| Итого | За последние 12 месяцев | Jul | Jun | May |
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 |
По разделу |
134841 | 1269 |
63 |
106 |
121 |
230 |
110 |
182 |
101 |
77 |
72 |
101 |
53 |
53 |
0 |
2 |
3 |
2 |
3 |
4 |
3 |
2 |
7 |
4 |
3 |
3 |
3 |
3 |
3 |
4 |
2 |
2 |
2 |
4 |
2 |
2 |
3 |
2 |
3 |
3 |
3 |
3 |
4 |
3 |
3 |
2 |
4 |
4 |
3 |
18 |
3 |
3 |
4 |
3 |
3 |
4 |
3 |
2 |
3 |
2 |
3 |
3 |
3 |
2 |
3 |
4 |
2 |
3 |
2 |
3 |
1 |
4 |
4 |
2 |
4 |
2 |
Является ли благотворительность моральным долгом? |
3693 | 461 |
26 |
41 |
64 |
72 |
49 |
41 |
36 |
29 |
33 |
27 |
24 |
19 |
0 |
2 |
0 |
2 |
1 |
4 |
0 |
1 |
2 |
4 |
0 |
0 |
1 |
0 |
2 |
0 |
2 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
3 |
0 |
3 |
0 |
2 |
1 |
1 |
2 |
0 |
4 |
0 |
2 |
1 |
0 |
4 |
0 |
3 |
1 |
2 |
0 |
3 |
1 |
2 |
0 |
1 |
0 |
0 |
4 |
1 |
3 |
0 |
3 |
0 |
3 |
0 |
0 |
3 |
1 |
Владимир Соловьев о безусловном начале нравственности |
1824 | 395 |
20 |
25 |
23 |
24 |
39 |
48 |
37 |
46 |
35 |
71 |
17 |
10 |
0 |
0 |
0 |
0 |
3 |
0 |
2 |
1 |
5 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
2 |
0 |
1 |
2 |
1 |
2 |
3 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
Тайная миссия Рерихов |
6717 | 395 |
26 |
30 |
32 |
56 |
43 |
50 |
52 |
31 |
19 |
27 |
11 |
18 |
0 |
0 |
2 |
0 |
0 |
2 |
1 |
1 |
3 |
2 |
3 |
0 |
2 |
2 |
0 |
1 |
2 |
0 |
0 |
4 |
1 |
0 |
1 |
1 |
3 |
1 |
3 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
3 |
1 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
3 |
1 |
Томас Нагель и летучая мышь |
917 | 366 |
17 |
36 |
63 |
77 |
41 |
34 |
22 |
20 |
21 |
11 |
14 |
10 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
5 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
3 |
3 |
0 |
0 |
0 |
0 |
1 |
1 |
3 |
2 |
1 |
0 |
2 |
2 |
2 |
1 |
3 |
0 |
0 |
0 |
2 |
0 |
3 |
2 |
1 |
2 |
0 |
2 |
1 |
1 |
4 |
1 |
2 |
1 |
Мудрость эннеаграммы и интегральная концепция Кена Уилбера |
6603 | 318 |
24 |
16 |
29 |
42 |
33 |
42 |
41 |
18 |
20 |
20 |
21 |
12 |
0 |
1 |
0 |
1 |
1 |
1 |
3 |
0 |
3 |
3 |
2 |
1 |
3 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
Юваль Ной Харари о смысле истории и человеческом счастье |
1830 | 290 |
17 |
28 |
46 |
38 |
38 |
35 |
39 |
12 |
14 |
11 |
9 |
3 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
2 |
3 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
3 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
2 |
2 |
0 |
1 |
4 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
2 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
Капитализм и свобода по Фридману |
275 | 275 |
10 |
21 |
63 |
181 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
1 |
2 |
3 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
Неудобные вопросы Юрию Бхарату |
4644 | 268 |
18 |
17 |
29 |
30 |
25 |
33 |
27 |
18 |
16 |
24 |
13 |
18 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
3 |
2 |
0 |
3 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
2 |
0 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
Бог как гипотеза |
2812 | 263 |
18 |
16 |
20 |
26 |
44 |
45 |
29 |
20 |
20 |
9 |
7 |
9 |
0 |
0 |
1 |
1 |
2 |
0 |
2 |
1 |
3 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
3 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
Почему Юваль Ной Харари считает аграрную революцию обманом? |
1744 | 260 |
10 |
21 |
20 |
31 |
30 |
44 |
42 |
16 |
20 |
12 |
8 |
6 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
3 |
0 |
0 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
Две модели социализма |
257 | 257 |
9 |
12 |
24 |
24 |
40 |
148 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
Интегральное видение Кена Уилбера |
3133 | 255 |
16 |
17 |
32 |
32 |
21 |
36 |
24 |
21 |
23 |
18 |
9 |
6 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
3 |
0 |
3 |
0 |
1 |
3 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
2 |
1 |
0 |
0 |
Руперт Шелдрейк и его претензии к науке |
2573 | 254 |
22 |
21 |
29 |
37 |
31 |
33 |
23 |
14 |
16 |
12 |
10 |
6 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
4 |
1 |
0 |
0 |
1 |
0 |
0 |
4 |
2 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
3 |
3 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
4 |
2 |
0 |
0 |
0 |
Духовность без религии |
4159 | 240 |
18 |
25 |
24 |
27 |
30 |
35 |
20 |
15 |
15 |
11 |
10 |
10 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
1 |
3 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
2 |
2 |
2 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
2 |
0 |
2 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
Юваль Ной Харари, когнитивная революция и язык вымысла |
1622 | 236 |
15 |
19 |
30 |
31 |
26 |
31 |
19 |
16 |
19 |
11 |
11 |
8 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
5 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
3 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
4 |
2 |
Практики интегральной жизни по Кену Уилберу |
5131 | 235 |
12 |
15 |
30 |
25 |
26 |
26 |
28 |
18 |
18 |
12 |
14 |
11 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
Как Иисус стал Богом |
661 | 233 |
12 |
15 |
30 |
22 |
25 |
29 |
26 |
20 |
23 |
10 |
13 |
8 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
Роль апостола Павла в становлении христианства |
620 | 227 |
15 |
20 |
29 |
23 |
20 |
31 |
24 |
23 |
16 |
8 |
9 |
9 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
3 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
2 |
2 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
0 |
Стивен Пинкер о гуманизме как необходимом условии прогресса |
622 | 220 |
9 |
19 |
35 |
33 |
30 |
27 |
13 |
13 |
9 |
12 |
14 |
6 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
| Итого | За последние 12 месяцев | Jul | Jun | May |
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 |
Почему я не христианин |
2283 | 220 |
14 |
18 |
20 |
28 |
27 |
28 |
30 |
15 |
16 |
6 |
11 |
7 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
Встань и ходи |
4750 | 216 |
13 |
23 |
15 |
27 |
25 |
31 |
24 |
15 |
16 |
12 |
7 |
8 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
4 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
2 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
Справедливость и милосердие |
761 | 208 |
25 |
18 |
19 |
25 |
22 |
27 |
19 |
17 |
14 |
9 |
7 |
6 |
0 |
1 |
3 |
1 |
0 |
1 |
2 |
1 |
3 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
4 |
2 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
Учение Будды как анестезирующее средство |
5451 | 204 |
12 |
10 |
24 |
27 |
28 |
29 |
23 |
14 |
19 |
5 |
8 |
5 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
3 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
Зачем интегральной концепции Большая Тройка? |
2833 | 202 |
12 |
13 |
16 |
29 |
22 |
25 |
18 |
27 |
19 |
9 |
10 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
3 |
0 |
Интегральный подход и проблема разум-тело |
2540 | 194 |
13 |
17 |
22 |
23 |
25 |
31 |
14 |
15 |
13 |
10 |
8 |
3 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
7 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
2 |
3 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
Кен Уилбер о механизмах глобальной эволюции |
3039 | 191 |
10 |
16 |
19 |
25 |
26 |
21 |
22 |
17 |
13 |
12 |
6 |
4 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
В поисках ответа |
3796 | 190 |
17 |
15 |
11 |
29 |
22 |
22 |
24 |
13 |
18 |
10 |
4 |
5 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
3 |
2 |
0 |
2 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
Я садовником родился |
2459 | 190 |
13 |
10 |
17 |
23 |
24 |
23 |
21 |
13 |
14 |
11 |
9 |
12 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
4 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
Течение реки |
2939 | 187 |
17 |
10 |
25 |
25 |
18 |
29 |
15 |
13 |
11 |
13 |
8 |
3 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
6 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
На что смотрит око духа? |
2340 | 186 |
11 |
16 |
16 |
20 |
26 |
27 |
25 |
10 |
15 |
10 |
6 |
4 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
4 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
3 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
Тайное родство |
2434 | 185 |
13 |
13 |
21 |
24 |
18 |
27 |
19 |
14 |
22 |
7 |
6 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
3 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
Структуры, состояния и пиковый опыт |
2634 | 184 |
8 |
12 |
20 |
26 |
27 |
29 |
15 |
15 |
11 |
9 |
7 |
5 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
3 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
Воскрес в третий день или через три дня? |
446 | 181 |
11 |
8 |
19 |
28 |
23 |
24 |
22 |
11 |
14 |
6 |
8 |
7 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
Из чего сделано сознание? |
3454 | 180 |
10 |
15 |
21 |
24 |
21 |
25 |
20 |
8 |
13 |
13 |
7 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
3 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
Что Бог хочет от человека? |
395 | 174 |
10 |
12 |
14 |
24 |
17 |
24 |
24 |
15 |
14 |
10 |
7 |
3 |
0 |
0 |
2 |
2 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
1 |
Реален ли Бог по Кену Уилберу? |
2469 | 172 |
14 |
10 |
12 |
19 |
19 |
28 |
16 |
19 |
13 |
9 |
5 |
8 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
4 |
1 |
3 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
Психологические барьеры на пути к устойчивому развитию |
2406 | 172 |
11 |
14 |
15 |
22 |
24 |
24 |
20 |
12 |
10 |
6 |
9 |
5 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
3 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
Обходчик |
2090 | 169 |
12 |
11 |
20 |
19 |
17 |
23 |
24 |
14 |
12 |
9 |
4 |
4 |
0 |
0 |
2 |
2 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
Структура самости и ее развитие |
2978 | 167 |
8 |
15 |
15 |
22 |
17 |
23 |
19 |
11 |
14 |
12 |
5 |
6 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
4 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
| Итого | За последние 12 месяцев | Jul | Jun | May |
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 |
Крамольный вопрос |
2665 | 166 |
9 |
13 |
16 |
27 |
20 |
17 |
17 |
12 |
17 |
8 |
5 |
5 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
3 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
Информация о владельце раздела |
2430 | 166 |
13 |
12 |
13 |
21 |
20 |
19 |
20 |
13 |
11 |
13 |
7 |
4 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
5 |
3 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
Шаги по Земле |
2818 | 166 |
11 |
13 |
19 |
20 |
18 |
22 |
17 |
11 |
12 |
11 |
8 |
4 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
О релятивизме |
1391 | 165 |
11 |
13 |
23 |
20 |
18 |
29 |
14 |
15 |
9 |
6 |
5 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
О модели успешного будущего |
245 | 165 |
12 |
11 |
17 |
22 |
21 |
21 |
11 |
16 |
8 |
11 |
9 |
6 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
3 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
Что первично в религии: чувство или мысль? |
1986 | 163 |
15 |
12 |
14 |
18 |
16 |
24 |
18 |
14 |
11 |
8 |
8 |
5 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
5 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
Индивидуальное и социальное в интегральной концепции Кена Уилбера |
2478 | 163 |
13 |
9 |
17 |
20 |
23 |
28 |
16 |
14 |
12 |
5 |
5 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
2 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
Что есть истина? |
1172 | 163 |
13 |
11 |
12 |
26 |
19 |
27 |
14 |
11 |
14 |
6 |
7 |
3 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
5 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
Есть ли пределы для свободы дискуссий? |
2195 | 162 |
15 |
11 |
13 |
22 |
21 |
21 |
18 |
9 |
13 |
8 |
4 |
7 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
4 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
Разговор о Боге для размышляющих |
2826 | 162 |
9 |
8 |
27 |
23 |
16 |
19 |
17 |
9 |
8 |
8 |
13 |
5 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
Глобальный эволюционизм Кена Уилбера |
2717 | 161 |
12 |
11 |
13 |
25 |
16 |
26 |
13 |
14 |
11 |
12 |
4 |
4 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
Достоверность интегрального знания |
2637 | 161 |
11 |
11 |
12 |
20 |
20 |
30 |
14 |
12 |
15 |
8 |
5 |
3 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
3 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
Нужно ли рассуждать о боге? |
1760 | 159 |
10 |
9 |
13 |
20 |
19 |
23 |
17 |
8 |
15 |
12 |
8 |
5 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
3 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
1 |
0 |
Четыре типа истины по Кену Уилберу |
3030 | 159 |
14 |
10 |
13 |
20 |
19 |
25 |
15 |
13 |
11 |
6 |
8 |
5 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
4 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
Успешное общество |
2081 | 154 |
12 |
10 |
14 |
25 |
19 |
16 |
14 |
14 |
11 |
8 |
5 |
6 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
5 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
Фредерик Бастиа и Карл Маркс |
76 | 76 |
29 |
47 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
2 |
2 |
2 |
2 |
2 |
2 |
2 |
1 |
1 |
2 |
3 |
0 |
2 |
3 |
2 |
3 |
1 |
2 |
0 |
4 |
3 |
1 |
1 |
4 |
4 |
1 |
18 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |