Ф.М. Достоевского: цель не оправдывает, а определяет средства | 2869 | 221 | 9 | 29 | 23 | 27 | 15 | 17 | 18 | 23 | 18 | 23 | 9 | 10 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 2 | 2 | 2 | 0 | 3 | 2 | 0 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 |
"pre-Eurasianism" As A Phemenon Of Publicism F.М. Dostoyevsky | 1599 | 220 | 12 | 35 | 25 | 21 | 12 | 10 | 15 | 30 | 21 | 16 | 8 | 15 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 3 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 3 | 1 | 2 | 2 | 5 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 |
Ф.М. Достоевский как критик метафизики русского либерализма | 2820 | 219 | 6 | 28 | 22 | 13 | 17 | 17 | 19 | 18 | 23 | 27 | 14 | 15 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 4 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 |
Проблемы теории либерализма в историософских трудах Достоевского | 2939 | 215 | 10 | 23 | 12 | 12 | 17 | 10 | 17 | 25 | 36 | 26 | 12 | 15 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 5 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 |
Психоаналитические интерпретации экзистенциальных смыслов жизни героев произведений Ф.М.Достоевского | 2916 | 210 | 11 | 27 | 13 | 18 | 12 | 14 | 14 | 22 | 26 | 27 | 10 | 16 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 0 | 2 | 2 | 1 | 2 | 5 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 |
Логика "конца истории" в политической философии Ф. Фукуямы, С. Хантингтона И Ф.М. Достоевского | 2092 | 200 | 12 | 30 | 16 | 18 | 15 | 9 | 14 | 21 | 19 | 19 | 15 | 12 | 0 | 3 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 3 | 1 | 0 | 1 | 3 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 |
Ф.М. Достоевский и К. Маркс: единство и борьба противоположностей | 2447 | 199 | 10 | 31 | 23 | 15 | 13 | 10 | 17 | 18 | 22 | 19 | 11 | 10 | 0 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 3 | 3 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 5 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 |
Метафизика Великого Инквизитора: свобода или манипуляция? | 2015 | 195 | 9 | 18 | 15 | 17 | 15 | 12 | 17 | 21 | 24 | 20 | 14 | 13 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 |
Ф.М. Достоевский как пердшественник евразийства | 3333 | 191 | 12 | 30 | 14 | 16 | 10 | 8 | 17 | 20 | 21 | 22 | 9 | 12 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 2 | 3 | 0 | 1 | 0 | 0 | 3 | 1 | 3 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 0 | 3 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 3 |
Метафизика "новой и старой этики" в творчестве Ф.М. Достоевского и психоанализе Э.Нойманна | 2315 | 182 | 12 | 32 | 17 | 16 | 6 | 11 | 11 | 16 | 21 | 16 | 13 | 11 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 2 | 2 | 2 | 0 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 4 | 3 | 1 | 0 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 3 |
Аксиологическая матрица логотерапии Ф.М. Достоевского | 1987 | 182 | 9 | 20 | 16 | 21 | 12 | 8 | 16 | 24 | 23 | 14 | 7 | 12 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 |
Исследование объемной теории отчуждения в творчестве Ф.М. Достоевского | 3352 | 182 | 6 | 22 | 18 | 21 | 9 | 12 | 17 | 14 | 25 | 16 | 10 | 12 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 |
Предъевразийство как феномен творчества Ф.М. Достоевского | 2408 | 176 | 6 | 19 | 19 | 18 | 14 | 9 | 13 | 21 | 19 | 14 | 9 | 15 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 |
Психосоциологический дискурс Ф.М. Достоевского в повести "Записки из подполья" | 2709 | 173 | 6 | 21 | 16 | 18 | 14 | 8 | 9 | 20 | 21 | 21 | 11 | 8 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 4 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 |
"Подпольный господин" Ф.М. Достоевского и Ф. Фукуяма: мировоззренческая полемика | 1936 | 171 | 8 | 24 | 14 | 15 | 12 | 13 | 11 | 20 | 14 | 20 | 7 | 13 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 3 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 |
Информация о владельце раздела | 1772 | 170 | 4 | 30 | 24 | 17 | 6 | 8 | 10 | 14 | 20 | 18 | 8 | 11 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 2 | 2 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 |
Новые книги авторов СИ, вышедшие из печати:
О.Болдырева "Крадуш. Чужие души"
М.Николаев "Вторжение на Землю"