| Итого | За последние 12 месяцев | Sep | Aug | Jul |
| Всего | 12мес | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 |
|
По разделу |
153300 | 1307 |
126 |
108 |
73 |
86 |
91 |
94 |
85 |
80 |
119 |
194 |
128 |
123 |
0 |
4 |
5 |
9 |
5 |
11 |
5 |
2 |
2 |
5 |
3 |
3 |
4 |
9 |
3 |
5 |
3 |
4 |
3 |
15 |
3 |
3 |
10 |
4 |
3 |
3 |
5 |
3 |
5 |
4 |
5 |
8 |
10 |
9 |
6 |
13 |
5 |
2 |
1 |
1 |
3 |
2 |
2 |
2 |
2 |
2 |
2 |
2 |
1 |
1 |
1 |
2 |
2 |
2 |
1 |
2 |
2 |
3 |
2 |
2 |
2 |
2 |
|
Является ли благотворительность моральным долгом? |
4343 | 533 |
30 |
20 |
26 |
43 |
48 |
41 |
46 |
34 |
52 |
75 |
57 |
61 |
0 |
1 |
3 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
2 |
2 |
4 |
0 |
3 |
0 |
2 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
|
Течение реки |
3433 | 447 |
23 |
13 |
12 |
13 |
15 |
20 |
10 |
11 |
74 |
136 |
79 |
41 |
0 |
2 |
2 |
1 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
2 |
1 |
3 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
|
Тайная миссия Рерихов |
7240 | 440 |
48 |
41 |
27 |
19 |
29 |
32 |
22 |
23 |
30 |
80 |
43 |
46 |
0 |
2 |
3 |
2 |
3 |
1 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
3 |
3 |
1 |
2 |
3 |
5 |
2 |
3 |
3 |
1 |
3 |
2 |
4 |
1 |
5 |
1 |
2 |
2 |
2 |
2 |
1 |
2 |
5 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
|
Томас Нагель и летучая мышь |
1384 | 387 |
26 |
19 |
17 |
30 |
27 |
27 |
19 |
20 |
39 |
59 |
53 |
51 |
0 |
0 |
3 |
2 |
1 |
1 |
1 |
0 |
1 |
3 |
0 |
1 |
2 |
0 |
2 |
0 |
0 |
1 |
1 |
5 |
2 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
2 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
2 |
0 |
0 |
|
Духовность без религии |
4594 | 360 |
33 |
11 |
21 |
21 |
21 |
26 |
26 |
16 |
44 |
53 |
43 |
45 |
0 |
0 |
2 |
3 |
4 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
3 |
1 |
0 |
5 |
1 |
1 |
1 |
3 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
2 |
0 |
0 |
0 |
|
Руперт Шелдрейк и его претензии к науке |
2975 | 330 |
28 |
13 |
17 |
9 |
23 |
24 |
17 |
20 |
45 |
53 |
33 |
48 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
0 |
1 |
4 |
1 |
3 |
1 |
0 |
2 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
|
Неудобные вопросы Юрию Бхарату |
5013 | 307 |
24 |
14 |
16 |
19 |
22 |
14 |
16 |
17 |
34 |
43 |
54 |
34 |
0 |
2 |
2 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
2 |
0 |
2 |
0 |
1 |
0 |
1 |
2 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
3 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
|
Мудрость эннеаграммы и интегральная концепция Кена Уилбера |
6986 | 307 |
22 |
9 |
15 |
13 |
18 |
35 |
16 |
13 |
25 |
57 |
37 |
47 |
0 |
2 |
1 |
3 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
|
Владимир Соловьев о безусловном начале нравственности |
2193 | 302 |
19 |
11 |
21 |
20 |
15 |
20 |
13 |
13 |
25 |
53 |
45 |
47 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
2 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Роль апостола Павла в становлении христианства |
975 | 302 |
28 |
14 |
11 |
16 |
20 |
24 |
19 |
27 |
32 |
49 |
36 |
26 |
0 |
1 |
2 |
1 |
3 |
1 |
3 |
1 |
2 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
4 |
0 |
2 |
0 |
1 |
0 |
1 |
3 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Юваль Ной Харари, когнитивная революция и язык вымысла |
1983 | 301 |
24 |
13 |
13 |
22 |
24 |
23 |
8 |
19 |
33 |
50 |
34 |
38 |
0 |
2 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
3 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
4 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Почему я не христианин |
2646 | 298 |
26 |
12 |
16 |
8 |
15 |
22 |
14 |
15 |
33 |
55 |
38 |
44 |
0 |
3 |
4 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
2 |
3 |
1 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
|
Интегральное видение Кена Уилбера |
3478 | 291 |
24 |
19 |
16 |
12 |
18 |
19 |
17 |
11 |
26 |
49 |
42 |
38 |
0 |
0 |
3 |
2 |
1 |
3 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
3 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
3 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
|
Бог как гипотеза |
3159 | 290 |
21 |
13 |
13 |
11 |
24 |
15 |
15 |
14 |
30 |
55 |
38 |
41 |
0 |
0 |
3 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
1 |
3 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
|
Учение Будды как анестезирующее средство |
5793 | 283 |
23 |
14 |
14 |
10 |
19 |
18 |
15 |
18 |
26 |
53 |
33 |
40 |
0 |
2 |
3 |
0 |
1 |
3 |
2 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
|
Практики интегральной жизни по Кену Уилберу |
5467 | 281 |
27 |
9 |
13 |
13 |
21 |
22 |
15 |
22 |
25 |
44 |
27 |
43 |
0 |
0 |
1 |
1 |
3 |
4 |
0 |
0 |
1 |
0 |
1 |
0 |
4 |
0 |
1 |
3 |
0 |
1 |
1 |
4 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
|
Капитализм и свобода по Фридману |
606 | 279 |
23 |
16 |
19 |
11 |
19 |
21 |
11 |
14 |
25 |
53 |
34 |
33 |
0 |
2 |
2 |
0 |
0 |
4 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
5 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
|
Как Иисус стал Богом |
993 | 275 |
25 |
8 |
17 |
16 |
17 |
21 |
12 |
11 |
28 |
50 |
33 |
37 |
0 |
1 |
5 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
3 |
0 |
1 |
0 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
|
Структуры, состояния и пиковый опыт |
2954 | 274 |
27 |
7 |
20 |
16 |
29 |
29 |
11 |
12 |
27 |
37 |
28 |
31 |
0 |
0 |
4 |
3 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
2 |
0 |
1 |
0 |
3 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
| Итого | За последние 12 месяцев | Sep | Aug | Jul |
| Всего | 12мес | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 |
|
Почему Юваль Ной Харари считает аграрную революцию обманом? |
2071 | 273 |
28 |
14 |
11 |
19 |
15 |
21 |
13 |
17 |
28 |
44 |
28 |
35 |
0 |
1 |
4 |
3 |
0 |
2 |
2 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
2 |
1 |
2 |
0 |
4 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
|
Юваль Ной Харари о смысле истории и человеческом счастье |
2164 | 270 |
25 |
11 |
13 |
22 |
15 |
21 |
19 |
17 |
28 |
37 |
29 |
33 |
0 |
0 |
2 |
2 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
2 |
1 |
3 |
0 |
1 |
1 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
|
Справедливость и милосердие |
1092 | 268 |
19 |
14 |
11 |
11 |
23 |
22 |
8 |
22 |
27 |
39 |
30 |
42 |
0 |
1 |
1 |
0 |
2 |
2 |
1 |
0 |
1 |
1 |
2 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
|
Кен Уилбер о механизмах глобальной эволюции |
3358 | 265 |
26 |
10 |
15 |
13 |
18 |
22 |
9 |
16 |
30 |
41 |
30 |
35 |
0 |
2 |
3 |
4 |
1 |
4 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
2 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
|
В поисках ответа |
4107 | 262 |
24 |
10 |
16 |
19 |
20 |
27 |
6 |
10 |
19 |
38 |
41 |
32 |
0 |
1 |
3 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
2 |
1 |
0 |
2 |
1 |
2 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
|
О сущем и несущем |
333 | 254 |
17 |
15 |
8 |
21 |
19 |
17 |
8 |
13 |
26 |
31 |
35 |
44 |
0 |
0 |
3 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
|
Что первично в религии: чувство или мысль? |
2292 | 253 |
25 |
13 |
13 |
14 |
14 |
18 |
6 |
14 |
25 |
49 |
34 |
28 |
0 |
2 |
3 |
3 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
3 |
0 |
2 |
2 |
0 |
0 |
3 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
2 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
|
Встань и ходи |
5059 | 253 |
20 |
13 |
8 |
11 |
16 |
14 |
10 |
12 |
30 |
49 |
36 |
34 |
0 |
1 |
2 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
На что смотрит око духа? |
2630 | 252 |
23 |
9 |
18 |
10 |
17 |
17 |
14 |
12 |
27 |
49 |
32 |
24 |
0 |
1 |
3 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
0 |
0 |
1 |
2 |
0 |
1 |
4 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
|
Воскрес в третий день или через три дня? |
744 | 252 |
24 |
12 |
16 |
14 |
18 |
21 |
7 |
12 |
30 |
32 |
30 |
36 |
0 |
1 |
0 |
1 |
3 |
4 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
6 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
|
Реален ли Бог по Кену Уилберу? |
2776 | 251 |
27 |
8 |
15 |
8 |
18 |
13 |
9 |
9 |
32 |
41 |
38 |
33 |
0 |
0 |
3 |
3 |
3 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
2 |
5 |
0 |
1 |
0 |
4 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
|
Что Бог хочет от человека? |
696 | 251 |
27 |
5 |
17 |
10 |
19 |
15 |
11 |
10 |
27 |
48 |
28 |
34 |
0 |
1 |
2 |
4 |
2 |
4 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
1 |
2 |
1 |
1 |
1 |
3 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
|
Интегральный подход и проблема разум-тело |
2843 | 251 |
30 |
14 |
16 |
15 |
20 |
18 |
8 |
15 |
27 |
31 |
24 |
33 |
0 |
2 |
2 |
1 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
3 |
0 |
5 |
2 |
1 |
0 |
1 |
0 |
1 |
2 |
3 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
|
Достоверность интегрального знания |
2929 | 251 |
26 |
13 |
10 |
18 |
17 |
15 |
16 |
14 |
25 |
38 |
27 |
32 |
0 |
0 |
3 |
2 |
3 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
2 |
1 |
3 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Психологические барьеры на пути к устойчивому развитию |
2701 | 249 |
17 |
13 |
16 |
10 |
21 |
20 |
11 |
6 |
20 |
46 |
31 |
38 |
0 |
2 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Структура самости и ее развитие |
3277 | 248 |
22 |
10 |
10 |
21 |
14 |
15 |
12 |
9 |
26 |
42 |
31 |
36 |
0 |
0 |
2 |
3 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
1 |
2 |
0 |
0 |
2 |
1 |
0 |
2 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
|
Тайное родство |
2741 | 247 |
23 |
11 |
15 |
15 |
10 |
15 |
11 |
11 |
32 |
42 |
36 |
26 |
0 |
2 |
1 |
2 |
3 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
3 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
|
Успешное общество |
2378 | 247 |
29 |
9 |
12 |
12 |
16 |
18 |
7 |
6 |
24 |
47 |
34 |
33 |
0 |
2 |
2 |
1 |
3 |
1 |
1 |
0 |
1 |
1 |
1 |
2 |
3 |
0 |
2 |
0 |
2 |
0 |
0 |
3 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
|
Крамольный вопрос |
2956 | 242 |
21 |
16 |
13 |
12 |
16 |
21 |
7 |
14 |
26 |
36 |
27 |
33 |
0 |
1 |
1 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
3 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
|
Зачем интегральной концепции Большая Тройка? |
3120 | 242 |
27 |
10 |
12 |
13 |
18 |
19 |
8 |
15 |
20 |
42 |
27 |
31 |
0 |
3 |
3 |
4 |
1 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
4 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
| Итого | За последние 12 месяцев | Sep | Aug | Jul |
| Всего | 12мес | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 |
|
Информация о владельце раздела |
2719 | 242 |
21 |
8 |
16 |
17 |
24 |
21 |
7 |
13 |
22 |
41 |
28 |
24 |
0 |
4 |
3 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
3 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
|
Есть ли пределы для свободы дискуссий? |
2483 | 240 |
25 |
10 |
9 |
11 |
19 |
15 |
5 |
11 |
26 |
42 |
33 |
34 |
0 |
2 |
4 |
3 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Нужно ли рассуждать о боге? |
2042 | 239 |
32 |
9 |
10 |
10 |
14 |
19 |
13 |
15 |
22 |
40 |
24 |
31 |
0 |
2 |
4 |
1 |
2 |
1 |
2 |
1 |
0 |
0 |
3 |
3 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
5 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Глобальный эволюционизм Кена Уилбера |
2990 | 235 |
18 |
16 |
12 |
10 |
15 |
21 |
11 |
11 |
24 |
41 |
26 |
30 |
0 |
1 |
2 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
4 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
|
Разговор о Боге для размышляющих |
3104 | 235 |
22 |
8 |
14 |
9 |
11 |
11 |
10 |
12 |
24 |
43 |
36 |
35 |
0 |
1 |
2 |
1 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
3 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
|
Я садовником родился |
2741 | 235 |
20 |
13 |
12 |
15 |
16 |
15 |
8 |
9 |
24 |
42 |
34 |
27 |
0 |
1 |
3 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
2 |
0 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
|
Две модели социализма |
533 | 233 |
22 |
13 |
13 |
14 |
17 |
18 |
8 |
11 |
17 |
37 |
28 |
35 |
0 |
0 |
3 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
3 |
1 |
0 |
0 |
3 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
|
О релятивизме |
1664 | 233 |
26 |
7 |
15 |
12 |
16 |
16 |
10 |
10 |
20 |
43 |
28 |
30 |
0 |
1 |
3 |
3 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
1 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
|
Индивидуальное и социальное в интегральной концепции Кена Уилбера |
2756 | 232 |
22 |
11 |
17 |
10 |
18 |
13 |
8 |
14 |
27 |
38 |
24 |
30 |
0 |
0 |
3 |
2 |
2 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
3 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
|
Фредерик Бастиа и Карл Маркс |
356 | 231 |
24 |
13 |
16 |
11 |
23 |
15 |
5 |
9 |
20 |
37 |
27 |
31 |
0 |
2 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
5 |
1 |
1 |
1 |
3 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
3 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
|
Из чего сделано сознание? |
3729 | 231 |
23 |
7 |
17 |
8 |
16 |
13 |
10 |
10 |
18 |
48 |
26 |
35 |
0 |
0 |
1 |
2 |
2 |
4 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
4 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
|
Что есть истина? |
1444 | 226 |
24 |
8 |
15 |
8 |
20 |
18 |
6 |
11 |
18 |
39 |
26 |
33 |
0 |
4 |
3 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
5 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
|
Четыре типа истины по Кену Уилберу |
3299 | 225 |
23 |
13 |
8 |
16 |
15 |
17 |
6 |
8 |
20 |
38 |
31 |
30 |
0 |
0 |
3 |
3 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
5 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
|
Стивен Пинкер о гуманизме как необходимом условии прогресса |
897 | 223 |
22 |
12 |
16 |
14 |
17 |
15 |
11 |
6 |
22 |
35 |
28 |
25 |
0 |
0 |
4 |
1 |
0 |
4 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
3 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
|
О модели успешного будущего |
498 | 212 |
28 |
9 |
13 |
8 |
13 |
14 |
4 |
4 |
25 |
45 |
24 |
25 |
0 |
1 |
3 |
0 |
3 |
3 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
3 |
2 |
0 |
1 |
3 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
|
Обходчик |
2339 | 206 |
23 |
9 |
12 |
11 |
13 |
16 |
6 |
10 |
20 |
33 |
24 |
29 |
0 |
0 |
3 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
1 |
0 |
3 |
0 |
1 |
2 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Шаги по Земле |
3049 | 192 |
17 |
7 |
10 |
8 |
10 |
15 |
7 |
8 |
23 |
30 |
24 |
33 |
0 |
2 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Великий соблазн социализма |
175 | 175 |
109 |
66 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
9 |
5 |
11 |
5 |
1 |
1 |
5 |
3 |
3 |
3 |
9 |
1 |
3 |
3 |
0 |
3 |
15 |
3 |
3 |
10 |
4 |
2 |
3 |
5 |
2 |
4 |
4 |
5 |
8 |
10 |
9 |
6 |
13 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |