Низовцев Юрий Михайлович
On consciousness оf а person in borderline situations

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  • Аннотация:
    The borderline situations are essentially considered a necessary evil, which nevertheless does not give a person from relaxing in the struggle to achieve a pleasant life, but this life despite this struggle, never comes, ending in death, what turns out to be not so bad for his consciousness and consciousness in general, but not for a specific person.
  
  
  
  Key words: consciousness, person, beingness, Creation, life, death, boundaries, infinite, finite.
  
  A person's consciousness, if you focus on the capabilities of his brain, has two components - one of them was inherited from reptiles, and then over the course of hundreds of millions of years it changed somewhat towards complication, having acquired in primates the most perfect system for adaptation to their environment, but, nevertheless, instinctively reflex, and therefore tuned to interact with the environment only through trials and errors.
  This biological complex does not require anything more from the environment than food to replenish expended energy, the opportunity to reproduce for the sake of the preservation of oneself in own posterity and to obtain, if possible, the most comfortable conditions for existence, which are provided by such an inescapable property of every living being as dissatisfaction with the environment, which requires, in a competitive struggle, to capture all the best, creating suitable conditions for this, which is externally reflected in the dominance of the being.
  With all this, the main apparatus of consciousness of any living being - the brain - can even have significant differences in outwardly identical beings, giving some beings the opportunity to show the high-level dominance, while others just obey the first.
  Outwardly, these differences are expressed in the degree of quick-wittedness, sensitivity, impressionability, decisiveness, one or another degree of sociability, curiosity, lust for power, perseverance, and ability to organize.
  The combination of the high degrees of quick-wittedness, decisiveness, perseverance and the ability to cooperate means the ability to most effectively demonstrate dominance within one's own circle and even beyond.
  Since all people are nothing more than descendants of primates at the latest stage of development of primates -several million years ago-they inherited all these qualities of their ancestors, manifesting them in their basic component-the animal component of consciousness with its insatiable dissatisfaction with the environment.
  This dissatisfaction itself is the fundamental factor that ensured the gradual improvement of living beings, that is, their evolution toward greater complexity, right up to primates.
  However, even primates are incapable of transcending their adaptive-spatial existence-that is, of becoming aware of themselves in time and using this to master the environment, but not only for subjugate to it.
  Only a person succeeded do beyond adaptability alone adaptability, what provided for him to first develop verbal communication from the inarticulate sounds emitted by animals, and on this basis, to organize the most effective forms of labor relations and, accordingly, increasingly productive labor.
  Over time, the fruits of this work increased to the level of surplus, which provoked the emergence of property instead of equal distribution of the fruits of labor in the primitive communal structure of relations, Property required protection, justification and consolidation of ownership, causing the emergence of civilization with various types of state formations.
  The division of labor and the emergence of free time among a certain stratum of the population gradually moved it away from rudeness and ignorance towards enjoying the beautiful and reproducing its likeness in handicrafts, provoking the emergence of a cult of the beautiful, which can also be enjoyed, and it expressed itself in various forms - from architecture to painting and verbiage, which became the basis of culture. Growing needs led to the development of technology, and then to the desire to penetrate the mysteries of natural phenomena, allowed for more successful master of the environment. As a result, scientific knowledge emerged.
  All of this, of course, could not be based only on a animal form of consciousness. Therefore, without delving into history, becoming of a person began with the emergence of an additional program in the genome of the most advanced primates. This program enabled these creatures, in addition to their adaptive activity, to develop counter-adaptive activity, allowing them not only to adapt to the environment but also to change it according to their own needs, that is, consciously.
  Therefore, the consciousness of the new being acquired a kind of duality-a basic animal component and a new component-self-consciousness, allowing it to plan its actions on transforming its environment in its goals.
  Similar consciousness, although it had coalesced into a single entity, could not help but express the desires, considerations, and intentions of its constituent parts: the animal component of consciousness expressed itself in the dissatisfaction of a specific individual with its surroundings, as before, through instincts and reflexes, while self-awareness manifested itself in dissatisfaction with itself as an personality capable of shaping oneself for actions in a given environment through upbringing and education, that is, by exposure to culture, traditions, and technology.
  Every personality manifests itself in qualities distinct from individuality, such as intellectual curiosity and the ability to think not only concretely but also in abstract categories. This provokes the emergence and development in the course of communication of articulate speech, rather than shouts and gestures and later writing, as well as willpower and creativity, . A high degree of the cooperation and the beginnings of culture inevitably gave rise to a certain degree to kindness, friendliness, empathy, compassion, mercy, and self-sacrifice-that is, selfless concern for others, which can be named as altruism.
  Naturally, in different circumstances, the animal component of consciousness and self-consciousness of a person can both to be united and counteract each other, depending on the direction of dissatisfaction of these components.
  Within the framework of ordinary life - without any special shocks - a systematic and rather routine organizing and leading force of self-awareness comes to the fore, which understands what and how to do and where to strive for planned achieve its goals.
  If the results of these drives do not conflict with the guiding triad of the animal component of consciousness-food, reproduction, and dominance-then dissatisfaction in the animal consciousness does not manifest itself in additional activity.
  However, life is impossible without conflicts, stress, illnesses, unexpected events, and, ultimately, death.
  Similar borderline situations are, in one way or another, considered by the animal component of the human consciousness and by self-consciousness from their own positions. These positions sometimes coincide, but more often diverge, interacting in the event of certain borderline situations within a kind of conventional field between the instinctive-reflexive (animal) considerations of the animal component of consciousness about ways to resolve the situation, and the constructive-planned considerations of a person about the same thing, in the form of various ideas combined with specific excitements related to this.
  All these considerations are initially dictated by the dissatisfaction of each component of consciousness in their interaction when borderline situations arise.
  ***
  So, although people understand a great deal and use this understanding to their advantage, sometimes achieving significant achievements quite quickly in all areas of life compared to the animal world, where everything changes extremely slowly and with kickbacks, they inevitably become dependent on chance, which both undermines their conceit and forces them to see the world from other side.
  And here, in their interaction with chance, both components of consciousness manifest themselves differently.
  The smell of smoke, explosions or fire terrify a crowd, and driven by the instinct for self-preservation, they flee anywhere, just to get away from the source of danger, often causing a stampede with numerous casualties.
  Nevertheless, the consequences of similar emergency situations are recognized and appropriate measures are being taken to eliminate them. In particular, emergency exits are being installed in public spaces, and fire-fighting equipment is being used in many residential buildings.
  However, volcanic eruptions, meteorite impacts, unexpected economic crises, and wars cannot be prevented, and "new meanings" or "acceptance of these challenges" for the sake of "deepening in oneself," as the existentialists interpret all this, generally do not change reality, merely demonstrating the limitations of human nature, despite one's awareness of one's own actions.
  That is, the imperfection of a person is ineradicable. This is clearly demonstrated by the borderline situations he finds oneself in. But at the same time, these situations lead to diverse, often unexpected, experiences and extraordinary actions, paralyzing some, while others display heroism or come up with creative solutions.
  All of this offers an unimaginable field to showcase the diversity of the nature of a person in the face of the human communities, which is impossible to find anywhere and never.
  Any other nature, distinct from this dualistic human consciousness, be it an artificial intelligence or any aliens with properties different from those of human societies and their members, would seem simply miserable to an outside observer if he look at human societies not from a position of compassion or the imperfections of what is happening, but from the perspective of the most full-blooded and diverse life, which would become bland, pathetic, and uninteresting if everything were decent, well-thought-out, satisfying, and without any upheaval.
  Who would need this pathetic acidification in a continuous "jelly swamp"?
  Therefore, an iconic feature of the extraordinary of a person is his creativity - a consequence of the duality of consciousness, which manifests itself even in the use of the unexpected and the terrifying.
  For example, after the invention of nitroglycerin, highly effective not only for blasting, it turned out to be highly dangerous due to its extreme sensitivity to detonation. This led to explosions and casualties during transportation. When one of the nitroglycerin bottles, placed for extra safety in a special porous soil called diatomaceous earth, nevertheless broke but did not explode, having spilled onto this porous soil, Nobel, the owner of the nitroglycerin plant, began studying the resulting mixture.
  Once one bottle of nitroglycerin broke, but nitroglycerin did not explode, but only spilled onto the ground. Nobel considered this incident a sign, and began to investigate the resulting mixture. It turned out that the explosive force of the mixture did not change, and the sensitivity to detonation dropped sharply, so that this mixture could only be exploded by igniting a small volume of explosive mercury. The mixture was called as the dynamite, and explosive mercury, placed in the capsule, became to serve as a detonator for undermining dynamite.
  ***
  The most severe borderline situations, which can never be avoided, include suffering.
  The animal component of consciousness treats suffering with unwavering patience, since it does not expect help from anyone, trying, for example, in the case of illness, to instinctively or based on experience, use various remedies on its own. For example, dogs begin to seek out medicinal herbs or starve.
  The animal component of consciousness reacts just stoically to the loss of loved ones or loneliness, seeing no way to avoid them. That is, the dissatisfaction of this form of consciousness finds no way out of the current situation in this case in any its improvement, and therefore it resigns itself, instinctively distancing itself from such a borderline situation and withdrawing into itself.
  On the other hand, awareness of the situation allows this subject to take the measures at its disposal: attempting to heal with the means at hand; connecting with new people; finding an activity that will allow one to forget loneliness.
  That is, the dissatisfaction of self-consciousness of any person, in its quest for betterment, seeks ways and means to improve the person's condition, drawing not only on their life experience but also on the achievements of science and culture, as well as their willpower and creative ingenuity.
  The problem in this case, however, is that the fundamental difference between people lies in the imbalance between both components of consciousness.
  If a person's level of self-consciousness is low, and this indicates passivity, that is, an unwillingness to actively counteract circumstances, and at the same time this unwillingness coexists with the passivity of the animal component of this person's consciousness, then this kind of attitude towards suffering leads to the consolidation of the existing situation, namely: the development of illness; the person's withdrawal into himself; the inevitability of dreary loneliness.
  Typically, this attitude toward illness, loss of loved ones, and loneliness is characteristic of the philistines, who make up the majority of the population. They become so due to the low level of both components of their own consciousness, which reduces them to the role of waiting that everything to sort itself out and become orderly.
  If the level of self-consciousness is sufficiently high, it manifests itself in active dissatisfaction with what is happening, which is expressed in the implementation of all possible measures to overcome what has happened by all available means, which is not hindered by their animal component of consciousness.
  For this reason, active and creative people with diverse interests don't suffer from loneliness; they always try to overcome the most serious illnesses, even without a guarantee of success, and actively seek ways to avoid at least some of them. Focusing on illnesses, oblivious to everything else, or masochistically immersing themselves in the suffering of unrequited love are usually not their lot. They simply don't have the time to suffer in such borderline situations.
  However, suffering cannot be avoided, for example, in the case of mental disorders, persistent oppression by superiors, or aging, accompanied by various physical disorders.
  Indeed, it is impossible to escape them. And Jaspers' advice: "I now accept my suffering as my lot... I live in the tension between the desire to say 'yes' and the eternal possibility of saying 'yes' definitively... the individual comes to the consciousness of his selfhood through his own suffering, which he does not shrink from," [1] is hardly capable of enlightening the philistine.
  But the suffering of an active person with a high level of self-consciousness and, accordingly, a sufficient degree of understanding oneself, for example, from a bodily disorder with a preserved cognitive apparatus-can prompt them to express the rudiments of their inherent creativity, thereby separating them from their present existence and entering the future with their own new ideas and considerations.
  This transition from suffering to creativity is also supported by the animal component of consciousness, which also desires to free itself from suffering in any way.
  Thus, a creative, but at the same time suffering person, as it were, falls out of existence within the present, if he seeks to move himself into the future in his ideas and creative achievements. Examples of this are Blaise Pascal, Isaac Newton, Friedrich Nietzsche, Vincent van Gogh, Ludwig van Beethoven, Richard Wagner.
   During their lifetime, they placed themselves forever in the future and will always be with us precisely because of the highest degree of dissatisfaction of their own self- consciousness with what is next to them and themselves in the pursuit of beauty or knowledge of the laws of Creation, working until their death so creatively and intensely to overcome themselves as ordinary living beings, that they disrupted the functioning of own bodies, but the suffering did not lead them to despondency or depression, but, on the contrary, tore them from their ordinary existence into the sublime.
  All of them, like other creative people, thanks to their creativity, even in the most difficult cases of suffering and distress (Pascal), did not become fixated on them, being captivated by their work and research, although the suffering affected their appearance and well-being [2].
  ***
  Besides the suffering caused by illness and unpleasant accidents, death is an inevitable borderline situation.
  On the one hand, it terrifies a person in his self-consciousness with its inevitability and ugliness. On the other hand, it compels him to develop himself with all possible intensity in the time allotted to him, through endeavors and actions beneficial not only to himself but also to his descendants and society, accelerating growth of both individual and social self-consciousness and creating a diversity of relationships, feelings, and experiences. This is not hindered by the animal component of his consciousness, which knows nothing of the passage of time or the inevitability of death. It is interested only in the overall possibilities of the triad-eating, reproduction, and dominance-which are only expanding.
  Essentially, death is the process of a person's consciousness abandoning a body no longer fit for use.
  The aforementioned duality of each person's consciousness presupposes a corresponding relationship of each of these components of consciousness-not to death per se, but to the process of dying, as it is experienced through sensations, since death itself is the boundary beyond which bodily sensations vanish due to the lack of functioning of the senses.
  The animal component of human consciousness, which lacks the ability to comprehend time but understands the changing relationship to the consumption of sensations that no longer provide the sweetness of food, comfort, or participation in reproduction due to irreversible bodily decay, automatically loses the instinct for self-preservation and simply enters a state of anticipation of the final extinction of sensations.
  A person's self-awareness, externally reflected in their personality, is another matter; the loss of this personality seems a true catastrophe.
  Therefore, a person in his self-consciousness, well awareing the irreversibility of the disintegration of the body, nevertheless, until the very end he is trying to come up with how to "fix" it, using the available possibilities of medicine and even cherishing the thought of eternal life, hoping for science, which will suddenly finally find the means to endlessly extend life.
  It turns out a rather curious collision: one component of consciousness resigned itself to the loss of life, not understanding the essence of the temporary process, and the other does not want this, although it understands this process.
  What happens as a result?
  In case of low self-consciousness, characteristic, in particular, of the philistines, an undeveloped personality which, not really able to figure out anything about this borderline situation, except that his personality comes to an end here joins one or another religious flow, which promises this philistine, at a minimum, the preservation of pleasant sensations in the afterlife, with which the philistine, of course, agrees. And, the person dies, maintaining a fairly firm conviction that their afterlife will be similar to their previous life in terms of sensory experience, but better, because it will not require labor or the experience of various troubles and misfortunes.
  Reflecting on this, a person, on the one hand, understands the inevitability of death, despite all the advances of medicine. On the other hand, he believes that the personality he painstakingly developed over a lifetime cannot be lost.
  Therefore, he has no choice but to devise every possible way to preserve his personality, although there are also desperate skeptics who, dying, tell themselves: "We've lived through this existence, and that's it, and the rest is indifferent."
  However, the position of skeptics, who believe that satisfaction with all the joys of one life is sufficient, this one-time nature of life without any continuation, displeases many of these individuals precisely because the loss of personality utterly renders its existence meaningless.
  Therefore, a multitude of theories emerge, often extremely verbose and incomprehensible even to the author himself, which essentially assert that the afterlife is the world most suitable for the true development of the personality.
  It is only in this world that one can live in such reflections and cosmic generalizations that are difficult to imagine in this present existence, which is reduced to a pitiful, semi-animal existence that does not allow either the mind to develop or the true experiences from its work, and this paltry and shameful reality will not thwart anymore the personal development. This entire existence from birth to death is nothing more than the preparation and formation of the personality for achievements in the afterlife, where one can truly deploy.
  Alas, this view of life as a prelude to true existence in some otherworldly realm strongly resembles an intellectual religion, which in no way resolves the most fundamental problem of existence: what for does a ordinary person live in so, typically not thinking of themselves as a prelude to something, but simply whiling away own life in experiences until death, since he happened to be born?
  Be that as it may, the problem of the inevitability of death can, in our view, be resolved positively by turning to the otherworldly realm, which is the deal to beingness, in which we temporarily dwell.
  So, what does this otherworldly realm require from us in this beingness-existence, if to look at us from its side?
  ***
  This gaze is detected in more detail in the work "Everything and Nothingness" [3], but it can be summarized here so that the typically lazy reader need not delve into a multi-page description of Creation, in which an infinite is combined with the finite harmoniously [see, for example, 4].
  Our existence in a well-defined beingness, and nowhere else, in the form of its components, - finitely, just as beingness itself in the form of the universe known to us.
  However, it is also known that the finite can exist discretely indefinitely. Such potential infinity is understood as infinite sets of objects, as well as processes that can proceed endlessly, that is, without limitation. However, the integrity of infinite objects and processes is not considered.
  Similar discrete infinities include, for example, the existence of a universe expanding from the Big Bang to its, as is believed, dispersion, with a possible resumption, for example, after a new Big Bang, etc.
  As for the actual infinity, it is implied infinite objects and processes that can be uniform and integral, but immeasurable
  In mathematics, the actual infinite objects include the actual infinite sets and actual infinite-dimensional spaces. God seems to be the same actual infinity to people, and in our interpretation - a single consciousness [3].
  Thus, besides beingness in the current time, some infinity outside time can't not exist.
  But an infinity itself, without finite elements, is nothingness. Therefore, to manifest itself in a finite world, it must potentially contain these finite elements, nonetheless representing nothingness. It can also contain the finite separately, but with opposite signs, thereby constituting also nothingness, but integrally outside time.
  Besides, the infinite can represent, for example, a set of finite elements in the form of a hologram, which is a single-multiple system in which each element replicates the whole in accordance with the principle of "all in one" [5].
  Therefore, the holographic basis of Creation is capable of ensuring its diversity, unity, and coherence both outside of time and in time.
  But the existence of any structure outside of time is nothing more than non-being.
  Therefore, to emerge from non-existence, in addition to non-existence is required structure associated with it, situated in time. This structure is being formed by a certain formation connecting both structures, capable of receiving the information from a timeless structure, processing it, storing it, creating new information, and transmitting it back. Along with that, this formation, to ensure its own existence in the current time, must create the conditions for own sojourn in that time. And these conditions can only be a "solid" reality that is constantly being renewed.
  The only way to create such a "solid" reality from the energy-information packets arriving to this complex is to convert these discrete packets into it. Only biological complexes with the appropriate programming, organs that perceive these packets, and an information processing center are capable of this operation, thanks to the delay that occurs when processing each incoming packet.
  This delay provides this biological complex, after processing these successive discrete packets, with no longer separate information fragments, but rather merges them into a single stream, but only if this complex combines a framework of passive elements and an active element that initiates the program embedded within it.
  This delay, after processing these successive discrete energy-information packets, transforms them for a consciousness into the unified and continuous stream, but only in that case, if this complex combines a framework of passive elements and an active element that initiates the program, embedded within this complex.
  This kind of animated complex, in its consciousness, which is a particle of a hologram located outside of time, along with that, enters into a "solid" material reality with a current time for it, in the form of a space with objects that move and change, and in which it is therefore possible to experience events arising from the interaction of these living complexes with each other and with inanimate objects.
  Thus, the consciousness of a hologram "places" oneself both out of time in the form of an information block on an ultra-high-frequency base, and in the current time based on a "solid" reality, the key element of which is living beings, and the most highly organized of them is a person.
  And this thus organizes not only the exit of active consciousness) from nothingness, but also its eternal change and development, and the most important acting element in this process is a person.
  That is, beingness, which, although connected through a hologram with the infinity outside of time, containing potentially everything, along with that is also separated from it, since beingness is in a state of the current time, thereby creating the possibility of events, but only if in this beingness there are active elements that are capable of perceiving, processing, creating, storing and transmitting information, the flow of which captures them and carries them up to the stage when they are able to recognize themselves in this flow and use it for their own change and development as intelligent and at the same time sentient beings.
  In other words, the active in an infinity outside time and in its projection (hologram), is deprived of the possibility of change and development. This requires current time and passive infrastructure - a kind of home in which to live.
  Similar alliance of the active and the passive outputs a infinite out of non-being into the current time of beingness, which is an infinite, but discrete platform for events that happen to this complexes that have come to life in time in the form of an alliance of the passive and the active of hologram, and these complexs are the only one capable of converting information into the current time, which is its impulsively renewed present, and it, flowing out the information produced by these interacting complexes, which is being produced by these interacting complexes, directs it into a hologram, guaranteeing for the active (single consciousness) by direct participation in the life of these complexes along with all their discoveries and experiences.
  The aggregate finite living beings in its present, while permanently renewing itself at its core, simultaneously do not lose sight of the past, accumulating in the hologram, nor do they miss the future, which is not imposed upon it, but depends on its own actions, which are merely controlled and perceived by a single consciousness of a hologram.
  ***
  Since the holographic principle underlies the functioning of the entire Creation both in the current time and outside it, it is necessary to say a few words about a hologram.
  A hologram is a high-frequency formation resulting from the superposition of several coherent waves, which produces a stationary interference pattern since the phase difference between the waves does not change.
  In a hologram, any part of it repeats the whole, i.e. each particle of the active does not lose its unity with the entire single-multiple infinite set of the active particles, and therefore can, in particular, with the help of this unity, to recognize, read and copy from an infinity out of time by means and methods, which it is available, necessary for own existence the things in their connection, recognizing them in accordance with own mind (intellect), coupled with form-building abilities so, as it wants and can, updating every "moment", that is, discrete, but infinitely, a holographic projection as a quasi-temporary basis for one's own existence in the current reality in the form of a living thing in this information process.
  Particles-copies of the active (consciousness), in the association with copies of the passive in a current reality, are able thereby to receive from an infinity out of time the "necessary" copies of things (passive) for them to replace existing copies of things in beingness, including replacing own material base, as well as updating also themselves.
  This information process of the interaction of an infinity out of time, where everything is inseparably, and the holographic projection, where the active and the passive are separated, requires for interaction of the active and the passive as well as for interaction of the active with an infinity out of time the artificial union of the active and passive in one form or another of alive, the main difference of which from everything else is the ability to convert individual consecutive data packets, carrying encoded information, into objects of a current reality for their updating, including consciousness in alive.
  These packets are similar to the pulsed signals from the transmitter via the ether to the television receiver, in which they are converted into a changing decorated picture on the screen.
  That is, alive is also able to convert individual impulse signals containing information into a incessantly changing picture of the world due to a certain inertia of signal processing, which in the minds of any living being nullifies pauses between incoming packets of information (the positions of the update), creating a continuous change in the whole picture, in which arise already real - more or less "dense" - objects, rather than frequency information copies of the active and the passive.
  However, unlike a television set that only decrypts and converts into an image a scene, that has already been prepared in advance from an appropriate source, a living creature has the ability to change this picture in accordance with own needs, desires, at this, the person can change this picture also in accordance with own goals, communicating automatically through own sense organs through a hologram with an unmanifest infinity, although, in the whole, the process of updating beingness is regulated by a single consciousness of the holographic projection of an infinity out of time.
  As a result, for the consciousness of a living creature arises in motion (energy) shifting world of events - the current reality, or beingness, in which it is already possible to live in one's own present, but in the frameworks of general time.
  In other words, the powerful energy of ultra-high-frequency wave-like structures of a holographic projection of an infinity out of time, which carry in their harmonics corresponding encoded information, is converted into the mass and energy of objects of the current reality, which are related to each other in accordance with the well-known formula E = mc².
  Thus, the active is an ultra-high frequency wave-like formation in a -hologram - a projection of an infinity out of time, the harmonics of this formation are a series of programs, allowing to arise, grow, develop and act correspondingly to the structured matter in the form of the association the particles of the active of a hologram and the particles of the passive, caused by the active from the unmanifest infinity. The hologram also accumulates the information from all living beings. Each section of the hologram contains the information about the entire hologram, that is, everything is contained in each part, which means that each particle of the active is connected to the entire hologram out of time, having thereby the possibility to use any information from the databases of the hologram.
  The active, presenting in all living beings, is consciousness of alive, which is in it, because only it is able to extract by means of the organs of senses and the information processing center of the body in accordance with the existing form-building abilities own information copies as well as copies of things from an infinity out of time through a hologram, sequentially converting them into all objects of beingness - from universes up to the micro-world, from living beings to the favorable environment, around them.
  The active in beingness, becoming in it as the consciousness of living beings, transforms, collects, accumulates and transmits information, acting through alive, but only in order to live and develop in the form of alive in the information flow, which is manifested for all living beings as the current reality (beingness) with things moving in it, the set of which is being compiled as a derivative of their sense organs, both individually and as a whole. Along with that the accumulated information from each individual consciousness in alive is transmitted by it to the database of the hologram, that is, to a single active (single consciousness) for further joint use.
  Thereby, the active in beingness, that is, each individual consciousness in the form of alive is a producer, a product, a dynamic carrier and transmitter of information about oneself and own surrounding. At this, each individual consciousness in alive, in order to avoid stagnation, on the one hand, replenishes the available information in interaction with other kinds of individual consciousness in alive, continuously transmitting it to the databases of the hologram, and on the other hand, each individual consciousness in the form of alive one consistently replenishes the current information for oneself through the hologram from the inexhaustible reservoir of an infinity outside of time, providing own infinite development.
  Beingness, in which we are, in the form of a complex hierarchical structure of an infinite series of universes with inhabited planets, interspersed in them, and other attributes, is the material (thingness) derivative of an ultra-high-frequency structure - a hologram, that carries information for subsequent conversion of it into various objects, and the manifestations in this surrounding of living beings.
  In turn, a hologram as a superhigh-frequency formation of a special kind is an infinite projection of infinity out of time, but the prototype of time already manifests in the hologram in the form of discontinuities of infinity as a consequence of its frequency structure that carries information for the formation of beingness in the form of space with moving objects. Thus, the holographic projection serves as a kind of laying between an infinity out of time, potentially containing everything, that is, the past, present and future, and beingness, containing only the past and present.
  ***
  Returning to the phenomenon of death itself, it, appearing, for example, to the existentialist philosopher Jaspers by a wall: "like a wall against which we collide, against which we collapse" [1], in reality is a point of transition back and forth, not for man, but for his individual consciousness. And it's hard to object against that, since the very initial appearance of a person as an embryo, capable of growth and development, that is, revived, and this can only be ensured by consciousness, initiating the corresponding program embedded in the embryo, indicates the appearance of consciousness in the embryo from there, and at the moment of death, again, this same individual consciousness retreats there.
  Certainly, this indicates that death is a wall only for man as a body, but not for consciousness, which cannot simply disappear, since it appeared from there at the moment of a person's conception.
  It is interesting that highbrow personalities, so dejected by loss at the moment of death of own personality, do not understand that this personality is just an external reflection of their individual consciousness, and it, as a hologram particle, if it even wanted to, could not disappear, except by getting into a hologram out of time after the death of a person.
  However, the task of each individual consciousness is to regularly initiate the corresponding embryo and further accompany it until death as an autonomous temporary master of this body, capable of forming its own time flow, which is pouring into the general flow, converting the relevant information, as well as living in this flow, which turns into the form of beingness.
  Therefore, each individual consciousness does not linger in a hologram outside of time, in a manner of speaking, but immediately after the death of a given body, it returns from a state outside of time back to acquire a new appearance, having forgot about its previous life, in order to the memory of it does not hinder new connections and relationships, which in itself testifies to the fact that it is not a person as the personality represents the self, but this self represents his own consciousness, in the memory of which all of its endless lives are being accumulated, and not one, about which the high-brow individual is so concerned.
  Therefore, all discussions about death, in particular, those of the existentialists, boil down to empty talk, since they, despite all their attempts, have not understood the role in Creation of the otherworldly, focusing on finite beingness, and this is clearly evident, for example, from the following sentence by Heidegger: "We have conceived death existentially as what we have characterized as the possibility of the impossibility of existence - that is to say, as the utter nullity of Dasien. Death is not "added on" to Dasien at its "end"; but Dasien, as care, is the thrown (that is null) basis for its death. The nullity by which Dasien's Being is dominated primordially through and through, is revealed to Dasien itself authsentic Being-towords-death. Only on the basis of Dasien's whole Being does anticipation make Being-guilty manifest. Care harbours in itself both death and guilt equiprimordially. Only anticipatory resoluteness understands the potentiality Being-for-guilty authentically and wholly - that is to say primordially" [6, p. 354]; "... In its death, Dasien must simply take back everything" [6, p. 356].
  Thereby, existentialists effectively remove the problem of death and shift the emphasis to a person's life, believing that beingness with all its finite content is the only one, completely forgetting about the infinite, from which consciousness "comes," in order to its activity in the union with the passive, it introduces this already living being into the flow of information and experiences in a round dance of events and relationships.
  Similar transfer of the problem of death to life, firstly, assumes that a person should always be in a state of anticipation of death, which can occur at any moment, indicating the end of everything, that is, - in a state of anxiety, thereby destroying various, including pleasant impressions of life, and, secondly, existentialists, like representatives of religious confessions and materialists, are not able to constructively look beyond the threshold of death, because they do not note any presence of life there.
   The explanation for such paradoxical coincidence as a result of such, as it seems, completely different approaches to existence in being and after death, is that they are all humanists, who, as you know, believe that the basis of beingness is a person.
  Therefore, Christians believe that after death, the soul is forever separated from a person, leaving his sinful body in it, and probably remembering in eternity how it lived in this body, since there is nothing else to remember.
  Materialists at all deny the presence of the soul in the body, believing that consciousness is a natural consequence of the development of inanimate matter, fixing their attention only on the finite person in society as a product of social relations. Therefore, for them, a person quite naturally disappears after death, forever falling out of beingness, taking consciousness with him.
  Existentialists do not notice consciousness (soul) at all, replacing it with care in beingness about beingness: "Care harbours in itself both death and guilt equiprimordially. Only anticipatory resoluteness understands the potentiality Being-for-guilty authentically and wholly - that is to say primordially" [ibid, p. 354].
  Therefore, more adequate solution to the problem of birth and death, in our opinion, the hypothesis put forward by us about the holographic "spacer" between beingness and ab infinity out of time may turn out to be such, since the consequences from it, some of which are briefly described here, look quite convincing.
  In accordance with this hypothesis, there can be no only one beingness-creation, or rather, one beingness is incapable of manifesting itself without the help of extraneous forces - God, the Big Bang unknown by whom or what initiated, etc., what in itself indicates the helplessness of both idealists and materialists in relation to the genesis of Creation, which cannot be temporary, that is, to appear by someone's will or by chance.
  Our hypothesis demonstrates Creation as a timeless structure, manifesting through beingness with alive in the current time. It is precisely in the current time that the key element of Creation-a person-is capable of manifesting itself, creating events and participating in them, and thereby calling to life from non-being not only oneself as an individual but also consciousness, accepting it from a timeless hologram, and dipping it in the thick of events and experiences within this living being, thereby giving life to both oneself as a living being and to the consciousness in the quality a single consciousness.
  ***
  In conclusion, based on the presented information-holographic hypothesis, we will note the mechanism of the transition of individual consciousness from the current time to a timeless hologram, and we will indicate the reason for the finiteness of all objects of beingness.
  So, living beings, constantly renewing themselves in beingness through the holographic projection of the unmanifested infinity, use the inexhaustible an unmanifested infinity to develop consciousness through themselves both individually and collectively, since consciousness is a hologram, and, moreover, living beings keep this three-layered Creation in a state of permanent and eternal a discrete update, as a result of which it is not able to fall into oblivion.
  Therefore, living beings are born so that the consciousness manifested in them and through them does not stand still, but eternally develops in their finite diverse lives by means of the communication and actions of these beings.
  Similar system of constant renewal allows the entire Creation to hold oneself in existence without entering and exiting it, and the active (consciousness) to live and develop in the finite, temporal discretely, but infinitely.
  However, the renewal of each object of beingness has some limit that exists for all its objects, including living beings, when failures in the process of this ultra-high-frequency renewal occurring in frequency-wave basis of beingness lead to disorganization of the functioning of the organism, which now becomes unsuitable for the stay of consciousness in it, and it leaves this body, stating thereby the death of the body, but along with that - the renewal of consciousness, which immediately manifests itself in a new body for other life, forgetting therefore about the previous life, because it is necessary not for a person, but precisely for the development of consciousness in a new guise and in new circumstances.
  Similar disruptions in the frequency-wave basis of beingness are the true cause of the destruction of the body, and in general, they are the cause of the disintegration of all objects of beingness, which therefore cannot but be finite.
  Nevertheless, through these finite objects of beingness, and not otherwise, occur the manifestation in the form of beingness of timeless infinity, delivering through its holographic projection the information copies of all objects of beingness, including each individual consciousness, which living beings convert from the energy information packages into beingness itself.
  In addition, the death of living beings means a discrete renewal of each individual consciousness, which allows it to develop differently in a new living being, and so on - ad infinitum.
  Thus, one can imagine that Creation consists, as it were, of three layers - an infinity out of time, its holographic projection and beingness, in which the living beings are located.
  The active (consciousness in beingness), associated with the passive in beingness, that turns out to be included in the information flows, and is able to convert the information coming in the form of successive packets-impulses to the sense organs of the carrier of consciousness (alive), recorded on the wave-like formations of the hologram, into denser material objects, thereby forming both beingness itself and the living beings in it.
  The basis of the association of the active and the passive in beingness is a formation of the passive matter in the form of molecular complexes, containing sensory organs, information processing centers, as well as a genome containing appropriate programs for the growth of existence and development of a being in a certain environment.
  It is only through this structural formation of the passive matter that consciousness gets the opportunity to flow into the flows of information, using them. Therefore, consciousness, as it were, covers the structural formation formed and updating by it from passive matter, as if energizing all the components of this formation, which begin to function according to the program laid down in them, starting from the embryo.
  That is, the active (consciousness) does not unite directly with the structure formed by it, being another - the most organized wave matter of the hologram, but, like a source of energy for a radio receiver and along with that the antenna, connects the revitalized structure through itself to the hologram, which is an information bridge, connecting alive with an infinity out of time.
  In this process of forming the basis of a living thing from the passive matter and connecting it to a hologram, consists the revitalize of this formation out of the passive matter, that is, consciousness makes it susceptible to the surrounding in association with itself during its life (a certain period of time of growth, development and dying of a being), on the one hand, creating possibility to process information flows to ensure the stability of Creation, on the other hand, giving this formation, in association with it, opportunity in the allotted time to "enjoy" life, the basis of which is nutrition, reproduction and the desire to improve its own existence due to imperishable dissatisfaction with the present, which does not allow a living being to stagnate.
  Therefore, similar association of consciousness and the passive matter of a certain form and structure creates a completely autonomous living being, which cannot be attributed to either the passive matter or the active, and it, therefore, as something in between, unawareing its main function - the keeper of stability of Creation and the builder of beingness, simply lives for oneself in the form of communities in consecutive generations in corresponding niches, mainly devouring each other, excluding the civilized human community, in which this process is no longer practiced.
  As a result, it turns out Creation to be able to express itself through an infinite set of finite objects of beingness by means of the interaction of the active (consciousness) and the passive (things) both in the current calendar (general) time, and in own current time of each of the active (living) beings, that is, beings, possessing consciousness, and these beings cannot become infinite in this current existence of finite objects in the form of always up-to-date present , unlike consciousness, which is only temporarily present in a living body, more precisely, accompanying it and guiding it.
  Therefore, at the moment of death, each individual consciousness is deprived of a body, capable of functioning, and it gradually falls out of beingness, restoring its connection with a single a consciousness of a hologram. However, consciousness, leaving the current time, which is being formed by it only through its carrier - the living being, at the moment of the being's transition from life to complete disintegration again regains those information bases of a hologram that are close for it, and it turns out to be able to assess possible and interesting ways of existence for its own development in beingness upon subsequent appearance in it, which occurs at the same moment of dying, since there is no current time in the hologram.
  Thus, for each individual consciousness at the moment of death of a living being, a connection is restored from its side with a single consciousness of the hologram, in which there is no current time, that is, its autonomous existence in the body ceases and it connects to a single consciousness of a hologram to choose the further path of its own development in a new organism, into which it falls at the moment of death of the former organism.
  In this intermittent process of regular renewal of consciousness through a variety of organisms, finite in their existence within the framework of the current time, the eternal life of consciousness in interaction with passive matter is only being manifested.
  As we have already noted, the ultra-high frequency holographic projection of an unmanifested (timeless) infinity cannot act perfectly, as a result of which in all objects of being, manifested in it due to the conversion into them of successive information packets-portions, due to failures in the hologram, deviations accumulate, preventing these objects from functioning in a certain mode, be it a planet, a brick or a person.
  In other words, due to the accumulating failures in the hologram in being in relation to all manifesting and updating objects of beingness, all these objects cannot but be finite, but the infinite is able to manifest itself through the finite discretely, which is what happens with consciousness in beingness.
  However, in this respect, there is the following difference between inanimate objects of beingness and all living beings.
  If the thing isn't capable to correct consciously the changes happening to it - at it as the passive there is no aspiration anyway to retain its peculiarity, which it is not aware, a thing has only elementary feedback mechanisms preventing its chaotic disintegration - then any living being, and not only a self-conscious being, by all possible means, which it has enough, clings to life. Thereby, consciousness keeps its main feature - the activeness, or the persistent aspiration to changes in itself and around itself.
  Actually, "immersion" of consciousness into the finite live existence over and over again is also a solution of the problem of preservation itself as the active.
  Existence in things and among things, and also close to other forms of consciousness as alive, on the one hand, allows consciousness to correct the structure of own kernel on the basis of reactions of the surrounding on own actions not to lose ability to aspirations on preservation of the radical peculiarity - own activeness, and on the other hand, allows to try to use changes which it is capable to feel and/or to be aware anyway with advantage for itself, but not to the detriment.
  The variety of situations in each finite existence for any individual consciousness means finding of sole individuality in an infinite number of particles of consciousness.
  So goes the development of the living beings and consciousness in them, i.e. the initial frequency disruptions in the structure of the active does not lead him to disaster (the collapse, or loss of the form), since the kernel of the active is restored in the finite, that, moreover, makes the ultra-high-frequency wave-like holographic projection of an infinity out of time stable as a whole, and each particle of consciousness - capable to participate in the formation of time and, as a result, real worlds in time.
  Thus, the finite is necessary to the infinite not only for functioning of the system of Creation as the timeless and along with that as the temporary system, which thereby is retained in equilibrium, but also for stabilization of the active in Creation, making the active by unchanging and eternal in its essence, yet infinitely changeable.
  In addition, the restoration of the core of the active in beingness is facilitated by the fact that the decaying passive objects of beingness by the energy of their own decay, as it were, feeds consciousness in alive, which, due to this, gets the opportunity to restore its core, in turn spending part of this energy of decay on the restoration of the passive objects in other forms, thereby renewing both oneself and them.
  These are the consequences of the loss of form by finite passive objects, including the human body, which, disintegrating after death, becomes on a par with other passive matter, while its consciousness is not lost, but continues in another living thing, which it makes such. In other words, at the level of beingness, there is a process of updating, similar to that which occurs in a hologram with an ultra-high frequency, but in beingness the frequency of updating is incomparably less.
  If each individual consciousness is both an independent particle of the unified consciousness of the hologram, and the entire hologram with all its resources, then the body is the bearer of consciousness for the manifestation of these resources in the time, formed by each living being.
  As a result, each individual consciousness with the help of a single consciousness finds a program corresponding to its level of development and the desired changes in a particular embryo, and begins life first in searches of updated oneself with varying degrees of success, but indispensable finds, which are somehow found along the endless path of consciousness.
  Thus, consciousness does not travel after the death of the body through some corners of the otherworldly "world", which is impossible, since there is no current time there, the formation of which begins with the sense organs.
  Therefore, each individual consciousness of any being is forced to return to the embryo of a new life, finding itself renewed in it again in a different body, but without the memory of a previous life.
  This forgetful return is not equivalent to arrival from oblivion, since the hologram (otherworldly) is by no means oblivion (death) in its pure form, but ultra-high-frequency formation with a kind of time in the form of infinity breaks, in which, however, any events are not present.
  Reunited with her, each individual consciousness gets the opportunity to access any of the past lives and access to all secrets of beingness only for human consciousness, which it is able to comprehend on its own level. Along with that, a person's consciousness can evaluate own achievements in past lives, and accordingly choose something new for a future life, quite consciously "placing" himself at its beginning on one or another inhabited planet, at the required stage of the current reality. This can be a stage before the emergence of civilization, or any of the centuries of civilization.
  Each individual human consciousness makes its decision on further progress in being in the borderline state of transition from life to death on the basis of a block of information concentrated in a holographic projection of an infinity out of time, available for his understanding.
  This borderline state is a process of gradual separation of consciousness from the body, which does not immediately lose its ability to function in the normal mode of forming own time. In this state, the human consciousness has not yet left the body completely, but has already received a two-way communication with the hologram instead of the previous one-way communication with a hologram from side of a hologram.
  Having established thereby the direct connection with the hologram from its side, the consciousness of the dying person also receives appropriate access to the hologram databases.
  In other words, this borderline state between life and death does not last long, but its time, even a fraction of a second - while the body is still alive - is quite enough for consciousness to use the resources of the hologram, to which it already has access: to get acquainted with the information from the databases of a hologram, which it recognizes, to solve current problems, and to draw up, accordingly, a program for the next life cycle to continue its own development in alive.
  Thus, the "moment" of death is the most interesting for the individual consciousness of each person. It is then that this consciousness it gets access to everything that can be included in the range of its interests, including some past lives, and, in general, everything that was and is, to which it wants to "reach out".
  As soon as the death of the body occurs, that is, its final disintegration, each individual consciousness again at the same moment finds oneself in the current reality in another body, as if it did not leave this reality, more precisely, in its embryo, since any individual consciousness has an obligation not only of its own change ang development, but also the change and development of a single consciousness, as well as keeping Creation in a stable state of eternal change, and all this is provided by nothing more than events that can happen to consciousness only in time, or in beingness, which is called therefore co-beingness or beingness from the expression "to be really".
  That is, the individual consciousness as if is not "lingering" in the hologram, although it is a particle of it, because it is always "present" in it, moreover, it is not only a particle of the hologram, but also the very unified consciousness of the hologram, but this consciousness can manifest itself only in time, or in alive. Therefore, each individual consciousness at the moment of death of the organism at once finds oneself in a new body for a new life.
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  1. Jaspers. K. Philosophie: II. Existenzerhellung. Springer. January 1, 1956.
  2. Nizovtsev Yu. M. Contradictory but real (collection). What are the true reasons of the abnormality of geniuses? Part 5. 2022. [Electronic resource]. Access mode: www.litres.ru. Amazon (Yury Nizovtsev).
  3. Nizovtsev Yu. Everything and nothingness. 2016. [Electronic resource]. Access mode: www.litres.ru. Amazon (Yury Nizovtsev).
  4. Nizovtsev Yu. M. The finite as a way of realizing the infinite in beingness. 2025. [Electronic resource]. Access mode: proza.ru (Yury Nizovtsev).
  5. 1980. David Bohm, Wholeness and the Implicate Order, London: Routledge, ISBN 0-7100-0971-2.
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