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| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
| По разделу | 337228 | 2500 | 159 | 195 | 185 | 214 | 258 | 173 | 227 | 241 | 232 | 213 | 199 | 204 | 0 | 5 | 6 | 11 | 5 | 3 | 2 | 4 | 5 | 5 | 5 | 83 | 14 | 5 | 6 | 5 | 3 | 5 | 5 | 6 | 4 | 5 | 6 | 4 | 6 | 10 | 6 | 3 | 8 | 5 | 6 | 5 | 3 | 7 | 3 | 5 | 5 | 9 | 10 | 6 | 4 | 10 | 12 | 28 | 1 | 0 | 6 | 8 | 6 | 5 | 3 | 7 | 4 | 4 | 6 | 16 | 3 | 6 | 4 | 4 | 5 | 4 |
| Методы научного познания, используемые на эмпирическом уровне и Принцип фальсификации К. Поппера | 2793 | 1038 | 33 | 91 | 67 | 73 | 73 | 57 | 114 | 119 | 82 | 115 | 132 | 82 | 0 | 0 | 3 | 3 | 2 | 2 | 0 | 3 | 1 | 5 | 3 | 4 | 3 | 1 | 3 | 1 | 3 | 0 | 4 | 1 | 3 | 1 | 4 | 2 | 4 | 2 | 3 | 0 | 1 | 2 | 0 | 4 | 2 | 3 | 2 | 0 | 3 | 2 | 3 | 3 | 4 | 0 | 6 | 28 | 0 | 0 | 3 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 9 | 2 | 2 | 0 | 1 | 2 | 0 |
| Артур Шопенгауэр о женщинах и его антропологический взгляд на женщин | 4451 | 1008 | 25 | 66 | 75 | 67 | 74 | 50 | 91 | 142 | 71 | 94 | 102 | 151 | 0 | 1 | 3 | 1 | 2 | 2 | 0 | 1 | 5 | 0 | 2 | 3 | 3 | 1 | 1 | 2 | 2 | 2 | 5 | 3 | 1 | 1 | 2 | 1 | 2 | 1 | 2 | 2 | 2 | 0 | 3 | 3 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 1 | 3 | 6 | 3 | 12 | 0 | 0 | 5 | 2 | 1 | 2 | 1 | 1 | 2 | 1 | 4 | 1 | 2 | 3 | 0 | 4 | 2 | 1 |
| Парадокс воды в Библии. Откуда появилась вода? Онтика и усия тождественны | 2512 | 932 | 39 | 72 | 88 | 76 | 183 | 59 | 66 | 84 | 67 | 73 | 53 | 72 | 0 | 4 | 2 | 3 | 1 | 1 | 2 | 3 | 3 | 3 | 2 | 2 | 5 | 2 | 6 | 2 | 1 | 5 | 0 | 3 | 2 | 1 | 4 | 0 | 6 | 2 | 3 | 0 | 2 | 5 | 0 | 3 | 0 | 3 | 0 | 2 | 2 | 0 | 3 | 2 | 4 | 0 | 9 | 8 | 0 | 0 | 3 | 4 | 3 | 1 | 2 | 3 | 2 | 3 | 5 | 10 | 0 | 2 | 2 | 2 | 3 | 1 |
| Происхождение и значение имени Йост и его форм | 3108 | 825 | 32 | 66 | 75 | 65 | 56 | 41 | 69 | 77 | 86 | 80 | 69 | 109 | 0 | 1 | 3 | 3 | 2 | 2 | 2 | 2 | 1 | 3 | 2 | 2 | 4 | 0 | 5 | 2 | 2 | 1 | 3 | 1 | 0 | 5 | 2 | 3 | 0 | 4 | 1 | 2 | 1 | 4 | 0 | 2 | 3 | 2 | 2 | 1 | 4 | 0 | 3 | 0 | 2 | 4 | 0 | 12 | 0 | 0 | 2 | 6 | 0 | 5 | 0 | 3 | 1 | 3 | 1 | 0 | 3 | 2 | 3 | 1 | 4 | 1 |
| A Systematic Overview of Islamic Sects, Schools, and Movements From Classical Sunni Madhhabs to Contemporary Currents | 921 | 775 | 21 | 52 | 49 | 64 | 38 | 39 | 86 | 85 | 93 | 95 | 85 | 68 | 0 | 0 | 2 | 0 | 2 | 1 | 2 | 2 | 1 | 1 | 2 | 4 | 1 | 2 | 1 | 2 | 0 | 0 | 4 | 3 | 3 | 2 | 1 | 0 | 3 | 4 | 1 | 0 | 3 | 0 | 0 | 0 | 3 | 3 | 1 | 5 | 1 | 2 | 0 | 1 | 0 | 4 | 6 | 0 | 0 | 0 | 3 | 2 | 0 | 5 | 1 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 1 |
| Различие взглядов на мир-систему А. Франка от И. Валлерстайна | 3045 | 756 | 22 | 72 | 64 | 62 | 67 | 45 | 76 | 81 | 72 | 74 | 57 | 64 | 0 | 0 | 2 | 0 | 4 | 0 | 1 | 0 | 1 | 3 | 2 | 5 | 2 | 2 | 0 | 3 | 0 | 5 | 1 | 2 | 3 | 3 | 2 | 1 | 3 | 1 | 3 | 1 | 2 | 5 | 0 | 5 | 0 | 3 | 1 | 3 | 2 | 7 | 0 | 2 | 1 | 6 | 3 | 4 | 0 | 0 | 1 | 4 | 1 | 2 | 2 | 2 | 3 | 0 | 4 | 3 | 1 | 2 | 0 | 2 | 0 | 4 |
| Еврейские корни Дональда Трампа - 45-го президента Сша | 5098 | 724 | 17 | 30 | 45 | 69 | 81 | 46 | 77 | 96 | 60 | 73 | 45 | 85 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 4 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 8 | 0 | 0 | 1 | 0 | 3 | 3 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 |
| Вольф, Гоббс, Лейбниц, Локк, Пуфендорф и Томазий | 2228 | 707 | 27 | 59 | 65 | 57 | 57 | 53 | 52 | 72 | 78 | 74 | 46 | 67 | 0 | 1 | 2 | 0 | 3 | 1 | 1 | 3 | 2 | 3 | 1 | 4 | 3 | 0 | 3 | 3 | 3 | 1 | 2 | 1 | 4 | 1 | 2 | 2 | 0 | 3 | 2 | 1 | 3 | 1 | 2 | 1 | 3 | 1 | 0 | 2 | 4 | 3 | 1 | 0 | 3 | 0 | 6 | 4 | 0 | 0 | 5 | 0 | 3 | 2 | 0 | 1 | 2 | 1 | 6 | 2 | 1 | 1 | 1 | 2 | 1 | 1 |
| О Свазиленде (Эсватини) и о свазийцах | 1780 | 706 | 20 | 78 | 62 | 49 | 56 | 67 | 98 | 56 | 59 | 85 | 37 | 39 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 2 | 4 | 2 | 1 | 2 | 1 | 3 | 2 | 0 | 0 | 1 | 3 | 4 | 1 | 6 | 4 | 2 | 1 | 4 | 3 | 3 | 3 | 1 | 4 | 2 | 2 | 0 | 1 | 1 | 3 | 3 | 2 | 0 | 6 | 3 | 12 | 1 | 0 | 4 | 2 | 4 | 3 | 0 | 1 | 3 | 1 | 4 | 1 | 2 | 0 | 0 | 0 | 2 | 0 |
| "История и естествознание" Вильгельма Виндельбанда | 2314 | 695 | 23 | 53 | 82 | 103 | 31 | 28 | 38 | 97 | 66 | 93 | 42 | 39 | 0 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 1 | 2 | 2 | 4 | 3 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 3 | 1 | 1 | 0 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 5 | 9 | 3 | 6 | 1 | 10 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 4 | 0 | 3 | 7 | 2 | 3 | 3 | 4 | 2 | 0 |
| Художественная критика картины "Великий князь Владимир избирает религию", (1822) художника И.Е. Эггинка | 3752 | 691 | 31 | 61 | 61 | 56 | 52 | 52 | 66 | 63 | 59 | 79 | 55 | 56 | 0 | 3 | 3 | 11 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 3 | 1 | 3 | 3 | 0 | 1 | 1 | 4 | 3 | 2 | 2 | 1 | 2 | 4 | 1 | 0 | 1 | 2 | 3 | 0 | 1 | 1 | 3 | 1 | 3 | 0 | 3 | 0 | 2 | 0 | 9 | 8 | 0 | 0 | 3 | 0 | 1 | 2 | 2 | 2 | 3 | 0 | 5 | 1 | 3 | 1 | 4 | 0 | 2 | 2 |
| Ахзенцайт (Achsenzeit - Осевое время) Ясперса от мифа к фактам | 3154 | 670 | 22 | 34 | 46 | 50 | 30 | 48 | 61 | 89 | 71 | 67 | 88 | 64 | 0 | 1 | 2 | 3 | 1 | 0 | 0 | 1 | 5 | 1 | 1 | 2 | 1 | 3 | 1 | 3 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 3 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 3 | 4 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 2 | 2 | 1 | 4 | 1 | 1 | 2 | 0 | 0 | 1 | 0 |
| Вершитель Милана или Франческо (Чикко/чиццо) Симонетт (или Франческо из Каккури) (Francesco Simonetta | 1840 | 623 | 26 | 54 | 65 | 51 | 40 | 36 | 47 | 66 | 59 | 61 | 60 | 58 | 0 | 2 | 3 | 2 | 1 | 1 | 0 | 0 | 3 | 1 | 3 | 1 | 3 | 5 | 1 | 5 | 0 | 3 | 0 | 4 | 1 | 2 | 3 | 0 | 4 | 0 | 3 | 0 | 2 | 1 | 0 | 2 | 1 | 3 | 0 | 2 | 2 | 0 | 2 | 1 | 3 | 0 | 9 | 0 | 1 | 0 | 2 | 4 | 1 | 1 | 2 | 1 | 3 | 0 | 4 | 1 | 0 | 3 | 0 | 3 | 1 | 2 |
| Евтихий ученик апостола Павла | 1764 | 591 | 21 | 54 | 64 | 53 | 41 | 37 | 51 | 62 | 48 | 57 | 54 | 49 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 3 | 2 | 0 | 3 | 1 | 0 | 4 | 1 | 3 | 1 | 2 | 1 | 3 | 2 | 1 | 1 | 1 | 3 | 2 | 0 | 4 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 3 | 0 | 2 | 0 | 3 | 0 | 6 | 8 | 0 | 0 | 3 | 4 | 3 | 1 | 1 | 1 | 0 | 3 | 3 | 3 | 1 | 6 | 0 | 0 | 5 | 1 |
| Краткий доклад о великом вожде Турции Мустафе Кемале Ататюрке | 2189 | 581 | 25 | 41 | 50 | 52 | 38 | 38 | 38 | 62 | 56 | 57 | 56 | 68 | 0 | 1 | 2 | 0 | 5 | 1 | 2 | 1 | 2 | 2 | 2 | 2 | 2 | 1 | 2 | 2 | 0 | 4 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 0 | 3 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 3 | 2 | 1 | 1 | 3 | 0 | 6 | 0 | 0 | 0 | 3 | 4 | 0 | 3 | 0 | 1 | 3 | 0 | 4 | 1 | 1 | 2 | 1 | 2 | 1 | 0 |
| Рудольф фон Гоклениус (Гокель/гоккель) Марбургский Платон или христианский Аристотель | 3481 | 581 | 17 | 51 | 47 | 47 | 37 | 35 | 76 | 58 | 46 | 61 | 48 | 58 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 3 | 1 | 2 | 2 | 1 | 0 | 2 | 2 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 3 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 2 | 1 | 6 | 0 | 12 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 2 |
| Поучения Кагемни | 2467 | 569 | 23 | 51 | 50 | 53 | 35 | 29 | 56 | 54 | 53 | 68 | 50 | 47 | 0 | 2 | 3 | 1 | 3 | 1 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 2 | 4 | 5 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 1 | 1 | 0 | 3 | 0 | 1 | 5 | 1 | 0 | 2 | 0 | 2 | 1 | 2 | 2 | 2 | 1 | 1 | 4 | 3 | 4 | 0 | 0 | 2 | 4 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 3 | 2 | 0 | 0 | 3 | 0 | 1 |
| Чем является психоистория и психопоэтика? | 1515 | 560 | 19 | 24 | 43 | 54 | 44 | 37 | 51 | 69 | 58 | 64 | 45 | 52 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 3 | 1 | 2 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 2 | 1 | 2 | 3 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 |
| Этимология слов "Нэфах" и "Carcinid" | 1499 | 540 | 27 | 57 | 45 | 50 | 40 | 32 | 39 | 54 | 53 | 49 | 43 | 51 | 0 | 3 | 1 | 2 | 2 | 1 | 0 | 3 | 2 | 2 | 1 | 2 | 4 | 1 | 3 | 1 | 0 | 2 | 0 | 3 | 0 | 2 | 3 | 0 | 2 | 3 | 3 | 0 | 3 | 0 | 0 | 2 | 0 | 7 | 0 | 1 | 3 | 3 | 2 | 0 | 2 | 2 | 9 | 4 | 0 | 0 | 4 | 2 | 0 | 3 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 2 | 1 | 2 |
| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
| Критика натурального права и рецензия на статью Радбуха " Законное неправо и надзаконное право" | 1354 | 535 | 22 | 55 | 54 | 50 | 45 | 37 | 41 | 54 | 61 | 50 | 32 | 34 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 2 | 2 | 1 | 2 | 3 | 2 | 3 | 1 | 2 | 0 | 2 | 4 | 1 | 3 | 1 | 0 | 3 | 0 | 4 | 0 | 8 | 1 | 2 | 1 | 2 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 2 | 2 | 6 | 4 | 0 | 0 | 3 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 2 | 3 | 0 | 2 | 0 | 2 | 2 | 1 |
| Как понимать сказку "Огниво"? | 1996 | 533 | 22 | 49 | 55 | 54 | 41 | 31 | 39 | 58 | 46 | 57 | 31 | 50 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 3 | 2 | 1 | 2 | 1 | 3 | 2 | 3 | 2 | 1 | 3 | 0 | 3 | 1 | 4 | 0 | 0 | 3 | 0 | 4 | 1 | 4 | 0 | 3 | 0 | 0 | 2 | 1 | 2 | 0 | 3 | 1 | 2 | 1 | 2 | 6 | 0 | 0 | 0 | 1 | 6 | 0 | 3 | 0 | 0 | 2 | 2 | 2 | 3 | 1 | 1 | 0 | 0 | 2 | 0 |
| Эпикур и значение его высказывание "λάθε βιώσας" - "живи незаметно" | 2867 | 514 | 14 | 54 | 51 | 39 | 33 | 33 | 37 | 52 | 49 | 50 | 44 | 58 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 0 | 3 | 0 | 2 | 1 | 2 | 2 | 2 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 3 | 4 | 0 | 3 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 4 | 3 | 12 | 0 | 0 | 6 | 0 | 3 | 2 | 2 | 2 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 2 |
| Философия в откровении от Мишеля Нострадамуса. Послание Бога | 1977 | 509 | 25 | 48 | 56 | 42 | 37 | 32 | 32 | 56 | 47 | 56 | 38 | 40 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 3 | 1 | 2 | 2 | 2 | 4 | 0 | 5 | 1 | 0 | 2 | 0 | 2 | 3 | 2 | 3 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 0 | 4 | 0 | 12 | 0 | 0 | 3 | 2 | 2 | 3 | 0 | 2 | 3 | 0 | 3 | 1 | 1 | 1 | 2 | 0 | 1 | 2 |
| Т.Г. Шевченко - представитель украинского магическо-мистической формы литературы | 1550 | 506 | 25 | 48 | 51 | 42 | 35 | 36 | 39 | 49 | 50 | 53 | 37 | 41 | 0 | 1 | 4 | 1 | 1 | 1 | 0 | 3 | 2 | 2 | 1 | 2 | 2 | 2 | 3 | 2 | 2 | 2 | 0 | 3 | 1 | 3 | 1 | 0 | 2 | 1 | 3 | 0 | 3 | 0 | 2 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 6 | 0 | 3 | 0 | 6 | 0 | 0 | 0 | 3 | 2 | 1 | 1 | 2 | 1 | 3 | 1 | 2 | 1 | 0 | 3 | 0 | 0 | 3 | 0 |
| С.Булгаков о философско-религиозной концепции Л. Фейербаха | 1825 | 495 | 16 | 29 | 54 | 47 | 37 | 23 | 51 | 54 | 44 | 55 | 43 | 42 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 0 | 1 | 1 | 3 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 3 | 0 | 3 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 4 | 0 | 1 | 0 | 1 | 4 | 0 | 0 | 0 | 0 | 2 | 4 | 4 | 2 | 0 | 0 | 1 | 1 | 4 | 2 | 1 | 0 | 1 | 0 | 2 | 0 |
| Пайдейя Аристотеля или Панэллинистическая концепция воспитания | 1506 | 484 | 20 | 25 | 47 | 50 | 60 | 21 | 38 | 54 | 41 | 50 | 44 | 34 | 0 | 1 | 4 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 4 | 3 | 4 | 0 | 0 | 2 | 4 | 0 | 1 | 1 | 0 | 1 | 1 | 5 | 1 | 1 | 2 | 1 | 0 | 0 | 1 |
| Бауэр от правого к левому гегельянству | 1462 | 479 | 18 | 32 | 32 | 40 | 33 | 21 | 62 | 57 | 52 | 54 | 36 | 42 | 0 | 1 | 4 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 0 | 1 | 1 | 3 | 0 | 2 | 0 | 0 | 2 | 0 | 3 | 0 | 2 | 4 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 4 | 2 | 1 | 0 | 0 | 1 | 0 | 1 |
| Глобальный человейник А.А. Зиновьева в современной мировой системе | 1423 | 475 | 18 | 25 | 45 | 54 | 39 | 25 | 49 | 64 | 50 | 44 | 29 | 33 | 0 | 5 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 3 | 1 | 3 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 3 | 1 | 3 | 1 | 0 | 0 | 0 | 2 | 2 | 2 |
| Теория сексуальности Мишеля Фуко | 1797 | 471 | 18 | 25 | 41 | 34 | 24 | 17 | 39 | 53 | 42 | 73 | 48 | 57 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 5 | 1 | 1 | 1 | 1 | 3 | 1 | 2 | 1 | 0 | 1 | 3 | 2 | 2 | 0 | 3 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 2 | 0 | 1 | 4 | 4 | 0 | 2 | 0 | 0 | 0 | 0 |
| Тотемизм панказачество. Тотемизм украинского казачество | 1485 | 470 | 11 | 25 | 33 | 29 | 50 | 117 | 75 | 33 | 21 | 25 | 20 | 31 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 2 | 4 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 2 |
| Автодидактизм или самообразование | 1855 | 469 | 21 | 45 | 47 | 38 | 25 | 24 | 41 | 54 | 46 | 48 | 34 | 46 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 3 | 1 | 2 | 1 | 2 | 2 | 1 | 1 | 0 | 4 | 1 | 4 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 6 | 6 | 4 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 2 | 1 | 3 | 3 | 0 | 1 | 1 | 0 | 3 | 0 |
| Герменевтический метод в моей дипломной работе | 1442 | 468 | 22 | 27 | 37 | 34 | 20 | 19 | 48 | 60 | 50 | 54 | 51 | 46 | 0 | 1 | 2 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 2 | 2 | 4 | 2 | 0 | 2 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 6 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
| Деланда, Латур и Гарман (Харман) - кто они? | 2236 | 462 | 19 | 38 | 41 | 36 | 28 | 26 | 48 | 48 | 50 | 49 | 40 | 39 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 2 | 2 | 3 | 1 | 1 | 2 | 0 | 3 | 0 | 1 | 2 | 0 | 3 | 0 | 3 | 1 | 3 | 2 | 2 | 3 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 2 | 2 | 0 | 1 | 3 | 2 | 1 | 0 | 4 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
| Собрание разных греческих текстов | 6742 | 462 | 17 | 19 | 46 | 34 | 36 | 24 | 44 | 61 | 51 | 42 | 48 | 40 | 0 | 1 | 3 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 3 | 2 | 0 | 3 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 1 | 2 | 0 | 3 | 1 | 1 | 4 | 2 | 0 | 1 | 0 | 0 | 3 | 3 |
| Джон Скотт Эриугена- великий теологический и неоплатонический философ | 2154 | 458 | 13 | 26 | 36 | 41 | 41 | 21 | 41 | 47 | 43 | 47 | 39 | 63 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 4 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 1 |
| Отчуждения, Ressentiment и Ευθύνη (ответственность) | 1248 | 457 | 15 | 56 | 42 | 48 | 39 | 35 | 35 | 47 | 33 | 40 | 30 | 37 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 0 | 4 | 2 | 0 | 3 | 0 | 2 | 0 | 3 | 1 | 3 | 1 | 0 | 2 | 0 | 2 | 0 | 3 | 1 | 6 | 0 | 0 | 2 | 1 | 4 | 1 | 3 | 0 | 1 | 0 | 4 | 9 | 4 | 0 | 0 | 1 | 4 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 2 | 0 | 2 | 1 |
| Краткое изложения психоаналитический воззрений Фрейда-Рикёра-Мамардашвили-Романова | 1395 | 447 | 18 | 31 | 36 | 34 | 24 | 17 | 33 | 54 | 60 | 64 | 34 | 42 | 0 | 0 | 1 | 1 | 4 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 8 | 0 | 0 | 2 | 4 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 |
| Расовый манифест 18 июля 1938 года | 2048 | 441 | 16 | 28 | 35 | 43 | 26 | 19 | 39 | 43 | 54 | 59 | 44 | 35 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 2 | 1 | 1 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 |
| Ибн Хальдун и его видение философии и истории философии в пространстве культуры | 1458 | 431 | 16 | 27 | 40 | 34 | 27 | 22 | 35 | 53 | 41 | 44 | 37 | 55 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 1 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 4 | 0 | 4 | 0 | 0 | 1 | 4 | 0 | 2 | 0 | 0 | 0 | 4 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
| Collection on various topics of Greek texts | 1890 | 407 | 21 | 37 | 64 | 37 | 19 | 11 | 27 | 41 | 30 | 42 | 32 | 46 | 0 | 2 | 2 | 1 | 2 | 2 | 0 | 4 | 3 | 0 | 1 | 1 | 1 | 0 | 2 | 4 | 1 | 1 | 0 | 2 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 6 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 0 | 0 | 0 | 2 | 8 | 1 | 3 | 1 | 4 | 2 | 1 | 2 | 3 | 1 | 1 | 2 | 2 | 3 | 1 |
| М.И. Гляссер. О методах работы классиков марксизма-ленинизма над книгой | 1277 | 404 | 102 | 25 | 29 | 28 | 20 | 22 | 32 | 33 | 25 | 30 | 20 | 38 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 3 | 83 | 0 | 2 | 4 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 8 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 |
| Что есть телесность? Виды телесности | 1416 | 404 | 22 | 30 | 34 | 21 | 25 | 15 | 31 | 40 | 49 | 49 | 40 | 48 | 0 | 2 | 2 | 1 | 0 | 2 | 1 | 1 | 4 | 0 | 2 | 1 | 2 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 4 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 2 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 |
| Бруно Бауэр и его вклад в немецкую классическую философию | 2288 | 396 | 15 | 33 | 39 | 34 | 23 | 26 | 40 | 43 | 42 | 43 | 25 | 33 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 4 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 3 | 4 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 0 |
| Манифест Бешеных | 1205 | 392 | 20 | 34 | 38 | 28 | 24 | 23 | 39 | 46 | 31 | 44 | 31 | 34 | 0 | 2 | 1 | 0 | 3 | 1 | 0 | 1 | 1 | 0 | 5 | 0 | 3 | 1 | 2 | 3 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 2 | 3 | 2 | 2 | 0 | 1 | 0 | 0 |
| Мартин Бубер об образах Добра и Зла в иудео-христианской культуре | 1329 | 386 | 17 | 33 | 30 | 27 | 18 | 14 | 35 | 47 | 43 | 44 | 36 | 42 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 3 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 2 | 2 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 3 | 4 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 0 |
| Рецензия на книгу М. Хайдеггера "Бытие и время" | 1395 | 386 | 20 | 26 | 35 | 32 | 46 | 22 | 31 | 41 | 33 | 37 | 26 | 37 | 0 | 3 | 3 | 2 | 1 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 1 | 1 | 3 | 2 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 2 | 0 | 0 | 2 | 3 | 2 | 0 | 1 | 0 | 0 | 1 | 1 |
| Философия шлюхи | 1376 | 383 | 17 | 26 | 33 | 34 | 25 | 23 | 47 | 45 | 33 | 44 | 30 | 26 | 0 | 1 | 4 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 3 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 3 | 0 | 2 | 4 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 4 | 2 | 1 | 0 | 1 | 0 | 0 | 1 |
| Аксиотея Флиусская и Ластения Мантинейская женщины - философы, ученицы Платона | 1757 | 376 | 16 | 30 | 45 | 28 | 21 | 14 | 36 | 41 | 37 | 48 | 33 | 27 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 2 | 1 | 2 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 4 | 0 | 4 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 2 | 2 | 2 | 1 | 5 | 1 | 0 | 1 | 2 | 1 | 2 | 0 |
| Меморандум исследование аккультурации 1936 года/memorandum For The Study Of Acculturation | 1423 | 374 | 18 | 24 | 44 | 46 | 23 | 14 | 39 | 36 | 24 | 41 | 33 | 32 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 1 | 3 | 0 | 2 | 0 | 1 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 4 | 0 | 1 | 1 | 1 | 1 | 1 | 1 |
| Очерки об Марксе, Энгельсе, Конте, Шопенгауэре, Нишце и Фрейде и т.д | 1198 | 369 | 19 | 32 | 38 | 30 | 23 | 22 | 32 | 34 | 30 | 38 | 34 | 37 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 4 | 0 | 2 | 2 | 2 | 2 | 0 | 5 | 0 | 2 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 3 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 |
| "философия искусства" Ипполита Тэна | 1415 | 363 | 13 | 27 | 26 | 35 | 24 | 20 | 34 | 56 | 38 | 33 | 28 | 29 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 4 | 2 | 1 | 1 | 1 | 0 | 1 | 3 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 |
| Декларация о снисхождении или О веротерпимости (1687 года) | 2033 | 361 | 14 | 33 | 37 | 36 | 26 | 23 | 33 | 39 | 30 | 31 | 30 | 29 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 3 | 0 | 0 | 2 | 1 | 1 | 5 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 6 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 2 | 0 | 2 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 1 |
| Гесиод. Труды и дни | 1461 | 360 | 21 | 36 | 32 | 30 | 20 | 22 | 30 | 42 | 30 | 41 | 24 | 32 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 0 | 1 | 3 | 2 | 2 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 12 | 4 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 3 |
| Немного слов о Мейясу-Малларме, Латуре, Делзене и Уильяме Джеймсе | 1355 | 359 | 20 | 38 | 47 | 28 | 17 | 18 | 23 | 47 | 32 | 31 | 28 | 30 | 0 | 0 | 4 | 1 | 0 | 0 | 0 | 0 | 4 | 1 | 3 | 2 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 2 | 0 | 9 | 8 | 0 | 0 | 2 | 4 | 2 | 1 | 1 | 0 | 2 | 0 | 3 | 0 | 2 | 4 | 0 | 0 | 0 | 0 |
| Медичи-иудеи, Екатерина Медичи и ее землячество при французском дворе | 1773 | 356 | 14 | 25 | 36 | 35 | 19 | 20 | 29 | 38 | 30 | 39 | 34 | 37 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 1 | 4 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 2 | 2 | 2 | 0 | 2 | 3 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 3 | 1 |
| Что имел в виду Маркс в 11 тезисе в своем труде "тезисах о Фейербаха"? Протесты Гарвардских студентов 1969 года. "новые левые" и протесты студентов Соробнны в 1968 году (Красный Май во Франции/ Майские события 1968 года).) | 740 | 355 | 13 | 23 | 31 | 48 | 30 | 18 | 37 | 32 | 43 | 29 | 27 | 24 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 6 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 2 |
| Nationality and Religious Affiliation of Donald Trump and His Family | 411 | 354 | 23 | 37 | 48 | 28 | 19 | 18 | 33 | 31 | 24 | 35 | 27 | 31 | 0 | 2 | 1 | 1 | 4 | 3 | 0 | 1 | 2 | 0 | 1 | 1 | 5 | 1 | 1 | 2 | 0 | 0 | 0 | 6 | 1 | 3 | 2 | 1 | 0 | 0 | 5 | 1 | 1 | 1 | 1 | 0 | 0 | 4 | 1 | 0 | 2 | 1 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 8 | 2 | 2 | 0 | 2 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 2 | 1 |
| History of the Cpc | 585 | 353 | 24 | 46 | 35 | 27 | 13 | 14 | 30 | 43 | 38 | 33 | 24 | 26 | 0 | 1 | 4 | 0 | 3 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 4 | 4 | 1 | 2 | 1 | 0 | 1 | 3 | 2 | 0 | 2 | 1 | 0 | 1 | 6 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 4 | 6 | 4 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 1 |
| Рецензия на книгу Карла Шмитта "понятие политического" | 1609 | 351 | 10 | 25 | 51 | 28 | 19 | 18 | 29 | 39 | 27 | 29 | 37 | 39 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 3 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 16 | 0 | 0 | 0 | 2 | 2 | 1 |
| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
| Авторское право в Китае | 866 | 344 | 28 | 34 | 25 | 26 | 17 | 36 | 30 | 35 | 34 | 24 | 28 | 27 | 0 | 1 | 5 | 3 | 2 | 2 | 0 | 2 | 2 | 1 | 1 | 3 | 1 | 3 | 2 | 3 | 1 | 3 | 0 | 5 | 1 | 1 | 3 | 1 | 0 | 2 | 1 | 2 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 |
| Анализ "Орестеи" | 1457 | 342 | 11 | 16 | 32 | 23 | 20 | 24 | 30 | 45 | 32 | 43 | 30 | 36 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 5 | 2 | 0 | 2 | 0 | 0 | 1 |
| Георгий Плеханов и Томас Карлейль сравнительный анализ их взглядов на личность в истории | 1153 | 341 | 12 | 32 | 29 | 28 | 20 | 23 | 41 | 32 | 39 | 38 | 18 | 29 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 3 | 0 | 1 | 1 | 10 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 8 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 |
| Герменевтика субъекта (Фуко М.) | 1634 | 341 | 20 | 34 | 34 | 29 | 20 | 12 | 25 | 39 | 32 | 44 | 23 | 29 | 0 | 1 | 4 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 2 | 1 | 3 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 4 | 3 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 4 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 2 | 2 | 0 | 0 | 2 | 0 | 1 | 0 |
| Сказка Колобок и его трактовка | 1605 | 340 | 17 | 18 | 33 | 18 | 18 | 20 | 39 | 39 | 35 | 39 | 31 | 33 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 2 | 2 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 4 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Эго эктезис | 1095 | 338 | 13 | 20 | 22 | 27 | 24 | 27 | 53 | 48 | 27 | 30 | 22 | 25 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 1 |
| Как писать рецензию? Пример написание рецензии на философскую статью | 1923 | 335 | 18 | 27 | 40 | 21 | 20 | 22 | 26 | 41 | 33 | 40 | 19 | 28 | 0 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 2 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 4 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 4 | 1 | 2 | 0 | 2 | 1 | 1 | 3 | 0 | 2 | 1 | 2 | 0 | 0 | 0 |
| График хронологии Иерусалима. Владетели и религия | 1491 | 334 | 14 | 15 | 44 | 31 | 30 | 19 | 32 | 28 | 28 | 37 | 29 | 27 | 0 | 3 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 3 | 0 | 3 | 1 | 0 | 3 | 1 | 0 | 2 | 1 |
| Catechism of Fravashi (Conversion of the soul) | 1085 | 333 | 25 | 38 | 40 | 31 | 16 | 17 | 25 | 29 | 21 | 33 | 28 | 30 | 0 | 2 | 2 | 2 | 3 | 1 | 0 | 1 | 3 | 0 | 2 | 2 | 4 | 1 | 2 | 1 | 1 | 1 | 1 | 4 | 1 | 0 | 1 | 0 | 0 | 4 | 4 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 4 | 0 | 4 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 4 | 2 | 0 | 1 | 0 |
| Психологические вззрения Люси Иригарей | 1010 | 331 | 14 | 19 | 29 | 22 | 14 | 17 | 37 | 33 | 41 | 39 | 27 | 39 | 0 | 0 | 1 | 0 | 3 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 2 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 |
| Якоб Томазиус и Иоганн Томазиус/jacob Tomasius and Johann Tomasius | 1445 | 331 | 19 | 31 | 37 | 38 | 17 | 17 | 38 | 39 | 17 | 28 | 20 | 30 | 0 | 1 | 1 | 0 | 4 | 1 | 0 | 1 | 4 | 0 | 1 | 3 | 3 | 0 | 0 | 3 | 0 | 1 | 1 | 2 | 2 | 2 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 2 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
| Современный итальянский психоаналитик Сержио Бенвенуто | 871 | 330 | 13 | 28 | 30 | 21 | 15 | 29 | 22 | 40 | 35 | 40 | 27 | 30 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 2 | 0 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 2 | 1 | 0 | 0 | 1 | 1 | 0 |
| Decolonising the Internet Reclaiming Digital Spaces for the Global South | 398 | 329 | 19 | 36 | 39 | 24 | 8 | 11 | 33 | 24 | 32 | 41 | 28 | 34 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 3 | 2 | 0 | 2 | 1 | 1 | 1 | 3 | 2 | 0 | 2 | 0 | 2 | 1 | 1 | 3 | 1 | 1 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 4 | 0 | 0 | 1 | 4 | 3 | 1 | 0 | 2 | 0 | 2 | 2 | 3 | 0 | 0 | 1 | 0 | 1 | 0 |
| Critique and Therapy of Language The Philosophical Legacy of Ludwig Wittgenstein | 404 | 328 | 24 | 38 | 41 | 18 | 15 | 10 | 29 | 35 | 30 | 36 | 22 | 30 | 0 | 3 | 2 | 0 | 2 | 1 | 0 | 1 | 4 | 1 | 1 | 0 | 3 | 2 | 4 | 1 | 1 | 1 | 0 | 2 | 2 | 2 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 0 | 0 | 2 | 6 | 4 | 0 | 0 | 1 | 4 | 1 | 4 | 0 | 3 | 1 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 2 |
| Происхождение и этимология фамилии "Нострадамус" | 2042 | 327 | 15 | 21 | 32 | 26 | 22 | 16 | 18 | 34 | 35 | 34 | 30 | 44 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 2 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 |
| Гептаплус, Гептапл / Heptaplus. De septiformi sex dierum geneseos Enarratione fd Laurentium Medicem | 1729 | 324 | 19 | 25 | 33 | 29 | 28 | 15 | 24 | 27 | 24 | 47 | 21 | 32 | 0 | 2 | 3 | 1 | 3 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 3 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 4 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 4 | 1 | 0 | 1 | 0 | 1 | 0 | 0 |
| At the Crossroads of Thought: Deleuze and/in Contemporary Philosophy | 424 | 323 | 21 | 33 | 32 | 19 | 20 | 9 | 23 | 35 | 38 | 36 | 29 | 28 | 0 | 1 | 3 | 0 | 4 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 5 | 2 | 2 | 1 | 1 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 1 | 1 | 5 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 4 | 3 | 0 | 0 | 0 | 1 | 4 | 2 | 2 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
| Хонсуемхеб и призрак | 1459 | 321 | 19 | 23 | 37 | 26 | 21 | 32 | 27 | 31 | 30 | 29 | 18 | 28 | 0 | 2 | 4 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 1 | 2 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 4 | 1 | 1 | 1 | 0 | 1 | 1 |
| The origin and etymology of the surname "Nostradamus" | 1164 | 321 | 24 | 45 | 27 | 21 | 10 | 14 | 29 | 29 | 38 | 30 | 24 | 30 | 0 | 2 | 3 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 3 | 2 | 2 | 1 | 0 | 1 | 2 | 2 | 2 | 1 | 2 | 1 | 3 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 4 | 3 | 8 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 |
| Медиафилософия | 872 | 320 | 16 | 25 | 39 | 24 | 17 | 15 | 27 | 46 | 29 | 28 | 22 | 32 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 2 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 4 | 0 | 0 | 2 | 0 | 0 | 3 | 2 | 2 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 1 |
| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
| Judenfrage последствия | 1063 | 318 | 32 | 26 | 41 | 22 | 25 | 18 | 25 | 35 | 25 | 28 | 11 | 30 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 2 | 14 | 3 | 2 | 3 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 4 | 2 | 1 | 1 | 1 | 1 | 1 | 0 |
| Доктрины президента Форда 1975 года или Тихоокеанские доктрины | 1440 | 317 | 8 | 28 | 50 | 19 | 14 | 15 | 20 | 45 | 32 | 31 | 28 | 27 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 3 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 3 | 4 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 3 | 4 | 0 | 2 | 2 | 2 | 1 | 2 | 1 | 2 | 1 |
| Die Deutschen wollen einen neuen Krieg? | 369 | 316 | 15 | 16 | 28 | 21 | 12 | 15 | 40 | 41 | 29 | 34 | 30 | 35 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 2 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 |
| "О свободе" Клер Лакомб | 980 | 316 | 17 | 22 | 28 | 27 | 21 | 25 | 36 | 36 | 34 | 29 | 14 | 27 | 0 | 2 | 3 | 1 | 1 | 0 | 0 | 2 | 3 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 1 | 1 |
| Цезарь Борджиа: Или Цезарь или ничто! | 1018 | 315 | 14 | 26 | 29 | 28 | 20 | 14 | 27 | 47 | 25 | 26 | 27 | 32 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 4 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 4 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 3 | 0 | 0 | 2 | 0 |
| Мнение о труде Иммануила Канта "что такое Просвещение?" | 1641 | 314 | 18 | 24 | 32 | 21 | 20 | 12 | 21 | 44 | 30 | 35 | 26 | 31 | 0 | 2 | 2 | 1 | 3 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 1 |
| Отвага Курция | 1280 | 313 | 18 | 21 | 36 | 20 | 20 | 18 | 32 | 35 | 26 | 35 | 19 | 33 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 3 | 1 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 4 | 0 | 0 | 2 | 4 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 |
| Промова на захист бакалаврського диплома | 801 | 311 | 18 | 18 | 27 | 22 | 12 | 10 | 24 | 23 | 20 | 49 | 59 | 29 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 2 | 3 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 2 | 0 | 0 |
| Women Philosophers, Disciples of Plato | 310 | 310 | 27 | 33 | 33 | 19 | 9 | 11 | 24 | 32 | 23 | 29 | 32 | 38 | 0 | 3 | 2 | 2 | 2 | 0 | 1 | 4 | 3 | 2 | 1 | 2 | 1 | 2 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 4 | 6 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 4 | 0 | 0 | 0 | 0 | 1 | 2 | 1 |
| Августин/агостин Нифо/нифус | 1408 | 310 | 14 | 24 | 26 | 28 | 21 | 11 | 27 | 37 | 33 | 28 | 31 | 30 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 1 | 1 | 0 |
| Семейное древо Томазиусов (Томазий) - фон Гюйссенов | 1664 | 309 | 14 | 24 | 27 | 18 | 12 | 12 | 27 | 31 | 42 | 36 | 33 | 33 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 3 | 4 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 2 | 0 |
| Три Карлистских гражданских войн (династических) | 1489 | 308 | 12 | 26 | 34 | 28 | 15 | 21 | 28 | 26 | 34 | 26 | 27 | 31 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 |
| От категорий к экзистенциалам | 1015 | 307 | 19 | 23 | 40 | 27 | 24 | 23 | 20 | 37 | 23 | 25 | 21 | 25 | 0 | 1 | 4 | 1 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 4 | 0 | 1 | 0 | 2 | 0 | 1 | 5 | 1 | 0 | 0 | 1 | 0 | 0 | 1 |
| The Phenomenon of Trumpism and Its Historical Parallels | 370 | 306 | 22 | 39 | 32 | 23 | 12 | 8 | 23 | 35 | 24 | 31 | 27 | 30 | 0 | 0 | 3 | 0 | 4 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 4 | 4 | 0 | 3 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 10 | 1 | 1 | 4 | 0 | 0 | 0 | 0 | 1 | 4 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 2 |
| Demosthenes of King Philip | 1070 | 306 | 17 | 31 | 25 | 21 | 11 | 13 | 28 | 41 | 27 | 33 | 30 | 29 | 0 | 1 | 2 | 4 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 0 | 2 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 3 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 |
| Death and Self Perspectives from Epicurus, Seneca, Marcus Aurelius, Dostoevsky, and Jaspers | 355 | 305 | 23 | 31 | 34 | 15 | 9 | 10 | 26 | 25 | 29 | 33 | 34 | 36 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 3 | 3 | 0 | 1 | 0 | 3 | 2 | 4 | 1 | 1 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 6 | 0 | 4 | 0 | 0 | 1 | 2 | 1 | 5 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 |
| 400 фиванцев или О историческом вкладе фиванцев в Фермопильское сражение | 1178 | 301 | 12 | 26 | 30 | 26 | 15 | 19 | 27 | 39 | 28 | 31 | 23 | 25 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 2 | 0 | 4 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 4 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 |
| Закон о защите расы / королевский декрет-закон номер 1728 "мероприятия по защите итальянской расы" или Меры по защите итальянской расы | 1887 | 300 | 9 | 12 | 14 | 16 | 17 | 22 | 30 | 40 | 38 | 43 | 29 | 30 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 |
| Do the Germans want a new war? | 364 | 300 | 19 | 26 | 31 | 25 | 13 | 13 | 23 | 30 | 32 | 27 | 30 | 31 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 2 | 0 |
| Название Марса - наследие Рима? | 1275 | 300 | 13 | 15 | 29 | 24 | 18 | 12 | 24 | 40 | 35 | 23 | 32 | 35 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 |
| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
| Воззрение на предмет "культуры авторства" | 955 | 300 | 19 | 21 | 32 | 24 | 11 | 10 | 30 | 41 | 33 | 25 | 21 | 33 | 0 | 1 | 3 | 2 | 0 | 1 | 0 | 0 | 4 | 0 | 1 | 2 | 1 | 2 | 2 | 2 | 0 | 1 | 1 | 3 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 5 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
| Постоне. Капитал и Время | 919 | 299 | 15 | 18 | 30 | 28 | 7 | 10 | 49 | 36 | 29 | 30 | 21 | 26 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 4 | 2 | 1 | 0 | 0 | 0 | 0 | 0 |
| Why do we need to study history? | 1129 | 298 | 15 | 29 | 29 | 18 | 23 | 20 | 29 | 30 | 26 | 27 | 23 | 29 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 4 | 0 | 8 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 |
| Фома Аквинский немецкий еврей | 1163 | 297 | 16 | 27 | 31 | 30 | 18 | 16 | 32 | 29 | 21 | 31 | 19 | 27 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 3 | 0 | 3 | 0 | 1 | 1 | 0 | 4 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 4 | 1 | 0 | 0 | 1 | 0 | 0 | 0 |
| Тема: Философские определения психоанализа. Психоанализ и мировоззрение | 1025 | 296 | 17 | 19 | 31 | 24 | 21 | 18 | 20 | 36 | 38 | 29 | 17 | 26 | 0 | 2 | 2 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 4 | 0 | 1 | 2 | 0 | 0 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 0 |
| Christopher Columbus thanks to the Jews discovered the new continent America | 1021 | 294 | 22 | 38 | 34 | 17 | 9 | 10 | 21 | 30 | 29 | 26 | 24 | 34 | 0 | 0 | 2 | 4 | 1 | 2 | 0 | 1 | 3 | 0 | 0 | 2 | 5 | 1 | 1 | 3 | 1 | 1 | 0 | 6 | 1 | 1 | 1 | 0 | 0 | 0 | 4 | 0 | 2 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 4 | 3 | 0 | 0 | 0 | 2 | 2 | 0 | 4 | 2 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 1 | 0 |
| Helmut Plessner Between Nature and Culture | 412 | 292 | 23 | 34 | 33 | 17 | 13 | 9 | 25 | 24 | 27 | 30 | 28 | 29 | 0 | 1 | 3 | 0 | 5 | 0 | 0 | 1 | 3 | 0 | 1 | 2 | 2 | 3 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 2 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 10 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 2 | 0 | 1 | 0 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 2 |
| What is a substance? | 1084 | 289 | 19 | 29 | 23 | 23 | 13 | 18 | 24 | 35 | 25 | 28 | 24 | 28 | 0 | 1 | 2 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 4 | 0 | 2 | 0 | 0 | 0 | 3 | 2 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 6 | 3 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Festina lente. Поспешай медленно | 1255 | 289 | 14 | 20 | 39 | 27 | 13 | 17 | 22 | 35 | 30 | 28 | 17 | 27 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 4 | 1 | 2 | 0 | 2 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 |
| Принцип Кориолана | 1218 | 288 | 14 | 22 | 35 | 24 | 14 | 12 | 24 | 36 | 30 | 30 | 22 | 25 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 5 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 1 | 0 |
| "Историцизм" К. Р. Поппера | 1218 | 288 | 13 | 21 | 29 | 23 | 16 | 16 | 30 | 29 | 28 | 26 | 28 | 29 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 |
| Popper"s Falsificationism and Its Impact on Analytic Metaphysics | 342 | 286 | 21 | 33 | 37 | 18 | 9 | 9 | 28 | 27 | 22 | 31 | 26 | 25 | 0 | 3 | 2 | 2 | 2 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 2 | 4 | 1 | 1 | 2 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 4 | 3 | 4 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 |
| Indian Philosophical Schools and Stoicism A Comparative Analysis | 347 | 286 | 19 | 36 | 34 | 23 | 10 | 7 | 18 | 32 | 29 | 25 | 27 | 26 | 0 | 1 | 1 | 1 | 3 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 3 | 1 | 3 | 2 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 0 | 1 | 2 | 3 | 1 | 3 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 6 | 0 | 0 | 0 | 5 | 0 | 1 | 1 | 0 | 1 | 1 | 4 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
| Сase study или Где грань между мнением и оскорблением? | 1275 | 285 | 13 | 23 | 27 | 22 | 10 | 19 | 30 | 34 | 33 | 26 | 18 | 30 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 4 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 |
| Понятие права интеллектуальной собственности и его места в системе права | 749 | 285 | 16 | 16 | 29 | 27 | 14 | 16 | 32 | 30 | 29 | 27 | 16 | 33 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 4 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 |
| Jacob Boehme Mystic and Occultist | 348 | 285 | 21 | 34 | 30 | 17 | 9 | 11 | 27 | 28 | 26 | 29 | 26 | 27 | 0 | 0 | 1 | 0 | 3 | 2 | 1 | 2 | 1 | 1 | 2 | 2 | 2 | 1 | 3 | 2 | 0 | 0 | 1 | 2 | 1 | 3 | 1 | 0 | 0 | 2 | 2 | 0 | 3 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 4 | 4 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 5 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 |
| Демосфен о царе Филиппе | 1287 | 285 | 18 | 16 | 23 | 23 | 26 | 17 | 27 | 36 | 22 | 30 | 20 | 27 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 2 | 2 | 3 | 0 | 0 | 1 | 2 | 3 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 |
| Мужеложец, прочти! Или шиза косит наши ряды (Или новое исследование о гомосексуалах) | 1192 | 284 | 13 | 21 | 31 | 23 | 14 | 15 | 25 | 36 | 29 | 29 | 19 | 29 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 6 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 |
| Пакт Молотова-Риббентропа 1939 судьбоносное решение для Европы | 1427 | 283 | 14 | 21 | 31 | 18 | 14 | 17 | 26 | 39 | 23 | 27 | 21 | 32 | 0 | 0 | 3 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 1 |
| Эрос и танатос | 1139 | 283 | 9 | 16 | 19 | 20 | 14 | 18 | 35 | 41 | 27 | 32 | 17 | 35 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 |
| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
| Смежные права в Англии | 758 | 282 | 17 | 19 | 28 | 26 | 13 | 14 | 20 | 33 | 22 | 38 | 24 | 28 | 0 | 1 | 3 | 1 | 2 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 2 | 1 | 3 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 1 |
| Знамя философии. Эскизы | 1336 | 281 | 15 | 21 | 34 | 25 | 18 | 14 | 31 | 26 | 23 | 30 | 23 | 21 | 0 | 0 | 4 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 5 | 0 | 0 | 1 | 0 | 0 | 1 | 0 |
| Leibniz and the Philosophy-Science Nexus A Historical and Comparative Analysis | 331 | 281 | 17 | 26 | 34 | 19 | 7 | 7 | 21 | 31 | 27 | 35 | 29 | 28 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 2 | 4 | 2 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 6 | 0 | 0 | 0 | 1 | 2 | 0 | 5 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 |
| Рогнеда | 1351 | 281 | 19 | 17 | 30 | 22 | 9 | 11 | 29 | 37 | 25 | 34 | 25 | 23 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 2 | 3 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 0 |
| How Philosophy Sustains Life Amidst Adversity | 280 | 280 | 24 | 32 | 21 | 17 | 12 | 12 | 28 | 27 | 20 | 27 | 30 | 30 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 2 | 2 | 6 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 12 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
| "Women`s" - philosophers (Iv century B.C.), students of Plato | 884 | 280 | 15 | 32 | 25 | 27 | 9 | 16 | 28 | 26 | 30 | 26 | 22 | 24 | 0 | 0 | 1 | 0 | 4 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 4 | 2 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 3 | 4 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
| Сколько нужно праведников на Земле по Каббале. Патриарх Авраам выторговал это количество у Бога | 1241 | 280 | 13 | 25 | 35 | 22 | 15 | 17 | 29 | 31 | 21 | 27 | 19 | 26 | 0 | 2 | 1 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 4 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 3 | 0 | 1 | 0 | 1 | 2 | 0 |
| Лучшие абзацы,предложение и цитаты | 1354 | 279 | 20 | 23 | 31 | 25 | 13 | 16 | 20 | 29 | 23 | 26 | 23 | 30 | 0 | 2 | 3 | 2 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 3 | 3 | 1 | 0 | 1 | 0 | 3 | 1 | 1 | 3 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 |
| Идеалистические представления Ф.В.Й. Шеллинга в Лекциях о методе университетского образования 1802 года | 923 | 278 | 14 | 20 | 28 | 18 | 18 | 15 | 22 | 45 | 22 | 30 | 19 | 27 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 |
| Використання ТехнологIй Iнтерактивного Навчання У ПрофесIйнIй ПIдготовцI МайбутнIх ФахIвцIв У ГалузI ФIлософIЇ | 797 | 278 | 10 | 14 | 21 | 19 | 6 | 9 | 13 | 24 | 17 | 48 | 71 | 26 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 1 | 1 |
| Что такое субстанция? | 1083 | 275 | 19 | 20 | 22 | 22 | 13 | 15 | 32 | 35 | 19 | 31 | 23 | 24 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 5 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
| 43rd Annual Cosmos and Creation Conference | 360 | 275 | 25 | 39 | 29 | 20 | 10 | 6 | 22 | 25 | 25 | 28 | 18 | 28 | 0 | 3 | 2 | 1 | 2 | 1 | 0 | 0 | 4 | 1 | 2 | 3 | 2 | 1 | 3 | 2 | 0 | 1 | 1 | 3 | 1 | 1 | 3 | 0 | 2 | 2 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 6 | 0 | 4 | 0 | 0 | 2 | 4 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 |
| International Humanitarian Law and Medical Ethics in War | 367 | 274 | 19 | 39 | 36 | 17 | 16 | 14 | 19 | 27 | 25 | 20 | 17 | 25 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 1 | 0 | 3 | 0 | 4 | 2 | 1 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 6 | 0 | 8 | 0 | 0 | 1 | 0 | 3 | 2 | 1 | 1 | 1 | 2 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 0 |
| Phantasia in Ancient Greek Philosophy | 342 | 273 | 20 | 30 | 31 | 21 | 9 | 8 | 20 | 29 | 21 | 25 | 26 | 33 | 0 | 3 | 3 | 2 | 1 | 0 | 0 | 0 | 4 | 0 | 2 | 0 | 1 | 1 | 3 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 3 | 1 | 3 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 |
| Информация о владельце раздела | 1238 | 273 | 16 | 14 | 27 | 19 | 8 | 21 | 32 | 35 | 27 | 26 | 18 | 30 | 0 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 3 | 1 | 1 | 1 | 1 | 0 | 1 |
| Маргарет Тэтчер и её философия индивидуальности | 921 | 273 | 16 | 16 | 26 | 24 | 17 | 15 | 21 | 38 | 27 | 30 | 16 | 27 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 2 |
| Итальянский платоник Агостин Стюк | 1145 | 273 | 15 | 22 | 37 | 24 | 14 | 11 | 22 | 27 | 28 | 23 | 21 | 29 | 0 | 2 | 1 | 1 | 2 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 4 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 2 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 3 | 1 |
| The Epistemological Dimensions of Positron Emission Tomography A Kantian Perspective | 341 | 273 | 18 | 29 | 29 | 20 | 7 | 7 | 26 | 26 | 26 | 33 | 24 | 28 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 2 | 3 | 1 | 2 | 0 | 0 | 2 | 1 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 3 | 4 | 0 | 0 | 1 | 4 | 0 | 2 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| The Rankean Paradigm in Historiography | 361 | 272 | 17 | 20 | 32 | 22 | 16 | 13 | 26 | 25 | 27 | 27 | 26 | 21 | 0 | 2 | 3 | 2 | 1 | 1 | 0 | 0 | 4 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 4 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 1 |
| Правая рука, спасшая Рим | 981 | 272 | 18 | 25 | 28 | 23 | 12 | 15 | 21 | 36 | 22 | 28 | 16 | 28 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 2 | 3 | 1 | 0 | 3 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 |
| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
| О Рудольфе Гоклениусе или Что не вошло в курсовую | 1156 | 271 | 17 | 21 | 21 | 24 | 10 | 17 | 24 | 30 | 29 | 32 | 19 | 27 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 3 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
| Что такое Каббала | 1175 | 271 | 16 | 20 | 25 | 19 | 11 | 12 | 26 | 32 | 29 | 33 | 24 | 24 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 5 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 2 | 0 |
| Колобок. Возвращение | 1358 | 270 | 16 | 16 | 30 | 26 | 10 | 12 | 20 | 28 | 24 | 38 | 25 | 25 | 0 | 0 | 2 | 2 | 3 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 4 | 2 | 0 | 1 | 1 | 0 | 2 | 1 |
| Анна Византийская | 1621 | 269 | 15 | 19 | 23 | 17 | 12 | 13 | 35 | 30 | 27 | 26 | 26 | 26 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
| Философия права: рассуждение о праве убийства тирана | 695 | 269 | 14 | 20 | 26 | 26 | 29 | 12 | 22 | 29 | 27 | 23 | 14 | 27 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 3 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
| Теория происхождение и этимология фамилии / имени "Эриугена" | 1102 | 269 | 15 | 21 | 25 | 17 | 11 | 17 | 23 | 35 | 32 | 26 | 19 | 28 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 2 | 1 | 3 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 4 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 |
| Μύλοι в Сша | 845 | 269 | 14 | 34 | 27 | 23 | 10 | 14 | 22 | 27 | 21 | 28 | 21 | 28 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 4 | 3 | 12 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 2 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
| Martin Luther is the Founder of the German Spirit | 369 | 268 | 21 | 37 | 27 | 19 | 14 | 12 | 19 | 23 | 22 | 27 | 26 | 21 | 0 | 1 | 1 | 3 | 3 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 2 | 2 | 2 | 1 | 0 | 0 | 1 | 4 | 2 | 2 | 1 | 0 | 1 | 2 | 3 | 0 | 1 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 4 | 3 | 0 | 1 | 0 | 2 | 3 | 0 | 2 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
| Publication of a scientific article | 268 | 268 | 21 | 34 | 33 | 18 | 5 | 10 | 27 | 27 | 20 | 30 | 43 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 4 | 3 | 0 | 2 | 1 | 1 | 1 | 5 | 2 | 1 | 1 | 0 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 4 | 1 | 1 | 1 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 2 | 6 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 0 |
| День философии, либо День рождения Сократа | 729 | 268 | 16 | 24 | 26 | 22 | 15 | 18 | 24 | 33 | 26 | 22 | 19 | 23 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 3 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 3 | 4 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 0 |
| Karl Lamprecht"s Psychological Circles: The Five Stages of Human Perception | 371 | 268 | 21 | 30 | 26 | 22 | 10 | 9 | 27 | 23 | 23 | 24 | 25 | 28 | 0 | 0 | 3 | 2 | 1 | 1 | 0 | 3 | 3 | 0 | 2 | 1 | 2 | 1 | 2 | 3 | 2 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 3 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 3 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 |
| Декадизм Лукулла | 1165 | 268 | 13 | 19 | 34 | 24 | 11 | 14 | 25 | 34 | 23 | 30 | 19 | 22 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 3 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 |
| The Origin and Impact of Make America Great Again | 323 | 268 | 21 | 30 | 34 | 24 | 11 | 9 | 18 | 23 | 24 | 26 | 19 | 29 | 0 | 2 | 2 | 1 | 1 | 2 | 0 | 1 | 4 | 0 | 1 | 1 | 3 | 2 | 1 | 3 | 1 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 3 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 1 |
| Манифест Монтекристи (Монте-Кристи) или Манифест Кубинской революционной партии | 1200 | 267 | 15 | 19 | 28 | 23 | 8 | 12 | 29 | 30 | 23 | 34 | 18 | 28 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 |
| Схематическая структура историко-философской парадигмы | 1231 | 267 | 17 | 18 | 28 | 23 | 12 | 10 | 31 | 30 | 20 | 32 | 26 | 20 | 0 | 1 | 1 | 0 | 2 | 3 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 4 | 1 | 0 | 0 | 1 | 0 | 1 | 1 |
| Empirical Psychology and the Second Person Perspective | 341 | 266 | 20 | 27 | 35 | 23 | 6 | 8 | 23 | 26 | 21 | 25 | 30 | 22 | 0 | 3 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 3 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 8 | 0 | 0 | 2 | 4 | 0 | 3 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 1 |
| Размышление о Пьере Менаре, автор Дон Кихота | 820 | 265 | 12 | 24 | 25 | 16 | 14 | 12 | 26 | 27 | 27 | 28 | 23 | 31 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 4 | 6 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 |
| Рассказ о Чечне | 1513 | 265 | 15 | 20 | 32 | 22 | 8 | 18 | 18 | 36 | 24 | 26 | 19 | 27 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 4 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 |
| Бруно Бауэр против Хаскалы | 906 | 264 | 15 | 21 | 28 | 27 | 17 | 12 | 35 | 23 | 26 | 23 | 13 | 24 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 2 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 4 | 2 | 0 | 1 | 0 | 0 | 0 | 0 |
| Яков Ii Стюарт и его документ "О веротерпимости" | 1179 | 264 | 15 | 17 | 28 | 26 | 13 | 16 | 19 | 37 | 22 | 27 | 23 | 21 | 0 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 3 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 2 | 1 | 1 | 0 | 0 |
| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
| Об институте примирения в Русской правде | 981 | 264 | 13 | 19 | 25 | 26 | 11 | 22 | 29 | 23 | 30 | 21 | 20 | 25 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
| Анекдоты или 18 шуток | 836 | 263 | 7 | 14 | 20 | 18 | 9 | 15 | 40 | 43 | 29 | 25 | 15 | 28 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 0 |
| Российская грамматика Ломоносова между античным наследием и национальной идентичностью | 263 | 263 | 14 | 19 | 39 | 26 | 16 | 13 | 20 | 46 | 70 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 4 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 |
| Разговор с котом | 967 | 262 | 13 | 22 | 43 | 23 | 14 | 12 | 27 | 24 | 17 | 26 | 19 | 22 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 3 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 4 | 0 | 0 | 2 | 4 | 2 | 2 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 |
| Христофор Колумб благодаря евреям открыл новый континент Америку | 1219 | 262 | 17 | 21 | 26 | 17 | 9 | 15 | 17 | 37 | 27 | 32 | 21 | 23 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 0 | 3 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 4 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 |
| Происхождение и этимология фамилии "Гоклениус" | 1050 | 260 | 13 | 18 | 31 | 20 | 13 | 18 | 22 | 28 | 17 | 24 | 30 | 26 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 4 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 4 | 0 | 2 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 0 |
| Пахарь | 983 | 260 | 9 | 19 | 35 | 21 | 18 | 9 | 25 | 29 | 25 | 22 | 16 | 32 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 2 | 0 |
| Семеро | 1196 | 260 | 13 | 14 | 30 | 22 | 17 | 18 | 23 | 30 | 20 | 24 | 27 | 22 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 0 |
| Основные положения из труда "Страх и влияние" американского философа Харольда Блума | 915 | 260 | 13 | 20 | 31 | 26 | 20 | 16 | 12 | 35 | 26 | 24 | 18 | 19 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 2 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 |
| Конфуцианство: Философия Жизни и Социального Порядка | 369 | 260 | 11 | 17 | 41 | 27 | 15 | 11 | 17 | 29 | 27 | 21 | 19 | 25 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 7 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 3 |
| Плюсы и минусы интернет-рекламы | 765 | 260 | 13 | 25 | 27 | 21 | 7 | 13 | 28 | 26 | 26 | 28 | 21 | 25 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 0 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 |
| Honoring the Legacy of Professor Lawrence Sklar | 318 | 259 | 19 | 24 | 29 | 20 | 14 | 10 | 23 | 33 | 26 | 22 | 21 | 18 | 0 | 4 | 2 | 0 | 0 | 0 | 0 | 1 | 4 | 0 | 1 | 2 | 1 | 1 | 3 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 |
| Ключевые принципы герменевтического учения Аврелия Августина | 1191 | 259 | 13 | 25 | 26 | 22 | 16 | 11 | 18 | 29 | 20 | 26 | 22 | 31 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 6 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 3 | 1 | 0 |
| Из сборника конференции "Why still education? (2-5. 10. Белград, Сербия) | 1000 | 259 | 15 | 20 | 26 | 22 | 15 | 13 | 30 | 34 | 24 | 26 | 13 | 21 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Утилитаризм. Этимология термина "утилитаризм" и обобщенная теория | 1171 | 259 | 12 | 19 | 27 | 31 | 15 | 18 | 25 | 28 | 15 | 23 | 19 | 27 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 |
| Вера Белого дома или Вероисповедание каждого президента Сша | 1222 | 257 | 13 | 22 | 29 | 29 | 13 | 11 | 20 | 36 | 24 | 20 | 20 | 20 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 0 |
| Бренд как сложное средство индивидуализации | 638 | 257 | 15 | 19 | 34 | 21 | 15 | 15 | 24 | 28 | 25 | 21 | 20 | 20 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 3 |
| The eight instruments of capitalism | 1006 | 257 | 19 | 24 | 30 | 24 | 11 | 11 | 21 | 26 | 28 | 27 | 16 | 20 | 0 | 1 | 4 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 1 |
| Вечеведенье | 789 | 257 | 14 | 20 | 31 | 17 | 20 | 15 | 32 | 24 | 17 | 27 | 12 | 28 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 |
| The Kharkiv School Zelenogorsky, Leikfeld, and the Synthesis of Ideas | 309 | 257 | 14 | 21 | 28 | 27 | 10 | 15 | 18 | 24 | 25 | 27 | 30 | 18 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 3 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
| Анекдот о Филиппе Пинели | 1006 | 256 | 13 | 24 | 32 | 26 | 15 | 21 | 28 | 23 | 20 | 20 | 13 | 21 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 1 | 2 | 1 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 8 | 0 | 0 | 3 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 3 | 2 | 0 | 1 | 0 | 1 | 1 | 2 |
| Культура постмодерна и Этическое в просвещении | 790 | 255 | 16 | 23 | 25 | 20 | 11 | 16 | 26 | 26 | 26 | 25 | 15 | 26 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 1 | 4 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 3 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
| Что такое догматика или инерция догматических представлении | 1100 | 254 | 12 | 20 | 27 | 14 | 19 | 17 | 25 | 34 | 16 | 30 | 20 | 20 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 2 |
| Современная история отношений России и Чечни | 752 | 254 | 7 | 14 | 28 | 24 | 12 | 13 | 26 | 33 | 32 | 24 | 17 | 24 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 |
| Дажбог | 1052 | 254 | 15 | 27 | 25 | 17 | 17 | 14 | 19 | 25 | 30 | 22 | 21 | 22 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 12 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 |
| Философия религии и понимание религии Людвигом Фейербахом | 751 | 253 | 16 | 20 | 22 | 24 | 9 | 12 | 25 | 38 | 26 | 22 | 16 | 23 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 6 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 |
| Педагогические кейсы | 930 | 253 | 12 | 27 | 23 | 20 | 14 | 11 | 21 | 31 | 24 | 21 | 22 | 27 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 4 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 |
| Johann Baptist Schad and His Place in the History of Philosophy | 303 | 251 | 17 | 24 | 25 | 17 | 13 | 14 | 20 | 22 | 23 | 26 | 30 | 20 | 0 | 1 | 2 | 0 | 4 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 2 | 0 | 1 | 2 | 1 | 0 | 3 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 |
| A Eulogy for Dr. Asmuki Asmuki | 251 | 251 | 24 | 29 | 24 | 21 | 10 | 12 | 24 | 26 | 23 | 58 | 0 | 0 | 0 | 3 | 3 | 1 | 2 | 1 | 1 | 1 | 3 | 1 | 2 | 0 | 2 | 2 | 2 | 3 | 1 | 1 | 1 | 3 | 1 | 1 | 2 | 1 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
| О философии | 1083 | 251 | 17 | 21 | 24 | 17 | 11 | 12 | 22 | 38 | 28 | 21 | 21 | 19 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 3 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 |
| Мост Коклеса | 1083 | 251 | 11 | 23 | 24 | 16 | 12 | 14 | 20 | 29 | 27 | 20 | 26 | 29 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 3 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 6 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 1 |
| Клятва философа | 869 | 251 | 16 | 17 | 24 | 20 | 11 | 9 | 19 | 33 | 21 | 32 | 22 | 27 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 |
| Memorandum on the Award of the Nobel Peace Prize to Donald J. Trump An Address from the Ukrainian People to the Nobel Committee | 250 | 250 | 13 | 25 | 22 | 18 | 5 | 13 | 19 | 27 | 24 | 31 | 21 | 32 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 6 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 2 |
| The Problem of Being through the Readings of Herman Cohen | 385 | 250 | 15 | 23 | 32 | 26 | 12 | 12 | 19 | 21 | 17 | 23 | 20 | 30 | 0 | 1 | 3 | 0 | 3 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 1 | 0 | 4 | 0 | 1 | 0 | 1 | 2 | 1 | 0 |
| Congratulations to Pope Leo Xiv with his election | 376 | 250 | 16 | 22 | 32 | 17 | 7 | 5 | 21 | 28 | 26 | 29 | 22 | 25 | 0 | 3 | 2 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 4 | 0 | 0 | 3 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 4 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 |
| Путь Моисея к Богу | 1107 | 250 | 18 | 14 | 33 | 27 | 16 | 16 | 23 | 21 | 16 | 24 | 19 | 23 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 2 | 2 | 2 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 3 | 1 | 3 | 2 | 0 | 1 | 0 | 1 | 1 | 0 |
| Колобок и украинское Зно | 892 | 250 | 11 | 18 | 31 | 22 | 8 | 15 | 30 | 25 | 23 | 25 | 20 | 22 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 5 | 1 | 1 | 0 | 0 | 0 | 2 | 0 |
| Выдающийся политический деятель Xx века Франсиско Франко | 1279 | 249 | 16 | 23 | 21 | 17 | 10 | 13 | 23 | 35 | 25 | 27 | 17 | 22 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 8 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 |
| Kant's transcendental idealism is a synthesis of sensibility and reason | 333 | 249 | 20 | 23 | 30 | 20 | 8 | 10 | 19 | 20 | 23 | 27 | 26 | 23 | 0 | 0 | 1 | 3 | 4 | 0 | 0 | 0 | 2 | 0 | 3 | 2 | 3 | 1 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 3 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 4 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
| Разве наращивание ресниц портит ваши ресницы? | 994 | 249 | 14 | 15 | 29 | 19 | 12 | 16 | 22 | 32 | 26 | 24 | 25 | 15 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 |
| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
| О украинском философе Сковороде Г.С. Анализ его труда "Вступительные двери к христианской добронравности" | 1065 | 248 | 13 | 21 | 28 | 24 | 10 | 10 | 14 | 27 | 27 | 25 | 26 | 23 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 4 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 1 |
| О духе греческой и римской философии. Давыдов И.И. . К двухсотлетию речи | 996 | 248 | 15 | 17 | 28 | 21 | 14 | 16 | 21 | 24 | 28 | 25 | 18 | 21 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 |
| Анализ отрывка (письма) Второго послание к Амфилохию Иконийскому от Василия Великого | 1050 | 248 | 14 | 15 | 24 | 22 | 14 | 25 | 28 | 27 | 18 | 18 | 21 | 22 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Социологический взгляд на мир и общества Ж-М. Шеффер и миф о Дедале и Икаре | 714 | 247 | 17 | 19 | 28 | 23 | 14 | 11 | 19 | 27 | 19 | 26 | 24 | 20 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 3 | 3 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Альтернативные способы разрешения споров в уголовном производстве | 1488 | 247 | 12 | 21 | 26 | 19 | 16 | 12 | 22 | 32 | 25 | 21 | 19 | 22 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 4 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
| Francisco Suárez and the Legacy of Second Scholasticism Bridging Medieval and Early Modern Thought | 298 | 246 | 12 | 31 | 33 | 18 | 9 | 7 | 14 | 21 | 26 | 26 | 21 | 28 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 3 | 1 | 3 | 2 | 1 | 1 | 2 | 1 | 0 | 3 | 0 | 2 | 0 | 3 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 3 | 3 | 1 | 0 | 0 | 0 | 2 | 1 | 1 |
| ΟΙ ΑΓΑΠΕΣ или "О Агапэ" ("Любовь")/ "Агапэ" Костаса Кариотакиса | 1015 | 246 | 13 | 22 | 27 | 24 | 17 | 13 | 22 | 18 | 23 | 21 | 17 | 29 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 4 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 |
| What is a state? | 1014 | 246 | 13 | 28 | 29 | 17 | 10 | 11 | 18 | 35 | 17 | 26 | 21 | 21 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 3 | 4 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 0 |
| Was ist eine Substanz? | 1059 | 245 | 16 | 15 | 27 | 24 | 14 | 13 | 19 | 31 | 21 | 21 | 18 | 26 | 0 | 2 | 4 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Отношение к семье на постсоветском пространстве | 1014 | 245 | 10 | 16 | 28 | 22 | 11 | 12 | 25 | 28 | 30 | 24 | 16 | 23 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 2 | 4 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 |
| Миссия Университета или Идея университета | 965 | 245 | 14 | 31 | 26 | 21 | 15 | 14 | 15 | 23 | 21 | 23 | 16 | 26 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 3 | 8 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
| Концепция политического (Шмитт) и Критика "юридической" концепции власти (Фуко) | 810 | 244 | 16 | 14 | 25 | 17 | 8 | 12 | 29 | 33 | 24 | 22 | 18 | 26 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
| Зачем изучать историю? | 1104 | 244 | 16 | 18 | 21 | 22 | 13 | 15 | 19 | 28 | 27 | 27 | 18 | 20 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 |
| Европа радикализируется | 940 | 243 | 9 | 27 | 27 | 23 | 10 | 11 | 24 | 23 | 34 | 21 | 12 | 22 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 4 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 0 |
| Запад во тьме, Русь во мгле или Взгляд Хомякова на Запад и Восток | 791 | 243 | 11 | 21 | 24 | 20 | 17 | 13 | 23 | 38 | 13 | 23 | 24 | 16 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Один жид | 815 | 243 | 11 | 17 | 25 | 19 | 11 | 17 | 22 | 32 | 27 | 22 | 20 | 20 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 2 | 0 |
| Заметки о Маршалле Маклюэне | 760 | 243 | 11 | 19 | 32 | 26 | 11 | 8 | 14 | 33 | 18 | 22 | 21 | 28 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 3 | 1 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 |
| Бабёф. Выступление против прав на роскошь или Земельный закон | 766 | 243 | 17 | 18 | 37 | 20 | 19 | 15 | 13 | 29 | 22 | 19 | 16 | 18 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 4 | 0 | 0 | 2 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 0 | 2 | 0 | 1 | 2 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 |
| Катехизис фраваши (Обращение души) | 1229 | 242 | 15 | 13 | 30 | 21 | 12 | 12 | 26 | 27 | 14 | 22 | 22 | 28 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 3 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 2 | 0 | 2 | 0 |
| Головокружительный успех | 712 | 242 | 16 | 30 | 27 | 21 | 14 | 13 | 23 | 23 | 21 | 21 | 13 | 20 | 0 | 2 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 8 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 0 | 0 |
| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
| Несколько слов о Маклюэне и Ваттимо | 670 | 242 | 14 | 14 | 27 | 24 | 12 | 10 | 22 | 24 | 21 | 23 | 18 | 33 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 4 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 |
| Георгиевская лента | 1053 | 242 | 12 | 20 | 27 | 18 | 11 | 14 | 29 | 24 | 25 | 19 | 15 | 28 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 |
| Речь на Mcc-2025 | 241 | 241 | 16 | 24 | 37 | 26 | 17 | 22 | 28 | 29 | 42 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 2 | 3 | 4 | 0 | 0 | 5 | 0 | 6 | 5 | 0 | 0 | 2 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 1 |
| Годэгос (οδηγός) утомившему педагогу | 871 | 241 | 15 | 22 | 25 | 18 | 11 | 17 | 14 | 25 | 22 | 22 | 26 | 24 | 0 | 1 | 4 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 1 |
| Anaxagoras" Homoiomeries and Nous From Ancient Ontology to Modern Cosmology and Consciousness | 304 | 240 | 16 | 20 | 26 | 23 | 12 | 13 | 17 | 18 | 23 | 27 | 22 | 23 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 |
| The Problems Raised by Artificial Intelligence for Governance and Democracy | 240 | 240 | 18 | 27 | 30 | 20 | 7 | 10 | 17 | 21 | 13 | 29 | 48 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 2 | 2 | 2 | 3 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 4 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 |
| Зачем нужна эстетика и культура? | 755 | 240 | 14 | 20 | 26 | 22 | 10 | 8 | 17 | 27 | 24 | 23 | 24 | 25 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 |
| Die acht Instrumente des Kapitalismus | 964 | 240 | 14 | 22 | 28 | 20 | 11 | 11 | 21 | 24 | 22 | 21 | 18 | 28 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 0 | 3 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 4 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
| Мошиа 10 тезисов о душе | 1003 | 239 | 14 | 22 | 34 | 18 | 8 | 10 | 20 | 22 | 25 | 23 | 22 | 21 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 1 | 2 | 2 | 0 | 1 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 2 |
| Вопросы по дисциплине "структурализм и постструктурализм" | 753 | 239 | 13 | 19 | 29 | 18 | 15 | 16 | 22 | 27 | 22 | 25 | 10 | 23 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 4 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 3 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
| Синейдос (Συνειδός) либо Эпистема эротау (Επιστήμη ἐρωτάω) | 964 | 238 | 17 | 17 | 30 | 19 | 10 | 11 | 22 | 24 | 25 | 22 | 16 | 25 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 1 | 1 | 3 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 3 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 |
| Бруно Бауер i нiмецька класична фiлософiя: вiд правого до лiвого гегельянства | 802 | 238 | 15 | 13 | 28 | 21 | 13 | 10 | 17 | 26 | 24 | 21 | 22 | 28 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 |
| Ода Порнохабу/ode to Pornhub | 1232 | 237 | 9 | 13 | 24 | 14 | 8 | 10 | 24 | 31 | 26 | 26 | 24 | 28 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 3 | 0 | 0 |
| Was ist Dogmatik oder Trägheit der dogmatischen Darstellung | 984 | 237 | 8 | 12 | 29 | 16 | 8 | 12 | 16 | 31 | 30 | 29 | 23 | 23 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 |
| Национализм | 969 | 237 | 9 | 18 | 21 | 16 | 10 | 15 | 20 | 33 | 25 | 27 | 18 | 25 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 6 | 0 | 0 | 0 | 2 | 4 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 |
| Гассенфратц плотник (le charpentier) революции | 786 | 237 | 15 | 24 | 21 | 19 | 11 | 16 | 23 | 29 | 15 | 27 | 14 | 23 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 3 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 |
| Украинский бог | 1103 | 237 | 11 | 14 | 18 | 14 | 14 | 15 | 33 | 30 | 20 | 28 | 16 | 24 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 |
| What is dogmatics or inertia of dogmatic representation | 967 | 237 | 13 | 23 | 30 | 18 | 13 | 17 | 19 | 30 | 21 | 21 | 16 | 16 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 8 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 |
| Три ступени обучения | 1179 | 237 | 18 | 23 | 25 | 22 | 14 | 11 | 17 | 25 | 18 | 28 | 14 | 22 | 0 | 1 | 6 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 5 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 2 | 0 | 0 | 0 | 0 |
| Речь Аврама и Доклад по Когелету | 873 | 236 | 13 | 20 | 21 | 19 | 15 | 17 | 21 | 21 | 25 | 25 | 16 | 23 | 0 | 1 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
| Феминизм сегодня | 1039 | 235 | 8 | 15 | 28 | 18 | 12 | 16 | 22 | 33 | 24 | 23 | 16 | 20 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 1 |
| Что такое государство? | 1067 | 235 | 8 | 13 | 23 | 16 | 11 | 13 | 21 | 28 | 26 | 28 | 20 | 28 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 3 | 1 |
| Манифест Колобка | 828 | 235 | 12 | 14 | 27 | 19 | 13 | 19 | 27 | 26 | 23 | 18 | 14 | 23 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 5 | 0 | 0 | 0 | 0 | 1 | 3 | 0 |
| Гомиомерии Анаксагора От античной онтологии к современной физике | 352 | 234 | 13 | 16 | 26 | 20 | 12 | 14 | 24 | 24 | 23 | 22 | 22 | 18 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 2 | 2 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 3 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| "К генеалогии морали": проблема человека-ressentiment | 853 | 234 | 12 | 21 | 24 | 20 | 16 | 12 | 19 | 21 | 17 | 23 | 21 | 28 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 |
| Сказание легионеров | 1068 | 234 | 15 | 19 | 26 | 19 | 10 | 7 | 21 | 28 | 21 | 26 | 20 | 22 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 3 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 |
| Восемь инструментов капитализма | 1138 | 233 | 15 | 18 | 29 | 18 | 20 | 13 | 19 | 20 | 21 | 20 | 21 | 19 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 |
| Миграционная реальность Европы | 1063 | 233 | 11 | 16 | 23 | 22 | 9 | 16 | 26 | 24 | 21 | 24 | 17 | 24 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 |
| Речь в честь исполнения восьмидесяти шестилетию труда "Гегель в России" Д.И. Чижевского | 876 | 233 | 16 | 16 | 24 | 18 | 14 | 11 | 15 | 27 | 22 | 21 | 19 | 30 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 4 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 |
| Америка и гей Европа | 1093 | 232 | 13 | 16 | 28 | 19 | 8 | 8 | 25 | 25 | 22 | 26 | 19 | 23 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 0 |
| Философия и лампочка | 958 | 232 | 14 | 14 | 28 | 18 | 11 | 15 | 20 | 24 | 20 | 22 | 19 | 27 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 1 | 0 | 1 | 0 | 0 | 2 | 0 |
| Война это фактор человеческого бытия | 1002 | 232 | 11 | 15 | 25 | 18 | 6 | 14 | 25 | 25 | 24 | 24 | 13 | 32 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 3 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 |
| Что содержит в себе самовоспитания для философа? | 906 | 231 | 13 | 17 | 27 | 19 | 18 | 18 | 25 | 20 | 15 | 26 | 9 | 24 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 3 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 |
| Различие цели и задачи | 1037 | 231 | 16 | 16 | 27 | 18 | 11 | 12 | 19 | 31 | 20 | 25 | 15 | 21 | 0 | 2 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 |
| Вопросы о справедливости | 666 | 231 | 15 | 20 | 26 | 21 | 11 | 14 | 18 | 23 | 22 | 22 | 15 | 24 | 0 | 1 | 4 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
| Украина в современной мир-системе. Украинский путь. Украинская идея | 866 | 230 | 14 | 16 | 29 | 17 | 7 | 13 | 26 | 18 | 22 | 22 | 22 | 24 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 |
| Поздравительная телеграмма в честь избрание 41-вым ректором Хну | 764 | 230 | 12 | 17 | 25 | 17 | 14 | 17 | 25 | 25 | 20 | 21 | 13 | 24 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
| Lutheran responses to the crisis in American higher education | 309 | 230 | 13 | 23 | 25 | 15 | 15 | 8 | 15 | 23 | 20 | 25 | 25 | 23 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 4 | 3 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Голгофа | 1024 | 229 | 12 | 15 | 25 | 19 | 14 | 13 | 19 | 27 | 22 | 21 | 20 | 22 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
| Мишель Дюфренн время и пространство художественного произведения | 693 | 229 | 16 | 20 | 27 | 24 | 11 | 12 | 17 | 29 | 20 | 22 | 12 | 19 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 2 | 2 | 1 | 4 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 5 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 0 |
| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
| О жизни | 854 | 229 | 6 | 14 | 17 | 13 | 20 | 17 | 25 | 30 | 21 | 24 | 23 | 19 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 |
| Е.Гуссерль i М. Гайдеггер та Г.-Г. Гадамер двi лекцiї в Хдафк | 1148 | 228 | 19 | 15 | 33 | 22 | 12 | 10 | 18 | 21 | 18 | 21 | 19 | 20 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 1 | 1 | 4 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 1 |
| Речь на защиту бакалаврского диплома | 705 | 228 | 15 | 16 | 26 | 26 | 9 | 10 | 20 | 23 | 22 | 21 | 17 | 23 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 3 | 3 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Мигранты в Ес. Будущие Ес.Иммиграция в Европейский Союз: проблема или решение? | 1110 | 228 | 14 | 19 | 27 | 18 | 7 | 14 | 15 | 24 | 28 | 20 | 20 | 22 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 1 |
| Владимир. Выбор | 994 | 227 | 17 | 17 | 29 | 23 | 10 | 12 | 26 | 24 | 15 | 20 | 17 | 17 | 0 | 2 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 4 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 |
| British Moral Philosophy in the Eighteenth Century (c. 1690-1800) | 227 | 227 | 14 | 26 | 25 | 13 | 7 | 10 | 21 | 23 | 25 | 28 | 35 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 2 | 2 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 |
| Розовый пудель или Попытка изнасилования | 832 | 227 | 14 | 13 | 28 | 24 | 17 | 12 | 19 | 29 | 19 | 21 | 12 | 19 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 3 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 4 | 1 | 0 | 1 | 0 | 0 | 2 | 0 |
| Contribution of Moritz Schlick to Logical Empiricism and the Vienna Circle | 274 | 226 | 17 | 18 | 27 | 15 | 11 | 7 | 13 | 24 | 24 | 23 | 22 | 25 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Гумбольдтские реформы, или Идея классического университета | 683 | 225 | 16 | 15 | 29 | 20 | 9 | 12 | 23 | 23 | 17 | 22 | 18 | 21 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 4 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 |
| Рассказ о Чечне. Продолжение | 954 | 225 | 11 | 15 | 30 | 19 | 8 | 15 | 10 | 24 | 26 | 27 | 20 | 20 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 |
| Elogia in Honor of Oskar Gruenwald, Ph.D., Editor-in-Chief of the Journal of Interdisciplinary Studies | 224 | 224 | 14 | 16 | 29 | 19 | 7 | 13 | 21 | 23 | 23 | 59 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 3 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 |
| Räuber Lips Tullian. Грабитель Липс Туллиан | 1082 | 224 | 8 | 23 | 22 | 21 | 9 | 13 | 17 | 30 | 18 | 20 | 19 | 24 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 3 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 4 | 0 | 4 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 |
| 99/100 или Как получить на Украине высокий балл | 894 | 224 | 11 | 20 | 26 | 18 | 11 | 17 | 15 | 18 | 22 | 27 | 17 | 22 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 1 | 0 | 1 | 2 | 1 |
| В чем причина покраснения глаз и как от этого избавиться? | 917 | 224 | 13 | 18 | 30 | 13 | 11 | 14 | 21 | 27 | 14 | 27 | 19 | 17 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 3 | 1 | 0 | 4 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 4 | 1 | 0 | 2 | 0 | 0 | 2 | 0 |
| Letter of Gratitude to Dr. Enrico Volpe | 223 | 223 | 15 | 20 | 24 | 18 | 9 | 11 | 15 | 25 | 17 | 69 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 4 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
| Отменить для контрактников Егэ, Зно и Цт | 809 | 223 | 11 | 23 | 25 | 20 | 7 | 9 | 18 | 23 | 24 | 24 | 22 | 17 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 1 |
| Речь Бенедикта Xvi, 265-го Папы римского, о Джоне Скоте Эругены (Эригене) | 826 | 222 | 17 | 22 | 21 | 24 | 7 | 16 | 19 | 26 | 16 | 23 | 14 | 17 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 4 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
| Speech The Council of Nicaea and the Role of Athanasius the Great | 222 | 222 | 13 | 21 | 30 | 17 | 10 | 11 | 14 | 24 | 22 | 23 | 16 | 21 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 2 | 0 | 3 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 4 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 0 |
| Проблема бытия в неокантианской философии Германа Когена | 298 | 220 | 16 | 21 | 33 | 17 | 7 | 11 | 18 | 22 | 18 | 23 | 10 | 24 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 3 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Как я графити рисовал | 587 | 219 | 10 | 19 | 27 | 20 | 9 | 11 | 21 | 22 | 16 | 28 | 13 | 23 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 5 | 1 | 0 | 0 | 1 | 0 | 3 | 1 |
| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
| "Утопия" Платона | 1042 | 219 | 6 | 15 | 21 | 15 | 8 | 14 | 16 | 34 | 21 | 27 | 20 | 22 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 |
| Devlet nedir | 1007 | 219 | 10 | 10 | 21 | 13 | 8 | 17 | 28 | 21 | 22 | 26 | 21 | 22 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 3 | 0 | 0 |
| Чего хотят сегодня украинцы? | 1010 | 218 | 14 | 16 | 29 | 18 | 10 | 14 | 19 | 22 | 18 | 23 | 18 | 17 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 0 |
| Ода Рамзану | 848 | 218 | 11 | 21 | 15 | 14 | 8 | 13 | 27 | 28 | 19 | 24 | 14 | 24 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
| За деньги продались, либо Гуманизация на Украине | 803 | 218 | 13 | 13 | 21 | 22 | 9 | 10 | 18 | 27 | 19 | 23 | 20 | 23 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| О современных библиотеках или Об особенностях восприятия современными людьми книг | 854 | 218 | 12 | 17 | 22 | 25 | 9 | 12 | 22 | 22 | 20 | 25 | 15 | 17 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 0 |
| Красный дракон | 857 | 217 | 9 | 15 | 20 | 16 | 9 | 16 | 24 | 23 | 22 | 21 | 21 | 21 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 |
| Принципы социологии | 795 | 216 | 15 | 13 | 28 | 21 | 13 | 16 | 24 | 18 | 14 | 21 | 17 | 16 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
| Гомер | 1007 | 216 | 10 | 23 | 18 | 21 | 9 | 11 | 16 | 24 | 22 | 23 | 17 | 22 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 4 | 0 | 4 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 |
| Может ли человек не желать чего-либо, тогда как сознательно верит, что хочет этого? | 894 | 215 | 16 | 17 | 22 | 22 | 11 | 14 | 21 | 25 | 15 | 19 | 14 | 19 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 5 | 3 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 |
| Brief for the Ix International Congress of Philosophy Doctoral Students | 215 | 215 | 14 | 16 | 27 | 17 | 10 | 12 | 22 | 24 | 73 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Как "восстановить" девственность на время | 919 | 214 | 15 | 13 | 24 | 16 | 11 | 11 | 23 | 21 | 13 | 22 | 21 | 24 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 3 | 0 |
| Madde nedir | 943 | 214 | 9 | 23 | 21 | 14 | 8 | 12 | 21 | 24 | 20 | 19 | 23 | 20 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 |
| Человек в современном мире как жить | 349 | 212 | 12 | 16 | 26 | 19 | 12 | 8 | 19 | 20 | 19 | 22 | 15 | 24 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Letter of Gratitude to Editor-in-Chief, Professor, Phd Marin Bugiulescu | 211 | 211 | 18 | 33 | 23 | 18 | 6 | 9 | 22 | 22 | 18 | 42 | 0 | 0 | 0 | 0 | 2 | 0 | 5 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 5 | 0 | 1 | 2 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 4 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 4 | 0 | 8 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
| Рецензия доцента Данильяна Олега Вадимовича на мою дипломную работу на тему: "Бруно Бауэр и немецкая классическая философия от правого до левого гегельянства" | 453 | 211 | 8 | 16 | 25 | 16 | 9 | 9 | 23 | 29 | 23 | 16 | 23 | 14 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 0 | 0 | 2 |
| Речь к Xxiii-й Международной конференции молодых ученых в области гуманитарных и социальных наук (Кмуч-2025) | 211 | 211 | 11 | 22 | 28 | 22 | 9 | 14 | 21 | 30 | 54 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 0 |
| Notas до дипломної роботи | 740 | 211 | 15 | 16 | 25 | 17 | 7 | 9 | 13 | 28 | 20 | 16 | 12 | 33 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
| Рецензия на статью Карла Шмитта "Понятие политического" | 1007 | 211 | 9 | 15 | 29 | 22 | 9 | 13 | 11 | 26 | 23 | 19 | 13 | 22 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 2 |
| Харьковский аспирин или Аспирин по-Харьковски | 791 | 211 | 12 | 14 | 31 | 18 | 9 | 12 | 19 | 25 | 18 | 18 | 18 | 17 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 1 | 2 | 0 |
| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
| Речь на Сквозные технологии в цифровую эпоху баланс инноваций, рисков | 209 | 209 | 13 | 23 | 36 | 22 | 9 | 12 | 31 | 63 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 0 |
| Боэцианцы | 710 | 205 | 9 | 13 | 13 | 16 | 12 | 14 | 16 | 23 | 19 | 19 | 23 | 28 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 |
| Возможно ли, на ваш взгляд, неравенство без принуждения (насилия) в личных отношениях? или Граница между суггестий и обсессий | 785 | 201 | 11 | 16 | 24 | 18 | 7 | 13 | 20 | 18 | 15 | 21 | 18 | 20 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 |
| Осанна Кфф | 697 | 196 | 10 | 16 | 15 | 13 | 9 | 9 | 22 | 29 | 22 | 22 | 14 | 15 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 2 | 1 |
| Солнцерожденным | 763 | 195 | 9 | 18 | 23 | 17 | 6 | 10 | 16 | 24 | 15 | 21 | 15 | 21 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 |
| Вiдгук на мiй диплом науковим керiвником | 591 | 195 | 13 | 13 | 24 | 16 | 8 | 11 | 19 | 20 | 19 | 19 | 13 | 20 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Каинглоссия | 650 | 193 | 7 | 16 | 16 | 14 | 7 | 12 | 12 | 27 | 23 | 19 | 21 | 19 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 1 |
| Один доллар | 817 | 192 | 7 | 9 | 20 | 15 | 10 | 7 | 17 | 25 | 19 | 21 | 23 | 19 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 2 |
| Застрявший во вчера | 185 | 185 | 12 | 17 | 24 | 28 | 13 | 8 | 29 | 54 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 3 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
| "War Is Peace" The Structural Aims of Forever Wars and the Impossibility of Peace under Capitalist Rivalry | 177 | 177 | 21 | 33 | 25 | 18 | 10 | 17 | 53 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 1 | 0 | 0 | 1 | 1 | 0 | 4 | 3 | 2 | 3 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 4 | 3 | 4 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 |
| Религиозный выбор князя Владимира. Описанные события, и их трактовка в труде Нестора Летописца "Повесть временных лет" | 94 | 94 | 10 | 18 | 23 | 16 | 11 | 11 | 5 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 1 |