|
| Итого | За последние 12 месяцев | Dec | Nov | Oct | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| По разделу | 277845 | 4685 | 1 | 232 | 213 | 199 | 204 | 215 | 541 | 397 | 411 | 729 | 1036 | 507 | 1 | 4 | 5 | 3 | 6 | 6 | 8 | 8 | 12 | 8 | 7 | 8 | 14 | 7 | 21 | 5 | 6 | 4 | 6 | 9 | 7 | 6 | 7 | 5 | 8 | 5 | 16 | 7 | 7 | 8 | 9 | 5 | 5 | 8 | 7 | 7 | 12 | 6 | 11 | 8 | 7 | 5 | 7 | 6 | 7 | 5 | 3 | 6 | 9 | 4 | 4 | 6 | 5 | 4 | 7 | 8 | 9 | 6 | 8 | 5 | 12 | 11 |
| Еврейские корни Дональда Трампа - 45-го президента Сша | 4637 | 3413 | 0 | 60 | 73 | 45 | 85 | 100 | 359 | 219 | 225 | 721 | 1036 | 490 | 0 | 2 | 3 | 2 | 1 | 0 | 3 | 0 | 1 | 0 | 4 | 1 | 1 | 2 | 2 | 3 | 2 | 2 | 0 | 6 | 2 | 3 | 0 | 2 | 4 | 2 | 3 | 3 | 0 | 3 | 3 | 4 | 0 | 3 | 5 | 6 | 4 | 0 | 1 | 2 | 4 | 1 | 1 | 3 | 3 | 2 | 3 | 5 | 1 | 3 | 3 | 3 | 2 | 4 | 2 | 2 | 1 | 3 | 0 | 1 | 1 | 0 |
| Артур Шопенгауэр о женщинах и его антропологический взгляд на женщин | 3861 | 1832 | 0 | 71 | 94 | 102 | 151 | 124 | 181 | 189 | 209 | 236 | 284 | 191 | 0 | 0 | 2 | 0 | 3 | 3 | 3 | 2 | 0 | 1 | 4 | 2 | 2 | 3 | 2 | 2 | 3 | 3 | 1 | 7 | 7 | 1 | 2 | 2 | 1 | 5 | 1 | 4 | 1 | 3 | 1 | 4 | 1 | 8 | 5 | 4 | 6 | 3 | 1 | 4 | 3 | 4 | 6 | 1 | 3 | 2 | 0 | 1 | 2 | 1 | 2 | 4 | 1 | 3 | 3 | 6 | 3 | 0 | 2 | 3 | 5 | 3 |
| Происхождение и значение имени Йост и его форм | 2627 | 1277 | 0 | 86 | 80 | 69 | 109 | 135 | 175 | 172 | 146 | 113 | 93 | 99 | 0 | 3 | 3 | 2 | 3 | 2 | 0 | 6 | 0 | 4 | 2 | 3 | 1 | 4 | 4 | 2 | 3 | 4 | 5 | 0 | 3 | 1 | 1 | 5 | 0 | 5 | 2 | 2 | 3 | 6 | 7 | 2 | 2 | 3 | 4 | 4 | 1 | 6 | 1 | 4 | 7 | 0 | 4 | 1 | 3 | 5 | 1 | 4 | 1 | 3 | 3 | 1 | 2 | 1 | 2 | 3 | 2 | 2 | 3 | 0 | 4 | 1 |
| Методы научного познания, используемые на эмпирическом уровне и Принцип фальсификации К. Поппера | 2166 | 1027 | 0 | 82 | 115 | 132 | 82 | 70 | 88 | 131 | 107 | 66 | 78 | 76 | 0 | 0 | 4 | 1 | 1 | 1 | 3 | 8 | 2 | 1 | 4 | 1 | 5 | 6 | 0 | 5 | 2 | 2 | 6 | 2 | 3 | 1 | 2 | 1 | 0 | 1 | 4 | 5 | 2 | 5 | 4 | 5 | 0 | 7 | 5 | 3 | 7 | 1 | 1 | 3 | 5 | 3 | 2 | 3 | 1 | 3 | 2 | 2 | 0 | 3 | 4 | 6 | 5 | 0 | 5 | 4 | 5 | 2 | 3 | 5 | 9 | 11 |
| Ахзенцайт (Achsenzeit - Осевое время) Ясперса от мифа к фактам | 2774 | 861 | 0 | 71 | 67 | 88 | 64 | 63 | 77 | 79 | 89 | 110 | 90 | 63 | 0 | 2 | 0 | 1 | 3 | 0 | 6 | 5 | 2 | 1 | 0 | 4 | 1 | 1 | 1 | 1 | 3 | 3 | 2 | 5 | 0 | 1 | 3 | 4 | 1 | 3 | 3 | 2 | 5 | 5 | 3 | 1 | 4 | 4 | 1 | 5 | 4 | 1 | 1 | 6 | 5 | 2 | 2 | 1 | 0 | 3 | 3 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 4 | 5 | 0 | 5 | 0 | 1 | 3 |
| Различие взглядов на мир-систему А. Франка от И. Валлерстайна | 2556 | 833 | 0 | 72 | 74 | 57 | 64 | 70 | 99 | 97 | 75 | 73 | 92 | 60 | 0 | 1 | 2 | 1 | 5 | 1 | 2 | 2 | 1 | 6 | 0 | 1 | 3 | 2 | 2 | 2 | 6 | 4 | 1 | 4 | 1 | 4 | 3 | 1 | 4 | 0 | 6 | 3 | 0 | 3 | 1 | 3 | 2 | 4 | 2 | 4 | 6 | 0 | 5 | 3 | 5 | 1 | 4 | 1 | 3 | 3 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 3 | 0 | 2 | 2 | 5 | 2 | 7 | 1 |
| Теория сексуальности Мишеля Фуко | 1546 | 773 | 0 | 42 | 73 | 48 | 57 | 60 | 66 | 90 | 102 | 100 | 72 | 63 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 3 | 0 | 3 | 2 | 1 | 2 | 1 | 2 | 0 | 3 | 2 | 0 | 0 | 3 | 3 | 0 | 3 | 2 | 1 | 1 | 2 | 3 | 5 | 3 | 2 | 2 | 4 | 3 | 2 | 1 | 3 | 0 | 2 | 0 | 3 | 1 | 1 | 2 | 2 | 1 | 2 | 3 | 3 | 4 | 1 | 3 | 3 | 5 | 5 |
| Рудольф фон Гоклениус (Гокель/гоккель) Марбургский Платон или христианский Аристотель | 3113 | 756 | 0 | 46 | 61 | 48 | 58 | 65 | 61 | 55 | 114 | 88 | 89 | 71 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 3 | 3 | 2 | 1 | 0 | 0 | 4 | 2 | 1 | 4 | 1 | 2 | 1 | 3 | 2 | 3 | 3 | 1 | 4 | 2 | 4 | 3 | 2 | 4 | 2 | 3 | 2 | 3 | 1 | 2 | 1 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 1 | 3 | 2 | 2 | 1 | 3 | 0 | 2 | 0 | 4 | 2 |
| Парадокс воды в Библии. Откуда появилась вода? Онтика и усия тождественны | 1845 | 681 | 0 | 67 | 73 | 53 | 72 | 67 | 59 | 70 | 65 | 41 | 55 | 59 | 0 | 2 | 2 | 0 | 4 | 1 | 0 | 2 | 2 | 1 | 1 | 2 | 2 | 2 | 3 | 3 | 1 | 2 | 2 | 2 | 1 | 2 | 1 | 4 | 1 | 1 | 5 | 4 | 7 | 3 | 4 | 0 | 3 | 3 | 4 | 2 | 4 | 2 | 2 | 4 | 2 | 3 | 1 | 5 | 0 | 4 | 0 | 2 | 3 | 0 | 4 | 0 | 3 | 0 | 1 | 3 | 4 | 2 | 4 | 3 | 3 | 2 |
| Вольф, Гоббс, Лейбниц, Локк, Пуфендорф и Томазий | 1786 | 674 | 0 | 78 | 74 | 46 | 67 | 64 | 61 | 66 | 53 | 49 | 58 | 58 | 0 | 1 | 3 | 1 | 3 | 2 | 5 | 3 | 0 | 4 | 1 | 3 | 1 | 7 | 0 | 4 | 4 | 2 | 3 | 1 | 6 | 1 | 1 | 4 | 1 | 1 | 4 | 4 | 2 | 3 | 3 | 3 | 3 | 4 | 3 | 1 | 6 | 0 | 2 | 3 | 3 | 4 | 1 | 1 | 2 | 2 | 0 | 3 | 2 | 2 | 4 | 2 | 2 | 1 | 2 | 2 | 6 | 2 | 1 | 5 | 0 | 2 |
| Художественная критика картины "Великий князь Владимир избирает религию", (1822) художника И.Е. Эггинка | 3310 | 663 | 0 | 59 | 79 | 55 | 56 | 62 | 49 | 53 | 56 | 60 | 79 | 55 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 4 | 3 | 1 | 1 | 2 | 1 | 4 | 0 | 3 | 2 | 2 | 1 | 0 | 1 | 1 | 2 | 3 | 5 | 2 | 2 | 2 | 4 | 5 | 1 | 2 | 0 | 4 | 3 | 7 | 3 | 1 | 3 | 1 | 5 | 0 | 2 | 3 | 0 | 5 | 0 | 3 | 1 | 0 | 3 | 3 | 3 | 2 | 3 | 4 | 5 | 2 | 5 | 3 | 2 | 1 |
| Эпикур и значение его высказывание "λάθε βιώσας" - "живи незаметно" | 2554 | 651 | 0 | 49 | 50 | 44 | 58 | 50 | 69 | 44 | 67 | 64 | 99 | 57 | 0 | 1 | 1 | 0 | 3 | 2 | 2 | 1 | 2 | 0 | 1 | 2 | 3 | 1 | 2 | 2 | 1 | 1 | 0 | 3 | 1 | 2 | 0 | 1 | 1 | 0 | 3 | 2 | 5 | 6 | 0 | 2 | 0 | 5 | 1 | 3 | 3 | 1 | 3 | 1 | 4 | 1 | 2 | 0 | 1 | 2 | 0 | 6 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 1 | 1 |
| С.Булгаков о философско-религиозной концепции Л. Фейербаха | 1514 | 635 | 0 | 44 | 55 | 43 | 42 | 60 | 68 | 55 | 72 | 73 | 67 | 56 | 0 | 0 | 0 | 3 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 2 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 4 | 3 | 4 | 1 | 1 | 0 | 2 | 4 | 1 | 4 | 1 | 6 | 2 | 2 | 2 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 1 | 3 | 1 | 1 | 3 | 1 | 3 | 1 | 2 | 3 | 2 | 2 |
| Деланда, Латур и Гарман (Харман) - кто они? | 1952 | 602 | 0 | 50 | 49 | 40 | 39 | 48 | 49 | 54 | 62 | 70 | 75 | 66 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 3 | 0 | 5 | 2 | 3 | 0 | 1 | 0 | 2 | 2 | 2 | 4 | 1 | 4 | 2 | 4 | 1 | 1 | 2 | 0 | 5 | 0 | 4 | 2 | 2 | 1 | 4 | 3 | 1 | 0 | 3 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 2 | 2 | 3 | 3 | 0 | 1 |
| Поучения Кагемни | 2116 | 602 | 0 | 53 | 68 | 50 | 47 | 54 | 59 | 46 | 37 | 63 | 60 | 65 | 0 | 2 | 0 | 2 | 1 | 1 | 4 | 1 | 2 | 0 | 1 | 3 | 2 | 4 | 2 | 3 | 0 | 3 | 0 | 2 | 1 | 0 | 0 | 1 | 4 | 2 | 2 | 2 | 4 | 4 | 0 | 2 | 0 | 3 | 1 | 4 | 5 | 3 | 2 | 4 | 1 | 1 | 1 | 1 | 1 | 4 | 0 | 3 | 2 | 1 | 1 | 1 | 2 | 2 | 3 | 2 | 6 | 2 | 3 | 1 | 2 | 4 |
| "История и естествознание" Вильгельма Виндельбанда | 1859 | 594 | 0 | 66 | 93 | 42 | 39 | 27 | 50 | 64 | 49 | 64 | 51 | 49 | 0 | 2 | 1 | 1 | 1 | 1 | 8 | 4 | 1 | 1 | 4 | 3 | 3 | 3 | 1 | 2 | 2 | 0 | 1 | 2 | 1 | 2 | 1 | 3 | 3 | 2 | 2 | 7 | 1 | 3 | 0 | 0 | 1 | 1 | 2 | 6 | 3 | 2 | 0 | 5 | 4 | 3 | 7 | 6 | 7 | 5 | 1 | 3 | 9 | 0 | 2 | 1 | 3 | 0 | 7 | 6 | 2 | 2 | 2 | 0 | 2 | 1 |
| Краткий доклад о великом вожде Турции Мустафе Кемале Ататюрке | 1845 | 593 | 0 | 56 | 57 | 56 | 68 | 51 | 48 | 51 | 52 | 59 | 52 | 43 | 0 | 3 | 1 | 3 | 2 | 3 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 4 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 4 | 5 | 1 | 5 | 1 | 1 | 2 | 3 | 3 | 2 | 5 | 0 | 3 | 2 | 3 | 5 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 1 | 2 | 3 | 2 | 1 | 2 | 2 | 1 | 3 |
| Ибн Хальдун и его видение философии и истории философии в пространстве культуры | 1204 | 576 | 0 | 41 | 44 | 37 | 55 | 32 | 52 | 40 | 66 | 77 | 86 | 46 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 2 | 1 | 2 | 3 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 5 | 3 | 5 | 4 | 0 | 0 | 0 | 5 | 0 | 3 | 3 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 3 | 2 | 1 | 4 | 2 | 1 | 2 |
| Собрание разных греческих текстов | 6461 | 574 | 0 | 51 | 42 | 48 | 40 | 51 | 39 | 42 | 62 | 56 | 70 | 73 | 0 | 2 | 4 | 0 | 1 | 2 | 3 | 2 | 1 | 0 | 3 | 0 | 1 | 4 | 0 | 1 | 3 | 0 | 0 | 2 | 0 | 3 | 1 | 1 | 2 | 1 | 3 | 4 | 2 | 4 | 1 | 2 | 1 | 1 | 1 | 1 | 2 | 2 | 4 | 4 | 1 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 3 | 2 | 2 | 0 | 1 | 1 | 0 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Вершитель Милана или Франческо (Чикко/чиццо) Симонетт (или Франческо из Каккури) (Francesco Simonetta | 1455 | 561 | 0 | 59 | 61 | 60 | 58 | 44 | 44 | 53 | 48 | 44 | 48 | 42 | 0 | 2 | 4 | 0 | 2 | 1 | 2 | 2 | 3 | 1 | 1 | 1 | 1 | 3 | 1 | 3 | 2 | 3 | 1 | 1 | 4 | 0 | 1 | 3 | 2 | 3 | 3 | 3 | 1 | 1 | 4 | 0 | 2 | 6 | 1 | 2 | 2 | 3 | 1 | 4 | 1 | 4 | 2 | 0 | 4 | 2 | 1 | 0 | 2 | 0 | 4 | 1 | 2 | 0 | 0 | 1 | 4 | 1 | 4 | 1 | 5 | 1 |
| О Свазиленде (Эсватини) и о свазийцах | 1294 | 545 | 0 | 59 | 85 | 37 | 39 | 63 | 29 | 65 | 44 | 42 | 50 | 32 | 0 | 3 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 2 | 0 | 4 | 1 | 1 | 0 | 1 | 3 | 3 | 5 | 4 | 4 | 6 | 5 | 3 | 1 | 4 | 7 | 6 | 12 | 3 | 11 | 2 | 4 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 6 | 1 | 1 | 4 | 3 | 4 | 1 |
| Что есть телесность? Виды телесности | 1198 | 541 | 0 | 49 | 49 | 40 | 48 | 37 | 34 | 39 | 46 | 98 | 65 | 36 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 5 | 2 | 3 | 5 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 4 | 1 | 5 | 1 | 2 | 0 | 2 | 1 | 1 | 3 | 1 | 2 | 3 | 4 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 3 | 3 | 0 | 1 | 1 | 2 | 2 | 3 | 2 | 3 | 1 | 1 | 0 | 1 |
| Чем является психоистория и психопоэтика? | 1174 | 536 | 0 | 58 | 64 | 45 | 52 | 38 | 48 | 45 | 45 | 72 | 29 | 40 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 4 | 1 | 5 | 2 | 2 | 2 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 3 | 6 | 4 | 8 | 3 | 1 | 1 | 3 | 1 | 2 | 3 | 2 | 2 | 4 | 3 | 4 | 2 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 4 | 2 | 4 | 0 | 2 | 2 | 4 | 6 | 2 | 0 | 1 | 2 |
| Глобальный человейник А.А. Зиновьева в современной мировой системе | 1104 | 505 | 0 | 50 | 44 | 29 | 33 | 31 | 34 | 55 | 57 | 46 | 72 | 54 | 0 | 0 | 1 | 3 | 2 | 1 | 3 | 3 | 0 | 2 | 0 | 5 | 0 | 5 | 1 | 3 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 2 | 2 | 1 | 4 | 3 | 2 | 0 | 1 | 1 | 2 | 0 | 4 | 2 | 1 | 1 | 5 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 3 | 3 | 4 | 0 | 0 | 2 | 2 |
| Джон Скотт Эриугена- великий теологический и неоплатонический философ | 1888 | 501 | 0 | 43 | 47 | 39 | 63 | 48 | 46 | 33 | 45 | 48 | 52 | 37 | 0 | 0 | 2 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 3 | 2 | 0 | 4 | 2 | 1 | 2 | 1 | 1 | 3 | 0 | 3 | 2 | 1 | 1 | 1 | 3 | 0 | 3 | 1 | 5 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 3 | 1 | 1 | 0 | 1 | 1 | 4 | 1 | 1 | 1 | 4 | 1 |
| Евтихий ученик апостола Павла | 1381 | 500 | 0 | 48 | 57 | 54 | 49 | 46 | 46 | 50 | 45 | 29 | 37 | 39 | 0 | 4 | 0 | 0 | 2 | 3 | 0 | 3 | 1 | 4 | 0 | 2 | 0 | 1 | 2 | 2 | 3 | 3 | 1 | 2 | 0 | 3 | 0 | 1 | 2 | 2 | 3 | 1 | 0 | 3 | 0 | 2 | 1 | 3 | 3 | 2 | 3 | 1 | 1 | 4 | 2 | 3 | 0 | 3 | 0 | 3 | 0 | 2 | 0 | 2 | 3 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 4 | 3 | 3 | 2 |
| Краткое изложения психоаналитический воззрений Фрейда-Рикёра-Мамардашвили-Романова | 1148 | 499 | 0 | 60 | 64 | 34 | 42 | 43 | 40 | 38 | 39 | 41 | 65 | 33 | 0 | 3 | 2 | 2 | 1 | 0 | 2 | 1 | 3 | 1 | 2 | 2 | 2 | 2 | 1 | 2 | 2 | 1 | 3 | 1 | 2 | 1 | 0 | 1 | 1 | 3 | 2 | 4 | 6 | 2 | 5 | 2 | 0 | 3 | 0 | 3 | 4 | 3 | 1 | 4 | 2 | 2 | 2 | 1 | 2 | 3 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 4 | 5 | 6 | 3 | 1 | 3 |
| Расовый манифест 18 июля 1938 года | 1799 | 492 | 0 | 54 | 59 | 44 | 35 | 24 | 52 | 70 | 41 | 47 | 37 | 29 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 3 | 21 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 7 | 2 | 3 | 1 | 0 | 2 | 3 | 2 | 3 | 3 | 2 | 0 | 1 | 2 | 3 | 2 | 0 | 2 | 4 | 3 | 2 | 1 | 3 | 1 | 2 | 1 | 1 | 1 | 2 | 3 | 3 | 1 | 2 | 1 | 1 | 2 |
| Критика натурального права и рецензия на статью Радбуха " Законное неправо и надзаконное право" | 996 | 491 | 0 | 61 | 50 | 32 | 34 | 51 | 46 | 54 | 48 | 40 | 43 | 32 | 0 | 3 | 0 | 2 | 1 | 2 | 2 | 1 | 2 | 1 | 0 | 2 | 0 | 4 | 1 | 4 | 3 | 1 | 2 | 1 | 3 | 0 | 3 | 2 | 2 | 4 | 5 | 2 | 3 | 5 | 0 | 3 | 1 | 1 | 2 | 2 | 3 | 3 | 3 | 1 | 3 | 2 | 0 | 1 | 0 | 4 | 0 | 3 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 2 | 3 | 2 | 2 | 0 | 0 | 3 |
| A Systematic Overview of Islamic Sects, Schools, and Movements From Classical Sunni Madhhabs to Contemporary Currents | 487 | 487 | 0 | 93 | 95 | 85 | 68 | 29 | 34 | 83 | 0 | 0 | 0 | 0 | 0 | 1 | 5 | 2 | 4 | 3 | 4 | 8 | 2 | 3 | 0 | 5 | 2 | 1 | 4 | 3 | 3 | 1 | 4 | 2 | 2 | 3 | 1 | 2 | 1 | 3 | 2 | 2 | 5 | 6 | 9 | 2 | 5 | 7 | 3 | 2 | 4 | 2 | 4 | 8 | 2 | 3 | 3 | 1 | 5 | 3 | 2 | 2 | 2 | 4 | 1 | 2 | 3 | 3 | 2 | 2 | 9 | 0 | 2 | 3 | 1 | 3 |
| Происхождение и этимология фамилии "Нострадамус" | 1858 | 485 | 0 | 35 | 34 | 30 | 44 | 45 | 49 | 56 | 48 | 46 | 47 | 51 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 4 | 2 | 2 | 4 | 0 | 1 | 0 | 2 | 1 | 2 | 2 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 |
| Герменевтический метод в моей дипломной работе | 1175 | 476 | 0 | 50 | 54 | 51 | 46 | 36 | 31 | 46 | 37 | 43 | 55 | 27 | 0 | 2 | 3 | 0 | 1 | 6 | 2 | 3 | 1 | 4 | 0 | 1 | 0 | 2 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 3 | 1 | 2 | 1 | 3 | 3 | 2 | 1 | 2 | 1 | 3 | 2 | 0 | 1 | 1 | 5 | 1 | 2 | 1 | 4 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 2 | 3 | 3 | 5 | 5 | 1 |
| Рецензия на книгу М. Хайдеггера "Бытие и время" | 1142 | 472 | 0 | 33 | 37 | 26 | 37 | 38 | 52 | 58 | 59 | 59 | 45 | 28 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 3 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 2 | 2 | 3 | 3 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 2 | 2 | 5 | 2 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 3 | 1 | 2 | 0 | 0 | 0 |
| Автодидактизм или самообразование | 1560 | 466 | 0 | 46 | 48 | 34 | 46 | 39 | 42 | 43 | 38 | 45 | 43 | 42 | 0 | 0 | 1 | 2 | 3 | 1 | 0 | 4 | 0 | 2 | 0 | 0 | 6 | 2 | 0 | 2 | 3 | 0 | 2 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 3 | 3 | 0 | 1 | 3 | 1 | 1 | 2 | 0 | 3 | 1 | 1 | 2 | 4 | 3 | 0 | 2 | 1 | 0 | 5 | 2 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 4 | 1 | 1 | 2 | 2 | 2 |
| Декларация о снисхождении или О веротерпимости (1687 года) | 1792 | 466 | 0 | 30 | 31 | 30 | 29 | 33 | 55 | 38 | 41 | 66 | 80 | 33 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 3 | 1 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 3 | 0 | 2 | 1 | 3 | 0 | 3 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 4 | 0 | 1 | 0 |
| "философия искусства" Ипполита Тэна | 1180 | 463 | 0 | 38 | 33 | 28 | 29 | 33 | 53 | 42 | 52 | 54 | 53 | 48 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 3 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 3 | 4 | 3 | 1 | 0 | 0 | 0 | 3 | 3 | 1 | 1 | 2 | 1 | 2 | 2 | 2 | 3 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 1 |
| Мартин Бубер об образах Добра и Зла в иудео-христианской культуре | 1108 | 463 | 0 | 43 | 44 | 36 | 42 | 32 | 28 | 39 | 61 | 58 | 48 | 32 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 1 | 2 | 2 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 3 | 3 | 2 | 4 | 2 | 1 | 1 | 0 | 2 | 1 | 3 | 2 | 0 | 1 | 3 | 2 | 2 | 2 | 2 | 0 | 1 | 2 | 3 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 3 | 1 | 1 | 3 | 0 | 0 |
| Как понимать сказку "Огниво"? | 1647 | 460 | 0 | 46 | 57 | 31 | 50 | 49 | 41 | 42 | 43 | 31 | 37 | 33 | 0 | 3 | 1 | 2 | 0 | 1 | 2 | 2 | 2 | 3 | 3 | 0 | 1 | 2 | 1 | 3 | 2 | 0 | 2 | 0 | 2 | 0 | 2 | 2 | 2 | 0 | 1 | 3 | 1 | 3 | 0 | 4 | 0 | 3 | 2 | 3 | 3 | 2 | 2 | 2 | 4 | 0 | 2 | 1 | 0 | 3 | 0 | 1 | 2 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 1 | 3 | 4 | 0 | 3 | 6 |
| Этимология слов "Нэфах" и "Carcinid" | 1155 | 459 | 0 | 53 | 49 | 43 | 51 | 42 | 34 | 43 | 42 | 30 | 42 | 30 | 0 | 3 | 1 | 0 | 2 | 0 | 3 | 2 | 2 | 1 | 2 | 1 | 2 | 1 | 0 | 3 | 1 | 3 | 0 | 2 | 2 | 0 | 0 | 3 | 1 | 4 | 1 | 2 | 4 | 4 | 3 | 0 | 2 | 1 | 3 | 1 | 2 | 2 | 2 | 5 | 2 | 2 | 0 | 2 | 1 | 3 | 1 | 4 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 5 | 0 | 2 | 2 | 1 | 0 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Пайдейя Аристотеля или Панэллинистическая концепция воспитания | 1191 | 454 | 0 | 41 | 50 | 44 | 34 | 34 | 44 | 36 | 46 | 39 | 50 | 36 | 0 | 1 | 0 | 3 | 0 | 2 | 2 | 2 | 1 | 2 | 0 | 3 | 3 | 2 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 0 | 5 | 1 | 2 | 1 | 4 | 2 | 3 | 1 | 1 | 4 | 2 | 3 | 0 | 5 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 3 | 1 | 1 | 3 | 4 | 1 |
| Бауэр от правого к левому гегельянству | 1167 | 453 | 0 | 52 | 54 | 36 | 42 | 51 | 33 | 33 | 32 | 39 | 48 | 33 | 0 | 1 | 4 | 2 | 2 | 2 | 1 | 2 | 1 | 2 | 2 | 2 | 0 | 3 | 1 | 1 | 2 | 3 | 3 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 2 | 2 | 3 | 2 | 3 | 0 | 3 | 0 | 3 | 3 | 2 | 0 | 2 | 5 | 3 | 4 | 1 | 3 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 4 | 3 | 1 | 2 | 2 | 1 |
| Рецензия на книгу Карла Шмитта "понятие политического" | 1390 | 446 | 0 | 27 | 29 | 37 | 39 | 41 | 39 | 59 | 56 | 38 | 55 | 26 | 0 | 1 | 3 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 1 | 2 | 3 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 5 | 2 | 3 | 1 | 1 | 0 | 0 |
| Бруно Бауэр и его вклад в немецкую классическую философию | 2035 | 444 | 0 | 42 | 43 | 25 | 33 | 39 | 42 | 38 | 35 | 47 | 61 | 39 | 0 | 1 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 2 | 2 | 1 | 1 | 2 | 0 | 1 | 2 | 1 | 3 | 1 | 2 | 1 | 2 | 0 | 4 | 2 | 3 | 0 | 3 | 1 | 1 | 3 | 1 | 3 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 4 | 1 | 1 | 3 | 2 | 2 |
| Философия в откровении от Мишеля Нострадамуса. Послание Бога | 1649 | 436 | 0 | 47 | 56 | 38 | 40 | 39 | 39 | 40 | 38 | 25 | 39 | 35 | 0 | 4 | 1 | 2 | 1 | 3 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 3 | 1 | 1 | 3 | 0 | 2 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 4 | 2 | 4 | 4 | 0 | 2 | 0 | 4 | 1 | 3 | 3 | 2 | 1 | 2 | 4 | 0 | 2 | 2 | 2 | 1 | 2 | 1 | 0 | 2 | 0 | 2 | 0 | 3 | 1 | 2 | 2 | 4 | 4 | 2 | 2 | 0 |
| Психологические вззрения Люси Иригарей | 825 | 433 | 0 | 41 | 39 | 27 | 39 | 37 | 34 | 33 | 52 | 40 | 56 | 35 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 4 | 1 | 3 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 3 | 2 | 3 | 3 | 0 | 1 | 3 | 1 | 2 | 4 | 0 | 0 | 4 | 4 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 3 | 3 | 1 | 2 | 0 | 1 | 2 |
| Медичи-иудеи, Екатерина Медичи и ее землячество при французском дворе | 1557 | 424 | 0 | 30 | 39 | 34 | 37 | 39 | 48 | 44 | 39 | 40 | 38 | 36 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 1 | 5 | 0 | 1 | 2 | 1 | 0 | 2 | 2 | 2 | 2 | 1 | 2 | 2 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 2 | 1 | 3 | 0 | 1 |
| Т.Г. Шевченко - представитель украинского магическо-мистической формы литературы | 1225 | 421 | 0 | 50 | 53 | 37 | 41 | 43 | 38 | 40 | 36 | 25 | 30 | 28 | 0 | 1 | 2 | 0 | 1 | 2 | 3 | 1 | 0 | 4 | 0 | 2 | 0 | 4 | 1 | 3 | 1 | 2 | 0 | 2 | 1 | 2 | 0 | 4 | 1 | 3 | 3 | 2 | 2 | 3 | 0 | 2 | 0 | 2 | 0 | 4 | 2 | 2 | 1 | 3 | 2 | 1 | 2 | 2 | 2 | 2 | 2 | 1 | 0 | 3 | 1 | 0 | 4 | 0 | 3 | 1 | 2 | 2 | 1 | 2 | 2 | 2 |
| Отчуждения, Ressentiment и Ευθύνη (ответственность) | 931 | 413 | 0 | 33 | 40 | 30 | 37 | 47 | 38 | 41 | 44 | 35 | 37 | 31 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 1 | 3 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 4 | 1 | 1 | 3 | 0 | 1 | 0 | 2 | 1 | 1 | 3 | 0 | 3 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 4 | 2 | 3 | 0 | 3 | 1 |
| Аксиотея Флиусская и Ластения Мантинейская женщины - философы, ученицы Платона | 1526 | 409 | 0 | 37 | 48 | 33 | 27 | 23 | 44 | 25 | 45 | 51 | 52 | 24 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 2 | 0 | 3 | 1 | 3 | 0 | 4 | 0 | 3 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 3 | 1 | 1 | 8 | 1 | 2 | 2 | 1 | 2 | 2 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 3 | 1 | 1 | 3 | 2 | 2 |
| Философия шлюхи | 1126 | 407 | 0 | 33 | 44 | 30 | 26 | 21 | 50 | 41 | 38 | 36 | 52 | 36 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 4 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 3 | 2 | 4 | 1 | 2 | 1 | 4 | 3 | 5 | 4 | 0 | 1 | 2 | 3 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 2 | 3 | 2 | 2 | 0 |
| Герменевтика субъекта (Фуко М.) | 1421 | 392 | 0 | 32 | 44 | 23 | 29 | 33 | 35 | 24 | 34 | 60 | 45 | 33 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 0 | 2 | 3 | 2 | 0 | 2 | 3 | 4 | 3 | 1 | 2 | 2 | 3 | 0 | 2 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 8 | 0 | 2 | 2 | 1 | 0 |
| Семейное древо Томазиусов (Томазий) - фон Гюйссенов | 1499 | 377 | 0 | 42 | 36 | 33 | 33 | 24 | 29 | 26 | 35 | 40 | 48 | 31 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 4 | 4 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 2 | 3 | 3 | 2 | 2 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 3 | 0 | 4 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 3 | 2 | 3 | 0 | 2 | 3 |
| Очерки об Марксе, Энгельсе, Конте, Шопенгауэре, Нишце и Фрейде и т.д | 968 | 374 | 0 | 30 | 38 | 34 | 37 | 34 | 27 | 30 | 36 | 31 | 42 | 35 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 2 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 4 | 1 | 3 | 2 | 0 | 1 | 3 | 2 | 3 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 4 | 0 | 2 | 1 | 2 | 1 |
| Анализ "Орестеи" | 1256 | 373 | 0 | 32 | 43 | 30 | 36 | 30 | 20 | 36 | 27 | 38 | 49 | 32 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 3 | 1 | 3 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 4 | 1 | 2 | 2 | 2 | 1 | 1 | 2 | 1 | 4 | 3 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 2 | 3 | 1 | 4 | 1 | 1 |
| Меморандум исследование аккультурации 1936 года/memorandum For The Study Of Acculturation | 1179 | 369 | 0 | 24 | 41 | 33 | 32 | 26 | 42 | 29 | 40 | 28 | 35 | 39 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 2 | 0 | 4 | 3 | 2 | 1 | 0 | 1 | 2 | 3 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 3 | 3 | 0 | 2 |
| М.И. Гляссер. О методах работы классиков марксизма-ленинизма над книгой | 986 | 368 | 0 | 25 | 30 | 20 | 38 | 44 | 22 | 22 | 40 | 38 | 58 | 31 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 4 | 1 | 2 | 3 | 1 | 3 |
| Современный итальянский психоаналитик Сержио Бенвенуто | 673 | 365 | 0 | 35 | 40 | 27 | 30 | 27 | 23 | 35 | 24 | 30 | 56 | 38 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 6 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 3 | 4 | 0 | 3 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 4 | 4 | 1 | 2 | 1 | 1 | 1 |
| Августин/агостин Нифо/нифус | 1220 | 358 | 0 | 33 | 28 | 31 | 30 | 29 | 31 | 28 | 32 | 38 | 38 | 40 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 2 | 3 | 5 | 3 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 1 | 1 | 0 | 1 |
| Тема: Философские определения психоанализа. Психоанализ и мировоззрение | 839 | 355 | 0 | 38 | 29 | 17 | 26 | 26 | 26 | 29 | 48 | 36 | 51 | 29 | 0 | 1 | 2 | 2 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 4 | 4 | 2 | 1 | 2 | 0 | 0 | 2 | 1 | 2 | 3 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 2 | 1 | 1 | 1 | 0 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| History of the Cpc | 353 | 353 | 0 | 38 | 33 | 24 | 26 | 20 | 18 | 23 | 171 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 4 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 4 | 1 | 3 | 0 | 1 | 1 | 3 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 3 | 1 | 2 | 2 | 2 | 0 |
| Доктрины президента Форда 1975 года или Тихоокеанские доктрины | 1241 | 351 | 0 | 32 | 31 | 28 | 27 | 36 | 31 | 32 | 29 | 29 | 37 | 39 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 3 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 2 | 2 | 4 | 0 | 1 | 1 | 3 | 1 | 1 | 2 | 0 | 0 | 3 | 3 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 1 |
| Что имел в виду Маркс в 11 тезисе в своем труде "тезисах о Фейербаха"? Протесты Гарвардских студентов 1969 года. "новые левые" и протесты студентов Соробнны в 1968 году (Красный Май во Франции/ Майские события 1968 года).) | 508 | 348 | 0 | 43 | 29 | 27 | 24 | 36 | 24 | 39 | 48 | 23 | 31 | 24 | 0 | 3 | 0 | 0 | 3 | 1 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 4 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 3 | 3 | 6 | 1 | 0 | 1 | 2 | 0 | 5 | 1 | 1 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 2 | 0 | 0 |
| Мнение о труде Иммануила Канта "что такое Просвещение?" | 1449 | 348 | 0 | 30 | 35 | 26 | 31 | 25 | 33 | 37 | 21 | 40 | 37 | 33 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 5 | 2 | 4 | 3 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 1 | 1 | 1 | 3 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 4 | 1 | 1 | 0 | 0 | 1 |
| Маргарет Тэтчер и её философия индивидуальности | 748 | 340 | 0 | 27 | 30 | 16 | 27 | 29 | 20 | 33 | 31 | 34 | 52 | 41 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 2 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 4 | 1 | 2 | 0 | 0 | 0 |
| Как писать рецензию? Пример написание рецензии на философскую статью | 1708 | 338 | 0 | 33 | 40 | 19 | 28 | 24 | 31 | 35 | 38 | 34 | 33 | 23 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 4 | 2 | 0 | 1 | 2 | 0 | 3 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 3 | 6 | 0 | 2 | 2 | 0 | 2 | 1 | 2 | 1 | 0 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 3 | 4 | 0 |
| Немного слов о Мейясу-Малларме, Латуре, Делзене и Уильяме Джеймсе | 1117 | 336 | 0 | 32 | 31 | 28 | 30 | 26 | 25 | 28 | 38 | 37 | 35 | 26 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 2 | 3 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 4 | 2 | 2 | 1 | 1 | 0 | 2 |
| Collection on various topics of Greek texts | 1633 | 335 | 0 | 30 | 42 | 32 | 46 | 34 | 28 | 20 | 28 | 21 | 31 | 23 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 3 | 0 | 2 | 0 | 2 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 5 | 1 | 1 | 0 | 1 | 2 | 2 | 4 | 0 | 0 | 1 | 0 | 1 | 1 | 4 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 3 | 1 |
| Манифест Бешеных | 953 | 332 | 0 | 31 | 44 | 31 | 34 | 32 | 31 | 21 | 24 | 27 | 32 | 25 | 0 | 1 | 3 | 1 | 1 | 4 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 5 | 3 | 2 | 2 | 2 | 2 | 4 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 2 | 4 | 3 | 0 |
| Религиозный выбор князя Владимира. Описанные события, и их трактовка в труде Нестора Летописца "Повесть временных лет" | 1047 | 331 | 0 | 25 | 32 | 19 | 26 | 26 | 31 | 35 | 36 | 27 | 34 | 40 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 3 | 1 | 3 | 1 | 1 | 0 | 2 | 0 | 3 | 1 | 2 | 1 | 2 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 2 | 0 |
| Гесиод. Труды и дни | 1228 | 330 | 0 | 30 | 41 | 24 | 32 | 27 | 38 | 33 | 25 | 30 | 27 | 23 | 0 | 1 | 0 | 1 | 0 | 3 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 2 | 2 | 3 | 1 | 0 | 0 | 4 | 1 | 3 | 4 | 0 | 1 | 2 | 3 | 2 | 5 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 1 |
| Георгий Плеханов и Томас Карлейль сравнительный анализ их взглядов на личность в истории | 936 | 328 | 0 | 39 | 38 | 18 | 29 | 25 | 17 | 29 | 31 | 28 | 40 | 34 | 0 | 3 | 1 | 3 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 3 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 4 | 2 | 1 | 1 | 2 | 0 | 1 | 3 | 2 | 2 | 1 | 4 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 1 | 1 | 3 | 1 | 4 |
| Ключевые принципы герменевтического учения Аврелия Августина | 1031 | 327 | 0 | 20 | 26 | 22 | 31 | 26 | 26 | 25 | 40 | 30 | 47 | 34 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 3 | 1 | 2 | 2 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 0 |
| График хронологии Иерусалима. Владетели и религия | 1278 | 324 | 0 | 28 | 37 | 29 | 27 | 21 | 32 | 21 | 27 | 26 | 40 | 36 | 0 | 2 | 1 | 3 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 4 | 0 | 4 | 2 | 3 | 1 | 0 | 3 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 2 | 4 | 1 | 1 |
| Название Марса - наследие Рима? | 1100 | 321 | 0 | 35 | 23 | 32 | 35 | 21 | 18 | 23 | 24 | 33 | 42 | 35 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 3 | 0 | 2 | 4 | 2 | 2 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 0 |
| Пакт Молотова-Риббентропа 1939 судьбоносное решение для Европы | 1247 | 317 | 0 | 23 | 27 | 21 | 32 | 29 | 26 | 31 | 50 | 24 | 26 | 28 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 3 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 3 | 1 | 0 |
| Цезарь Борджиа: Или Цезарь или ничто! | 813 | 314 | 0 | 25 | 26 | 27 | 32 | 24 | 32 | 28 | 25 | 36 | 30 | 29 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 1 | 3 | 0 | 1 | 2 | 0 | 1 | 1 | 5 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 0 |
| Сказка Колобок и его трактовка | 1403 | 311 | 0 | 35 | 39 | 31 | 33 | 27 | 17 | 30 | 25 | 23 | 29 | 22 | 0 | 0 | 0 | 0 | 2 | 4 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 3 | 0 | 3 | 3 | 1 | 4 | 3 | 2 | 0 | 1 | 1 | 5 | 3 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 2 | 2 | 4 | 1 | 1 | 3 | 0 |
| Закон о защите расы / королевский декрет-закон номер 1728 "мероприятия по защите итальянской расы" или Меры по защите итальянской расы | 1727 | 310 | 0 | 38 | 43 | 29 | 30 | 22 | 20 | 31 | 19 | 23 | 30 | 25 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 3 | 3 | 3 | 5 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 3 | 2 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 3 | 4 | 2 | 1 | 0 | 0 | 1 | 1 |
| Эрос и танатос | 967 | 307 | 0 | 27 | 32 | 17 | 35 | 30 | 29 | 20 | 41 | 23 | 31 | 22 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 3 | 3 | 3 | 2 | 0 | 0 | 0 | 3 | 0 | 2 | 2 | 0 | 2 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 4 | 1 | 2 | 3 | 1 | 1 | 1 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Смежные права в Англии | 588 | 306 | 0 | 22 | 38 | 24 | 28 | 22 | 22 | 23 | 31 | 34 | 34 | 28 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 8 | 1 | 2 | 1 | 3 | 1 | 3 |
| Отвага Курция | 1080 | 305 | 0 | 26 | 35 | 19 | 33 | 21 | 30 | 19 | 27 | 23 | 42 | 30 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 4 | 1 | 4 | 2 | 0 | 3 | 2 | 0 | 1 | 2 | 0 | 0 | 3 | 6 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 1 | 1 |
| Рассказ о Чечне | 1344 | 299 | 0 | 24 | 26 | 19 | 27 | 17 | 16 | 47 | 37 | 17 | 24 | 45 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 4 | 2 | 3 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 0 |
| Авторское право в Китае | 635 | 296 | 0 | 34 | 24 | 28 | 27 | 22 | 24 | 28 | 25 | 22 | 38 | 24 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 4 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 2 | 4 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 1 |
| Воззрение на предмет "культуры авторства" | 767 | 295 | 0 | 33 | 25 | 21 | 33 | 27 | 25 | 23 | 18 | 27 | 32 | 31 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 3 | 2 | 1 | 0 | 2 | 1 | 1 | 3 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 2 |
| Понятие права интеллектуальной собственности и его места в системе права | 569 | 294 | 0 | 29 | 27 | 16 | 33 | 28 | 33 | 21 | 34 | 28 | 27 | 18 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 5 | 2 | 4 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 2 | 5 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 2 | 0 |
| Використання ТехнологIй Iнтерактивного Навчання У ПрофесIйнIй ПIдготовцI МайбутнIх ФахIвцIв У ГалузI ФIлософIЇ | 681 | 293 | 0 | 17 | 48 | 71 | 26 | 29 | 22 | 12 | 13 | 16 | 22 | 17 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 4 | 0 | 0 | 2 | 0 | 0 | 2 | 2 | 5 | 0 | 7 | 3 | 3 | 2 |
| Тотемизм панказачество. Тотемизм украинского казачество | 1112 | 285 | 0 | 21 | 25 | 20 | 31 | 29 | 23 | 26 | 32 | 27 | 24 | 27 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 3 | 3 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 3 | 1 | 0 | 0 |
| Основные положения из труда "Страх и влияние" американского философа Харольда Блума | 742 | 284 | 0 | 26 | 24 | 18 | 19 | 32 | 21 | 22 | 22 | 30 | 46 | 24 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 3 | 1 | 2 | 1 | 4 | 2 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 2 | 0 |
| Альтернативные способы разрешения споров в уголовном производстве | 1328 | 283 | 0 | 25 | 21 | 19 | 22 | 26 | 32 | 27 | 23 | 33 | 31 | 24 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 3 | 2 | 2 | 2 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 2 | 0 | 0 |
| Знамя философии. Эскизы | 1152 | 283 | 0 | 23 | 30 | 23 | 21 | 24 | 21 | 18 | 21 | 30 | 44 | 28 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 3 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 4 | 2 | 1 | 1 | 1 | 2 | 0 |
| "О свободе" Клер Лакомб | 768 | 283 | 0 | 34 | 29 | 14 | 27 | 35 | 16 | 17 | 18 | 32 | 34 | 27 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 2 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 3 | 3 | 2 | 1 | 0 | 4 | 0 | 2 | 0 | 3 | 2 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 0 |
| Хонсуемхеб и призрак | 1243 | 282 | 0 | 30 | 29 | 18 | 28 | 28 | 25 | 22 | 23 | 20 | 34 | 25 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 4 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 2 | 4 | 1 | 1 | 0 | 1 | 0 | 4 | 2 | 2 | 0 | 4 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 2 | 0 | 1 | 0 |
| "Историцизм" К. Р. Поппера | 1041 | 281 | 0 | 28 | 26 | 28 | 29 | 29 | 19 | 24 | 23 | 19 | 30 | 26 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 4 | 3 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 2 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 0 | 0 | 1 | 3 |
| Промова на захист бакалаврського диплома | 647 | 280 | 0 | 20 | 49 | 59 | 29 | 20 | 14 | 13 | 18 | 18 | 25 | 15 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 4 | 3 | 0 | 1 | 3 | 1 | 1 | 2 | 0 | 0 | 3 | 3 | 2 | 1 | 2 | 0 | 5 | 2 | 2 | 6 | 0 | 1 | 1 | 0 | 0 | 1 | 4 | 2 | 1 | 1 | 1 | 3 | 0 |
| О украинском философе Сковороде Г.С. Анализ его труда "Вступительные двери к христианской добронравности" | 918 | 280 | 0 | 27 | 25 | 26 | 23 | 21 | 21 | 13 | 31 | 27 | 39 | 27 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 3 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 2 | 1 | 0 | 0 |
| Мужеложец, прочти! Или шиза косит наши ряды (Или новое исследование о гомосексуалах) | 1014 | 279 | 0 | 29 | 29 | 19 | 29 | 24 | 18 | 20 | 25 | 23 | 35 | 28 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 4 | 3 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 3 | 1 | 3 | 1 | 0 | 1 |
| Якоб Томазиус и Иоганн Томазиус/jacob Tomasius and Johann Tomasius | 1209 | 279 | 0 | 17 | 28 | 20 | 30 | 29 | 28 | 16 | 27 | 28 | 33 | 23 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 2 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 1 | 2 | 0 |
| Принцип Кориолана | 1037 | 277 | 0 | 30 | 30 | 22 | 25 | 24 | 16 | 21 | 30 | 26 | 29 | 24 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 2 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 4 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 1 | 1 |
| Три Карлистских гражданских войн (династических) | 1299 | 275 | 0 | 34 | 26 | 27 | 31 | 23 | 19 | 23 | 19 | 21 | 28 | 24 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 5 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 3 | 2 | 1 | 4 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 1 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Гептаплус, Гептапл / Heptaplus. De septiformi sex dierum geneseos Enarratione fd Laurentium Medicem | 1529 | 275 | 0 | 24 | 47 | 21 | 32 | 23 | 15 | 24 | 22 | 19 | 31 | 17 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 1 | 2 | 2 | 2 | 0 | 4 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 3 | 5 | 4 | 0 |
| 400 фиванцев или О историческом вкладе фиванцев в Фермопильское сражение | 985 | 275 | 1 | 28 | 31 | 23 | 25 | 24 | 15 | 21 | 20 | 17 | 22 | 48 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 2 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 1 | 2 | 1 | 3 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 2 | 2 |
| О Рудольфе Гоклениусе или Что не вошло в курсовую | 992 | 274 | 0 | 29 | 32 | 19 | 27 | 23 | 16 | 16 | 29 | 29 | 30 | 24 | 0 | 1 | 0 | 0 | 2 | 1 | 3 | 2 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 4 | 1 | 3 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 3 | 3 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 3 | 1 |
| Итальянский платоник Агостин Стюк | 973 | 273 | 0 | 28 | 23 | 21 | 29 | 33 | 26 | 21 | 18 | 25 | 30 | 19 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 3 | 1 | 2 | 3 | 3 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 1 |
| Festina lente. Поспешай медленно | 1068 | 273 | 0 | 30 | 28 | 17 | 27 | 22 | 23 | 12 | 29 | 25 | 32 | 28 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 3 | 2 | 5 | 2 | 0 | 0 | 3 | 0 | 1 | 2 | 0 | 0 | 3 | 3 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 3 | 1 | 2 | 0 | 2 | 0 |
| Сase study или Где грань между мнением и оскорблением? | 1097 | 272 | 0 | 33 | 26 | 18 | 30 | 24 | 19 | 20 | 20 | 26 | 35 | 21 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 3 | 2 | 5 | 4 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 2 | 2 | 3 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 1 | 0 |
| Колобок. Возвращение | 1200 | 272 | 0 | 24 | 38 | 25 | 25 | 27 | 22 | 20 | 22 | 15 | 32 | 22 | 0 | 1 | 0 | 3 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 2 | 0 | 2 | 2 | 0 | 2 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 3 | 2 | 1 | 3 |
| Медиафилософия | 663 | 271 | 0 | 29 | 28 | 22 | 32 | 30 | 20 | 18 | 15 | 21 | 34 | 22 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 3 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 2 | 2 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 3 |
| Манифест Монтекристи (Монте-Кристи) или Манифест Кубинской революционной партии | 1036 | 269 | 0 | 23 | 34 | 18 | 28 | 23 | 18 | 27 | 25 | 19 | 27 | 27 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 3 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 3 | 2 | 0 | 5 | 1 |
| The origin and etymology of the surname "Nostradamus" | 965 | 268 | 0 | 38 | 30 | 24 | 30 | 21 | 17 | 19 | 18 | 20 | 30 | 21 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 1 | 2 | 3 | 2 | 6 | 4 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 2 | 1 | 5 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 1 |
| Размышление о Пьере Менаре, автор Дон Кихота | 664 | 267 | 0 | 27 | 28 | 23 | 31 | 23 | 23 | 19 | 20 | 19 | 36 | 18 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 3 | 5 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 1 | 1 | 2 | 2 | 1 |
| Христофор Колумб благодаря евреям открыл новый континент Америку | 1060 | 267 | 0 | 27 | 32 | 21 | 23 | 22 | 13 | 34 | 31 | 12 | 33 | 19 | 0 | 2 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 2 | 3 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 1 |
| Яков Ii Стюарт и его документ "О веротерпимости" | 1008 | 267 | 0 | 22 | 27 | 23 | 21 | 20 | 31 | 27 | 20 | 25 | 33 | 18 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 3 | 2 | 1 |
| Идеалистические представления Ф.В.Й. Шеллинга в Лекциях о методе университетского образования 1802 года | 743 | 265 | 0 | 22 | 30 | 19 | 27 | 24 | 19 | 19 | 27 | 22 | 28 | 28 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 4 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 4 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 2 | 4 | 0 |
| От категорий к экзистенциалам | 803 | 261 | 1 | 23 | 25 | 21 | 25 | 22 | 21 | 24 | 17 | 25 | 26 | 31 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 3 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 2 | 2 | 2 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 0 | 0 |
| Вера Белого дома или Вероисповедание каждого президента Сша | 1050 | 261 | 1 | 24 | 20 | 20 | 20 | 25 | 20 | 21 | 14 | 33 | 37 | 26 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 3 | 3 | 1 | 0 | 1 | 0 | 2 | 0 | 4 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 |
| Judenfrage последствия | 839 | 260 | 0 | 25 | 28 | 11 | 30 | 28 | 14 | 21 | 23 | 23 | 33 | 24 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 3 | 0 | 2 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 3 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 2 | 0 | 1 | 1 | 1 | 0 |
| Фома Аквинский немецкий еврей | 964 | 260 | 0 | 21 | 31 | 19 | 27 | 36 | 22 | 16 | 21 | 16 | 29 | 22 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 3 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 3 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 3 | 3 | 4 | 1 | 1 | 0 | 0 |
| Сколько нужно праведников на Земле по Каббале. Патриарх Авраам выторговал это количество у Бога | 1054 | 259 | 0 | 21 | 27 | 19 | 26 | 25 | 20 | 24 | 29 | 22 | 27 | 19 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 1 |
| Утилитаризм. Этимология термина "утилитаризм" и обобщенная теория | 996 | 257 | 0 | 15 | 23 | 19 | 27 | 31 | 21 | 18 | 24 | 23 | 34 | 22 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 2 | 1 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Философия религии и понимание религии Людвигом Фейербахом | 586 | 256 | 1 | 26 | 22 | 16 | 23 | 27 | 16 | 25 | 29 | 22 | 31 | 18 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 3 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 0 |
| Об институте примирения в Русской правде | 813 | 256 | 0 | 30 | 21 | 20 | 25 | 26 | 17 | 17 | 26 | 25 | 31 | 18 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 5 | 3 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 3 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 |
| День философии, либо День рождения Сократа | 551 | 255 | 0 | 26 | 22 | 19 | 23 | 20 | 18 | 21 | 19 | 35 | 25 | 27 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 3 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 1 |
| Эго эктезис | 861 | 253 | 0 | 27 | 30 | 22 | 25 | 24 | 27 | 15 | 13 | 21 | 33 | 16 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 3 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 4 | 0 | 4 | 2 | 1 |
| Что такое Каббала | 1014 | 253 | 0 | 29 | 33 | 24 | 24 | 21 | 10 | 29 | 23 | 15 | 28 | 17 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 3 | 2 | 0 | 2 | 1 | 1 | 3 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 1 |
| Анна Византийская | 1457 | 252 | 0 | 27 | 26 | 26 | 26 | 19 | 22 | 18 | 19 | 21 | 29 | 19 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 3 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 1 | 2 | 0 |
| Декадизм Лукулла | 991 | 252 | 0 | 23 | 30 | 19 | 22 | 31 | 13 | 21 | 20 | 24 | 25 | 24 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 3 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 3 | 1 |
| Информация о владельце раздела | 1066 | 252 | 0 | 27 | 26 | 18 | 30 | 22 | 16 | 24 | 29 | 22 | 21 | 17 | 0 | 2 | 2 | 0 | 3 | 2 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 4 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 1 |
| Мост Коклеса | 934 | 252 | 0 | 27 | 20 | 26 | 29 | 14 | 16 | 13 | 20 | 27 | 34 | 26 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 2 | 3 | 4 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 |
| Схематическая структура историко-философской парадигмы | 1062 | 251 | 0 | 20 | 32 | 26 | 20 | 20 | 14 | 15 | 23 | 24 | 32 | 25 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 3 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 3 | 0 |
| Пахарь | 818 | 250 | 0 | 25 | 22 | 16 | 32 | 25 | 25 | 16 | 21 | 21 | 27 | 20 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 3 | 1 | 3 | 1 | 0 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 5 | 0 | 1 | 1 | 0 | 0 |
| Несколько слов о Маклюэне и Ваттимо | 523 | 248 | 0 | 21 | 23 | 18 | 33 | 24 | 12 | 16 | 31 | 20 | 30 | 20 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 |
| Demosthenes of King Philip | 883 | 247 | 0 | 27 | 33 | 30 | 29 | 19 | 20 | 14 | 14 | 15 | 26 | 20 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 4 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 4 | 0 | 1 | 0 | 3 | 0 | 1 | 3 | 0 | 1 | 1 | 3 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 4 | 1 |
| Мигранты в Ес. Будущие Ес.Иммиграция в Европейский Союз: проблема или решение? | 972 | 247 | 0 | 28 | 20 | 20 | 22 | 33 | 18 | 19 | 17 | 20 | 29 | 21 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 3 | 5 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 0 |
| "К генеалогии морали": проблема человека-ressentiment | 708 | 245 | 0 | 17 | 23 | 21 | 28 | 19 | 22 | 20 | 27 | 24 | 25 | 19 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 |
| Современная история отношений России и Чечни | 595 | 245 | 0 | 32 | 24 | 17 | 24 | 21 | 23 | 26 | 19 | 17 | 28 | 14 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 3 | 2 | 5 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 |
| О духе греческой и римской философии. Давыдов И.И. . К двухсотлетию речи | 840 | 245 | 0 | 28 | 25 | 18 | 21 | 24 | 17 | 19 | 14 | 24 | 35 | 20 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 3 | 5 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 3 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 |
| Рецензия на статью Карла Шмитта "Понятие политического" | 874 | 245 | 1 | 23 | 19 | 13 | 22 | 21 | 19 | 23 | 27 | 27 | 32 | 18 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 4 | 2 | 4 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 |
| Философия права: рассуждение о праве убийства тирана | 517 | 244 | 0 | 27 | 23 | 14 | 27 | 23 | 20 | 18 | 19 | 15 | 37 | 21 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 3 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 1 | 0 | 0 | 2 |
| Постоне. Капитал и Время | 726 | 244 | 0 | 29 | 30 | 21 | 26 | 24 | 25 | 15 | 15 | 18 | 23 | 18 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 3 | 2 | 1 | 4 | 1 | 0 | 1 | 2 | 0 | 2 | 3 | 0 | 1 | 1 | 3 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 1 | 0 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Что такое субстанция? | 905 | 243 | 0 | 19 | 31 | 23 | 24 | 23 | 20 | 10 | 22 | 22 | 31 | 18 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 2 | 1 | 0 | 3 | 2 | 2 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 2 |
| Was ist Dogmatik oder Trägheit der dogmatischen Darstellung | 852 | 243 | 0 | 30 | 29 | 23 | 23 | 20 | 16 | 16 | 21 | 17 | 23 | 25 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 2 | 3 | 4 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 3 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 |
| Рогнеда | 1177 | 243 | 0 | 25 | 34 | 25 | 23 | 25 | 15 | 14 | 19 | 20 | 31 | 12 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 3 | 2 | 3 | 1 | 1 | 2 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 1 |
| Вопросы о справедливости | 518 | 242 | 0 | 22 | 22 | 15 | 24 | 16 | 18 | 18 | 22 | 27 | 36 | 22 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 1 |
| Война это фактор человеческого бытия | 863 | 241 | 0 | 24 | 24 | 13 | 32 | 35 | 20 | 10 | 17 | 19 | 27 | 20 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 3 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 3 | 1 |
| Плюсы и минусы интернет-рекламы | 605 | 241 | 0 | 26 | 28 | 21 | 25 | 19 | 16 | 20 | 21 | 22 | 25 | 18 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 3 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 1 |
| Зачем нужна эстетика и культура? | 611 | 241 | 0 | 24 | 23 | 24 | 25 | 22 | 16 | 18 | 22 | 18 | 30 | 19 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 3 | 4 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 3 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 |
| О философии | 921 | 241 | 0 | 28 | 21 | 21 | 19 | 20 | 16 | 24 | 29 | 17 | 28 | 18 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 4 | 1 | 1 | 5 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 |
| Социологический взгляд на мир и общества Ж-М. Шеффер и миф о Дедале и Икаре | 556 | 239 | 0 | 19 | 26 | 24 | 20 | 21 | 20 | 14 | 26 | 21 | 28 | 20 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 |
| Миссия Университета или Идея университета | 806 | 239 | 0 | 21 | 23 | 16 | 26 | 23 | 15 | 16 | 28 | 23 | 32 | 16 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 1 |
| Выдающийся политический деятель Xx века Франсиско Франко | 1121 | 235 | 0 | 25 | 27 | 17 | 22 | 18 | 26 | 13 | 17 | 16 | 31 | 23 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 4 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 2 | 4 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 1 |
| Christopher Columbus thanks to the Jews discovered the new continent America | 840 | 235 | 0 | 29 | 26 | 24 | 34 | 20 | 9 | 15 | 17 | 16 | 26 | 19 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 3 | 2 | 0 | 4 | 1 | 0 | 0 | 1 | 0 | 1 | 4 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 1 | 1 | 1 | 0 |
| Клятва философа | 720 | 235 | 0 | 21 | 32 | 22 | 27 | 24 | 16 | 16 | 15 | 14 | 27 | 21 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 2 | 3 | 2 | 2 | 0 | 3 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 2 |
| Catechism of Fravashi (Conversion of the soul) | 864 | 234 | 0 | 21 | 33 | 28 | 30 | 23 | 18 | 12 | 14 | 13 | 24 | 18 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 4 | 2 | 0 | 2 | 1 | 0 | 2 | 2 | 3 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 3 | 0 |
| Helmut Plessner Between Nature and Culture | 234 | 234 | 0 | 27 | 30 | 28 | 29 | 16 | 104 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 3 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 3 | 2 | 1 | 1 | 1 | 0 |
| What is a substance? | 900 | 234 | 0 | 25 | 28 | 24 | 28 | 18 | 12 | 14 | 15 | 28 | 27 | 15 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 2 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 4 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 4 | 0 | 2 | 0 |
| Запад во тьме, Русь во мгле или Взгляд Хомякова на Запад и Восток | 624 | 233 | 0 | 13 | 23 | 24 | 16 | 22 | 18 | 17 | 30 | 21 | 27 | 22 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 0 |
| "women`s" - philosophers (Iv century B.C.), students of Plato | 706 | 232 | 0 | 30 | 26 | 22 | 24 | 19 | 20 | 12 | 17 | 17 | 24 | 21 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 1 | 4 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 2 | 1 | 1 | 0 | 1 |
| Ода Порнохабу/ode to Pornhub | 1099 | 232 | 0 | 26 | 26 | 24 | 28 | 19 | 18 | 16 | 16 | 15 | 24 | 20 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 3 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 3 | 0 | 0 | 2 |
| At the Crossroads of Thought: Deleuze and/in Contemporary Philosophy | 232 | 232 | 0 | 38 | 36 | 29 | 28 | 25 | 76 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 3 | 2 | 0 | 3 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 4 | 1 | 3 | 3 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 3 | 3 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 4 | 1 | 1 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Различие цели и задачи | 887 | 232 | 0 | 20 | 25 | 15 | 21 | 24 | 16 | 13 | 17 | 25 | 32 | 24 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 2 | 0 | 1 |
| Происхождение и этимология фамилии "Гоклениус" | 887 | 230 | 0 | 17 | 24 | 30 | 26 | 21 | 13 | 17 | 19 | 18 | 29 | 16 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 2 | 0 | 2 | 0 |
| Räuber Lips Tullian. Грабитель Липс Туллиан | 939 | 230 | 0 | 18 | 20 | 19 | 24 | 23 | 22 | 18 | 17 | 24 | 27 | 18 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 |
| Теория происхождение и этимология фамилии / имени "Эриугена" | 938 | 230 | 0 | 32 | 26 | 19 | 28 | 19 | 19 | 17 | 18 | 14 | 21 | 17 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 4 | 7 | 2 | 1 | 0 | 1 | 0 | 1 | 4 | 0 | 0 | 2 | 3 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 0 | 2 | 1 | 0 | 1 |
| Зачем изучать историю? | 952 | 229 | 0 | 27 | 27 | 18 | 20 | 18 | 21 | 14 | 27 | 18 | 26 | 13 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 3 | 1 | 4 | 2 | 0 | 1 | 3 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 |
| Congratulations to Pope Leo Xiv with his election | 228 | 228 | 0 | 26 | 29 | 22 | 25 | 12 | 19 | 95 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 3 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 3 | 1 | 1 | 0 | 1 | 2 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 3 | 0 | 0 |
| Die acht Instrumente des Kapitalismus | 813 | 228 | 0 | 22 | 21 | 18 | 28 | 25 | 18 | 13 | 23 | 19 | 24 | 17 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 1 | 2 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 2 | 0 | 1 |
| Заметки о Маршалле Маклюэне | 606 | 228 | 0 | 18 | 22 | 21 | 28 | 18 | 14 | 21 | 17 | 24 | 25 | 20 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 |
| Бруно Бауэр против Хаскалы | 728 | 227 | 0 | 26 | 23 | 13 | 24 | 26 | 17 | 13 | 17 | 15 | 29 | 24 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 1 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 0 |
| Национализм | 827 | 227 | 0 | 25 | 27 | 18 | 25 | 21 | 15 | 9 | 19 | 24 | 24 | 20 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 2 | 2 | 1 | 3 | 2 | 0 | 0 | 0 | 3 | 0 | 1 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 2 | 0 | 2 | 1 |
| Концепция политического (Шмитт) и Критика "юридической" концепции власти (Фуко) | 657 | 227 | 1 | 24 | 22 | 18 | 26 | 18 | 18 | 11 | 18 | 22 | 28 | 21 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 3 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 0 | 4 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 2 | 0 |
| Лучшие абзацы,предложение и цитаты | 1177 | 227 | 0 | 23 | 26 | 23 | 30 | 16 | 13 | 15 | 22 | 14 | 26 | 19 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 3 | 1 | 5 | 3 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 2 | 2 |
| Украинский бог | 954 | 227 | 0 | 20 | 28 | 16 | 24 | 24 | 16 | 14 | 20 | 21 | 23 | 21 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 3 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 4 | 3 | 1 | 1 |
| Why do we need to study history? | 936 | 227 | 0 | 26 | 27 | 23 | 29 | 18 | 13 | 16 | 14 | 20 | 22 | 19 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 3 | 2 | 2 | 3 | 2 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 2 | 1 | 0 |
| Из сборника конференции "Why still education? (2-5. 10. Белград, Сербия) | 825 | 226 | 0 | 24 | 26 | 13 | 21 | 29 | 14 | 17 | 17 | 16 | 29 | 20 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 4 | 2 | 0 | 1 | 3 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 2 | 1 | 2 |
| Америка и гей Европа | 952 | 226 | 1 | 22 | 26 | 19 | 23 | 19 | 23 | 22 | 17 | 15 | 22 | 17 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 4 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 4 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 2 | 1 |
| Гассенфратц плотник (le charpentier) революции | 628 | 226 | 0 | 15 | 27 | 14 | 23 | 32 | 17 | 16 | 20 | 19 | 25 | 18 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 1 | 0 |
| Культура постмодерна и Этическое в просвещении | 627 | 226 | 0 | 26 | 25 | 15 | 26 | 22 | 15 | 16 | 19 | 20 | 24 | 18 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 5 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 4 | 1 | 0 | 0 | 3 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 2 |
| Украина в современной мир-системе. Украинский путь. Украинская идея | 726 | 226 | 0 | 22 | 22 | 22 | 24 | 18 | 20 | 21 | 15 | 22 | 24 | 16 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 3 | 2 | 2 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 0 | 0 |
| The Problem of Being through the Readings of Herman Cohen | 225 | 225 | 0 | 17 | 23 | 20 | 30 | 23 | 24 | 17 | 71 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 3 | 0 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Синейдос (Συνειδός) либо Эпистема эротау (Επιστήμη ἐρωτάω) | 814 | 224 | 0 | 25 | 22 | 16 | 25 | 20 | 16 | 16 | 15 | 16 | 34 | 19 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 3 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 3 | 2 | 1 | 0 | 0 |
| Демосфен о царе Филиппе | 1101 | 223 | 0 | 22 | 30 | 20 | 27 | 18 | 7 | 19 | 15 | 27 | 24 | 14 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 3 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 3 | 2 | 0 | 0 |
| Речь в честь исполнения восьмидесяти шестилетию труда "Гегель в России" Д.И. Чижевского | 735 | 223 | 0 | 22 | 21 | 19 | 30 | 17 | 15 | 11 | 18 | 24 | 26 | 20 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 4 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 1 |
| Μύλοι в Сша | 674 | 223 | 0 | 21 | 28 | 21 | 28 | 22 | 15 | 20 | 15 | 16 | 21 | 16 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 2 | 2 | 1 | 0 | 2 | 0 | 3 | 0 | 4 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 3 | 1 | 0 | 0 | 0 |
| Катехизис фраваши (Обращение души) | 1073 | 222 | 0 | 14 | 22 | 22 | 28 | 19 | 15 | 14 | 22 | 17 | 27 | 22 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 4 | 0 | 2 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 |
| Отношение к семье на постсоветском пространстве | 862 | 222 | 0 | 30 | 24 | 16 | 23 | 21 | 15 | 15 | 15 | 17 | 25 | 21 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 2 | 3 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 2 | 0 |
| Дажбог | 893 | 222 | 0 | 30 | 22 | 21 | 22 | 25 | 17 | 13 | 14 | 17 | 21 | 20 | 0 | 2 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 0 |
| "Утопия" Платона | 913 | 221 | 0 | 21 | 27 | 20 | 22 | 27 | 13 | 13 | 16 | 19 | 27 | 16 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 2 | 1 | 1 |
| Что такое догматика или инерция догматических представлении | 932 | 221 | 0 | 16 | 30 | 20 | 20 | 20 | 21 | 11 | 17 | 19 | 30 | 17 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 2 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 0 |
| Сказание легионеров | 923 | 221 | 0 | 21 | 26 | 20 | 22 | 20 | 20 | 15 | 17 | 16 | 22 | 22 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 3 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 3 | 0 | 3 | 0 | 0 | 0 |
| Феминизм сегодня | 887 | 220 | 0 | 24 | 23 | 16 | 20 | 17 | 12 | 14 | 30 | 15 | 25 | 24 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 4 | 1 | 2 | 2 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 1 | 0 |
| Как "восстановить" девственность на время | 785 | 220 | 0 | 13 | 22 | 21 | 24 | 26 | 15 | 12 | 21 | 18 | 29 | 19 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 |
| Что такое государство? | 934 | 220 | 0 | 26 | 28 | 20 | 28 | 20 | 12 | 10 | 18 | 18 | 23 | 17 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 2 | 1 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 3 | 1 | 0 |
| Восемь инструментов капитализма | 986 | 219 | 0 | 21 | 20 | 21 | 19 | 22 | 15 | 14 | 19 | 18 | 30 | 20 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 2 | 3 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 |
| Бабёф. Выступление против прав на роскошь или Земельный закон | 599 | 218 | 1 | 22 | 19 | 16 | 18 | 22 | 19 | 19 | 19 | 19 | 26 | 18 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 3 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 1 |
| Человек в современном мире как жить | 217 | 217 | 0 | 19 | 22 | 15 | 24 | 13 | 10 | 74 | 40 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 1 |
| Ода Рамзану | 711 | 217 | 0 | 19 | 24 | 14 | 24 | 19 | 19 | 17 | 15 | 22 | 25 | 19 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 2 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 |
| Мишель Дюфренн время и пространство художественного произведения | 537 | 216 | 0 | 20 | 22 | 12 | 19 | 26 | 12 | 15 | 21 | 19 | 27 | 23 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 1 |
| ΟΙ ΑΓΑΠΕΣ или "О Агапэ" ("Любовь")/ "Агапэ" Костаса Кариотакиса | 859 | 216 | 0 | 23 | 21 | 17 | 29 | 20 | 13 | 17 | 15 | 20 | 26 | 15 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 1 |
| Devlet nedir | 879 | 215 | 0 | 22 | 26 | 21 | 22 | 14 | 22 | 17 | 14 | 16 | 25 | 16 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 0 | 1 | 3 | 1 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 2 | 1 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Бренд как сложное средство индивидуализации | 467 | 215 | 0 | 25 | 21 | 20 | 20 | 20 | 10 | 16 | 20 | 19 | 24 | 20 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 3 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 0 | 1 |
| Анекдоты или 18 шуток | 670 | 214 | 0 | 29 | 25 | 15 | 28 | 17 | 11 | 14 | 15 | 17 | 29 | 14 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 4 | 3 | 3 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 2 | 0 | 2 | 0 | 1 | 0 |
| Правая рука, спасшая Рим | 803 | 214 | 0 | 22 | 28 | 16 | 28 | 19 | 13 | 12 | 16 | 20 | 23 | 17 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 4 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 |
| Е.Гуссерль i М. Гайдеггер та Г.-Г. Гадамер двi лекцiї в Хдафк | 998 | 212 | 0 | 18 | 21 | 19 | 20 | 21 | 14 | 13 | 11 | 18 | 36 | 21 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 1 | 0 |
| Красный дракон | 725 | 212 | 0 | 22 | 21 | 21 | 21 | 19 | 10 | 16 | 18 | 19 | 30 | 15 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 4 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 4 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 |
| Педагогические кейсы | 771 | 212 | 0 | 24 | 21 | 22 | 27 | 19 | 12 | 12 | 12 | 17 | 25 | 21 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 2 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 0 |
| Колобок и украинское Зно | 732 | 212 | 0 | 23 | 25 | 20 | 22 | 18 | 13 | 12 | 17 | 20 | 23 | 19 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 4 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 2 | 0 |
| Разговор с котом | 789 | 211 | 0 | 17 | 26 | 19 | 22 | 18 | 14 | 14 | 17 | 25 | 22 | 17 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 0 | 3 | 1 | 1 |
| Миграционная реальность Европы | 916 | 210 | 0 | 21 | 24 | 17 | 24 | 15 | 14 | 15 | 19 | 21 | 26 | 14 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 3 | 2 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 |
| О жизни | 712 | 210 | 0 | 21 | 24 | 23 | 19 | 18 | 14 | 11 | 17 | 24 | 20 | 19 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 3 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 1 |
| Европа радикализируется | 786 | 208 | 0 | 34 | 21 | 12 | 22 | 20 | 17 | 10 | 20 | 17 | 19 | 16 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 3 | 1 | 7 | 2 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 0 |
| Философия и лампочка | 814 | 208 | 0 | 20 | 22 | 19 | 27 | 22 | 12 | 13 | 16 | 16 | 24 | 17 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 3 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 5 | 1 | 2 | 2 | 0 | 0 |
| Речь на защиту бакалаврского диплома | 560 | 208 | 0 | 22 | 21 | 17 | 23 | 20 | 13 | 13 | 17 | 16 | 31 | 15 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 3 | 2 | 3 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 1 | 1 | 0 |
| Один жид | 661 | 207 | 0 | 27 | 22 | 20 | 20 | 19 | 14 | 12 | 12 | 21 | 23 | 17 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 3 | 5 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 2 | 0 | 1 | 0 |
| Вечеведенье | 616 | 207 | 0 | 17 | 27 | 12 | 28 | 17 | 13 | 18 | 19 | 15 | 29 | 12 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 4 | 2 |
| Георгиевская лента | 898 | 207 | 0 | 25 | 19 | 15 | 28 | 19 | 14 | 14 | 18 | 13 | 23 | 19 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 3 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 0 |
| What is a state? | 853 | 207 | 0 | 17 | 26 | 21 | 21 | 20 | 12 | 16 | 15 | 18 | 24 | 17 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 2 | 0 |
| Речь Аврама и Доклад по Когелету | 726 | 206 | 0 | 25 | 25 | 16 | 23 | 16 | 15 | 14 | 14 | 16 | 26 | 16 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 3 | 0 | 4 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 1 | 0 | 1 |
| Розовый пудель или Попытка изнасилования | 676 | 205 | 0 | 19 | 21 | 12 | 19 | 21 | 24 | 12 | 15 | 17 | 24 | 21 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 1 | 2 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 |
| Was ist eine Substanz? | 900 | 205 | 0 | 21 | 21 | 18 | 26 | 18 | 18 | 18 | 9 | 18 | 26 | 12 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 1 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Речь Бенедикта Xvi, 265-го Папы римского, о Джоне Скоте Эругены (Эригене) | 674 | 205 | 0 | 16 | 23 | 14 | 17 | 21 | 19 | 11 | 23 | 16 | 31 | 14 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 0 | 1 |
| За деньги продались, либо Гуманизация на Украине | 670 | 205 | 0 | 19 | 23 | 20 | 23 | 14 | 19 | 10 | 20 | 13 | 23 | 21 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 |
| Notas до дипломної роботи | 610 | 205 | 0 | 20 | 16 | 12 | 33 | 20 | 17 | 16 | 15 | 17 | 26 | 13 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 0 | 1 | 0 |
| Decolonising the Internet Reclaiming Digital Spaces for the Global South | 204 | 204 | 0 | 32 | 41 | 28 | 34 | 22 | 47 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 2 | 2 | 5 | 0 | 3 | 0 | 2 | 1 | 1 | 2 | 0 | 3 | 1 | 3 | 1 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 4 | 2 | 1 | 4 | 1 | 1 |
| Рассказ о Чечне. Продолжение | 822 | 204 | 0 | 26 | 27 | 20 | 20 | 22 | 10 | 13 | 10 | 15 | 25 | 16 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 2 | 2 | 4 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 3 | 3 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 2 | 1 |
| Один доллар | 707 | 204 | 0 | 19 | 21 | 23 | 19 | 20 | 15 | 13 | 15 | 17 | 27 | 15 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 4 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 0 | 1 | 0 |
| Голгофа | 880 | 203 | 0 | 22 | 21 | 20 | 22 | 15 | 15 | 12 | 15 | 22 | 23 | 16 | 0 | 2 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 2 | 0 | 0 |
| Гомиомерии Анаксагора От античной онтологии к современной физике | 203 | 203 | 0 | 23 | 22 | 22 | 18 | 18 | 21 | 27 | 52 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 2 | 3 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 0 |
| Karl Lamprecht"s Psychological Circles: The Five Stages of Human Perception | 203 | 203 | 0 | 23 | 24 | 25 | 28 | 19 | 84 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 2 | 2 | 2 | 0 | 1 | 3 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 |
| 99/100 или Как получить на Украине высокий балл | 758 | 203 | 0 | 22 | 27 | 17 | 22 | 19 | 10 | 9 | 17 | 18 | 24 | 18 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 3 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 2 | 2 |
| Вiдгук на мiй диплом науковим керiвником | 467 | 202 | 0 | 19 | 19 | 13 | 20 | 16 | 21 | 17 | 17 | 20 | 26 | 14 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 |
| Принципы социологии | 647 | 201 | 0 | 14 | 21 | 17 | 16 | 20 | 10 | 21 | 21 | 17 | 27 | 17 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 0 |
| Конфуцианство: Философия Жизни и Социального Порядка | 201 | 201 | 0 | 27 | 21 | 19 | 25 | 19 | 28 | 42 | 20 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 3 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 1 | 1 |
| Анализ отрывка (письма) Второго послание к Амфилохию Иконийскому от Василия Великого | 881 | 201 | 0 | 18 | 18 | 21 | 22 | 17 | 14 | 14 | 16 | 16 | 26 | 19 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 |
| Вопросы по дисциплине "структурализм и постструктурализм" | 594 | 201 | 0 | 22 | 25 | 10 | 23 | 21 | 14 | 11 | 17 | 16 | 25 | 17 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 3 | 1 | 2 |
| Годэгос (οδηγός) утомившему педагогу | 724 | 201 | 0 | 22 | 22 | 26 | 24 | 14 | 11 | 10 | 16 | 16 | 22 | 18 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 4 | 1 | 1 | 0 | 2 | 1 | 1 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 4 | 0 | 1 | 1 | 0 | 2 |
| The eight instruments of capitalism | 840 | 200 | 0 | 28 | 27 | 16 | 20 | 17 | 14 | 12 | 13 | 17 | 19 | 17 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 4 | 3 | 0 | 3 | 2 | 0 | 0 | 1 | 0 | 1 | 4 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 1 | 1 | 1 | 1 |
| Поздравительная телеграмма в честь избрание 41-вым ректором Хну | 612 | 200 | 0 | 20 | 21 | 13 | 24 | 23 | 12 | 14 | 15 | 18 | 26 | 14 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 5 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 |
| Как я графити рисовал | 448 | 199 | 0 | 16 | 28 | 13 | 23 | 15 | 19 | 15 | 17 | 16 | 24 | 13 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 3 | 1 | 2 | 1 |
| Головокружительный успех | 545 | 199 | 0 | 21 | 21 | 13 | 20 | 18 | 16 | 14 | 16 | 21 | 24 | 15 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 2 | 0 | 0 | 1 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Мошиа 10 тезисов о душе | 855 | 199 | 0 | 25 | 23 | 22 | 21 | 21 | 6 | 16 | 12 | 13 | 22 | 18 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 2 | 4 | 3 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 0 |
| Гумбольдтские реформы, или Идея классического университета | 536 | 198 | 0 | 17 | 22 | 18 | 21 | 18 | 17 | 11 | 15 | 17 | 24 | 18 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 |
| Путь Моисея к Богу | 939 | 198 | 0 | 16 | 24 | 19 | 23 | 23 | 13 | 14 | 13 | 16 | 24 | 13 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 4 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 3 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 1 | 0 |
| Боэцианцы | 594 | 198 | 0 | 19 | 19 | 23 | 28 | 17 | 16 | 13 | 14 | 16 | 19 | 14 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 0 |
| Martin Luther is the Founder of the German Spirit | 197 | 197 | 0 | 22 | 27 | 26 | 21 | 20 | 81 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 2 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 3 | 1 | 0 | 2 |
| Анекдот о Филиппе Пинели | 824 | 197 | 0 | 20 | 20 | 13 | 21 | 22 | 15 | 11 | 17 | 16 | 25 | 17 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 3 | 2 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 |
| Бруно Бауер i нiмецька класична фiлософiя: вiд правого до лiвого гегельянства | 659 | 196 | 0 | 24 | 21 | 22 | 28 | 18 | 12 | 11 | 12 | 13 | 21 | 14 | 0 | 1 | 2 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 3 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 0 | 0 |
| В чем причина покраснения глаз и как от этого избавиться? | 770 | 196 | 0 | 14 | 27 | 19 | 17 | 19 | 10 | 15 | 19 | 17 | 26 | 13 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 3 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 3 | 0 |
| Три ступени обучения | 1024 | 196 | 0 | 18 | 28 | 14 | 22 | 17 | 16 | 11 | 15 | 14 | 21 | 20 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 3 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 4 | 1 | 0 |
| О современных библиотеках или Об особенностях восприятия современными людьми книг | 713 | 196 | 0 | 20 | 25 | 15 | 17 | 20 | 17 | 9 | 16 | 14 | 23 | 20 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 3 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 3 | 0 | 0 | 1 |
| Гомер | 875 | 195 | 0 | 22 | 23 | 17 | 22 | 18 | 16 | 9 | 16 | 14 | 20 | 18 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 5 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 0 | 0 |
| Critique and Therapy of Language The Philosophical Legacy of Ludwig Wittgenstein | 194 | 194 | 0 | 30 | 36 | 22 | 30 | 13 | 21 | 42 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 3 | 1 | 1 | 2 | 0 | 3 | 0 | 2 | 1 | 1 | 1 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 4 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 4 | 1 | 2 | 1 | 1 | 0 |
| Семеро | 1029 | 194 | 0 | 20 | 24 | 27 | 22 | 13 | 15 | 9 | 12 | 14 | 22 | 16 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 1 | 0 | 4 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 |
| Харьковский аспирин или Аспирин по-Харьковски | 651 | 194 | 0 | 18 | 18 | 18 | 17 | 18 | 16 | 18 | 14 | 16 | 24 | 17 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 |
| Разве наращивание ресниц портит ваши ресницы? | 835 | 193 | 0 | 26 | 24 | 25 | 15 | 17 | 9 | 12 | 15 | 13 | 22 | 15 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 3 | 2 | 3 | 2 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 2 | 0 | 0 |
| What is dogmatics or inertia of dogmatic representation | 804 | 193 | 0 | 21 | 21 | 16 | 16 | 18 | 14 | 11 | 20 | 17 | 24 | 15 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 |
| Владимир. Выбор | 837 | 191 | 1 | 15 | 20 | 17 | 17 | 25 | 17 | 7 | 17 | 18 | 23 | 14 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 3 | 0 | 1 | 0 |
| Чего хотят сегодня украинцы? | 868 | 191 | 0 | 18 | 23 | 18 | 17 | 21 | 14 | 11 | 14 | 14 | 25 | 16 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 1 |
| Может ли человек не желать чего-либо, тогда как сознательно верит, что хочет этого? | 746 | 191 | 0 | 15 | 19 | 14 | 19 | 21 | 11 | 13 | 19 | 15 | 26 | 19 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 |
| The Rankean Paradigm in Historiography | 190 | 190 | 0 | 27 | 27 | 26 | 21 | 20 | 69 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 3 | 3 | 3 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 1 | 0 | 0 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Манифест Колобка | 671 | 189 | 0 | 23 | 18 | 14 | 23 | 21 | 11 | 17 | 16 | 12 | 21 | 13 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 2 | 2 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 0 | 2 | 0 | 0 | 0 |
| Рецензия доцента Данильяна Олега Вадимовича на мою дипломную работу на тему: "Бруно Бауэр и немецкая классическая философия от правого до левого гегельянства" | 318 | 188 | 0 | 23 | 16 | 23 | 14 | 15 | 18 | 8 | 16 | 22 | 19 | 14 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 4 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 0 | 0 |
| Madde nedir | 811 | 188 | 0 | 20 | 19 | 23 | 20 | 15 | 10 | 12 | 16 | 19 | 17 | 17 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 3 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 |
| Отменить для контрактников Егэ, Зно и Цт | 673 | 188 | 0 | 24 | 24 | 22 | 17 | 16 | 12 | 8 | 15 | 13 | 23 | 14 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 2 | 3 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 2 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 0 |
| Возможно ли, на ваш взгляд, неравенство без принуждения (насилия) в личных отношениях? или Граница между суггестий и обсессий | 658 | 187 | 0 | 15 | 21 | 18 | 20 | 13 | 19 | 12 | 16 | 14 | 24 | 15 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 4 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 |
| Do the Germans want a new war? | 184 | 184 | 0 | 32 | 27 | 30 | 31 | 39 | 25 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 5 | 2 | 2 | 0 | 0 | 2 | 1 | 0 | 2 | 3 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 2 |
| 43rd Annual Cosmos and Creation Conference | 184 | 184 | 0 | 25 | 28 | 18 | 28 | 20 | 30 | 35 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 2 | 1 | 3 | 0 | 2 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 2 | 1 | 1 |
| Kant's transcendental idealism is a synthesis of sensibility and reason | 183 | 183 | 0 | 23 | 27 | 26 | 23 | 15 | 23 | 46 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 3 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 3 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 2 | 1 |
| Каинглоссия | 539 | 183 | 0 | 23 | 19 | 21 | 19 | 17 | 9 | 9 | 12 | 17 | 20 | 17 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 4 | 0 | 4 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 1 | 0 |
| Death and Self Perspectives from Epicurus, Seneca, Marcus Aurelius, Dostoevsky, and Jaspers | 182 | 182 | 0 | 29 | 33 | 34 | 36 | 50 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 2 | 2 | 3 | 0 | 1 | 1 | 2 | 2 | 1 | 3 | 2 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 4 | 1 | 1 | 0 |
| Die Deutschen wollen einen neuen Krieg? | 181 | 181 | 0 | 29 | 34 | 30 | 35 | 36 | 17 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 3 | 2 | 4 | 1 | 1 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 2 | 2 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 3 | 1 | 1 | 3 | 1 | 1 | 2 |
| Что содержит в себе самовоспитания для философа? | 749 | 181 | 0 | 15 | 26 | 9 | 24 | 19 | 8 | 12 | 14 | 13 | 27 | 14 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 3 | 2 | 1 |
| Осанна Кфф | 574 | 181 | 0 | 22 | 22 | 14 | 15 | 15 | 16 | 11 | 15 | 13 | 20 | 18 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 4 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 2 | 1 | 0 | 0 |
| International Humanitarian Law and Medical Ethics in War | 180 | 180 | 0 | 25 | 20 | 17 | 25 | 25 | 68 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 3 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 0 |
| The Epistemological Dimensions of Positron Emission Tomography A Kantian Perspective | 179 | 179 | 0 | 26 | 33 | 24 | 28 | 14 | 17 | 37 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 1 | 2 | 3 | 2 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 2 | 1 | 4 | 1 |
| The Phenomenon of Trumpism and Its Historical Parallels | 176 | 176 | 0 | 24 | 31 | 27 | 30 | 17 | 47 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 2 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 4 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 2 | 0 | 1 |
| Nationality and Religious Affiliation of Donald Trump and His Family | 174 | 174 | 0 | 24 | 35 | 27 | 31 | 25 | 32 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 3 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 2 | 5 | 2 | 0 | 1 | 0 | 0 | 3 | 1 | 2 | 1 | 4 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 |
| Phantasia in Ancient Greek Philosophy | 174 | 174 | 0 | 21 | 25 | 26 | 33 | 69 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 1 |
| Empirical Psychology and the Second Person Perspective | 173 | 173 | 0 | 21 | 25 | 30 | 22 | 14 | 26 | 35 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 4 | 1 | 1 | 1 | 0 | 1 |
| Lutheran responses to the crisis in American higher education | 172 | 172 | 0 | 20 | 25 | 25 | 23 | 15 | 64 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 2 | 3 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 3 | 1 | 1 | 1 | 2 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Солнцерожденным | 640 | 171 | 0 | 15 | 21 | 15 | 21 | 12 | 10 | 9 | 11 | 13 | 26 | 18 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 |
| Jacob Boehme Mystic and Occultist | 171 | 171 | 0 | 26 | 29 | 26 | 27 | 18 | 45 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 2 | 4 | 2 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 3 | 3 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 4 | 1 | 1 | 2 | 3 | 0 |
| Leibniz and the Philosophy-Science Nexus A Historical and Comparative Analysis | 169 | 169 | 0 | 27 | 35 | 29 | 28 | 17 | 33 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 4 | 2 | 2 | 1 | 0 | 1 | 2 | 2 | 2 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 4 | 2 | 3 | 1 |
| Indian Philosophical Schools and Stoicism A Comparative Analysis | 168 | 168 | 0 | 29 | 25 | 27 | 26 | 19 | 42 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 2 | 3 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 2 |
| Popper"s Falsificationism and Its Impact on Analytic Metaphysics | 160 | 160 | 0 | 22 | 31 | 26 | 25 | 20 | 36 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 4 | 1 | 1 | 2 | 1 | 3 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 1 |
| Anaxagoras" Homoiomeries and Nous From Ancient Ontology to Modern Cosmology and Consciousness | 159 | 159 | 0 | 23 | 27 | 22 | 23 | 15 | 16 | 33 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 5 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 1 | 1 | 2 | 0 | 1 |
| Проблема бытия в неокантианской философии Германа Когена | 153 | 153 | 0 | 18 | 23 | 10 | 24 | 15 | 18 | 30 | 15 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 0 | 3 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 2 | 1 |
| Francisco Suárez and the Legacy of Second Scholasticism Bridging Medieval and Early Modern Thought | 153 | 153 | 0 | 26 | 26 | 21 | 28 | 28 | 24 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 4 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 4 | 2 | 0 | 1 | 1 | 1 |
| The Origin and Impact of Make America Great Again | 153 | 153 | 0 | 24 | 26 | 19 | 29 | 19 | 36 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 3 | 3 | 0 | 2 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 1 |
| The Kharkiv School Zelenogorsky, Leikfeld, and the Synthesis of Ideas | 152 | 152 | 0 | 25 | 27 | 30 | 18 | 32 | 20 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 2 | 4 | 2 | 1 | 1 | 1 | 1 | 1 | 3 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 1 |
| Johann Baptist Schad and His Place in the History of Philosophy | 151 | 151 | 0 | 23 | 26 | 30 | 20 | 32 | 20 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 3 | 1 | 3 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 4 | 1 | 0 | 0 | 0 |
| Honoring the Legacy of Professor Lawrence Sklar | 146 | 146 | 0 | 26 | 22 | 21 | 18 | 12 | 20 | 27 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 3 | 2 | 4 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 2 | 0 |
| Contribution of Moritz Schlick to Logical Empiricism and the Vienna Circle | 142 | 142 | 0 | 24 | 23 | 22 | 25 | 17 | 14 | 17 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 4 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 2 | 1 |
| Women Philosophers, Disciples of Plato | 122 | 122 | 0 | 23 | 29 | 32 | 38 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 4 | 1 | 5 | 0 | 0 | 1 | 3 | 0 | 3 | 1 | 1 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 2 | 1 | 1 | 1 |
| Memorandum on the Award of the Nobel Peace Prize to Donald J. Trump An Address from the Ukrainian People to the Nobel Committee | 108 | 108 | 0 | 24 | 31 | 21 | 32 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 2 | 2 | 0 | 0 | 2 | 2 | 0 | 3 | 2 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 3 | 3 | 1 | 0 | 0 |
| How Philosophy Sustains Life Amidst Adversity | 107 | 107 | 0 | 20 | 27 | 30 | 30 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 4 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 1 | 3 | 2 | 1 |
| Publication of a scientific article | 93 | 93 | 0 | 20 | 30 | 43 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 2 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 3 | 1 | 3 | 2 | 3 | 3 |
| The Problems Raised by Artificial Intelligence for Governance and Democracy | 90 | 90 | 0 | 13 | 29 | 48 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 2 | 4 | 2 |
| British Moral Philosophy in the Eighteenth Century (c. 1690-1800) | 88 | 88 | 0 | 25 | 28 | 35 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 3 | 2 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 4 | 2 | 2 | 1 | 1 | 2 |
| Letter of Gratitude to Dr. Enrico Volpe | 86 | 86 | 0 | 17 | 69 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 1 | 2 | 1 | 5 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 4 | 6 | 2 | 3 | 5 | 4 | 4 | 4 | 4 | 2 | 2 | 7 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Elogia in Honor of Oskar Gruenwald, Ph.D., Editor-in-Chief of the Journal of Interdisciplinary Studies | 82 | 82 | 0 | 23 | 59 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 3 | 1 | 1 | 1 | 2 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 4 | 4 | 2 | 4 | 4 | 3 | 12 | 6 |
| Speech The Council of Nicaea and the Role of Athanasius the Great | 82 | 82 | 0 | 22 | 23 | 16 | 21 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 3 | 3 | 0 | 2 | 0 | 0 | 0 | 3 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 3 | 1 | 1 | 1 | 0 | 0 |
| A Eulogy for Dr. Asmuki Asmuki | 81 | 81 | 0 | 23 | 58 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 2 | 2 | 2 | 2 | 0 | 3 | 0 | 1 | 2 | 0 | 3 | 0 | 3 | 2 | 2 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 2 | 3 | 1 | 2 | 2 | 8 | 2 | 4 | 6 |
| Brief for the Ix International Congress of Philosophy Doctoral Students | 73 | 73 | 0 | 73 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 1 | 3 | 4 | 9 | 3 | 6 | 7 | 4 | 4 | 5 | 16 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Российская грамматика Ломоносова между античным наследием и национальной идентичностью | 70 | 70 | 0 | 70 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 3 | 1 | 6 | 2 | 3 | 2 | 12 | 8 | 7 | 8 | 14 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Letter of Gratitude to Editor-in-Chief, Professor, Phd Marin Bugiulescu | 60 | 60 | 0 | 18 | 42 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 3 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 3 | 1 | 3 | 3 | 3 | 3 | 1 | 6 |
| Речь к Xxiii-й Международной конференции молодых ученых в области гуманитарных и социальных наук (Кмуч-2025) | 55 | 55 | 1 | 54 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 6 | 5 | 2 | 2 | 2 | 2 | 8 | 3 | 15 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Речь на Mcc-2025 | 42 | 42 | 0 | 42 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 4 | 1 | 3 | 2 | 1 | 4 | 2 | 11 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |