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Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
По разделу | 178762 | 1058 | 7 | 114 | 109 | 100 | 80 | 117 | 98 | 109 | 96 | 102 | 58 | 68 | 0 | 4 | 3 | 3 | 3 | 3 | 4 | 5 | 4 | 6 | 4 | 3 | 4 | 3 | 5 | 4 | 4 | 4 | 3 | 5 | 3 | 2 | 4 | 3 | 4 | 4 | 3 | 4 | 4 | 3 | 4 | 4 | 5 | 3 | 5 | 3 | 5 | 5 | 3 | 3 | 3 | 3 | 4 | 5 | 5 | 5 | 3 | 4 | 3 | 3 | 3 | 3 | 2 | 4 | 4 | 3 | 3 | 4 | 4 | 2 | 2 | 3 |
Разгадка фильма "Куклы" Такеши Китано | 4625 | 325 | 2 | 38 | 30 | 24 | 28 | 33 | 34 | 44 | 23 | 38 | 21 | 10 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 3 | 2 | 2 | 3 | 0 | 1 | 3 | 1 | 3 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 4 | 1 | 5 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 2 | 1 |
Смена церковной нормы? Попытка сравнительного анализа двух духовных движений, у истоков которых стояли священники Александр Мень и Георгий Кочетков | 2348 | 316 | 5 | 35 | 34 | 24 | 24 | 45 | 27 | 32 | 35 | 24 | 13 | 18 | 0 | 3 | 2 | 0 | 1 | 1 | 1 | 3 | 2 | 2 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 3 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 4 | 0 | 0 | 0 | 5 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 5 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 4 | 1 | 0 | 0 | 3 |
Эволюция понятия "священство" в религии откровения: сакрализация и десакрализация | 3278 | 309 | 2 | 21 | 33 | 33 | 16 | 30 | 27 | 44 | 35 | 28 | 24 | 16 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 3 | 2 | 5 | 1 | 1 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 1 |
Иудео-христианский диалог: новые возможности | 1794 | 307 | 2 | 29 | 31 | 27 | 21 | 29 | 29 | 34 | 44 | 21 | 20 | 20 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 1 | 5 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 2 |
Метафизический синтетизм Михаила Шемякина. "Другое" христианское искусство? | 2731 | 305 | 2 | 46 | 33 | 32 | 17 | 43 | 25 | 31 | 27 | 26 | 8 | 15 | 0 | 0 | 2 | 1 | 0 | 0 | 4 | 5 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 4 | 3 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 4 | 1 | 1 | 2 | 2 | 0 | 3 | 1 | 1 | 0 | 2 | 3 | 1 | 5 | 0 | 1 | 1 | 2 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 2 | 1 |
Православная экклезиология в 20-21 вв. Путь к свободе? | 1240 | 267 | 2 | 35 | 32 | 25 | 18 | 32 | 21 | 24 | 30 | 21 | 14 | 13 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 3 | 3 | 1 | 4 | 2 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 |
Реактивация смыслов и динамика жизни: "духовные движения в Рпц в Хх веке: экклезиологический аспект" | 3272 | 263 | 0 | 28 | 29 | 26 | 17 | 28 | 27 | 33 | 30 | 26 | 8 | 11 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 1 | 1 |
Лев и крокодил | 2976 | 261 | 6 | 27 | 26 | 24 | 17 | 24 | 30 | 28 | 21 | 26 | 17 | 15 | 0 | 3 | 3 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 0 |
Фильм Карла Теодора Дрейера "Слово" | 2269 | 258 | 1 | 23 | 26 | 22 | 17 | 29 | 27 | 28 | 29 | 32 | 12 | 12 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 4 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 4 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 4 | 0 | 0 | 0 |
Экклезиологические поиски в Преображенском Содружестве Малых Братств. 2006г | 2277 | 253 | 4 | 32 | 23 | 33 | 13 | 31 | 31 | 26 | 16 | 18 | 11 | 15 | 0 | 4 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 3 | 0 | 0 | 3 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 |
Национальный нарратив и новая тотальность | 1149 | 253 | 1 | 31 | 33 | 21 | 8 | 25 | 24 | 32 | 29 | 28 | 11 | 10 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 2 | 1 | 2 | 2 | 3 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 4 | 1 | 2 | 0 | 1 | 2 | 2 | 2 | 1 | 2 | 1 | 0 | 2 | 3 | 1 | 1 | 0 | 1 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 |
Почему осел стал упрямым | 2310 | 251 | 4 | 32 | 31 | 27 | 12 | 21 | 19 | 28 | 20 | 29 | 15 | 13 | 0 | 3 | 1 | 0 | 0 | 3 | 2 | 3 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 1 | 4 | 1 | 0 | 5 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 4 | 2 | 1 | 3 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 1 |
В поисках духовных корней: "беседническое движение в Русской православной церкви (историософский анализ)" | 3228 | 248 | 4 | 35 | 19 | 22 | 16 | 19 | 25 | 32 | 27 | 24 | 14 | 11 | 0 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 4 | 2 | 0 | 1 | 3 | 2 | 0 | 1 | 0 | 3 | 3 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 0 | 1 | 0 | 0 |
Внутрицерковная ситуация и ответственность церковных элит | 2208 | 246 | 1 | 39 | 22 | 19 | 17 | 42 | 27 | 29 | 18 | 14 | 12 | 6 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 0 | 3 | 3 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 3 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 |
О моём уходе из Преображенского содружества малых братств | 2025 | 241 | 2 | 24 | 26 | 21 | 14 | 41 | 30 | 24 | 19 | 18 | 11 | 11 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 2 |
Религиозный сионизм как духовное движение в контексте иудео-христианского диалога | 3662 | 241 | 1 | 40 | 22 | 26 | 13 | 21 | 27 | 26 | 20 | 21 | 10 | 14 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 2 | 2 | 2 | 2 | 1 | 0 | 4 | 1 | 1 | 1 | 1 | 5 | 0 | 1 | 1 | 2 | 3 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 3 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 |
Споры вокруг "богдановской" статьи | 2419 | 241 | 1 | 27 | 24 | 21 | 12 | 36 | 25 | 28 | 27 | 21 | 11 | 8 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 2 | 1 | 0 | 4 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 |
Образ Церкви в романе Ф.М. Достоевского "братья Карамазовы": возврат от предания к Писанию | 2836 | 240 | 3 | 31 | 22 | 17 | 10 | 33 | 30 | 29 | 21 | 25 | 11 | 8 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 4 | 0 | 1 | 1 | 3 | 2 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 1 |
Информация о владельце раздела | 2245 | 240 | 2 | 25 | 18 | 19 | 9 | 18 | 22 | 27 | 39 | 27 | 18 | 16 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
"homo divinus" и "homo economicus". Верующий человек в пространстве микро- и макроэкономики | 609 | 238 | 2 | 23 | 18 | 21 | 9 | 41 | 30 | 27 | 28 | 23 | 8 | 8 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 3 | 0 | 1 | 3 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 |
"Бедная религия" и пневматологическая экклезиология | 2515 | 234 | 0 | 25 | 21 | 20 | 12 | 22 | 36 | 25 | 28 | 22 | 9 | 14 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 4 | 0 | 0 | 0 | 0 | 4 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 |
Кафедра теологии в Мифи как зеркало отношений Церкви и общества | 1775 | 229 | 2 | 32 | 24 | 17 | 13 | 25 | 22 | 28 | 23 | 25 | 7 | 11 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 6 | 3 | 0 | 2 | 0 | 4 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 0 |
Мессианский народ и мессианская идея: эволюция или смена концепции? | 528 | 229 | 2 | 23 | 32 | 24 | 17 | 18 | 27 | 23 | 22 | 19 | 10 | 12 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 3 | 0 | 3 | 0 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 3 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 1 |
Семья, дети и... иудео-христианский диалог | 2046 | 228 | 3 | 31 | 23 | 30 | 14 | 22 | 25 | 19 | 23 | 23 | 9 | 6 | 0 | 1 | 2 | 0 | 0 | 0 | 4 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 4 | 2 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 |
Идея священной связи как центральная идея декалога | 1853 | 228 | 2 | 19 | 24 | 34 | 9 | 39 | 24 | 23 | 21 | 16 | 4 | 13 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 1 | 1 | 0 | 2 |
Два вида равенства | 2047 | 226 | 5 | 27 | 24 | 31 | 11 | 20 | 28 | 23 | 22 | 17 | 8 | 10 | 0 | 3 | 2 | 1 | 1 | 0 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 4 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 3 | 0 | 1 | 0 |
О "Хронике сурожской смуты" | 2093 | 226 | 4 | 35 | 29 | 20 | 11 | 21 | 30 | 27 | 16 | 17 | 4 | 12 | 0 | 4 | 0 | 1 | 0 | 1 | 0 | 0 | 4 | 2 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 4 | 1 | 4 | 0 | 1 | 0 | 2 | 3 | 2 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 4 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 |
Юрий Нагибин: компромисс или терпимость? | 2620 | 225 | 1 | 25 | 23 | 24 | 8 | 16 | 35 | 27 | 21 | 26 | 10 | 9 | 0 | 1 | 0 | 1 | 0 | 3 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 2 | 0 | 1 |
А.И. Солженицын как пример христианского общественного деятеля в условиях тоталитарного общества | 1984 | 225 | 2 | 27 | 16 | 32 | 11 | 21 | 32 | 26 | 16 | 23 | 8 | 11 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 4 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 |
Психоаналитическая теология как способ преодоления отчуждения: от экклезиологии границ к экклезиологии отношений | 2012 | 223 | 1 | 26 | 24 | 32 | 10 | 23 | 26 | 22 | 18 | 22 | 10 | 9 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 3 | 1 | 0 | 1 | 2 | 1 | 0 | 1 |
Литургия в храме Христа Спасителя в день 25-летия Преображенского содружества малых братств как начало нового этапа в жизни духовного движения | 2577 | 223 | 2 | 31 | 22 | 23 | 12 | 26 | 26 | 21 | 21 | 25 | 8 | 6 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 3 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 3 | 1 | 1 | 0 |
От "сакральности" власти к сакральности жизни | 2465 | 222 | 3 | 23 | 25 | 17 | 16 | 30 | 26 | 21 | 21 | 25 | 8 | 7 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 2 | 2 | 3 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 |
Духовный смысл акции Pussy Riot в Храме Христа Спасителя | 2532 | 222 | 1 | 30 | 26 | 15 | 10 | 24 | 24 | 27 | 22 | 24 | 7 | 12 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 3 | 3 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 4 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 |
Феномен пророчества и переходное время | 1901 | 221 | 5 | 25 | 25 | 19 | 10 | 33 | 24 | 23 | 21 | 21 | 7 | 8 | 0 | 4 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 |
Особенности православной миссии приверженцам других религий и сект | 2480 | 217 | 3 | 15 | 26 | 17 | 13 | 20 | 19 | 27 | 32 | 19 | 10 | 16 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 2 | 0 | 0 | 1 | 1 | 1 | 1 |
Возможно ли возрождение традиции печалования в России? | 1761 | 216 | 0 | 39 | 23 | 21 | 10 | 27 | 21 | 25 | 14 | 18 | 9 | 9 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 2 | 2 | 2 | 2 | 1 | 0 | 1 | 2 | 4 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 1 |
Заостровское противостояние: пейзаж после битвы | 2338 | 215 | 1 | 28 | 19 | 19 | 14 | 18 | 19 | 34 | 21 | 25 | 6 | 11 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 3 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 4 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 |
Вход Господень в Иерусалим (или события в компании "Плюмбум Вояджер") | 2171 | 214 | 2 | 23 | 25 | 23 | 12 | 23 | 24 | 25 | 21 | 23 | 5 | 8 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 1 | 3 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 3 | 0 | 1 | 1 | 0 | 1 | 0 |
В диалоге с Григорием Померанцем: Автономная этика и теодицея, проблема Каина и "проблема Вертера" | 646 | 213 | 1 | 29 | 23 | 25 | 9 | 22 | 16 | 26 | 24 | 19 | 6 | 13 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 2 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
Книга "История евреев" | 1798 | 213 | 2 | 37 | 23 | 19 | 6 | 24 | 29 | 19 | 17 | 19 | 8 | 10 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 4 | 5 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 2 |
Теоретическая схема и социальная группа | 2455 | 211 | 4 | 22 | 27 | 27 | 13 | 22 | 23 | 21 | 18 | 18 | 7 | 9 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 4 | 1 | 1 | 2 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 4 | 0 | 0 | 0 |
"открытый центр", или Страсти по о. Андрею Кураеву | 608 | 210 | 0 | 18 | 28 | 20 | 6 | 27 | 25 | 27 | 20 | 17 | 11 | 11 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 4 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 |
Проблемы старшинства и иерархизма применительно к творчеству прот. Сергия Булгакова | 2326 | 209 | 3 | 16 | 18 | 20 | 13 | 27 | 31 | 19 | 20 | 30 | 2 | 10 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 |
Иудео-христианские отношения. Что дальше? | 805 | 209 | 4 | 23 | 24 | 23 | 8 | 30 | 25 | 21 | 18 | 14 | 4 | 15 | 0 | 2 | 2 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 0 |
"Служение столов" как индикатор духовной жизни | 1093 | 209 | 1 | 27 | 25 | 19 | 14 | 27 | 26 | 20 | 16 | 17 | 6 | 11 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 4 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 4 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 2 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 3 | 0 | 0 | 0 |
Вера и утопия в контексте мировоззрения верующего человека | 452 | 208 | 3 | 24 | 26 | 20 | 11 | 19 | 24 | 23 | 16 | 17 | 11 | 14 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 4 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 0 |
Апокалипсис и события сегодняшнего дня | 610 | 207 | 0 | 24 | 26 | 18 | 13 | 25 | 26 | 25 | 19 | 12 | 8 | 11 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 0 |
Отзыв иг. Иннокентия Павлова к работе "Реактивация смыслов и динамика жизни: "духовные движения в Рпц в Хх веке: экклезиологический аспект"" | 1796 | 207 | 2 | 28 | 23 | 19 | 11 | 25 | 26 | 18 | 28 | 14 | 7 | 6 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 4 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 |
По поводу "дела" о. Павла Адельгейма | 1689 | 206 | 3 | 14 | 24 | 21 | 11 | 42 | 23 | 21 | 11 | 17 | 7 | 12 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 3 | 0 | 0 | 2 | 3 | 1 | 0 | 0 |
"Украинский кризис" русского православия | 500 | 206 | 2 | 14 | 21 | 38 | 10 | 22 | 23 | 24 | 21 | 12 | 9 | 10 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 1 |
Бог и боги "Игры Престолов" | 495 | 205 | 2 | 17 | 17 | 18 | 14 | 29 | 25 | 25 | 15 | 18 | 12 | 13 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 |
Встреча | 2533 | 205 | 2 | 31 | 18 | 26 | 14 | 16 | 18 | 19 | 20 | 19 | 11 | 11 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 2 | 2 | 1 | 2 | 3 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 4 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 |
По поводу статьи О.А. Седаковой "Светская культура и Церковь: поле взаимодействия" | 1950 | 205 | 1 | 26 | 21 | 18 | 11 | 17 | 24 | 24 | 20 | 22 | 10 | 11 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 2 | 0 | 1 | 4 | 4 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 |
О земном рае | 1829 | 204 | 3 | 29 | 18 | 17 | 16 | 30 | 18 | 19 | 17 | 17 | 10 | 10 | 0 | 1 | 2 | 3 | 0 | 1 | 0 | 2 | 2 | 2 | 3 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 3 | 1 | 0 | 3 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
Время в Священном писании | 929 | 203 | 2 | 28 | 25 | 19 | 12 | 19 | 23 | 24 | 21 | 16 | 5 | 9 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 5 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 0 |
Заметки в записной книжке | 2022 | 203 | 2 | 36 | 24 | 18 | 9 | 24 | 19 | 21 | 15 | 17 | 4 | 14 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 4 | 2 | 1 | 2 | 3 | 0 | 2 | 2 | 3 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 0 |
Полутона в духовной жизни | 1870 | 202 | 0 | 30 | 18 | 20 | 15 | 27 | 23 | 17 | 18 | 18 | 6 | 10 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 2 | 2 | 2 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 3 | 2 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 3 | 0 | 1 | 0 |
Два вида целостности. Теория психоанализа и духовная жизнь | 1668 | 202 | 0 | 32 | 21 | 20 | 9 | 19 | 30 | 26 | 17 | 14 | 8 | 6 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 3 | 1 | 2 | 4 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 3 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 |
Обеты, клятвы и... мессианские времена.. | 1575 | 202 | 1 | 21 | 24 | 24 | 8 | 20 | 24 | 22 | 28 | 15 | 5 | 10 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 5 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 3 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 2 | 0 | 2 | 2 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
Рождение нового иночества? Преподобный Серафим Саровский и мирянские общины | 862 | 200 | 1 | 20 | 14 | 19 | 12 | 29 | 22 | 21 | 18 | 19 | 12 | 13 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 4 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 |
Иерейский излом | 555 | 199 | 1 | 23 | 22 | 21 | 6 | 29 | 22 | 18 | 13 | 24 | 10 | 10 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 |
Книга "Посттоталитарная теология" | 668 | 199 | 1 | 23 | 24 | 22 | 10 | 23 | 19 | 16 | 21 | 20 | 6 | 14 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 1 |
Мышонок и крысенок | 1941 | 198 | 1 | 23 | 29 | 19 | 13 | 16 | 26 | 21 | 13 | 21 | 7 | 9 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 3 |
Происшествие в подъезде | 1657 | 196 | 0 | 15 | 19 | 28 | 13 | 30 | 18 | 19 | 20 | 16 | 7 | 11 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 |
Опыт служения онлайн-литургии в одной христианской общине | 754 | 195 | 0 | 24 | 33 | 22 | 11 | 14 | 21 | 19 | 17 | 15 | 7 | 12 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 2 | 2 | 1 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 4 | 2 | 1 | 0 |
О предельных обстоятельствах и запредельных состояниях | 1626 | 195 | 1 | 25 | 15 | 22 | 8 | 34 | 22 | 18 | 14 | 17 | 9 | 10 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 3 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 1 |
Гармония между вечным и временным | 1586 | 195 | 3 | 14 | 25 | 16 | 13 | 33 | 24 | 18 | 15 | 16 | 5 | 13 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 2 | 3 | 0 | 0 | 1 | 0 | 3 | 0 | 3 | 1 | 1 | 0 | 0 | 0 |
Отец Павел Адельгейм и тема неразделенного православия | 1737 | 194 | 3 | 29 | 23 | 22 | 8 | 20 | 22 | 20 | 15 | 13 | 6 | 13 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 3 | 1 | 3 | 0 | 1 | 2 | 1 | 2 | 1 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 2 | 0 | 0 | 1 | 0 | 1 | 0 |
Похвала глупости | 1600 | 194 | 3 | 22 | 21 | 23 | 12 | 22 | 20 | 19 | 19 | 16 | 8 | 9 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 |
"Экзорцист русской души": христианское служение А.И. Солженицына | 2557 | 194 | 1 | 15 | 24 | 23 | 12 | 14 | 20 | 23 | 20 | 20 | 7 | 15 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 |
Нужен ли нам Устав братства? | 1676 | 193 | 1 | 22 | 21 | 24 | 12 | 25 | 21 | 16 | 23 | 14 | 6 | 8 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 0 |
Брак как духовное событие | 1901 | 191 | 1 | 23 | 22 | 17 | 5 | 27 | 20 | 21 | 22 | 18 | 5 | 10 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 2 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 |
Книга Пинхаса Полонского "Две тысячи лет вместе" | 2137 | 191 | 0 | 38 | 25 | 14 | 12 | 22 | 16 | 18 | 20 | 12 | 6 | 8 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 2 | 3 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 2 | 3 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 0 |
Впечатления от просмотра фильма Алексея Германа (младшего) "довлатов" | 1432 | 190 | 2 | 32 | 22 | 18 | 8 | 16 | 21 | 22 | 16 | 15 | 10 | 8 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 3 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 0 | 0 |
Метаисторический полет (литературный коллаж) | 2243 | 190 | 1 | 18 | 20 | 25 | 16 | 19 | 21 | 14 | 18 | 16 | 7 | 15 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 |
Вулканическая деятельность в общественной жизни | 1703 | 189 | 1 | 21 | 24 | 18 | 9 | 25 | 23 | 15 | 18 | 17 | 7 | 11 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 |
Булгаковский тренд | 1567 | 189 | 1 | 28 | 14 | 25 | 10 | 18 | 22 | 21 | 16 | 15 | 7 | 12 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 2 | 4 | 0 | 3 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 |
К вопросу о деконструкции экклезиологического дискурса | 1988 | 188 | 1 | 23 | 14 | 20 | 14 | 19 | 26 | 20 | 18 | 18 | 4 | 11 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 |
Суд в Израиле и апостольский дар | 553 | 188 | 2 | 19 | 23 | 19 | 11 | 18 | 21 | 18 | 24 | 15 | 8 | 10 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 2 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
Украинские события и казни египетские | 486 | 187 | 0 | 22 | 27 | 18 | 13 | 11 | 22 | 23 | 21 | 13 | 8 | 9 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 1 | 2 | 3 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 |
Смерть как боль | 1791 | 187 | 1 | 23 | 18 | 21 | 16 | 17 | 22 | 14 | 23 | 19 | 4 | 9 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 2 |
Конспирологические версии вместо разделения ответственности | 1626 | 186 | 0 | 15 | 18 | 17 | 14 | 26 | 22 | 14 | 19 | 22 | 7 | 12 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 |
Столыпин-Неплюев. Противостояние неизбежно? | 1892 | 186 | 1 | 18 | 28 | 20 | 14 | 17 | 21 | 15 | 23 | 16 | 5 | 8 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 2 | 1 | 3 | 0 | 0 | 3 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 |
Раскол как следствие авторитаризма | 1615 | 186 | 1 | 29 | 18 | 16 | 11 | 21 | 17 | 19 | 15 | 20 | 6 | 13 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 3 | 3 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 4 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
Из делового разговора | 1469 | 186 | 1 | 15 | 24 | 20 | 11 | 25 | 23 | 17 | 18 | 14 | 6 | 12 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 3 | 2 | 0 | 0 | 0 |
О Витгенштейне | 1649 | 185 | 1 | 25 | 24 | 18 | 8 | 14 | 21 | 20 | 20 | 23 | 5 | 6 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 4 | 0 | 1 | 0 |
Огонь красоты | 516 | 184 | 0 | 23 | 22 | 23 | 10 | 15 | 23 | 19 | 18 | 17 | 6 | 8 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 1 |
Церковь, современная культура и... библейский Валаам | 567 | 184 | 2 | 23 | 16 | 20 | 14 | 12 | 22 | 21 | 20 | 19 | 7 | 8 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
Некоторые соображения, вызванные прочтением "Таинствоводственных бесед" о. Георгия Кочеткова | 1913 | 183 | 1 | 25 | 15 | 21 | 13 | 16 | 22 | 18 | 21 | 18 | 5 | 8 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 2 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 |
Неизвестный апокриф | 1937 | 182 | 1 | 25 | 17 | 17 | 12 | 24 | 20 | 15 | 18 | 20 | 7 | 6 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 |
Не заразиться и не заразить: о совместном причащении в условиях пандемии | 704 | 181 | 0 | 36 | 16 | 17 | 5 | 11 | 24 | 20 | 21 | 13 | 10 | 8 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 4 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 1 |
Рпц и поправки в Конституцию | 687 | 181 | 1 | 24 | 21 | 18 | 10 | 21 | 21 | 20 | 18 | 17 | 6 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 4 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 4 | 0 | 0 | 0 |
О прощении, суде и воскресении | 696 | 180 | 0 | 18 | 25 | 19 | 14 | 18 | 19 | 20 | 19 | 15 | 8 | 5 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 |
Краткий отзыв на статью архимандрита Кирилла Говоруна "Община как природа Церкви" | 1521 | 180 | 1 | 27 | 18 | 22 | 10 | 18 | 17 | 19 | 20 | 16 | 3 | 9 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 4 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 4 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 |
Пророчество и идеология | 1642 | 179 | 0 | 30 | 23 | 16 | 11 | 14 | 20 | 18 | 21 | 13 | 5 | 8 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 |
О предательстве | 1735 | 178 | 3 | 21 | 23 | 15 | 11 | 21 | 19 | 16 | 17 | 18 | 3 | 11 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 2 |
Отзыв на книгу Иулиании Шмеман "моя жизнь с отцом Александром" | 2112 | 177 | 3 | 22 | 18 | 19 | 10 | 22 | 18 | 17 | 21 | 16 | 2 | 9 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 0 |
Всемирный шаббат: Covid-19 | 693 | 172 | 3 | 26 | 21 | 18 | 7 | 9 | 22 | 23 | 16 | 15 | 7 | 5 | 0 | 1 | 2 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 2 | 3 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 |
Затянувшийся исход: Церковь в постсоветское время | 708 | 169 | 1 | 19 | 15 | 22 | 8 | 16 | 19 | 20 | 18 | 13 | 8 | 10 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | |
Благодатен ли "благодатный огонь"? | 1785 | 168 | 3 | 19 | 15 | 16 | 10 | 22 | 19 | 19 | 13 | 15 | 7 | 10 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
Глыба поднимается | 1799 | 167 | 2 | 29 | 18 | 12 | 9 | 12 | 18 | 17 | 14 | 22 | 7 | 7 | 0 | 0 | 2 | 1 | 0 | 3 | 2 | 2 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Нам гласность не нужна! (попытка подвести некоторые промежуточные итоги демарша дьякона Андрея Кураева) | 1628 | 166 | 2 | 25 | 20 | 17 | 9 | 12 | 16 | 23 | 12 | 15 | 8 | 7 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 4 | 3 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 |
Статья Александра Филоненко "Богословие общения и евхаристическая антропология" | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Новые книги авторов СИ, вышедшие из печати:
О.Болдырева "Крадуш. Чужие души"
М.Николаев "Вторжение на Землю"