| Итого | За последние 12 месяцев | Oct | Sep | Aug |
| Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 |
|
По разделу |
154250 | 1260 |
59 |
143 |
108 |
73 |
86 |
91 |
94 |
85 |
80 |
119 |
194 |
128 |
0 |
3 |
3 |
2 |
2 |
4 |
3 |
5 |
3 |
2 |
3 |
8 |
5 |
5 |
2 |
7 |
2 |
2 |
3 |
4 |
3 |
5 |
4 |
5 |
9 |
5 |
11 |
5 |
2 |
2 |
5 |
3 |
3 |
4 |
9 |
3 |
5 |
3 |
4 |
3 |
15 |
3 |
3 |
10 |
4 |
3 |
3 |
5 |
3 |
5 |
4 |
5 |
8 |
10 |
9 |
6 |
13 |
5 |
2 |
1 |
1 |
3 |
|
Является ли благотворительность моральным долгом? |
4358 | 487 |
10 |
35 |
20 |
26 |
43 |
48 |
41 |
46 |
34 |
52 |
75 |
57 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
2 |
1 |
2 |
0 |
0 |
1 |
3 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
2 |
2 |
4 |
0 |
3 |
0 |
2 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
|
Тайная миссия Рерихов |
7280 | 434 |
38 |
50 |
41 |
27 |
19 |
29 |
32 |
22 |
23 |
30 |
80 |
43 |
0 |
1 |
0 |
2 |
0 |
4 |
3 |
2 |
3 |
2 |
3 |
2 |
5 |
5 |
2 |
3 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
3 |
2 |
3 |
1 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
3 |
3 |
1 |
2 |
3 |
5 |
2 |
3 |
3 |
1 |
3 |
2 |
4 |
1 |
5 |
1 |
2 |
2 |
2 |
2 |
1 |
2 |
5 |
0 |
1 |
0 |
2 |
|
Течение реки |
3449 | 422 |
9 |
30 |
13 |
12 |
13 |
15 |
20 |
10 |
11 |
74 |
136 |
79 |
0 |
1 |
0 |
0 |
2 |
0 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
2 |
2 |
2 |
2 |
1 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
2 |
1 |
3 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
|
Томас Нагель и летучая мышь |
1401 | 353 |
15 |
28 |
19 |
17 |
30 |
27 |
27 |
19 |
20 |
39 |
59 |
53 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
4 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
3 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
2 |
1 |
1 |
1 |
0 |
1 |
3 |
0 |
1 |
2 |
0 |
2 |
0 |
0 |
1 |
1 |
5 |
2 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
2 |
0 |
1 |
1 |
|
Духовность без религии |
4610 | 331 |
11 |
38 |
11 |
21 |
21 |
21 |
26 |
26 |
16 |
44 |
53 |
43 |
0 |
0 |
2 |
1 |
0 |
0 |
2 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
3 |
0 |
0 |
2 |
3 |
4 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
3 |
1 |
0 |
5 |
1 |
1 |
1 |
3 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
|
Руперт Шелдрейк и его претензии к науке |
2993 | 300 |
14 |
32 |
13 |
17 |
9 |
23 |
24 |
17 |
20 |
45 |
53 |
33 |
0 |
2 |
1 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
0 |
1 |
4 |
1 |
3 |
1 |
0 |
2 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
|
Роль апостола Павла в становлении христианства |
996 | 297 |
17 |
32 |
14 |
11 |
16 |
20 |
24 |
19 |
27 |
32 |
49 |
36 |
0 |
1 |
2 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
2 |
3 |
2 |
0 |
3 |
1 |
0 |
0 |
1 |
2 |
1 |
3 |
1 |
3 |
1 |
2 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
4 |
0 |
2 |
0 |
1 |
0 |
1 |
3 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
3 |
|
Юваль Ной Харари, когнитивная революция и язык вымысла |
2003 | 283 |
14 |
30 |
13 |
13 |
22 |
24 |
23 |
8 |
19 |
33 |
50 |
34 |
0 |
0 |
2 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
3 |
0 |
0 |
1 |
1 |
3 |
1 |
2 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
3 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
4 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
|
Неудобные вопросы Юрию Бхарату |
5022 | 282 |
8 |
25 |
14 |
16 |
19 |
22 |
14 |
16 |
17 |
34 |
43 |
54 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
2 |
0 |
2 |
0 |
1 |
0 |
1 |
2 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
3 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
3 |
|
Мудрость эннеаграммы и интегральная концепция Кена Уилбера |
7002 | 276 |
12 |
26 |
9 |
15 |
13 |
18 |
35 |
16 |
13 |
25 |
57 |
37 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
1 |
3 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
|
Почему я не христианин |
2667 | 275 |
15 |
32 |
12 |
16 |
8 |
15 |
22 |
14 |
15 |
33 |
55 |
38 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
3 |
2 |
0 |
3 |
0 |
2 |
1 |
3 |
4 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
2 |
3 |
1 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
|
Владимир Соловьев о безусловном начале нравственности |
2211 | 273 |
16 |
21 |
11 |
21 |
20 |
15 |
20 |
13 |
13 |
25 |
53 |
45 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
2 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
|
Капитализм и свобода по Фридману |
630 | 270 |
20 |
27 |
16 |
19 |
11 |
19 |
21 |
11 |
14 |
25 |
53 |
34 |
0 |
0 |
1 |
1 |
2 |
0 |
3 |
1 |
2 |
1 |
2 |
1 |
1 |
0 |
1 |
2 |
2 |
2 |
1 |
0 |
1 |
0 |
2 |
2 |
0 |
0 |
4 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
5 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
|
Интегральное видение Кена Уилбера |
3494 | 269 |
14 |
26 |
19 |
16 |
12 |
18 |
19 |
17 |
11 |
26 |
49 |
42 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
3 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
3 |
2 |
1 |
3 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
3 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
3 |
1 |
0 |
2 |
0 |
0 |
1 |
|
Бог как гипотеза |
3175 | 265 |
13 |
24 |
13 |
13 |
11 |
24 |
15 |
15 |
14 |
30 |
55 |
38 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
3 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
1 |
3 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
|
Учение Будды как анестезирующее средство |
5813 | 263 |
10 |
33 |
14 |
14 |
10 |
19 |
18 |
15 |
18 |
26 |
53 |
33 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
2 |
1 |
0 |
3 |
4 |
2 |
3 |
0 |
1 |
3 |
2 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
|
Почему Юваль Ной Харари считает аграрную революцию обманом? |
2088 | 255 |
16 |
29 |
14 |
11 |
19 |
15 |
21 |
13 |
17 |
28 |
44 |
28 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
2 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
4 |
3 |
0 |
2 |
2 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
2 |
1 |
2 |
0 |
4 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
|
Юваль Ной Харари о смысле истории и человеческом счастье |
2182 | 255 |
15 |
28 |
11 |
13 |
22 |
15 |
21 |
19 |
17 |
28 |
37 |
29 |
0 |
1 |
3 |
0 |
1 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
2 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
2 |
1 |
3 |
0 |
1 |
1 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
3 |
|
Структуры, состояния и пиковый опыт |
2965 | 254 |
9 |
29 |
7 |
20 |
16 |
29 |
29 |
11 |
12 |
27 |
37 |
28 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
4 |
3 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
2 |
0 |
1 |
0 |
3 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
| Итого | За последние 12 месяцев | Oct | Sep | Aug |
| Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 |
|
Практики интегральной жизни по Кену Уилберу |
5482 | 253 |
12 |
30 |
9 |
13 |
13 |
21 |
22 |
15 |
22 |
25 |
44 |
27 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
2 |
0 |
2 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
3 |
4 |
0 |
0 |
1 |
0 |
1 |
0 |
4 |
0 |
1 |
3 |
0 |
1 |
1 |
4 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
|
Как Иисус стал Богом |
1005 | 250 |
9 |
28 |
8 |
17 |
16 |
17 |
21 |
12 |
11 |
28 |
50 |
33 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
5 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
3 |
0 |
1 |
0 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
|
Кен Уилбер о механизмах глобальной эволюции |
3376 | 248 |
13 |
31 |
10 |
15 |
13 |
18 |
22 |
9 |
16 |
30 |
41 |
30 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
3 |
1 |
1 |
0 |
2 |
3 |
4 |
1 |
4 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
2 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
|
Справедливость и милосердие |
1113 | 247 |
16 |
24 |
14 |
11 |
11 |
23 |
22 |
8 |
22 |
27 |
39 |
30 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
5 |
0 |
0 |
1 |
2 |
0 |
0 |
2 |
2 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
1 |
0 |
2 |
2 |
1 |
0 |
1 |
1 |
2 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
|
На что смотрит око духа? |
2646 | 244 |
9 |
30 |
9 |
18 |
10 |
17 |
17 |
14 |
12 |
27 |
49 |
32 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
2 |
2 |
1 |
3 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
0 |
0 |
1 |
2 |
0 |
1 |
4 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
|
В поисках ответа |
4120 | 243 |
10 |
27 |
10 |
16 |
19 |
20 |
27 |
6 |
10 |
19 |
38 |
41 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
3 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
2 |
1 |
0 |
2 |
1 |
2 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
|
Что первично в религии: чувство или мысль? |
2307 | 240 |
12 |
28 |
13 |
13 |
14 |
14 |
18 |
6 |
14 |
25 |
49 |
34 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
2 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
2 |
0 |
2 |
3 |
3 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
3 |
0 |
2 |
2 |
0 |
0 |
3 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
2 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
|
Успешное общество |
2402 | 238 |
11 |
42 |
9 |
12 |
12 |
16 |
18 |
7 |
6 |
24 |
47 |
34 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
2 |
2 |
3 |
5 |
2 |
2 |
1 |
3 |
1 |
1 |
0 |
1 |
1 |
1 |
2 |
3 |
0 |
2 |
0 |
2 |
0 |
0 |
3 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
|
Тайное родство |
2757 | 237 |
13 |
26 |
11 |
15 |
15 |
10 |
15 |
11 |
11 |
32 |
42 |
36 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
4 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
2 |
0 |
2 |
1 |
2 |
3 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
3 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
|
Реален ли Бог по Кену Уилберу? |
2794 | 236 |
11 |
34 |
8 |
15 |
8 |
18 |
13 |
9 |
9 |
32 |
41 |
38 |
0 |
0 |
1 |
1 |
0 |
0 |
3 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
2 |
3 |
0 |
2 |
0 |
0 |
3 |
3 |
3 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
2 |
5 |
0 |
1 |
0 |
4 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
|
Достоверность интегрального знания |
2945 | 235 |
12 |
30 |
13 |
10 |
18 |
17 |
15 |
16 |
14 |
25 |
38 |
27 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
3 |
2 |
3 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
2 |
1 |
3 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
|
Встань и ходи |
5074 | 234 |
11 |
24 |
13 |
8 |
11 |
16 |
14 |
10 |
12 |
30 |
49 |
36 |
0 |
3 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
2 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
|
Информация о владельце раздела |
2735 | 234 |
11 |
26 |
8 |
16 |
17 |
24 |
21 |
7 |
13 |
22 |
41 |
28 |
0 |
1 |
1 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
3 |
0 |
1 |
0 |
4 |
3 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
3 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
|
О сущем и несущем |
356 | 233 |
15 |
25 |
15 |
8 |
21 |
19 |
17 |
8 |
13 |
26 |
31 |
35 |
0 |
1 |
2 |
0 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
3 |
0 |
0 |
1 |
2 |
1 |
4 |
0 |
3 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
|
Воскрес в третий день или через три дня? |
760 | 232 |
12 |
28 |
12 |
16 |
14 |
18 |
21 |
7 |
12 |
30 |
32 |
30 |
0 |
1 |
1 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
1 |
3 |
4 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
6 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
|
Интегральный подход и проблема разум-тело |
2857 | 232 |
11 |
33 |
14 |
16 |
15 |
20 |
18 |
8 |
15 |
27 |
31 |
24 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
2 |
0 |
2 |
2 |
1 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
3 |
0 |
5 |
2 |
1 |
0 |
1 |
0 |
1 |
2 |
3 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
|
Крамольный вопрос |
2977 | 230 |
12 |
30 |
16 |
13 |
12 |
16 |
21 |
7 |
14 |
26 |
36 |
27 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
4 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
2 |
0 |
0 |
2 |
4 |
2 |
1 |
1 |
1 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
3 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
3 |
0 |
0 |
0 |
0 |
1 |
|
Что Бог хочет от человека? |
708 | 229 |
7 |
32 |
5 |
17 |
10 |
19 |
15 |
11 |
10 |
27 |
48 |
28 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
3 |
0 |
1 |
1 |
2 |
4 |
2 |
4 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
1 |
2 |
1 |
1 |
1 |
3 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
|
Психологические барьеры на пути к устойчивому развитию |
2716 | 226 |
12 |
20 |
13 |
16 |
10 |
21 |
20 |
11 |
6 |
20 |
46 |
31 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
3 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
|
Зачем интегральной концепции Большая Тройка? |
3135 | 226 |
10 |
32 |
10 |
12 |
13 |
18 |
19 |
8 |
15 |
20 |
42 |
27 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
1 |
1 |
1 |
1 |
1 |
3 |
3 |
4 |
1 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
4 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
| Итого | За последние 12 месяцев | Oct | Sep | Aug |
| Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 |
|
Структура самости и ее развитие |
3288 | 223 |
9 |
24 |
10 |
10 |
21 |
14 |
15 |
12 |
9 |
26 |
42 |
31 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
3 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
1 |
2 |
0 |
0 |
2 |
1 |
0 |
2 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
|
Я садовником родился |
2754 | 221 |
8 |
25 |
13 |
12 |
15 |
16 |
15 |
8 |
9 |
24 |
42 |
34 |
0 |
0 |
0 |
0 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
3 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
2 |
0 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
|
Глобальный эволюционизм Кена Уилбера |
3005 | 220 |
11 |
22 |
16 |
12 |
10 |
15 |
21 |
11 |
11 |
24 |
41 |
26 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
2 |
0 |
1 |
2 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
4 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
|
Есть ли пределы для свободы дискуссий? |
2496 | 219 |
8 |
30 |
10 |
9 |
11 |
19 |
15 |
5 |
11 |
26 |
42 |
33 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
1 |
1 |
1 |
2 |
0 |
2 |
4 |
3 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
|
Нужно ли рассуждать о боге? |
2052 | 218 |
8 |
34 |
9 |
10 |
10 |
14 |
19 |
13 |
15 |
22 |
40 |
24 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
4 |
1 |
2 |
1 |
2 |
1 |
0 |
0 |
3 |
3 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
5 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Индивидуальное и социальное в интегральной концепции Кена Уилбера |
2771 | 217 |
10 |
27 |
11 |
17 |
10 |
18 |
13 |
8 |
14 |
27 |
38 |
24 |
0 |
0 |
0 |
2 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
2 |
0 |
3 |
2 |
2 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
3 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
3 |
|
О релятивизме |
1677 | 216 |
10 |
29 |
7 |
15 |
12 |
16 |
16 |
10 |
10 |
20 |
43 |
28 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
3 |
3 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
1 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
|
Фредерик Бастиа и Карл Маркс |
372 | 216 |
13 |
27 |
13 |
16 |
11 |
23 |
15 |
5 |
9 |
20 |
37 |
27 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
3 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
5 |
1 |
1 |
1 |
3 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
3 |
0 |
0 |
0 |
1 |
0 |
1 |
|
Великий соблазн социализма |
214 | 214 |
29 |
119 |
66 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
3 |
2 |
0 |
0 |
0 |
8 |
0 |
1 |
2 |
7 |
1 |
0 |
3 |
2 |
2 |
3 |
2 |
2 |
9 |
5 |
11 |
5 |
1 |
1 |
5 |
3 |
3 |
3 |
9 |
1 |
3 |
3 |
0 |
3 |
15 |
3 |
3 |
10 |
4 |
2 |
3 |
5 |
2 |
4 |
4 |
5 |
8 |
10 |
9 |
6 |
13 |
0 |
0 |
0 |
0 |
0 |
|
Из чего сделано сознание? |
3746 | 213 |
9 |
31 |
7 |
17 |
8 |
16 |
13 |
10 |
10 |
18 |
48 |
26 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
2 |
2 |
0 |
1 |
2 |
2 |
4 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
4 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Разговор о Боге для размышляющих |
3116 | 212 |
7 |
27 |
8 |
14 |
9 |
11 |
11 |
10 |
12 |
24 |
43 |
36 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
2 |
1 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
3 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
2 |
|
Стивен Пинкер о гуманизме как необходимом условии прогресса |
910 | 211 |
10 |
25 |
12 |
16 |
14 |
17 |
15 |
11 |
6 |
22 |
35 |
28 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
4 |
1 |
0 |
4 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
3 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
|
Две модели социализма |
546 | 211 |
9 |
26 |
13 |
13 |
14 |
17 |
18 |
8 |
11 |
17 |
37 |
28 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
3 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
3 |
1 |
0 |
0 |
3 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
|
Четыре типа истины по Кену Уилберу |
3313 | 209 |
12 |
25 |
13 |
8 |
16 |
15 |
17 |
6 |
8 |
20 |
38 |
31 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
3 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
5 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
|
Что есть истина? |
1457 | 206 |
10 |
27 |
8 |
15 |
8 |
20 |
18 |
6 |
11 |
18 |
39 |
26 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
4 |
3 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
5 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
|
О модели успешного будущего |
513 | 202 |
12 |
31 |
9 |
13 |
8 |
13 |
14 |
4 |
4 |
25 |
45 |
24 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
3 |
0 |
3 |
3 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
3 |
2 |
0 |
1 |
3 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
|
Обходчик |
2353 | 191 |
11 |
26 |
9 |
12 |
11 |
13 |
16 |
6 |
10 |
20 |
33 |
24 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
3 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
1 |
0 |
3 |
0 |
1 |
2 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
|
Шаги по Земле |
3063 | 173 |
12 |
19 |
7 |
10 |
8 |
10 |
15 |
7 |
8 |
23 |
30 |
24 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
3 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |