| Итого | За последние 12 месяцев | Oct | Sep | Aug |
| Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 |
По разделу |
138350 | 1349 |
28 |
128 |
101 |
93 |
106 |
121 |
230 |
110 |
182 |
101 |
77 |
72 |
0 |
3 |
5 |
4 |
2 |
5 |
5 |
4 |
1 |
5 |
2 |
3 |
6 |
2 |
4 |
3 |
6 |
3 |
4 |
5 |
6 |
5 |
4 |
3 |
5 |
5 |
3 |
4 |
3 |
4 |
7 |
2 |
4 |
6 |
4 |
13 |
3 |
3 |
4 |
3 |
3 |
4 |
3 |
3 |
3 |
3 |
3 |
3 |
3 |
4 |
5 |
4 |
3 |
4 |
3 |
4 |
4 |
3 |
2 |
4 |
3 |
2 |
Является ли благотворительность моральным долгом? |
3824 | 522 |
14 |
47 |
58 |
38 |
41 |
64 |
72 |
49 |
41 |
36 |
29 |
33 |
0 |
3 |
3 |
1 |
0 |
5 |
0 |
2 |
0 |
4 |
0 |
0 |
1 |
1 |
1 |
1 |
4 |
1 |
4 |
1 |
3 |
1 |
3 |
1 |
1 |
3 |
0 |
1 |
1 |
4 |
1 |
2 |
0 |
1 |
3 |
0 |
3 |
1 |
0 |
3 |
1 |
1 |
1 |
0 |
1 |
3 |
2 |
1 |
2 |
4 |
4 |
1 |
3 |
2 |
3 |
1 |
3 |
2 |
0 |
4 |
2 |
1 |
Тайная миссия Рерихов |
6805 | 427 |
5 |
38 |
34 |
37 |
30 |
32 |
56 |
43 |
50 |
52 |
31 |
19 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
2 |
2 |
2 |
1 |
1 |
0 |
1 |
6 |
5 |
1 |
2 |
2 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
2 |
0 |
2 |
3 |
0 |
0 |
0 |
2 |
1 |
3 |
2 |
4 |
1 |
0 |
1 |
1 |
1 |
4 |
1 |
1 |
1 |
0 |
0 |
0 |
Томас Нагель и летучая мышь |
1007 | 421 |
10 |
39 |
30 |
28 |
36 |
63 |
77 |
41 |
34 |
22 |
20 |
21 |
0 |
0 |
1 |
2 |
1 |
2 |
3 |
1 |
1 |
1 |
2 |
1 |
1 |
1 |
1 |
3 |
1 |
0 |
1 |
2 |
4 |
4 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
2 |
1 |
2 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
3 |
1 |
2 |
0 |
3 |
0 |
2 |
0 |
1 |
0 |
2 |
0 |
Владимир Соловьев о безусловном начале нравственности |
1901 | 374 |
10 |
35 |
24 |
28 |
25 |
23 |
24 |
39 |
48 |
37 |
46 |
35 |
0 |
1 |
3 |
2 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
2 |
2 |
2 |
0 |
2 |
1 |
1 |
1 |
4 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
4 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
3 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
Мудрость эннеаграммы и интегральная концепция Кена Уилбера |
6689 | 351 |
10 |
35 |
36 |
29 |
16 |
29 |
42 |
33 |
42 |
41 |
18 |
20 |
0 |
1 |
0 |
2 |
1 |
1 |
2 |
3 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
2 |
1 |
2 |
2 |
4 |
3 |
4 |
5 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
2 |
1 |
3 |
1 |
1 |
1 |
4 |
0 |
0 |
2 |
0 |
0 |
4 |
0 |
0 |
0 |
1 |
0 |
Юваль Ной Харари о смысле истории и человеческом счастье |
1902 | 339 |
8 |
25 |
29 |
27 |
28 |
46 |
38 |
38 |
35 |
39 |
12 |
14 |
0 |
1 |
1 |
2 |
0 |
3 |
1 |
0 |
0 |
5 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
3 |
0 |
2 |
0 |
2 |
2 |
2 |
0 |
0 |
1 |
1 |
3 |
1 |
0 |
1 |
0 |
2 |
1 |
Капитализм и свобода по Фридману |
334 | 334 |
7 |
24 |
22 |
16 |
21 |
63 |
181 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
3 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
0 |
2 |
1 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
Руперт Шелдрейк и его претензии к науке |
2656 | 309 |
11 |
31 |
33 |
30 |
21 |
29 |
37 |
31 |
33 |
23 |
14 |
16 |
0 |
1 |
1 |
1 |
2 |
0 |
5 |
1 |
0 |
2 |
2 |
1 |
1 |
1 |
1 |
2 |
1 |
0 |
0 |
3 |
3 |
1 |
1 |
0 |
1 |
1 |
0 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
3 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
3 |
0 |
0 |
2 |
1 |
0 |
3 |
3 |
0 |
0 |
2 |
1 |
0 |
1 |
3 |
0 |
Две модели социализма |
308 | 308 |
8 |
19 |
17 |
16 |
12 |
24 |
24 |
40 |
148 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
4 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
Бог как гипотеза |
2877 | 303 |
8 |
24 |
26 |
25 |
16 |
20 |
26 |
44 |
45 |
29 |
20 |
20 |
0 |
1 |
2 |
2 |
0 |
1 |
1 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
4 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
2 |
4 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
2 |
1 |
Почему Юваль Ной Харари считает аграрную революцию обманом? |
1810 | 300 |
12 |
21 |
29 |
14 |
21 |
20 |
31 |
30 |
44 |
42 |
16 |
20 |
0 |
3 |
3 |
1 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
3 |
2 |
0 |
2 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
1 |
2 |
2 |
2 |
0 |
3 |
0 |
1 |
1 |
0 |
0 |
2 |
2 |
1 |
Духовность без религии |
4243 | 293 |
9 |
33 |
35 |
25 |
25 |
24 |
27 |
30 |
35 |
20 |
15 |
15 |
0 |
1 |
1 |
1 |
1 |
2 |
1 |
2 |
0 |
2 |
0 |
0 |
2 |
1 |
2 |
1 |
1 |
2 |
0 |
4 |
3 |
1 |
1 |
1 |
2 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
3 |
1 |
0 |
3 |
1 |
0 |
1 |
4 |
1 |
0 |
3 |
0 |
1 |
2 |
0 |
0 |
0 |
3 |
0 |
Неудобные вопросы Юрию Бхарату |
4718 | 287 |
12 |
34 |
24 |
22 |
17 |
29 |
30 |
25 |
33 |
27 |
18 |
16 |
0 |
2 |
4 |
2 |
0 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
3 |
3 |
4 |
0 |
3 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
2 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
2 |
0 |
2 |
1 |
3 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
Интегральное видение Кена Уилбера |
3196 | 285 |
9 |
24 |
24 |
22 |
17 |
32 |
32 |
21 |
36 |
24 |
21 |
23 |
0 |
1 |
2 |
0 |
2 |
3 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
2 |
2 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
2 |
2 |
0 |
0 |
1 |
2 |
1 |
2 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
Юваль Ной Харари, когнитивная революция и язык вымысла |
1691 | 275 |
9 |
26 |
25 |
24 |
19 |
30 |
31 |
26 |
31 |
19 |
16 |
19 |
0 |
0 |
2 |
2 |
2 |
3 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
0 |
2 |
2 |
1 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
0 |
2 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
Почему я не христианин |
2359 | 272 |
11 |
24 |
35 |
20 |
18 |
20 |
28 |
27 |
28 |
30 |
15 |
16 |
0 |
1 |
0 |
4 |
1 |
1 |
2 |
2 |
0 |
2 |
0 |
2 |
1 |
1 |
4 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
2 |
0 |
1 |
2 |
1 |
0 |
2 |
2 |
1 |
4 |
1 |
1 |
2 |
1 |
2 |
2 |
Как Иисус стал Богом |
728 | 269 |
10 |
30 |
19 |
20 |
15 |
30 |
22 |
25 |
29 |
26 |
20 |
23 |
0 |
2 |
0 |
1 |
1 |
1 |
3 |
2 |
0 |
1 |
0 |
0 |
0 |
2 |
2 |
2 |
1 |
3 |
2 |
1 |
3 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
Практики интегральной жизни по Кену Уилберу |
5195 | 262 |
9 |
17 |
28 |
22 |
15 |
30 |
25 |
26 |
26 |
28 |
18 |
18 |
0 |
2 |
0 |
0 |
2 |
2 |
2 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
2 |
2 |
0 |
3 |
1 |
1 |
2 |
2 |
4 |
0 |
0 |
0 |
0 |
0 |
0 |
Роль апостола Павла в становлении христианства |
680 | 261 |
7 |
27 |
20 |
21 |
20 |
29 |
23 |
20 |
31 |
24 |
23 |
16 |
0 |
1 |
3 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
5 |
2 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
| Итого | За последние 12 месяцев | Oct | Sep | Aug |
| Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 |
Справедливость и милосердие |
834 | 259 |
10 |
19 |
33 |
36 |
18 |
19 |
25 |
22 |
27 |
19 |
17 |
14 |
0 |
0 |
0 |
2 |
1 |
1 |
5 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
2 |
0 |
2 |
0 |
2 |
2 |
0 |
1 |
1 |
2 |
0 |
4 |
1 |
0 |
2 |
2 |
0 |
1 |
2 |
0 |
Встань и ходи |
4815 | 254 |
9 |
27 |
24 |
18 |
23 |
15 |
27 |
25 |
31 |
24 |
15 |
16 |
0 |
1 |
1 |
1 |
1 |
2 |
2 |
1 |
0 |
4 |
1 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
5 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
3 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
2 |
2 |
2 |
0 |
0 |
2 |
1 |
Учение Будды как анестезирующее средство |
5517 | 252 |
7 |
33 |
22 |
16 |
10 |
24 |
27 |
28 |
29 |
23 |
14 |
19 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
2 |
5 |
5 |
0 |
3 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
Стивен Пинкер о гуманизме как необходимом условии прогресса |
680 | 246 |
6 |
18 |
27 |
16 |
19 |
35 |
33 |
30 |
27 |
13 |
13 |
9 |
0 |
1 |
0 |
2 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
3 |
0 |
3 |
2 |
0 |
0 |
3 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
Тайное родство |
2503 | 240 |
9 |
21 |
31 |
21 |
13 |
21 |
24 |
18 |
27 |
19 |
14 |
22 |
0 |
1 |
5 |
1 |
0 |
2 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
2 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
2 |
4 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
Кен Уилбер о механизмах глобальной эволюции |
3103 | 233 |
10 |
23 |
25 |
16 |
16 |
19 |
25 |
26 |
21 |
22 |
17 |
13 |
0 |
1 |
0 |
2 |
2 |
3 |
2 |
0 |
0 |
1 |
0 |
3 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
1 |
4 |
1 |
0 |
0 |
5 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
1 |
3 |
0 |
0 |
3 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
Зачем интегральной концепции Большая Тройка? |
2885 | 233 |
7 |
21 |
19 |
17 |
13 |
16 |
29 |
22 |
25 |
18 |
27 |
19 |
0 |
2 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
3 |
3 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
4 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
Интегральный подход и проблема разум-тело |
2599 | 232 |
7 |
20 |
22 |
23 |
17 |
22 |
23 |
25 |
31 |
14 |
15 |
13 |
0 |
1 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
4 |
4 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
В поисках ответа |
3854 | 229 |
9 |
23 |
17 |
26 |
15 |
11 |
29 |
22 |
22 |
24 |
13 |
18 |
0 |
0 |
1 |
1 |
1 |
4 |
1 |
1 |
0 |
2 |
0 |
2 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
3 |
1 |
0 |
3 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
Течение реки |
2999 | 223 |
13 |
26 |
12 |
26 |
10 |
25 |
25 |
18 |
29 |
15 |
13 |
11 |
0 |
3 |
0 |
3 |
1 |
3 |
1 |
2 |
0 |
1 |
1 |
3 |
2 |
2 |
2 |
1 |
0 |
0 |
1 |
3 |
3 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
Воскрес в третий день или через три дня? |
503 | 217 |
11 |
20 |
21 |
16 |
8 |
19 |
28 |
23 |
24 |
22 |
11 |
14 |
0 |
1 |
0 |
3 |
1 |
2 |
2 |
2 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
3 |
1 |
1 |
0 |
0 |
1 |
0 |
Структуры, состояния и пиковый опыт |
2687 | 216 |
7 |
21 |
20 |
13 |
12 |
20 |
26 |
27 |
29 |
15 |
15 |
11 |
0 |
2 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
2 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
3 |
0 |
0 |
2 |
0 |
2 |
2 |
0 |
2 |
0 |
0 |
0 |
Что Бог хочет от человека? |
456 | 215 |
11 |
19 |
24 |
17 |
12 |
14 |
24 |
17 |
24 |
24 |
15 |
14 |
0 |
1 |
1 |
2 |
2 |
2 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
3 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
2 |
0 |
2 |
0 |
Реален ли Бог по Кену Уилберу? |
2531 | 212 |
6 |
22 |
30 |
18 |
10 |
12 |
19 |
19 |
28 |
16 |
19 |
13 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
2 |
2 |
0 |
1 |
3 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
4 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
1 |
0 |
0 |
1 |
4 |
1 |
2 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
Я садовником родился |
2512 | 211 |
6 |
19 |
20 |
21 |
10 |
17 |
23 |
24 |
23 |
21 |
13 |
14 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
2 |
3 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
На что смотрит око духа? |
2383 | 209 |
5 |
14 |
20 |
15 |
16 |
16 |
20 |
26 |
27 |
25 |
10 |
15 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
Из чего сделано сознание? |
3504 | 207 |
6 |
15 |
23 |
16 |
15 |
21 |
24 |
21 |
25 |
20 |
8 |
13 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
4 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
Психологические барьеры на пути к устойчивому развитию |
2460 | 206 |
8 |
22 |
22 |
13 |
14 |
15 |
22 |
24 |
24 |
20 |
12 |
10 |
0 |
0 |
0 |
1 |
1 |
2 |
3 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
3 |
3 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
3 |
1 |
2 |
0 |
1 |
0 |
3 |
0 |
1 |
1 |
0 |
1 |
3 |
0 |
0 |
0 |
1 |
0 |
Крамольный вопрос |
2721 | 204 |
7 |
23 |
21 |
14 |
13 |
16 |
27 |
20 |
17 |
17 |
12 |
17 |
0 |
0 |
1 |
1 |
2 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
3 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
3 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
5 |
0 |
2 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
Индивидуальное и социальное в интегральной концепции Кена Уилбера |
2529 | 203 |
5 |
20 |
21 |
18 |
9 |
17 |
20 |
23 |
28 |
16 |
14 |
12 |
0 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
4 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
2 |
2 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
| Итого | За последние 12 месяцев | Oct | Sep | Aug |
| Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 |
Обходчик |
2141 | 203 |
8 |
15 |
19 |
21 |
11 |
20 |
19 |
17 |
23 |
24 |
14 |
12 |
0 |
1 |
1 |
1 |
0 |
3 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
3 |
3 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
Что первично в религии: чувство или мысль? |
2046 | 202 |
7 |
22 |
22 |
24 |
12 |
14 |
18 |
16 |
24 |
18 |
14 |
11 |
0 |
1 |
3 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
2 |
2 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
2 |
1 |
1 |
0 |
3 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
Структура самости и ее развитие |
3036 | 202 |
7 |
25 |
22 |
12 |
15 |
15 |
22 |
17 |
23 |
19 |
11 |
14 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
2 |
0 |
1 |
3 |
3 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
2 |
3 |
1 |
1 |
0 |
2 |
Есть ли пределы для свободы дискуссий? |
2254 | 202 |
11 |
21 |
23 |
19 |
11 |
13 |
22 |
21 |
21 |
18 |
9 |
13 |
0 |
3 |
1 |
2 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
3 |
1 |
2 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
1 |
0 |
0 |
2 |
2 |
0 |
1 |
2 |
1 |
0 |
Что есть истина? |
1224 | 199 |
6 |
18 |
23 |
18 |
11 |
12 |
26 |
19 |
27 |
14 |
11 |
14 |
0 |
0 |
0 |
1 |
1 |
4 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
3 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
4 |
0 |
2 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
О релятивизме |
1437 | 198 |
6 |
18 |
16 |
17 |
13 |
23 |
20 |
18 |
29 |
14 |
15 |
9 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
4 |
1 |
1 |
0 |
2 |
0 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
Достоверность интегрального знания |
2689 | 197 |
11 |
21 |
13 |
18 |
11 |
12 |
20 |
20 |
30 |
14 |
12 |
15 |
0 |
2 |
1 |
3 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
Информация о владельце раздела |
2483 | 195 |
6 |
14 |
20 |
26 |
12 |
13 |
21 |
20 |
19 |
20 |
13 |
11 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
3 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
Успешное общество |
2138 | 192 |
7 |
19 |
23 |
20 |
10 |
14 |
25 |
19 |
16 |
14 |
14 |
11 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
1 |
1 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
3 |
1 |
2 |
1 |
0 |
1 |
0 |
Четыре типа истины по Кену Уилберу |
3080 | 190 |
6 |
13 |
24 |
21 |
10 |
13 |
20 |
19 |
25 |
15 |
13 |
11 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
3 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
3 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
Шаги по Земле |
2862 | 187 |
5 |
19 |
17 |
14 |
13 |
19 |
20 |
18 |
22 |
17 |
11 |
12 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
4 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
3 |
1 |
Разговор о Боге для размышляющих |
2877 | 187 |
8 |
20 |
18 |
14 |
8 |
27 |
23 |
16 |
19 |
17 |
9 |
8 |
0 |
1 |
3 |
1 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
5 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
О модели успешного будущего |
291 | 185 |
5 |
19 |
16 |
18 |
11 |
17 |
22 |
21 |
21 |
11 |
16 |
8 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
3 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
Глобальный эволюционизм Кена Уилбера |
2760 | 184 |
5 |
13 |
23 |
14 |
11 |
13 |
25 |
16 |
26 |
13 |
14 |
11 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
3 |
1 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
Нужно ли рассуждать о боге? |
1810 | 184 |
7 |
18 |
20 |
15 |
9 |
13 |
20 |
19 |
23 |
17 |
8 |
15 |
0 |
2 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
2 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
3 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
Фредерик Бастиа и Карл Маркс |
131 | 131 |
6 |
26 |
19 |
33 |
47 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
3 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
6 |
2 |
0 |
0 |
3 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
1 |
0 |
3 |
3 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
О сущем и несущем |
93 | 93 |
14 |
79 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
3 |
1 |
3 |
2 |
4 |
1 |
1 |
0 |
1 |
6 |
2 |
1 |
0 |
6 |
1 |
1 |
3 |
2 |
1 |
4 |
1 |
4 |
1 |
3 |
4 |
2 |
1 |
7 |
1 |
2 |
6 |
4 |
13 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |