# Beingness as an infrastructure for alive in the current time

Юрий Михайлович Низовцев

It is still believed that the world, or beingness, is the only formation that exists precisely because it is in time. However, why shouldn't something exist outside of time, especially since time did not exist before the Big Bang? This fact demonstrates not only that something can exist outside of time, but also that there must be a connection between these structures-in the current time and outside of time-because without it, some phenomena in beingness cannot be explained. An attempt to identify this something outside of time and to explain these phenomena is presented below.

Keywords: Creation, information, hologram, beingness, alive, person, consciousness.


It's interesting to pose the question of our own existence not in terms of why we came into being and exist, but for what?

This question has been indirectly posed by some religious denominations, which have noted not only the reason for our existence in God's plans but also, apparently, implying a certain goal that could only be achieved through our, that is, the human existence, in particular, drawing closer to God or attaining eternal bliss.

Science as a whole, misses this problem, mainly looking for answers why everything happens this way and not otherwise.

But, in fact, the more important question is: what for we exist, not what causes it?

Without an answer to the first question, our rather short-lived existence, given the unique life of each person, loses meaning, that is, it becomes random. But in the historical process, randomness is not only connected to necessity, but is also very often its harbinger.

So, what constitutes the necessity of the human existence? Is this existence truly necessary, and if so, for whom or for what?

At first glance, because every human life is brief and insignificant by efficiency, it seems as if it lacks any higher meaning, and in this life, we are merely participants in interactions with various objects, yet proud to find ourselves here primarily as subjects of action.

Obviously, it is for this very reason, and quite rationally, that scientists have analyzed a person in relation to everything else as a subject, implying, nevertheless, that scientific, that is, rational thinking, views all reality, including a person in it, as an object of knowledge in the subject-object realm.

All this lasted until the appearance of existentialists who tried to move away from the rational into the sphere of the irrational, who proposed to look at a person from the other side, namely, that one should proceed not from the usual interaction of a subject and an object, but from their unity in terms of existence, that is, rapprochement with the boundary of beingness and the otherworldly, in particular, considering by a person of oneself in a borderline situation, for example, in the face of death.

That is how, according to existentialists, you can really know the world, that is, understand it with the help of this kind of penetration into the otherworldly, using mainly insight of one kind or another, comprehending your own essence in this process of becoming of oneself, that is, becoming oneself in unity with all that existing [1].

***

Certainly, similar approach of existentialists to the process of cognition expands it, but does not give an answer to the question - for what and to which a person is most suitable, due to the fact that he is able to feel, think, and apply to circumstances, and even change them to a certain extent according to own arbitrariness.

Obviously, to answer this question, to the world, more precisely, to beingness, its role and the role of a person in it, would be necessary to approach somehow differently - not only rationally or irrationally, that is, from the inside, but as if from the outside.

And that fact that our world is finite, like all its components, can help in formulating this answer. But at the same time, we know that the finite does not exist in itself, there is also the infinite.

For example, one could assume that there could be an infinite number of universes, and that each one does not appear out of nowhere or vanish without a trace, but rather oscillates infinitely in time through a point of singularity [2].

This approach fits perfectly with the concept of so-called potential infinity, known since antiquity. THe potential infinity refers to infinite sets of objects, as well as processes that can proceed indefinitely, that is, without limitations. However, the integrity of infinite objects and processes is not considered.

As for the actual infinity, it refers to infinite objects and processes that may be unitary and integral, but immeasurable. In mathematics, actually infinite objects include actually infinite sets and actually infinite-dimensional spaces. God, and in our interpretation, a single consciousness, also seems to be the same actual infinity [ibid.].

The renowned ancient philosopher Plotinus, while excellent understanding the limitation of a person, also perfectly understood his superiority over all other living beings due to his capacity for conscious and active thought and productive actions.

It was these reasons that forced him to turn to the beginningless and infinite source of existing, including a person.

Naturally, Plotinus, having grasped that inviolable line that distinguishes a person from animals, could not help but notice that something higher and infinite has made a person, in essence, self-active, thereby giving him its own features in the face of the soul (consciousness) inherent in a person - invisible, but guiding the body: "... it (and this is none other than the Soul) gives itself to spatial bodies, no matter how large they are, animating them and the entire Creation as a whole; and although the Soul is one, it appears in many bodies, illuminating them and creating animals not from itself, but, remaining unchanged, as if gifting them with its images" [3, 1.1], distinguishing the animals from humans in that the latter "explores...... poses questions and answers them" [ibid.].

Here, Plotinus also noted the principle essential to the entire Creation, without which it becomes non-beingness losing the ability to function in changeы. This principle is the timeless connection between the one and infinite and the separate and individual. This connection is not explicitly manifested before our eyes, but nevertheless, beingness functions and changes, but only in the presence, again, of an invisible and not fixed by devices consciousness. Relatively recently, this principle found its face in the discovery of the hologram, the main feature of which is that any part of it repeats the whole [4].

The hologram itself is a high-frequency formation as a product of the superimposition of several coherent waves, which gives a stationary interference pattern, since the phase difference of the waves does not change [ibid.].

In a hologram, each particle-and this can also be applied to the soul, that is, each individual consciousness-does not lose its unity with the entire, singular-multiple, infinite collection of particles (a single consciousness). Therefore, a single consciousness, "existing" outside of time, does not lose its connection with its autonomous particles in time and can both perceive information from them and transmit it, experiencing through them everything that occurs in this temporal beingness, and thereby receiving life, although it "is" outside of time.

In other words, beingness in the current time, also located within the framework of a hologram, through living beings, as if covered by consciousness, transmits everything that happens to them in this changing material space during their lives to a single consciousness, giving it life, that is, change and development, although it "exists" outside of time.

Due to this connection between a single timeless consciousness and any living being, which represents a specifically structured material formation capable of perceiving, processing, storing, and transmitting information throughout its life due to its being coated with a particle of a single consciousness, becomes possible for living beings to form the current time based on the passive (of things in the form of information packets) and the active (of consciousness as such). Only in this temporal flow, formed by living beings thanks to the energy-information packets (impulses) arriving at their sense organs from an timeless infinity, It is possible for beingness to function in appropriate changes, as a kind of receptacle for living beings.

Since these packets arrive sequentially at the sensory organs and require processing, this requires a certain duration, which is why the pause between successive incoming energy-information packets is lost to the individual consciousness of a living being.

In other words, the pause that occurs when any living being processes successive information-energy packets (impulses) arriving at their sensory organs as if from outside, due to the delay that occurs during the processing of these packets, is slipping out from its consciousness, placing this being within own consciousness into the current time, in which the energy-information packets are converted into the changing, "solid" reality of beingness we know, with all its accessories.

Here, time flows smoothly and habitually for them, providing them with space in which they can move and change against the background and surroundings of inanimate objects. This world itself, no longer frequency-based but the subject-based (things), represents a constantly renewing reality for living beings, both as a whole and in particular, since the basis of this reality is a hologram [4].

The hologram itself is frequency-based. Therefore, wave-like, ultra-high-frequency formations outside of time, carrying the corresponding information in their harmonics, are converted by living beings collectively into a common (calendar) time and individually into their own time, creating for them a "solid" reality in the manner described above, in which they can reproduce and exist in conditions suitable for their organic consistency, as we observe on our planet (this is described in more detail in work 2).

***

Thus, the highest and infinite turns out completely helpless without the finite in the current time, that is, - by the lifeless in non-being.

This cannot be disputed, as cannot the absence of a soul (consciousness) in a person, which results in the need to provide a kind of place for the concrete expression of this highest and infinite, which is only possible in the finite, as Plotinus quite rightly points out.

That is, the soul (consciousness), inherent in this highest and infinite outside time, along with that must be in the finite world of the current time, where, in particular, people can exist, without who Creation becomes non-being, as Plotinus states: "... it (soul) is in no way in space ... Therefore, being everywhere, it exists in that which is nowhere, and, thus, it is everywhere" [3, V. 2, 1-2].

What then, according to Plotinus, does this soul (consciousness) do in the place where a person is, whereas the infinite remains unchanged? His answer is: "And this activity, which flows from the essence (everything and nothingness), is the soul, that has become this, meanwhile "that" remains unchanged, for the mind also arose, while the predecessor of it remained unchanged. But the soul creates, not remaining unchanged, but being set in motion, it gave rise to an image. So, in spite of, what it sprung from, it is filled and, entering into other and opposite motion, gives rise to an image of itself - a sensation. But nothing is taken away and cut off from the preceding "[3, V. 2, 1-2].

In other words, Plotinus states that the soul"s (consciousness") exploration of itself is not at all possible in the infinite and unchanging, which already contains everything, but fused. However, it is possible in the changeable, finite world of the same finite living beings, of which the only one capable of these conscious explorations is a person, who most widely and deeply reflects in his autonomous consciousness (soul) the infinite world soul, or the single consciousness.

Thus, it turns out that the interaction of the subject (a person) and object (everything else), or - the rational sphere of thought and action, as well as the irrational (the unity of subject and object - existence), where in the quality of the subject - a person - through him, manifests oneself a single consciousness, is required first of all for the inscription of a single consciousness into life with all its events and the human experiences, and only secondly, for cognition by a person of the surrounding world, but, in essence, this cognition turns out to be effective only locally, due to the limitation of the biological nature of man, as well as the limitation of beingness itself in space and time, accessible to the human sensations and reason.

The very real fusion of subject and object in all their multiplicity and at the same time unity occurs only in the person of a single consciousness, which thereby receives an endless, full-blooded life, although each person also receives his own, that is, what he is capable of during his own life.

Therefore, the beingness that is more or less understandable to us in the form of the universe with its cosmic distances, but still the finite, is nothing more than a place for a person to dwell in it, reflecting discretely in his finite, but living activity infinitely the only possible condition for the change and development of a single consciousness, "getting out" thereby from its unchanging infinity, containing everything, into actual action, that is, acquiring through each of the countless individual forms of consciousness in the living a full-blooded life with all its collisions - light and shadow, good and evil, all possible passions and experiences, the joy of knowing the surrounding, defeats and victories, life and death, and all this is realized in the finite, that is, in the shift of the same consciousness from one finite to another infinitely.

In particular, for this reason, the idea of an infinite human life, or even of the human civilizations, which has been circulating to this day, turns out to be completely meaningless.

Furthermore, even if such a life were to be admitted, it would immediately become a bad infinity, since, with the presence of memory of the past, it would consist solely of repetitions, thus becoming a set of standard situations, just as it happens in our lives for the philistines - the boring and monotonous.

Therefore, the creation of an infinite life for people would quickly lead them to the dream of death as a blessing.

Therefore, the way out of this impasse can only be found in the discreteness of these human lives in combination with the infinity of each individual consciousness, storing memories in the database of the single consciousness about all these diverse lives in different circumstances.

Thus, beingness itself, to describe it briefly, is nothing more than a purely material, changing, "solid" infrastructure on information-holographic base, ensuring the existence of living beings within it. These beings, unlike the inanimate, nevertheless, consciously or unconsciously are been involving in the course of events with all their collisions, based on this foundation. And permeating this entire world, as well as that which lies outside it, is consciousness, which shapes this very beingness in the quality the active in the form of alive, from the passive (inanimate) for itself, nevertheless granting each individual a certain lifespan, but along with that granting each individual consciousness the infinite life.

Of course, consciousness (the active), both an individual (local) and a single consciousness [2], cannot be some immaterial. Therefore, it can be assumed that it simply does not enter the structure of beingness due to its too high-frequency nature. And this frequency, indeed, is not recorded by any devices.

We know the limit of measuring time in beingness: our material world is being known from macro-objects that obey the laws we know, to micro-objects (quantum world), also obeying certain laws, but only to some limits that depend not only on the capabilities of the brain and sensory organs, but also on the physical limit inherent in the microcosm - the ratio of Heisenberg uncertainties.

In particular, it is also impossible to measure a time interval shorter than 10 to the power of -43 seconds (Planck time). That is, the frequency structures in our known world (existence) in hertz cannot be greater than 10 to the power of 43.

In other words, it is impossible for us to directly perceive or register what lies beyond this frequency limit. However, this "beyond" is, in turn, quite capable of implicitly emerging in our known beingness, presumably in the form of consciousness. And it can be assumed that it is precisely the ultra-high-frequency structure of consciousness that prevents its registration.

***

However, all above discussions of beingness and the role of alive in it may still be unconvincing to a conservative mindset accustomed to what is still taught in schools.

Therefore, it makes sense to provide here at least a few examples of the connection between structures located outside of the current time, that is, outside of beingness, and by beingness itself.

As surprising as it may be to many, the most significant example of the informational-holographic basis of beingness is the human being itself, consisting of trillions of cells that have no idea why and for whom they are working in the short time allotted to them, compared to a human lifespan. At this, the functioning of each cell of a human body is controlled by a person's own consciousness, as well as, in part, his behavior, but a person does not know how this happens.

Therefore, it can be assumed that a single consciousness of the hologram, located outside the current time of beingness, controls each of its particles, including each individual human consciousness invisibly covering body of a person.

Otherwise, it is impossible to explain who and how manages, control, and coordination of such complex and incomprehensible for us system as the human body, not to mention the sensations, thinking, and actions of the person themselves, especially since, as research into the human brain has recently revealed, the brain is merely an intermediate control system for the functioning of the body and human behavior, being a receiver of signals, which processes like a computer, using these signals as a means of controlling the functioning of the body and, in part, human behavior.

Moreover, any cell of the body is also an extremely complex formation, as well as a genome, largely incomprehensible to scientists so far, and these cells themselves are not able to live without a person, but he cannot do without them.

As for the universe in which there are exoplanets like the Earth, then

it, having finite dimensions, possesses a certain mass and energy that came from somewhere.

Science does not answer this question, whereas in accordance with the hypothesis of the holographic nature of Creation, the energy of ultra-high-frequency wave-like formations, which are mutually in the opposite phase and therefore integrally constitute zero, in the separate "halves" of these formations is infinite. Therefore, there is no question of where the universe received its energy corresponding to its mass - E=mc², where c is the speed of light.

Thus, each separate universe has, so to speak, its share of energy, which is constant. This is evidenced by the law of conservation of energy, all the laws of thermodynamics, the constancy of the speed of light, etc., the violation of which would mean a loss of stability of this entire finite system, and, therefore, the possibility of staying of alive in it.

A reflection of the holographic nature of Creation, the principle of which is the coincidence of each particle of the hologram with its whole, is also found in the similarity of the simplest structures of reality (beingness) and the fractality of its more complex structures.

To clarify, we note that fractality is characterized by a complicated similarity, more precisely, self-similarity of a part and a whole: the whole completely or almost completely coincides with its part or parts (has the same shape) with a dimension greater than the dimension of topological spaces.

A variety of scales of objects that do not have exact quantitative characteristics, but have a relative constancy of ratios and dimensions, is included in the field of fractals, regardless of whether these objects belong to the microcosm, the macrocosm, planets, the living things. Fractality unites almost everything, including self-organizing systems such as a person.

Almost everywhere we can see repeating lines and shapes in inanimate and living nature: in the structure of DNA, lightning, minerals, planetary systems.

Fractal are the crowns of trees, the circulatory system of animals, clouds, snowflakes, etc.

The objects of the universe known to us are also located in it as self-similar structures, that is, fractally.

The fractal analysis is also widely used in human activity.

The fractal analysis of markets postulates the dependence of future prices on past changes, borrowing the properties of fractals to obtain forecasts

Fractal geometry studies processes and phenomena that have fragmentation, brokenness and curvature, creating a fractional (fractal) space.

Fractal art is digital art, that is, the results of calculations in the form of still images, animations, and automatically generated media files. All these images reflect such properties of fractals as self-similarity, algorithmicity, multidimensionality, unevenness, repetition, incompleteness.

Thus, the holographic essence of Creation is reflected in a number of concretely perceptible phenomena of beingness, which, in accordance with the principle of fractality, repeat the frequency wave-like form of formations of the holographic projection of timeless infinity, but with a much lower frequency, as well as in the repetition of lines and forms in the inanimate and living nature.

The model of Creation, we proposed, also allows us to resolve the dead-end problem of the origin and existence of universes.

Within the framework of our proposed model of Creation, we can assume that each universe, being in the current time, experiences a kind of periodic oscillations through a point of singularity.

That is, each universe is not formed once, for example, as a result of the Big Bang [5] at a certain point, but the universes passe through the corresponding points of inflection (singularity), in pairs, when one universe from matter, having contracted to the point of singularity and passing through it, begins again expand in the form of the same matter (Big Bang), and at the same time another universe, but made of antimatter, also passes through the singularity point and begins to expand in the form of the same antimatter.

So integrally it turns out zero.

This kind of model excludes the starting point of beingness. This process of the transition of universes through the point of singularity or, a kind of equilibrium oscillatory process, from the position of our understanding of time, always goes on: it had no beginning and will have no end, corresponding in this regard to the timeless holographic projection of a infinity outside time, also representing zero on the material balance.

This eternal process in beingness excludes the one-time occurrence of the universe as if out of nothingness, which would inevitably presuppose the same one-time end of this formation with its transformation into nothingness.

In other words, beingness in the form of an infinite series of universes manifested for us in the current time, is only an actualized copy of its unmanifested basis - nothingness outside this time, and this beingness is a manifested timeless nothingness in the dynamics of change and development, despite the fact that beingness, as a derivative of its base, according to the material balance there is no more than zero.

However, an unbiased observer can ask such question - how can living beings in any universe create it, renewing, and keep it in existence if the conditions for the existence of biological objects are simply absent at the early and late stages of expansion or contraction of the universe, when planets did still not exist or no longer exist?

The answer to this question, again, lies in the three-tier structure of Creation, the components of which in the form of an infinity outside time and its holographic projection are outside the current time of beingness, which includes an infinite number of universes, going through their time cycles in different ways, and therefore containing an infinite number of living beings , renewing and maintaining this entire endless system of the universe, regardless of what time stage this or that universe is in, especially since this system is controlled by a single consciousness.

The confirmation of the control of the thinking matter of the spread of life and the optimal development of living things together with their consciousness, that is, the thinking matter itself, is also the Fibonacci sequence, in the framework of which to one degree or another there are all phenomena and objects in the universe, including galaxies, microcosm, crystals, various natural phenomena in the form of cyclones and thunderstorms, as well as flora and fauna. In accordance with the Fibonacci sequence, branches and leaves of trees grow. In accordance with this sequence are also formed the various parts of the human body and the structure of a DNA molecule. In short, everything in the universe follows this sequence, but with varying degrees of convergence to it, the maximum indicator of which is felt by a person as beautiful.

The Fibonacci sequence itself is: 0, 1, 1, 2, 3, 5, 8, 13, 21...

In this numerical sequence, each subsequent number behind 0 and 1 is the sum of the previous two.

The further this series continues, the closer the ratio of neighboring numbers in it to 1.618.

Geometrically, as the ancient Egyptians have noticed, this number is obtained if you divide the line into two parts so that the long part correlates with the short one in the same proportion as the entire line correlates with its long part.

In the future, this number was called the golden ratio, since it, both in natural and artificial phenomena, and as this has been shown by practice, even in the case of any complication of a living or inanimate object, leads to flowing various physical processes with minimal energy costs.

For this reason, different living organisms do not develop by chance, but trying to follow the Fibonacci proportion, and the "golden section" gradually appears almost everywhere, which, in our opinion, is the meaning of the evolution of the living, which brings to a self-conscious and independent subject in the form of a personality.

In particular, the DNA molecule is 34 angstroms long and 21 angstroms wide. And these numbers are adjacent in the Fibonacci sequence, and their ratio is 1.618.

All best works and works in the fields of architecture, technology, painting, music, literature, as shown by their analysis in relation to the number 1.618, also followed, according to the thoughts of their authors, consciously or not the Fibonacci proportion.

These facts cannot but point to a clear attempt by living organisms to avoid chaos in their change in order to ensure their own economical and at the same time accelerated growth and development in the form of any degree of complexity, which, in turn, contributes to the development of consciousness in alive.

Thus, this type of living and non-living objects of beingness in the most economical state of the "golden section" guarantees them maximum stability of development or existence, reducing the likelihood of both decay and stagnation.

The immutability of world constants and world laws, ensuring the stability of the environment surrounding living beings, create conditions that allow living beings to arise and function, also testifies to the fact that everything around us works according to certain programs that must be someone or something defined. Recent model experiments have shown that even the slightest deviation from them leads to the impossibility of creating conditions for life.

Bibliography

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2. Nizovtsev Yu. M. Everything and Nothingness. 2016. [Electronic resource]. Access mode: www.litres.ru. Amazon. (C) Yury Nizovtsev.

3. "Plotini Enneades", ed. Volkmann, Lipsia. 1883-1884.

4. 1980. David Bohm, Wholeness and the Implicate Order, London: Routledge, ISBN 0-7100-0971-2.

5. Wollack E. Cosmology: The Study of the Universe. Universe 101. Big Bang Theory. NASA (10.12.2010).