|
| Итого | За последние 12 месяцев | Jan | Dec | Nov | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| По разделу | 187184 | 1172 | 1 | 116 | 118 | 114 | 114 | 109 | 100 | 80 | 117 | 98 | 109 | 96 | 1 | 4 | 3 | 4 | 4 | 3 | 2 | 2 | 3 | 4 | 4 | 5 | 4 | 3 | 5 | 4 | 3 | 4 | 5 | 5 | 4 | 2 | 4 | 5 | 3 | 5 | 5 | 3 | 3 | 3 | 4 | 4 | 4 | 3 | 4 | 5 | 5 | 5 | 5 | 4 | 3 | 4 | 4 | 4 | 4 | 3 | 3 | 3 | 4 | 3 | 2 | 3 | 3 | 6 | 2 | 4 | 4 | 4 | 5 | 5 | 4 | 6 |
| Смена церковной нормы? Попытка сравнительного анализа двух духовных движений, у истоков которых стояли священники Александр Мень и Георгий Кочетков | 2466 | 379 | 0 | 39 | 47 | 37 | 35 | 34 | 24 | 24 | 45 | 27 | 32 | 35 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 2 | 2 | 3 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 2 | 3 | 0 | 0 | 0 | 1 | 3 | 1 | 4 | 0 | 1 | 2 | 3 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 2 | 3 | 4 | 2 | 1 |
| Разгадка фильма "Куклы" Такеши Китано | 4731 | 362 | 0 | 36 | 38 | 34 | 38 | 30 | 24 | 28 | 33 | 34 | 44 | 23 | 0 | 1 | 0 | 0 | 4 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 4 | 2 | 1 | 2 | 1 | 0 | 2 | 0 | 3 | 2 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 3 | 2 | 1 | 2 | 1 | 2 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 3 | 2 |
| Метафизический синтетизм Михаила Шемякина. "Другое" христианское искусство? | 2835 | 360 | 0 | 30 | 38 | 38 | 46 | 33 | 32 | 17 | 43 | 25 | 31 | 27 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 3 | 2 | 0 | 2 | 1 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 5 | 3 | 2 | 4 | 2 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 2 |
| Эволюция понятия "священство" в религии откровения: сакрализация и десакрализация | 3379 | 342 | 0 | 34 | 37 | 32 | 21 | 33 | 33 | 16 | 30 | 27 | 44 | 35 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 4 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 4 | 1 | 0 | 3 | 0 | 1 | 1 | 3 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 3 | 3 | 4 |
| Иудео-христианский диалог: новые возможности | 1880 | 332 | 0 | 38 | 22 | 28 | 29 | 31 | 27 | 21 | 29 | 29 | 34 | 44 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 4 | 2 | 1 | 0 | 0 | 2 | 1 | 2 | 2 | 1 | 0 | 3 | 2 | 0 | 1 | 2 | 2 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 2 |
| Реактивация смыслов и динамика жизни: "духовные движения в Рпц в Хх веке: экклезиологический аспект" | 3370 | 316 | 0 | 33 | 36 | 29 | 28 | 29 | 26 | 17 | 28 | 27 | 33 | 30 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 3 | 0 | 2 | 0 | 2 | 0 | 2 | 3 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 4 | 2 | 0 | 1 | 2 | 0 | 1 | 4 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 4 |
| В поисках духовных корней: "беседническое движение в Русской православной церкви (историософский анализ)" | 3341 | 312 | 0 | 28 | 41 | 48 | 35 | 19 | 22 | 16 | 19 | 25 | 32 | 27 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 3 | 1 | 0 | 2 | 1 | 4 | 0 | 1 | 1 | 1 | 2 | 3 | 4 | 2 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 5 | 2 | 0 | 0 |
| Православная экклезиология в 20-21 вв. Путь к свободе? | 1331 | 310 | 0 | 37 | 29 | 27 | 35 | 32 | 25 | 18 | 32 | 21 | 24 | 30 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 5 | 1 | 2 | 1 | 2 | 2 | 4 | 2 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 3 | 1 | 1 | 2 | 0 | 0 |
| Экклезиологические поиски в Преображенском Содружестве Малых Братств. 2006г | 2377 | 309 | 0 | 33 | 38 | 33 | 32 | 23 | 33 | 13 | 31 | 31 | 26 | 16 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 2 | 1 | 3 | 0 | 4 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 3 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 2 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 2 | 5 | 2 | 1 |
| Фильм Карла Теодора Дрейера "Слово" | 2375 | 308 | 0 | 37 | 37 | 33 | 23 | 26 | 22 | 17 | 29 | 27 | 28 | 29 | 0 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 3 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 1 | 2 | 0 | 2 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 6 | 2 | 1 | 4 | 1 | 3 | 1 | 0 | 3 |
| Внутрицерковная ситуация и ответственность церковных элит | 2299 | 305 | 0 | 28 | 36 | 28 | 39 | 22 | 19 | 17 | 42 | 27 | 29 | 18 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 3 | 2 | 1 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 2 | 1 | 3 | 2 | 0 | 0 | 3 | 2 | 3 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 4 | 1 | 3 | 2 |
| Образ Церкви в романе Ф.М. Достоевского "братья Карамазовы": возврат от предания к Писанию | 2940 | 300 | 0 | 28 | 41 | 38 | 31 | 22 | 17 | 10 | 33 | 30 | 29 | 21 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 1 | 0 | 0 | 1 | 2 | 3 | 2 | 2 | 4 | 3 | 1 | 0 | 4 | 1 | 0 | 1 | 2 | 0 | 3 | 0 | 2 | 1 | 1 | 3 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 3 | 1 | 1 | 0 |
| Национальный нарратив и новая тотальность | 1244 | 299 | 0 | 25 | 31 | 40 | 31 | 33 | 21 | 8 | 25 | 24 | 32 | 29 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 5 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 4 | 1 | 1 |
| Споры вокруг "богдановской" статьи | 2513 | 295 | 0 | 28 | 41 | 26 | 27 | 24 | 21 | 12 | 36 | 25 | 28 | 27 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 3 | 0 | 4 | 4 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 3 | 5 | 1 | 0 | 1 | 3 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 4 | 1 | 1 | 1 |
| "Бедная религия" и пневматологическая экклезиология | 2620 | 294 | 0 | 31 | 32 | 42 | 25 | 21 | 20 | 12 | 22 | 36 | 25 | 28 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 2 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 4 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 3 | 4 | 2 | 1 |
| Два вида равенства | 2144 | 288 | 0 | 29 | 34 | 39 | 27 | 24 | 31 | 11 | 20 | 28 | 23 | 22 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 1 | 0 | 1 | 3 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 2 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 4 | 2 | 1 | 2 | 1 | 2 | 1 |
| Почему осел стал упрямым | 2403 | 287 | 0 | 29 | 34 | 34 | 32 | 31 | 27 | 12 | 21 | 19 | 28 | 20 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 2 | 4 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 3 | 5 | 1 | 3 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 3 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 |
| Лев и крокодил | 3060 | 287 | 0 | 27 | 28 | 35 | 27 | 26 | 24 | 17 | 24 | 30 | 28 | 21 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 2 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 3 | 1 | 4 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 |
| О моём уходе из Преображенского содружества малых братств | 2109 | 285 | 0 | 30 | 27 | 29 | 24 | 26 | 21 | 14 | 41 | 30 | 24 | 19 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 4 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 5 |
| Итого | За последние 12 месяцев | Jan | Dec | Nov | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Религиозный сионизм как духовное движение в контексте иудео-христианского диалога | 3751 | 285 | 0 | 36 | 25 | 29 | 40 | 22 | 26 | 13 | 21 | 27 | 26 | 20 | 0 | 1 | 1 | 0 | 4 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 4 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 4 | 2 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 4 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 4 | 1 | 1 | 2 | 0 | 0 |
| Книга "История евреев" | 1903 | 281 | 0 | 37 | 35 | 35 | 37 | 23 | 19 | 6 | 24 | 29 | 19 | 17 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 2 | 1 | 3 | 1 | 1 | 1 | 4 | 2 | 0 | 3 | 0 | 3 | 0 | 2 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 3 | 2 | 1 | 4 | 0 | 1 | 1 | 3 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 |
| Литургия в храме Христа Спасителя в день 25-летия Преображенского содружества малых братств как начало нового этапа в жизни духовного движения | 2671 | 278 | 0 | 31 | 29 | 36 | 31 | 22 | 23 | 12 | 26 | 26 | 21 | 21 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 2 | 0 | 2 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 4 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 3 |
| "homo divinus" и "homo economicus". Верующий человек в пространстве микро- и макроэкономики | 687 | 277 | 0 | 31 | 21 | 28 | 23 | 18 | 21 | 9 | 41 | 30 | 27 | 28 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 5 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 4 | 1 | 0 | 1 | 1 | 2 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 |
| О "Хронике сурожской смуты" | 2176 | 276 | 0 | 24 | 33 | 30 | 35 | 29 | 20 | 11 | 21 | 30 | 27 | 16 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 0 | 3 | 3 | 0 | 3 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 5 | 3 | 0 |
| Идея священной связи как центральная идея декалога | 1933 | 275 | 0 | 29 | 31 | 22 | 19 | 24 | 34 | 9 | 39 | 24 | 23 | 21 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 5 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 3 | 3 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 4 | 2 | 1 | 0 |
| Семья, дети и... иудео-христианский диалог | 2130 | 274 | 0 | 30 | 23 | 34 | 31 | 23 | 30 | 14 | 22 | 25 | 19 | 23 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 3 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 |
| Заостровское противостояние: пейзаж после битвы | 2438 | 273 | 0 | 29 | 35 | 37 | 28 | 19 | 19 | 14 | 18 | 19 | 34 | 21 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 4 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 4 | 1 | 0 | 1 | 2 | 1 | 3 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 2 | 3 | 3 | 1 | 1 |
| Отзыв иг. Иннокентия Павлова к работе "Реактивация смыслов и динамика жизни: "духовные движения в Рпц в Хх веке: экклезиологический аспект"" | 1889 | 273 | 0 | 36 | 26 | 33 | 28 | 23 | 19 | 11 | 25 | 26 | 18 | 28 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 5 | 1 | 4 | 2 | 1 | 3 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 3 | 3 | 1 | 1 |
| Информация о владельце раздела | 2335 | 269 | 0 | 25 | 37 | 30 | 25 | 18 | 19 | 9 | 18 | 22 | 27 | 39 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 3 | 1 | 3 | 3 | 6 |
| От "сакральности" власти к сакральности жизни | 2548 | 265 | 0 | 18 | 41 | 27 | 23 | 25 | 17 | 16 | 30 | 26 | 21 | 21 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 3 | 0 | 0 | 2 | 0 | 1 | 3 | 3 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 5 | 2 | 3 | 1 |
| Встреча | 2633 | 264 | 0 | 37 | 39 | 26 | 31 | 18 | 26 | 14 | 16 | 18 | 19 | 20 | 0 | 0 | 1 | 4 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 4 | 3 | 2 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 2 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 3 | 3 | 3 | 2 |
| Кафедра теологии в Мифи как зеркало отношений Церкви и общества | 1852 | 263 | 0 | 31 | 25 | 23 | 32 | 24 | 17 | 13 | 25 | 22 | 28 | 23 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 2 | 3 | 0 | 3 | 1 | 2 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 2 |
| Юрий Нагибин: компромисс или терпимость? | 2702 | 262 | 0 | 36 | 22 | 25 | 25 | 23 | 24 | 8 | 16 | 35 | 27 | 21 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 4 | 0 | 2 | 3 | 0 | 0 | 1 | 5 | 1 | 0 | 4 | 3 | 1 | 0 | 3 | 3 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 |
| Духовный смысл акции Pussy Riot в Храме Христа Спасителя | 2615 | 262 | 0 | 27 | 29 | 28 | 30 | 26 | 15 | 10 | 24 | 24 | 27 | 22 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 3 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 4 | 4 | 2 | 1 |
| О земном рае | 1922 | 260 | 0 | 35 | 30 | 31 | 29 | 18 | 17 | 16 | 30 | 18 | 19 | 17 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 2 | 1 | 3 | 4 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 2 | 3 | 2 | 4 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 |
| Психоаналитическая теология как способ преодоления отчуждения: от экклезиологии границ к экклезиологии отношений | 2089 | 259 | 0 | 19 | 31 | 28 | 26 | 24 | 32 | 10 | 23 | 26 | 22 | 18 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 3 | 3 | 1 | 2 |
| В диалоге с Григорием Померанцем: Автономная этика и теодицея, проблема Каина и "проблема Вертера" | 730 | 259 | 0 | 27 | 31 | 27 | 29 | 23 | 25 | 9 | 22 | 16 | 26 | 24 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 3 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 3 | 1 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 3 |
| Возможно ли возрождение традиции печалования в России? | 1840 | 259 | 0 | 27 | 24 | 28 | 39 | 23 | 21 | 10 | 27 | 21 | 25 | 14 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 3 | 1 | 1 | 1 | 0 | 1 | 4 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 |
| Заметки в записной книжке | 2113 | 259 | 0 | 31 | 23 | 39 | 36 | 24 | 18 | 9 | 24 | 19 | 21 | 15 | 0 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 4 | 2 | 0 | 0 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
| Итого | За последние 12 месяцев | Jan | Dec | Nov | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Феномен пророчества и переходное время | 1975 | 259 | 0 | 23 | 30 | 26 | 25 | 25 | 19 | 10 | 33 | 24 | 23 | 21 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 3 |
| Брак как духовное событие | 2001 | 258 | 0 | 30 | 33 | 38 | 23 | 22 | 17 | 5 | 27 | 20 | 21 | 22 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 2 | 2 | 0 | 2 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 3 | 2 | 1 | 2 | 1 | 1 | 3 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 4 |
| Теоретическая схема и социальная группа | 2536 | 258 | 0 | 28 | 26 | 31 | 22 | 27 | 27 | 13 | 22 | 23 | 21 | 18 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 4 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 3 | 2 | 2 | 1 | 1 | 1 |
| Особенности православной миссии приверженцам других религий и сект | 2564 | 256 | 0 | 28 | 29 | 30 | 15 | 26 | 17 | 13 | 20 | 19 | 27 | 32 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 3 | 5 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 2 | 0 | 3 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 3 | 1 | 0 | 1 |
| "открытый центр", или Страсти по о. Андрею Кураеву | 693 | 256 | 0 | 32 | 25 | 28 | 18 | 28 | 20 | 6 | 27 | 25 | 27 | 20 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 2 | 0 | 3 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 2 | 0 | 2 | 4 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 |
| Время в Священном писании | 1012 | 256 | 0 | 28 | 28 | 29 | 28 | 25 | 19 | 12 | 19 | 23 | 24 | 21 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 2 | 3 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 4 | 3 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 4 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 2 | 1 |
| Иудео-христианские отношения. Что дальше? | 885 | 256 | 0 | 28 | 22 | 34 | 23 | 24 | 23 | 8 | 30 | 25 | 21 | 18 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 3 | 1 | 3 | 2 | 0 | 3 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 4 | 1 | 0 | 1 |
| Два вида целостности. Теория психоанализа и духовная жизнь | 1750 | 256 | 0 | 27 | 33 | 22 | 32 | 21 | 20 | 9 | 19 | 30 | 26 | 17 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 4 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 4 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 3 | 4 | 3 | 1 |
| Проблемы старшинства и иерархизма применительно к творчеству прот. Сергия Булгакова | 2414 | 255 | 0 | 26 | 31 | 34 | 16 | 18 | 20 | 13 | 27 | 31 | 19 | 20 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 2 | 2 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 4 | 2 | 4 | 4 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 |
| Полутона в духовной жизни | 1956 | 254 | 0 | 25 | 30 | 31 | 30 | 18 | 20 | 15 | 27 | 23 | 17 | 18 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 3 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 2 | 3 | 2 | 2 | 3 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
| Мессианский народ и мессианская идея: эволюция или смена концепции? | 594 | 254 | 0 | 23 | 19 | 26 | 23 | 32 | 24 | 17 | 18 | 27 | 23 | 22 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 |
| Апокалипсис и события сегодняшнего дня | 686 | 252 | 0 | 29 | 20 | 27 | 24 | 26 | 18 | 13 | 25 | 26 | 25 | 19 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
| Обеты, клятвы и... мессианские времена.. | 1655 | 252 | 0 | 32 | 27 | 22 | 21 | 24 | 24 | 8 | 20 | 24 | 22 | 28 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 4 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 2 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 4 | 2 | 2 |
| А.И. Солженицын как пример христианского общественного деятеля в условиях тоталитарного общества | 2052 | 251 | 0 | 23 | 20 | 27 | 27 | 16 | 32 | 11 | 21 | 32 | 26 | 16 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 1 | 3 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
| "Служение столов" как индикатор духовной жизни | 1169 | 251 | 0 | 32 | 18 | 27 | 27 | 25 | 19 | 14 | 27 | 26 | 20 | 16 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 1 | 2 | 3 | 0 | 1 | 2 | 0 | 1 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 |
| По поводу статьи О.А. Седаковой "Светская культура и Церковь: поле взаимодействия" | 2039 | 251 | 0 | 29 | 36 | 25 | 26 | 21 | 18 | 11 | 17 | 24 | 24 | 20 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 3 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 5 | 3 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 5 |
| Вход Господень в Иерусалим (или события в компании "Плюмбум Вояджер") | 2243 | 250 | 0 | 18 | 30 | 26 | 23 | 25 | 23 | 12 | 23 | 24 | 25 | 21 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 3 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 3 |
| Украинские события и казни египетские | 578 | 249 | 0 | 34 | 28 | 30 | 22 | 27 | 18 | 13 | 11 | 22 | 23 | 21 | 0 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 3 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 4 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 5 | 3 | 0 | 0 |
| Книга Пинхаса Полонского "Две тысячи лет вместе" | 2221 | 249 | 0 | 34 | 23 | 27 | 38 | 25 | 14 | 12 | 22 | 16 | 18 | 20 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 3 | 2 | 2 | 1 | 3 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 4 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 2 | 3 |
| Опыт служения онлайн-литургии в одной христианской общине | 841 | 248 | 0 | 30 | 29 | 28 | 24 | 33 | 22 | 11 | 14 | 21 | 19 | 17 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 2 | 2 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 2 | 3 |
| Итого | За последние 12 месяцев | Jan | Dec | Nov | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Рождение нового иночества? Преподобный Серафим Саровский и мирянские общины | 953 | 247 | 1 | 25 | 34 | 32 | 20 | 14 | 19 | 12 | 29 | 22 | 21 | 18 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 3 | 2 | 0 | 2 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 2 | 3 | 2 | 2 | 1 |
| Метаисторический полет (литературный коллаж) | 2337 | 246 | 0 | 38 | 32 | 25 | 18 | 20 | 25 | 16 | 19 | 21 | 14 | 18 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 5 | 2 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 3 | 0 | 4 | 2 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 2 | 2 | 3 | 1 | 2 | 1 |
| "Украинский кризис" русского православия | 571 | 246 | 0 | 25 | 23 | 25 | 14 | 21 | 38 | 10 | 22 | 23 | 24 | 21 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 1 | 1 | 0 | 1 |
| Вера и утопия в контексте мировоззрения верующего человека | 529 | 243 | 0 | 29 | 24 | 27 | 24 | 26 | 20 | 11 | 19 | 24 | 23 | 16 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 2 | 0 | 0 | 4 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 1 | 3 |
| Раскол как следствие авторитаризма | 1710 | 242 | 0 | 29 | 35 | 32 | 29 | 18 | 16 | 11 | 21 | 17 | 19 | 15 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 2 | 1 | 2 | 3 | 3 |
| Книга "Посттоталитарная теология" | 750 | 241 | 0 | 31 | 27 | 25 | 23 | 24 | 22 | 10 | 23 | 19 | 16 | 21 | 0 | 1 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 0 | 3 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 2 | 3 | 0 | 4 | 1 |
| Пророчество и идеология | 1729 | 240 | 0 | 30 | 28 | 29 | 30 | 23 | 16 | 11 | 14 | 20 | 18 | 21 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 3 | 0 | 1 | 3 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 4 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 2 | 3 | 3 |
| По поводу "дела" о. Павла Адельгейма | 1758 | 239 | 0 | 25 | 21 | 26 | 14 | 24 | 21 | 11 | 42 | 23 | 21 | 11 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 3 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 1 | 2 | 2 |
| О предельных обстоятельствах и запредельных состояниях | 1704 | 237 | 0 | 26 | 23 | 30 | 25 | 15 | 22 | 8 | 34 | 22 | 18 | 14 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 3 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 4 | 0 | 0 | 3 | 2 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 |
| Бог и боги "Игры Престолов" | 569 | 236 | 0 | 27 | 20 | 29 | 17 | 17 | 18 | 14 | 29 | 25 | 25 | 15 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 3 | 0 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 |
| Отец Павел Адельгейм и тема неразделенного православия | 1810 | 235 | 0 | 28 | 23 | 25 | 29 | 23 | 22 | 8 | 20 | 22 | 20 | 15 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 3 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 4 |
| О Витгенштейне | 1733 | 235 | 0 | 29 | 29 | 27 | 25 | 24 | 18 | 8 | 14 | 21 | 20 | 20 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 5 |
| Нужен ли нам Устав братства? | 1744 | 233 | 0 | 20 | 27 | 22 | 22 | 21 | 24 | 12 | 25 | 21 | 16 | 23 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 4 | 1 | 1 | 2 |
| Столыпин-Неплюев. Противостояние неизбежно? | 1968 | 233 | 0 | 32 | 23 | 22 | 18 | 28 | 20 | 14 | 17 | 21 | 15 | 23 | 0 | 4 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 5 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 2 | 2 | 2 |
| Похвала глупости | 1671 | 232 | 0 | 23 | 28 | 23 | 22 | 21 | 23 | 12 | 22 | 20 | 19 | 19 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 3 | 4 | 2 |
| Происшествие в подъезде | 1727 | 232 | 0 | 26 | 21 | 23 | 15 | 19 | 28 | 13 | 30 | 18 | 19 | 20 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 4 | 2 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 3 |
| О прощении, суде и воскресении | 776 | 232 | 0 | 30 | 24 | 26 | 18 | 25 | 19 | 14 | 18 | 19 | 20 | 19 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 3 | 0 | 0 | 2 | 0 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 2 | 1 | 3 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 |
| Смерть как боль | 1868 | 232 | 0 | 26 | 20 | 32 | 23 | 18 | 21 | 16 | 17 | 22 | 14 | 23 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 1 | 2 | 1 | 0 | 2 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 |
| Огонь красоты | 593 | 230 | 0 | 28 | 33 | 16 | 23 | 22 | 23 | 10 | 15 | 23 | 19 | 18 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 3 | 0 | 4 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 4 | 0 | 2 | 1 |
| Впечатления от просмотра фильма Алексея Германа (младшего) "довлатов" | 1505 | 230 | 0 | 23 | 26 | 26 | 32 | 22 | 18 | 8 | 16 | 21 | 22 | 16 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 4 | 2 | 1 |
| Итого | За последние 12 месяцев | Jan | Dec | Nov | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Мышонок и крысенок | 2009 | 229 | 0 | 20 | 23 | 26 | 23 | 29 | 19 | 13 | 16 | 26 | 21 | 13 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 3 |
| Не заразиться и не заразить: о совместном причащении в условиях пандемии | 783 | 229 | 0 | 26 | 25 | 28 | 36 | 16 | 17 | 5 | 11 | 24 | 20 | 21 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 3 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 3 |
| "Экзорцист русской души": христианское служение А.И. Солженицына | 2633 | 228 | 0 | 25 | 29 | 23 | 15 | 24 | 23 | 12 | 14 | 20 | 23 | 20 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 3 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 2 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 3 | 0 | 1 |
| Краткий отзыв на статью архимандрита Кирилла Говоруна "Община как природа Церкви" | 1597 | 228 | 0 | 30 | 24 | 23 | 27 | 18 | 22 | 10 | 18 | 17 | 19 | 20 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 3 | 1 | 1 | 1 | 2 | 0 | 1 | 3 | 2 | 3 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 5 | 2 | 0 | 1 |
| Булгаковский тренд | 1639 | 227 | 0 | 27 | 25 | 21 | 28 | 14 | 25 | 10 | 18 | 22 | 21 | 16 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 3 | 3 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 2 | 4 |
| Иерейский излом | 626 | 226 | 0 | 24 | 26 | 22 | 23 | 22 | 21 | 6 | 29 | 22 | 18 | 13 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 3 | 3 | 3 | 1 | 0 | 1 |
| Отзыв на книгу Иулиании Шмеман "моя жизнь с отцом Александром" | 2187 | 225 | 0 | 25 | 29 | 24 | 22 | 18 | 19 | 10 | 22 | 18 | 17 | 21 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 3 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 3 | 3 |
| Рпц и поправки в Конституцию | 756 | 223 | 0 | 25 | 19 | 26 | 24 | 21 | 18 | 10 | 21 | 21 | 20 | 18 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 3 |
| К вопросу о деконструкции экклезиологического дискурса | 2055 | 222 | 0 | 27 | 17 | 24 | 23 | 14 | 20 | 14 | 19 | 26 | 20 | 18 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 3 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
| Всемирный шаббат: Covid-19 | 769 | 221 | 0 | 25 | 30 | 24 | 26 | 21 | 18 | 7 | 9 | 22 | 23 | 16 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 2 | 2 |
| Гармония между вечным и временным | 1646 | 221 | 0 | 17 | 16 | 30 | 14 | 25 | 16 | 13 | 33 | 24 | 18 | 15 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 |
| Благодатен ли "благодатный огонь"? | 1868 | 219 | 0 | 30 | 24 | 32 | 19 | 15 | 16 | 10 | 22 | 19 | 19 | 13 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 3 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 3 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 |
| Некоторые соображения, вызванные прочтением "Таинствоводственных бесед" о. Георгия Кочеткова | 1980 | 219 | 0 | 25 | 23 | 20 | 25 | 15 | 21 | 13 | 16 | 22 | 18 | 21 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 5 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 3 | 1 | 1 |
| Из делового разговора | 1533 | 218 | 0 | 24 | 21 | 20 | 15 | 24 | 20 | 11 | 25 | 23 | 17 | 18 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 4 | 2 | 1 | 1 | 1 |
| Неизвестный апокриф | 2006 | 218 | 0 | 18 | 20 | 32 | 25 | 17 | 17 | 12 | 24 | 20 | 15 | 18 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 |
| Суд в Израиле и апостольский дар | 615 | 217 | 0 | 19 | 25 | 20 | 19 | 23 | 19 | 11 | 18 | 21 | 18 | 24 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 3 | 1 | 3 | 3 | 2 | 2 |
| Церковь, современная культура и... библейский Валаам | 631 | 214 | 0 | 28 | 15 | 23 | 23 | 16 | 20 | 14 | 12 | 22 | 21 | 20 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
| Вулканическая деятельность в общественной жизни | 1761 | 212 | 0 | 22 | 17 | 20 | 21 | 24 | 18 | 9 | 25 | 23 | 15 | 18 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 2 |
| Затянувшийся исход: Церковь в постсоветское время | 782 | 212 | 0 | 26 | 27 | 22 | 19 | 15 | 22 | 8 | 16 | 19 | 20 | 18 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 5 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 2 | 3 | 1 | 1 | 1 |
| Конспирологические версии вместо разделения ответственности | 1692 | 211 | 0 | 23 | 23 | 20 | 15 | 18 | 17 | 14 | 26 | 22 | 14 | 19 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 3 | 1 | 1 | 2 |
| Итого | За последние 12 месяцев | Jan | Dec | Nov | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| О предательстве | 1799 | 210 | 0 | 26 | 19 | 22 | 21 | 23 | 15 | 11 | 21 | 19 | 16 | 17 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 3 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 |
| Нам гласность не нужна! (попытка подвести некоторые промежуточные итоги демарша дьякона Андрея Кураева) | 1700 | 208 | 0 | 32 | 19 | 23 | 25 | 20 | 17 | 9 | 12 | 16 | 23 | 12 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 3 | 0 | 0 | 2 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 4 | 2 | 2 |
| Глыба поднимается | 1874 | 206 | 0 | 18 | 29 | 30 | 29 | 18 | 12 | 9 | 12 | 18 | 17 | 14 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 3 | 1 | 3 | 3 |
| Статья Александра Филоненко "Богословие общения и евхаристическая антропология" | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |