| Итого | За последние 12 месяцев | Aug | Jul | Jun |
| Всего | 12мес | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 |
|
По разделу |
34348 | 919 |
61 |
70 |
147 |
89 |
73 |
81 |
88 |
73 |
62 |
62 |
74 |
39 |
0 |
2 |
4 |
3 |
2 |
2 |
2 |
2 |
2 |
2 |
4 |
2 |
4 |
5 |
1 |
1 |
2 |
2 |
2 |
2 |
2 |
4 |
2 |
1 |
2 |
1 |
1 |
1 |
1 |
2 |
2 |
2 |
2 |
2 |
3 |
3 |
3 |
1 |
3 |
1 |
5 |
7 |
1 |
1 |
1 |
1 |
1 |
2 |
1 |
2 |
2 |
1 |
3 |
5 |
3 |
2 |
2 |
1 |
2 |
3 |
2 |
3 |
|
Лекции по философии М.Хайдеггера. Путевые заметки |
6774 | 544 |
21 |
31 |
130 |
35 |
46 |
29 |
41 |
44 |
40 |
47 |
66 |
14 |
0 |
1 |
4 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
2 |
1 |
0 |
2 |
0 |
3 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
5 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
|
Анри Бергсон |
7282 | 448 |
40 |
44 |
46 |
60 |
48 |
36 |
58 |
27 |
22 |
28 |
22 |
17 |
0 |
0 |
1 |
0 |
2 |
2 |
1 |
2 |
1 |
2 |
4 |
2 |
1 |
1 |
0 |
1 |
2 |
2 |
1 |
2 |
2 |
4 |
2 |
1 |
1 |
1 |
1 |
0 |
1 |
2 |
2 |
2 |
1 |
1 |
2 |
1 |
3 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
2 |
1 |
2 |
3 |
3 |
1 |
2 |
1 |
1 |
3 |
2 |
2 |
|
Ж.Деррида, Эдмон Жабес и вопрос книги. Перевод |
2553 | 300 |
20 |
43 |
22 |
34 |
23 |
24 |
42 |
39 |
10 |
14 |
17 |
12 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
4 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
2 |
1 |
3 |
3 |
1 |
1 |
2 |
1 |
5 |
7 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
|
Элизабет Энском. Реальность прошлого. Перевод |
1419 | 199 |
17 |
12 |
15 |
13 |
26 |
18 |
35 |
19 |
16 |
12 |
12 |
4 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
3 |
|
Рецензия на книгу Маркевича В. В. "Психология личной истории" |
2788 | 197 |
16 |
14 |
10 |
13 |
19 |
22 |
28 |
21 |
16 |
16 |
13 |
9 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
5 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
|
В.Шевченко "Прощальная перспектива". Рецензия |
1847 | 196 |
13 |
13 |
13 |
13 |
22 |
31 |
34 |
18 |
8 |
15 |
11 |
5 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
|
Автономия морали и уникальность человеческого существования |
1210 | 192 |
17 |
12 |
13 |
15 |
23 |
19 |
26 |
20 |
14 |
14 |
12 |
7 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
|
Горизонты этики |
4539 | 187 |
14 |
17 |
9 |
10 |
26 |
21 |
21 |
16 |
14 |
12 |
17 |
10 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
|
А.Л.Барабаси. Сетевой переворот. Статья. Перевод |
2505 | 185 |
16 |
25 |
10 |
11 |
19 |
23 |
24 |
15 |
16 |
12 |
9 |
5 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
3 |
2 |
2 |
0 |
0 |
2 |
1 |
0 |
0 |
|
Вечная жизнь как личностная катастрофа |
1898 | 172 |
14 |
11 |
7 |
31 |
19 |
16 |
26 |
12 |
10 |
11 |
9 |
6 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
|
История человека, который опоздал на Последний Суд |
1533 | 143 |
14 |
10 |
7 |
10 |
16 |
22 |
20 |
11 |
8 |
12 |
9 |
4 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |