| Итого | За последние 12 месяцев | Dec | Nov | Oct |
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 |
|
По разделу |
142794 | 1482 |
59 |
128 |
123 |
128 |
101 |
93 |
106 |
121 |
230 |
110 |
182 |
101 |
0 |
4 |
5 |
13 |
5 |
6 |
3 |
6 |
4 |
4 |
3 |
6 |
4 |
5 |
6 |
4 |
4 |
2 |
3 |
4 |
4 |
6 |
6 |
4 |
4 |
2 |
3 |
5 |
7 |
3 |
4 |
2 |
3 |
4 |
4 |
2 |
4 |
4 |
6 |
10 |
4 |
5 |
4 |
5 |
8 |
5 |
4 |
3 |
4 |
4 |
4 |
5 |
5 |
2 |
2 |
5 |
3 |
3 |
3 |
3 |
4 |
4 |
|
Является ли благотворительность моральным долгом? |
3955 | 591 |
27 |
57 |
61 |
47 |
58 |
38 |
41 |
64 |
72 |
49 |
41 |
36 |
0 |
0 |
4 |
3 |
0 |
3 |
2 |
6 |
2 |
4 |
1 |
2 |
1 |
1 |
5 |
0 |
2 |
0 |
2 |
2 |
3 |
2 |
5 |
1 |
2 |
2 |
1 |
3 |
1 |
0 |
4 |
0 |
2 |
0 |
4 |
0 |
4 |
1 |
2 |
4 |
1 |
2 |
1 |
2 |
4 |
5 |
1 |
0 |
4 |
3 |
3 |
4 |
3 |
1 |
2 |
0 |
3 |
0 |
0 |
2 |
0 |
4 |
|
Томас Нагель и летучая мышь |
1124 | 497 |
23 |
53 |
51 |
39 |
30 |
28 |
36 |
63 |
77 |
41 |
34 |
22 |
0 |
0 |
5 |
5 |
1 |
3 |
1 |
2 |
1 |
2 |
2 |
1 |
1 |
0 |
6 |
2 |
2 |
1 |
0 |
2 |
0 |
2 |
2 |
2 |
4 |
0 |
3 |
3 |
7 |
1 |
3 |
1 |
0 |
2 |
4 |
0 |
2 |
0 |
0 |
1 |
0 |
2 |
2 |
4 |
3 |
5 |
0 |
0 |
4 |
2 |
2 |
2 |
2 |
2 |
0 |
1 |
2 |
1 |
2 |
1 |
1 |
0 |
|
Тайная миссия Рерихов |
6923 | 495 |
34 |
43 |
46 |
38 |
34 |
37 |
30 |
32 |
56 |
43 |
50 |
52 |
0 |
2 |
5 |
6 |
3 |
4 |
3 |
0 |
1 |
3 |
1 |
6 |
1 |
0 |
3 |
1 |
3 |
1 |
2 |
0 |
1 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
6 |
0 |
2 |
1 |
3 |
2 |
0 |
1 |
4 |
1 |
0 |
2 |
1 |
2 |
2 |
4 |
8 |
2 |
1 |
0 |
3 |
2 |
3 |
2 |
3 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
4 |
1 |
|
Капитализм и свобода по Фридману |
413 | 413 |
19 |
34 |
33 |
24 |
22 |
16 |
21 |
63 |
181 |
0 |
0 |
0 |
0 |
2 |
2 |
3 |
0 |
4 |
1 |
2 |
0 |
2 |
2 |
1 |
0 |
1 |
2 |
1 |
1 |
2 |
2 |
1 |
1 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
4 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
3 |
1 |
0 |
4 |
0 |
1 |
2 |
2 |
2 |
3 |
2 |
1 |
1 |
4 |
2 |
0 |
3 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Мудрость эннеаграммы и интегральная концепция Кена Уилбера |
6785 | 409 |
22 |
37 |
47 |
35 |
36 |
29 |
16 |
29 |
42 |
33 |
42 |
41 |
0 |
2 |
4 |
1 |
3 |
1 |
1 |
2 |
3 |
3 |
2 |
0 |
0 |
1 |
3 |
0 |
1 |
1 |
0 |
2 |
1 |
2 |
2 |
4 |
2 |
0 |
0 |
3 |
1 |
0 |
3 |
0 |
0 |
1 |
2 |
1 |
2 |
1 |
1 |
1 |
0 |
2 |
1 |
2 |
6 |
4 |
0 |
1 |
1 |
3 |
3 |
2 |
3 |
1 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
1 |
|
Владимир Соловьев о безусловном начале нравственности |
2005 | 397 |
22 |
45 |
47 |
35 |
24 |
28 |
25 |
23 |
24 |
39 |
48 |
37 |
0 |
4 |
1 |
1 |
4 |
3 |
3 |
1 |
2 |
2 |
0 |
1 |
1 |
2 |
5 |
0 |
2 |
0 |
1 |
2 |
1 |
2 |
2 |
0 |
0 |
1 |
0 |
2 |
0 |
3 |
1 |
0 |
1 |
1 |
2 |
1 |
3 |
2 |
1 |
1 |
4 |
4 |
4 |
3 |
2 |
2 |
4 |
0 |
1 |
1 |
1 |
5 |
3 |
2 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
2 |
|
Юваль Ной Харари о смысле истории и человеческом счастье |
1973 | 384 |
17 |
29 |
33 |
25 |
29 |
27 |
28 |
46 |
38 |
38 |
35 |
39 |
0 |
1 |
3 |
1 |
4 |
1 |
0 |
2 |
3 |
2 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
3 |
3 |
0 |
1 |
0 |
0 |
1 |
2 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
3 |
2 |
0 |
1 |
0 |
1 |
2 |
2 |
4 |
2 |
0 |
0 |
1 |
4 |
1 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
|
Две модели социализма |
383 | 383 |
20 |
28 |
35 |
19 |
17 |
16 |
12 |
24 |
24 |
40 |
148 |
0 |
0 |
1 |
2 |
2 |
2 |
4 |
1 |
2 |
2 |
3 |
0 |
1 |
1 |
0 |
3 |
2 |
1 |
0 |
1 |
2 |
0 |
1 |
2 |
1 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
3 |
2 |
3 |
0 |
0 |
3 |
3 |
2 |
3 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
|
Руперт Шелдрейк и его претензии к науке |
2744 | 367 |
18 |
33 |
48 |
31 |
33 |
30 |
21 |
29 |
37 |
31 |
33 |
23 |
0 |
0 |
3 |
3 |
2 |
3 |
3 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
3 |
2 |
0 |
1 |
0 |
2 |
0 |
2 |
2 |
2 |
1 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
4 |
1 |
0 |
3 |
0 |
2 |
2 |
3 |
2 |
1 |
3 |
1 |
1 |
2 |
2 |
3 |
3 |
0 |
1 |
5 |
0 |
0 |
0 |
3 |
0 |
0 |
|
Духовность без религии |
4341 | 361 |
19 |
43 |
45 |
33 |
35 |
25 |
25 |
24 |
27 |
30 |
35 |
20 |
0 |
2 |
3 |
3 |
3 |
2 |
0 |
1 |
1 |
2 |
0 |
2 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
2 |
0 |
2 |
3 |
0 |
2 |
0 |
1 |
1 |
2 |
3 |
1 |
0 |
2 |
0 |
2 |
1 |
2 |
2 |
0 |
7 |
1 |
3 |
0 |
2 |
2 |
3 |
1 |
1 |
2 |
4 |
1 |
0 |
3 |
1 |
0 |
1 |
2 |
0 |
0 |
2 |
4 |
1 |
|
Бог как гипотеза |
2968 | 354 |
20 |
38 |
41 |
24 |
26 |
25 |
16 |
20 |
26 |
44 |
45 |
29 |
0 |
4 |
3 |
3 |
1 |
3 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
5 |
2 |
1 |
0 |
1 |
3 |
0 |
3 |
3 |
0 |
1 |
1 |
0 |
2 |
2 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
3 |
0 |
2 |
0 |
1 |
0 |
5 |
5 |
2 |
1 |
0 |
2 |
3 |
1 |
1 |
4 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
|
Неудобные вопросы Юрию Бхарату |
4809 | 344 |
15 |
54 |
34 |
34 |
24 |
22 |
17 |
29 |
30 |
25 |
33 |
27 |
0 |
0 |
0 |
2 |
1 |
6 |
0 |
1 |
2 |
2 |
1 |
0 |
1 |
1 |
5 |
0 |
4 |
2 |
2 |
2 |
1 |
1 |
0 |
3 |
1 |
1 |
0 |
2 |
4 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
4 |
4 |
1 |
4 |
3 |
4 |
0 |
2 |
2 |
1 |
2 |
0 |
0 |
1 |
3 |
0 |
4 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
|
Течение реки |
3144 | 344 |
38 |
79 |
41 |
26 |
12 |
26 |
10 |
25 |
25 |
18 |
29 |
15 |
0 |
4 |
3 |
13 |
4 |
2 |
2 |
5 |
2 |
3 |
0 |
0 |
1 |
5 |
5 |
3 |
2 |
0 |
1 |
2 |
1 |
6 |
6 |
0 |
2 |
1 |
0 |
5 |
2 |
2 |
3 |
2 |
0 |
4 |
1 |
1 |
3 |
4 |
6 |
10 |
0 |
1 |
0 |
4 |
2 |
5 |
0 |
0 |
0 |
2 |
1 |
0 |
3 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
2 |
|
Почему Юваль Ной Харари считает аграрную революцию обманом? |
1879 | 333 |
18 |
28 |
35 |
21 |
29 |
14 |
21 |
20 |
31 |
30 |
44 |
42 |
0 |
1 |
4 |
2 |
2 |
2 |
0 |
1 |
1 |
3 |
0 |
2 |
0 |
0 |
4 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
3 |
2 |
2 |
3 |
3 |
1 |
2 |
3 |
1 |
1 |
1 |
1 |
1 |
1 |
2 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
|
Интегральное видение Кена Уилбера |
3287 | 332 |
20 |
42 |
38 |
24 |
24 |
22 |
17 |
32 |
32 |
21 |
36 |
24 |
0 |
1 |
4 |
3 |
0 |
4 |
0 |
4 |
1 |
2 |
1 |
0 |
2 |
0 |
4 |
2 |
2 |
2 |
0 |
4 |
0 |
2 |
4 |
2 |
1 |
0 |
0 |
2 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
2 |
2 |
0 |
3 |
1 |
1 |
2 |
2 |
6 |
1 |
2 |
0 |
2 |
2 |
1 |
1 |
3 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
|
Почему я не христианин |
2450 | 332 |
20 |
38 |
44 |
24 |
35 |
20 |
18 |
20 |
28 |
27 |
28 |
30 |
0 |
3 |
2 |
1 |
1 |
1 |
0 |
2 |
2 |
2 |
2 |
4 |
4 |
1 |
1 |
2 |
1 |
1 |
2 |
2 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
3 |
2 |
0 |
1 |
2 |
1 |
3 |
4 |
3 |
3 |
2 |
0 |
0 |
4 |
3 |
3 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
|
Юваль Ной Харари, когнитивная революция и язык вымысла |
1770 | 319 |
16 |
34 |
38 |
26 |
25 |
24 |
19 |
30 |
31 |
26 |
31 |
19 |
0 |
0 |
1 |
3 |
0 |
2 |
0 |
1 |
4 |
3 |
2 |
0 |
0 |
0 |
5 |
1 |
1 |
1 |
1 |
1 |
1 |
2 |
1 |
0 |
0 |
2 |
1 |
3 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
3 |
0 |
0 |
2 |
1 |
3 |
4 |
4 |
2 |
2 |
0 |
0 |
2 |
3 |
1 |
1 |
1 |
2 |
1 |
4 |
0 |
1 |
0 |
0 |
0 |
0 |
|
Практики интегральной жизни по Кену Уилберу |
5277 | 308 |
21 |
27 |
43 |
17 |
28 |
22 |
15 |
30 |
25 |
26 |
26 |
28 |
0 |
0 |
3 |
3 |
1 |
2 |
1 |
2 |
1 |
4 |
2 |
2 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
2 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
4 |
1 |
1 |
1 |
1 |
1 |
1 |
2 |
4 |
3 |
4 |
0 |
1 |
3 |
2 |
0 |
3 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
|
Учение Будды как анестезирующее средство |
5605 | 307 |
22 |
33 |
40 |
33 |
22 |
16 |
10 |
24 |
27 |
28 |
29 |
23 |
0 |
2 |
2 |
4 |
2 |
3 |
0 |
3 |
1 |
2 |
1 |
2 |
1 |
2 |
3 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
3 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
3 |
2 |
1 |
2 |
1 |
1 |
1 |
4 |
3 |
4 |
1 |
0 |
1 |
2 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
3 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct |
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 |
|
Справедливость и милосердие |
913 | 307 |
17 |
30 |
42 |
19 |
33 |
36 |
18 |
19 |
25 |
22 |
27 |
19 |
0 |
2 |
4 |
1 |
2 |
4 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
2 |
2 |
3 |
2 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
2 |
0 |
2 |
0 |
2 |
4 |
3 |
4 |
5 |
1 |
0 |
0 |
2 |
2 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
|
Встань и ходи |
4897 | 305 |
21 |
36 |
34 |
27 |
24 |
18 |
23 |
15 |
27 |
25 |
31 |
24 |
0 |
2 |
2 |
2 |
2 |
2 |
1 |
1 |
2 |
3 |
2 |
2 |
2 |
2 |
3 |
0 |
3 |
0 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
3 |
3 |
0 |
2 |
3 |
2 |
2 |
5 |
3 |
1 |
1 |
0 |
1 |
3 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
|
Как Иисус стал Богом |
805 | 303 |
17 |
33 |
37 |
30 |
19 |
20 |
15 |
30 |
22 |
25 |
29 |
26 |
0 |
1 |
4 |
2 |
0 |
3 |
0 |
1 |
1 |
3 |
2 |
0 |
0 |
1 |
4 |
2 |
0 |
1 |
0 |
2 |
3 |
2 |
1 |
2 |
2 |
0 |
0 |
2 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
3 |
3 |
1 |
0 |
1 |
1 |
3 |
1 |
3 |
1 |
1 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
|
Роль апостола Павла в становлении христианства |
754 | 296 |
19 |
36 |
26 |
27 |
20 |
21 |
20 |
29 |
23 |
20 |
31 |
24 |
0 |
0 |
2 |
1 |
2 |
4 |
2 |
1 |
1 |
4 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
2 |
1 |
3 |
0 |
2 |
2 |
0 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
2 |
3 |
1 |
5 |
1 |
3 |
1 |
2 |
2 |
1 |
2 |
1 |
2 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
|
Стивен Пинкер о гуманизме как необходимом условии прогресса |
743 | 287 |
16 |
28 |
25 |
18 |
27 |
16 |
19 |
35 |
33 |
30 |
27 |
13 |
0 |
2 |
2 |
2 |
0 |
2 |
2 |
2 |
0 |
1 |
2 |
1 |
2 |
0 |
4 |
1 |
0 |
0 |
0 |
1 |
1 |
3 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
1 |
1 |
2 |
2 |
4 |
0 |
0 |
1 |
3 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
|
В поисках ответа |
3938 | 282 |
20 |
41 |
32 |
23 |
17 |
26 |
15 |
11 |
29 |
22 |
22 |
24 |
0 |
0 |
2 |
3 |
1 |
2 |
3 |
1 |
2 |
3 |
2 |
1 |
1 |
0 |
5 |
4 |
4 |
1 |
0 |
2 |
2 |
1 |
2 |
1 |
2 |
0 |
1 |
1 |
1 |
2 |
2 |
1 |
1 |
0 |
0 |
1 |
2 |
2 |
0 |
1 |
0 |
1 |
3 |
1 |
2 |
3 |
0 |
1 |
0 |
2 |
2 |
2 |
2 |
2 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
|
Кен Уилбер о механизмах глобальной эволюции |
3176 | 276 |
18 |
30 |
35 |
23 |
25 |
16 |
16 |
19 |
25 |
26 |
21 |
22 |
0 |
0 |
4 |
3 |
0 |
2 |
1 |
2 |
2 |
3 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
2 |
1 |
3 |
1 |
2 |
2 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
1 |
0 |
2 |
0 |
2 |
2 |
3 |
0 |
0 |
1 |
1 |
3 |
2 |
3 |
1 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
|
Тайное родство |
2572 | 273 |
16 |
36 |
26 |
21 |
31 |
21 |
13 |
21 |
24 |
18 |
27 |
19 |
0 |
0 |
1 |
2 |
1 |
3 |
2 |
1 |
1 |
3 |
1 |
1 |
1 |
0 |
3 |
3 |
2 |
1 |
2 |
1 |
0 |
2 |
1 |
0 |
2 |
0 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
1 |
1 |
2 |
2 |
3 |
1 |
2 |
2 |
2 |
1 |
3 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Интегральный подход и проблема разум-тело |
2663 | 268 |
14 |
24 |
33 |
20 |
22 |
23 |
17 |
22 |
23 |
25 |
31 |
14 |
0 |
0 |
3 |
2 |
0 |
0 |
1 |
2 |
1 |
2 |
3 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
3 |
0 |
2 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
1 |
0 |
2 |
1 |
2 |
3 |
3 |
1 |
0 |
1 |
2 |
2 |
4 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
|
Из чего сделано сознание? |
3583 | 265 |
24 |
26 |
35 |
15 |
23 |
16 |
15 |
21 |
24 |
21 |
25 |
20 |
0 |
2 |
3 |
4 |
1 |
3 |
1 |
2 |
3 |
1 |
2 |
2 |
0 |
1 |
2 |
2 |
2 |
1 |
2 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
3 |
3 |
1 |
0 |
2 |
3 |
2 |
0 |
4 |
0 |
0 |
1 |
2 |
2 |
0 |
2 |
0 |
0 |
|
Реален ли Бог по Кену Уилберу? |
2615 | 264 |
19 |
38 |
33 |
22 |
30 |
18 |
10 |
12 |
19 |
19 |
28 |
16 |
0 |
3 |
3 |
2 |
0 |
1 |
1 |
1 |
4 |
1 |
2 |
1 |
1 |
3 |
3 |
1 |
2 |
1 |
2 |
4 |
1 |
1 |
2 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
1 |
2 |
1 |
0 |
1 |
0 |
2 |
5 |
3 |
4 |
0 |
1 |
2 |
0 |
0 |
3 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
|
Психологические барьеры на пути к устойчивому развитию |
2540 | 264 |
19 |
31 |
38 |
22 |
22 |
13 |
14 |
15 |
22 |
24 |
24 |
20 |
0 |
1 |
3 |
3 |
1 |
1 |
1 |
5 |
0 |
1 |
3 |
0 |
1 |
1 |
3 |
1 |
1 |
1 |
0 |
3 |
1 |
3 |
1 |
3 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
2 |
1 |
0 |
0 |
3 |
6 |
4 |
0 |
1 |
1 |
2 |
1 |
2 |
2 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
|
Структуры, состояния и пиковый опыт |
2758 | 261 |
19 |
28 |
31 |
21 |
20 |
13 |
12 |
20 |
26 |
27 |
29 |
15 |
0 |
0 |
4 |
1 |
5 |
2 |
0 |
3 |
0 |
2 |
0 |
2 |
1 |
0 |
5 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
2 |
0 |
1 |
0 |
3 |
2 |
3 |
2 |
2 |
1 |
2 |
1 |
0 |
3 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
|
Воскрес в третий день или через три дня? |
571 | 260 |
13 |
30 |
36 |
20 |
21 |
16 |
8 |
19 |
28 |
23 |
24 |
22 |
0 |
2 |
3 |
2 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
2 |
0 |
4 |
1 |
0 |
0 |
1 |
2 |
1 |
3 |
4 |
1 |
2 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
5 |
2 |
4 |
0 |
0 |
1 |
3 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
3 |
|
Структура самости и ее развитие |
3117 | 258 |
21 |
31 |
36 |
25 |
22 |
12 |
15 |
15 |
22 |
17 |
23 |
19 |
0 |
2 |
5 |
6 |
1 |
1 |
1 |
1 |
0 |
3 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
3 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
1 |
3 |
2 |
3 |
1 |
0 |
1 |
4 |
4 |
1 |
3 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
|
Что Бог хочет от человека? |
528 | 258 |
21 |
28 |
34 |
19 |
24 |
17 |
12 |
14 |
24 |
17 |
24 |
24 |
0 |
3 |
5 |
5 |
0 |
3 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
5 |
1 |
0 |
1 |
1 |
2 |
0 |
2 |
3 |
0 |
2 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
3 |
3 |
0 |
0 |
0 |
2 |
2 |
1 |
3 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Зачем интегральной концепции Большая Тройка? |
2956 | 258 |
20 |
27 |
31 |
21 |
19 |
17 |
13 |
16 |
29 |
22 |
25 |
18 |
0 |
1 |
2 |
5 |
1 |
4 |
2 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
5 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
2 |
2 |
4 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
3 |
3 |
3 |
0 |
0 |
1 |
2 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
0 |
|
Есть ли пределы для свободы дискуссий? |
2328 | 254 |
18 |
33 |
34 |
21 |
23 |
19 |
11 |
13 |
22 |
21 |
21 |
18 |
0 |
0 |
3 |
2 |
2 |
2 |
0 |
1 |
3 |
3 |
0 |
2 |
0 |
0 |
4 |
0 |
1 |
1 |
0 |
3 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
4 |
1 |
1 |
0 |
1 |
3 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
2 |
2 |
2 |
5 |
4 |
0 |
1 |
0 |
2 |
1 |
0 |
5 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Я садовником родился |
2582 | 254 |
15 |
34 |
27 |
19 |
20 |
21 |
10 |
17 |
23 |
24 |
23 |
21 |
0 |
3 |
2 |
3 |
0 |
0 |
0 |
1 |
2 |
2 |
1 |
1 |
0 |
2 |
2 |
2 |
1 |
0 |
2 |
3 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
2 |
0 |
1 |
1 |
4 |
1 |
3 |
2 |
1 |
0 |
0 |
2 |
2 |
3 |
0 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
|
На что смотрит око духа? |
2452 | 253 |
18 |
32 |
24 |
14 |
20 |
15 |
16 |
16 |
20 |
26 |
27 |
25 |
0 |
1 |
2 |
2 |
2 |
2 |
0 |
1 |
2 |
2 |
2 |
2 |
0 |
2 |
4 |
1 |
1 |
0 |
0 |
3 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
3 |
4 |
1 |
1 |
2 |
1 |
2 |
2 |
3 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct |
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 |
|
Разговор о Боге для размышляющих |
2958 | 251 |
18 |
36 |
35 |
20 |
18 |
14 |
8 |
27 |
23 |
16 |
19 |
17 |
0 |
3 |
1 |
4 |
1 |
1 |
0 |
1 |
3 |
2 |
0 |
2 |
0 |
1 |
4 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
4 |
2 |
4 |
1 |
2 |
5 |
2 |
3 |
2 |
1 |
1 |
0 |
1 |
2 |
2 |
2 |
2 |
0 |
1 |
1 |
0 |
0 |
3 |
0 |
1 |
2 |
|
Что первично в религии: чувство или мысль? |
2119 | 250 |
18 |
34 |
28 |
22 |
22 |
24 |
12 |
14 |
18 |
16 |
24 |
18 |
0 |
1 |
3 |
5 |
0 |
1 |
0 |
2 |
2 |
2 |
1 |
1 |
0 |
0 |
4 |
2 |
2 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
3 |
1 |
2 |
1 |
3 |
3 |
2 |
2 |
1 |
0 |
0 |
2 |
0 |
3 |
0 |
2 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
|
Индивидуальное и социальное в интегральной концепции Кена Уилбера |
2596 | 244 |
18 |
24 |
30 |
20 |
21 |
18 |
9 |
17 |
20 |
23 |
28 |
16 |
0 |
0 |
4 |
3 |
2 |
2 |
1 |
1 |
2 |
2 |
0 |
1 |
0 |
1 |
2 |
2 |
0 |
1 |
0 |
2 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
3 |
3 |
1 |
1 |
1 |
2 |
2 |
0 |
3 |
0 |
0 |
2 |
2 |
0 |
0 |
1 |
0 |
0 |
|
Крамольный вопрос |
2788 | 242 |
14 |
27 |
33 |
23 |
21 |
14 |
13 |
16 |
27 |
20 |
17 |
17 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
1 |
3 |
3 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
4 |
1 |
3 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
1 |
2 |
2 |
3 |
2 |
2 |
0 |
1 |
0 |
2 |
3 |
3 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
|
Что есть истина? |
1292 | 242 |
15 |
26 |
33 |
18 |
23 |
18 |
11 |
12 |
26 |
19 |
27 |
14 |
0 |
0 |
3 |
2 |
2 |
0 |
0 |
2 |
2 |
1 |
2 |
1 |
1 |
0 |
3 |
1 |
0 |
0 |
1 |
1 |
2 |
3 |
2 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
0 |
1 |
2 |
3 |
4 |
3 |
0 |
0 |
1 |
2 |
2 |
0 |
4 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
|
Успешное общество |
2211 | 240 |
13 |
34 |
33 |
19 |
23 |
20 |
10 |
14 |
25 |
19 |
16 |
14 |
0 |
0 |
1 |
2 |
3 |
2 |
0 |
0 |
2 |
2 |
0 |
1 |
0 |
1 |
4 |
1 |
3 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
3 |
0 |
1 |
4 |
1 |
4 |
3 |
3 |
2 |
2 |
1 |
0 |
0 |
2 |
3 |
1 |
3 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
|
Четыре типа истины по Кену Уилберу |
3153 | 239 |
18 |
31 |
30 |
13 |
24 |
21 |
10 |
13 |
20 |
19 |
25 |
15 |
0 |
2 |
3 |
2 |
3 |
2 |
0 |
3 |
1 |
2 |
0 |
0 |
0 |
0 |
3 |
2 |
0 |
0 |
1 |
1 |
3 |
1 |
5 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
2 |
4 |
0 |
0 |
1 |
2 |
2 |
1 |
2 |
0 |
1 |
3 |
0 |
1 |
1 |
0 |
0 |
0 |
|
О релятивизме |
1501 | 238 |
12 |
28 |
30 |
18 |
16 |
17 |
13 |
23 |
20 |
18 |
29 |
14 |
0 |
0 |
1 |
3 |
1 |
1 |
2 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
1 |
4 |
3 |
3 |
2 |
1 |
0 |
0 |
1 |
2 |
2 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
|
Информация о владельце раздела |
2550 | 238 |
21 |
28 |
24 |
14 |
20 |
26 |
12 |
13 |
21 |
20 |
19 |
20 |
0 |
0 |
3 |
3 |
2 |
3 |
2 |
3 |
1 |
2 |
0 |
2 |
0 |
1 |
5 |
1 |
2 |
1 |
1 |
2 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
3 |
3 |
3 |
0 |
0 |
1 |
1 |
2 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
|
Достоверность интегрального знания |
2754 | 235 |
17 |
27 |
32 |
21 |
13 |
18 |
11 |
12 |
20 |
20 |
30 |
14 |
0 |
1 |
3 |
3 |
2 |
2 |
0 |
2 |
1 |
3 |
0 |
0 |
1 |
2 |
2 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
2 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
1 |
1 |
0 |
2 |
3 |
3 |
0 |
0 |
1 |
2 |
2 |
2 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Обходчик |
2196 | 232 |
10 |
24 |
29 |
15 |
19 |
21 |
11 |
20 |
19 |
17 |
23 |
24 |
0 |
0 |
1 |
3 |
1 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
2 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
2 |
4 |
3 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
4 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
|
Шаги по Земле |
2929 | 231 |
15 |
24 |
33 |
19 |
17 |
14 |
13 |
19 |
20 |
18 |
22 |
17 |
0 |
0 |
1 |
3 |
0 |
2 |
1 |
2 |
2 |
3 |
0 |
1 |
0 |
1 |
0 |
1 |
4 |
0 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
2 |
1 |
4 |
4 |
4 |
0 |
0 |
0 |
3 |
1 |
1 |
3 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
|
Нужно ли рассуждать о боге? |
1874 | 225 |
16 |
24 |
31 |
18 |
20 |
15 |
9 |
13 |
20 |
19 |
23 |
17 |
0 |
0 |
3 |
2 |
0 |
4 |
1 |
2 |
2 |
2 |
0 |
0 |
0 |
0 |
4 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
3 |
2 |
3 |
0 |
0 |
1 |
2 |
2 |
1 |
2 |
0 |
0 |
2 |
0 |
2 |
0 |
1 |
2 |
0 |
|
Глобальный эволюционизм Кена Уилбера |
2823 | 222 |
12 |
26 |
30 |
13 |
23 |
14 |
11 |
13 |
25 |
16 |
26 |
13 |
0 |
3 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
2 |
2 |
0 |
1 |
0 |
2 |
3 |
2 |
3 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
4 |
3 |
1 |
2 |
0 |
2 |
3 |
1 |
2 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
О модели успешного будущего |
352 | 222 |
17 |
24 |
25 |
19 |
16 |
18 |
11 |
17 |
22 |
21 |
21 |
11 |
0 |
2 |
2 |
1 |
1 |
2 |
1 |
2 |
2 |
2 |
0 |
2 |
0 |
0 |
6 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
2 |
3 |
4 |
0 |
0 |
0 |
3 |
2 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Фредерик Бастиа и Карл Маркс |
201 | 201 |
18 |
27 |
31 |
26 |
19 |
33 |
47 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
5 |
3 |
3 |
2 |
0 |
3 |
0 |
2 |
0 |
0 |
1 |
0 |
4 |
3 |
1 |
0 |
0 |
2 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
2 |
2 |
2 |
4 |
3 |
0 |
0 |
2 |
1 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
О сущем и несущем |
171 | 171 |
13 |
35 |
44 |
79 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
4 |
0 |
2 |
0 |
2 |
0 |
2 |
1 |
0 |
1 |
0 |
4 |
0 |
1 |
2 |
2 |
1 |
2 |
2 |
1 |
0 |
1 |
2 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
3 |
0 |
5 |
2 |
3 |
3 |
1 |
3 |
2 |
0 |
3 |
1 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
1 |