Низовцев Юрий Михайлович
On the possibility of proving the presence of the highest mind

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  • Аннотация:
    Gödel's second theorem on the incompleteness of a sufficiently extensive axiomatic system, for example, beingness, which cannot be proven within this system, requires an extension of the system within which the consistency of this extended system can be demonstrated. This also applies to the possibility of proving the existence of the highest intelligence, or God, with characteristics corresponding to this extended system.
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  Keywords: consciousness, alive, Creation, information, time, beingness, infinity, finite, hologram.
  
  A well-known formulation of both of Gödel's theorems is the following: any axiomatic system based on logic, at a certain level of complexity, is either inconsistent or incomplete [1].
  Therefore, in particular, it is logically impossible to prove the existence of God. One can only believe in Him by placing this super-mind being outside of beingness, which presupposes His unknowability, since it is impossible experimentally to determine and explore this otherworldly.
  That is, neither science nor religion can prove the existence of a supreme mind that supposedly created everything. Moreover, the question immediately arises: who created God himself, or this supreme mind?
  It seems a complete impasse!
  Nevertheless, it is known that consciousness is present in every living being throughout its life, emerging from an unknown source at the moment of conception and disappearing into an unknown destination at the moment of death.
  From this phenomenon it follows that some otherworldly exists. Moreover, it contributes the mind into alive of one level or another, which means the existence of the mind beyond beingness.
  Thus, the ordinary observation suggests with certainty the existence of a transcendent mind. However, apparently, this mind, despite the fact that it is supreme, is not able to manifest itself actively in the otherworldly outside of time, and it is forced to turn to time, since only in it does the possibility of events appear, that is, the life in the current time.
  In this regard, one can cite quite numerous examples of the connection between beingness as we know it [see, for example, 2] and the otherworldly, or more precisely, with that which is not part of the structure of beingness based on the current time.
  This communication makes it possible for the otherworldly to move from the observation and speculation to life in all its manifestations, that is, to events that cannot occur outside of the current time.
  In other words, the ideas of many intellectuals that beyond our crude and imperfect beingness lies some higher world of continuous happiness, realized in the process of the infinite cognition-though it is unclear how, since there is no time in it-turn out to be simply blissful foolish.
  Be that as it may, the finiteness of all objects of beingness and beingness itself in the current time as the universe, as well as some infinity outside of time beyond beingness, since we observe consciousness linking these two worlds, signifies the manifestation of beingness in time as a result of the interaction of the infinite and the finite, which can only occur on the basis of the consciousness we observe, activated through the passive inanimate.
  In other words, in Creation there is nothing but the active and the passive in various forms, which unite with each other in order to the active (consciousness) has being received and utilized a certain information through the passive, which consciousness can recognize due to the presence of a certain protein-based structure at the passive.
  This complex structure, in the presence of consciousness, acquires the ability to receive data necessary for this complex to ensure its functioning due to its possession of sensory organs, a processing center for incoming information, and programs that control all the actions of this passive complex, but only in the presence of consciousness, which as if attached to this complex.
  This alliance allows the protein complex to absorb streams of diverse information, which, firstly, makes it possible to convert these streams into the current time, and, secondly, to select, for the organization of its own existence in the current time from the many data incoming to the sensory organs, only those data (information) that ensure this existence.
  As for God, as we know from experience, all active always have a leader-organizer of one kind or another. The problem is that people imagine this supreme leader in the form of their own, improved image, leading them, after certain trials, to some good. This, of course, is not the case, since any leader leads their flock to what they deem necessary according to their own considerations, and these considerations are not always beneficial to the flock, which may in one way or another be a means to the leader's goals, which the flock cannot understand due to own finite existence.
  Nevertheless, the leader oneself is nothing without his flock.
  Therefore, the most promising and effective option for achieving goals and solving problems, which are seen by this leader, there may be such unity of him and the flock, at which he could control the actions of each member of this flock, nevertheless providing him with the opportunity to solve his own problems and achieve his own goals in the course of flowing time in beingness, that is, being in the current time in every living being and, along with that, being oneself outside of time, but, nevertheless, covering all beingness.
  Such unity in such different spheres - in time and outside it - is possible only if their basis is a special type of frequency formations.
  Such a basis, and according to currently available data - the only one that is able to ensure such unity, can only be a hologram, the principle of which is "all in one." The hologram thereby allows communication of everything with everything outside of time [see, for example, 3].
  This kind of interaction between the infinite and the finite opens up the following possibilities.
  First of all, it should be noted that this leader does not need to appear from somewhere or initiate anything. That is, he must be, in our understanding, eternal and infinite, encompassing everything, but, along with that, this leader cannot help but be dual: he must potentially contain within himself everything that was, is, and will be. However, on the other hand, this leader cannot be passive and must always be active, and this is possible only in the current time, that is, in the course of events based on various information sources and the interactions of the dynamic elements of this beingness in the current time, that is, without knowing the future.
  Thus, the Supreme Mind, God, or more precisely, a single active (consciousness), in order to combine the incompatible, that is, to contain everything, and, at the same time, as an active being, to change oneself and, if possible, also develop oneself, that is, to strive for the unknown, cannot but be distributed in two spheres-the timeless and the temporal.
  The former gives it, in the infinity beyond time, potentially everything, while the latter allows it, through its particles, to strive for this everything in its interactions, but not to achieve it due to the biological limitations of the finite living, which shapes current time, which is reduced to the cyclical existence of its communities and to the cyclical existence of beingness itself in the form of appearing and disappearing universes.
  The process of cognition itself is, of course, interesting and reveals much for living beings, and therefore for a single consciousness, but it is purely informational in nature, typified by artificial intelligence, which excludes the sensory basis of all life.
  In contrast to this limitation, the protein base of a passive complex, animated by consciousness, possesses the unique property of transcending information flows at a certain level of development, achieving property relations within a civilization that unites science, technology, and culture, transforming an egocentric living being, struggling to preserve sensations, and nothing more, into a being capable of comprehending its sensations, making them more subtle and varied, like exchanging a wild field for a fragrant garden, which, nevertheless, cannot do without pests, presenting a field of permanent struggle between one and the other, since their considerations and feelings can differ radically.
  All this creates an endless spectrum of experiences - from the most primitive and crude to the surprisingly refined, from the most painful and distressing to the extraordinarily pleasant and joyful, thus constituting a true adornment and at the same time a horror of life.
  Such thing is possible only within the framework of a civilization built by these contradictory creatures of an egocentric, animalistic breed, and at the same time possessing living feelings of compassion and affection.
  This unique phenomenon, impossible for anything else in Creation and giving it life in the form of a single consciousness, constitutes the foundation without which Creation would be nothing but non-being.
  Thus, this unification of the active and the passive under the control of a single consciousness of the hologram ensures both the infinite yet cyclical (discrete) life of similar finite beings and, thanks to the hologram's "all-in-one" principle, allows a single consciousness to achieve that this finite-infinite life, turns out to be his own without intermediaries. And a single consciousness receives it in its multitude, with all its infinite diversity, without end or beginning.
  ***
  Therefore, the active represented by a single consciousness, capable on base of a hologram "be" both in time and outside of the current time, cannot but be determined by changes that are possible only with the appropriate combination of active and passive protein-based elements.
  This combination allows such creatures to use information selectively, firstly, by converting it into the current time, and secondly, by converting the information into their own experiences (feelings) based on the dissatisfaction of the creature with its environment and themselves in it, which invariably leads them to their own changes in the struggle for the best, as this best appears to a particular living being at an appropriate stage of development.
  As a result, a single consciousness, through such unification of its own particles with the passive, or inanimate, receives not just changes, characteristic, in particular, of inanimate objects, but experiences (feelings) in the course of striving for various kinds of goals, which is inherent only to the highest type of living beings - a person, from goals associated with the knowledge of natural phenomena for the sake of using them to improve his own existence, to goals that are simply interesting to him, and the main thing for a person is the internal interaction of his animal - egocentric - component of consciousness and his humanitarian component (self-awareness) with one or another degree of altruism.
  It is precisely this kind of interaction that gives rise to all shades of human experiences (feelings) - from the crude and primitive, such as the desire for tasty food, pleasant females or males, or the exercise of power, to individual love-passion, as well as lofty feelings of various kinds, benevolent morality, noble aspirations to ensure a happy life for all without exception, as well as the enduring suffering due to the imperfections of life in its inevitable contradictions.
  It is precisely this life, seemingly random, senseless, and meaningless at first glance, often ending in death in terrible agony, that is what a single consciousness requires, since this incredibly diverse and contradictory life, constantly changing, that provides a single consciousness with the opportunity to also change, thereby maintaining its activity.
  Therefore, the opinion characteristic of intellectuals that God should be purely positive is just a delusion based on a person's desire for harmony, upon reaching which he will finally get rid of suffering in a stream of continuous universal love.
  However, harmony in its finished expression represents the absence of change, turning active into passive - into a kind of meaningless nirvana, while contradictions, diversity of aspirations, the struggle for what seems to be the best, the defense of their rights and freedoms, and the suffering and disappointment from defeats and joy from victories give meaning to life, forcing a person to look for their source. As a result, a person is able to come to the conclusion that continuous goodness is light, but without shadow - suffering and experiences - this light does not receive fullness.
  As for Kant's considerations about the moral law within us [4], his opinion that the mechanism of moral law is neither in feelings, nor in reason, nor in the surrounding natural and social environment, led him to the fact that only God could establish the moral law. Therefore, God undoubtedly exists. But this Kantian argument is not entirely adequate, since, apart from the active in the form of a single consciousness and the passive as the subject basis of existence, united in an informational unity within a person, there is nothing else in Creation.
  A person oneself is the highest product of a single consciousness, who is capable of acting purposefully, producing events through his reason and feelings, that is, through thinking and sensation in one combination or another.
  Therefore, the moral law within us did not fall from somewhere above, but rather it appears at a certain stage of the development of society, produced by a certain combination of each individual consciousness at the level of sensations in the form of egocentrism and individual consciousness at the level of understanding one"s own sensations with the transformation of this understanding into altruism, when altruism in the form of love for one"s neighbor begins to prevail over love for oneself.
  Therefore, the morality of primitive human communities is based on pure egocentrism (an unconscious desire for survival), which even allows cannibalism, and the morality of an altruist, which can only appear in the field of high culture, is based primarily not on a utilitarian basis, but on kindness, friendliness, empathy, compassion, mercy, reaching its maximum expression in people who have replaced egocentrism to a significant extent in their consciousness with altruism, which gives these people a kind of law of self-sacrifice for the good of others, which manifested itself most impressively in Christ.
  The origin of this altruism is that each individual consciousness along with that is a single consciousness of a hologram (all in one), temporarily divided in beingness for own change and development, which gives corresponding change and development to a single consciousness.
  Therefore, we are all one and cannot be permanently and unequivocally harmful to ourselves. Nevertheless, without resistance, competition, and constant errors, neither change nor, especially, development occurs.
  ***
  Thus, the entire distinction between beingness and non-being, or the transcendent (otherworldly), comes down to beingness's entry into the temporal process through the revitalization by consciousness of a certain passive complex, which then becomes capable of perceiving and converting information into current time.
  In other words, based on a complex passive complex with all its attributes, an association arises in the presence of consciousness, which proves capable of capturing data necessary for existence, along the ways converting it into the current time, in which this association comes to life, reproduces, unites, disunites, and refuses to be deprived of the sensations that have finally arrived-that is, life's impressions, and, in people, also experiences (feelings).
  The presence of sensory organs in any living being means that they act as receivers of information and energy, analogous to a television antenna. The information processing center is analogous to the system unit of the same television receiver, which processes information in accordance with embedded programs that convert frequency-type information into current time due to the delay in processing this information, eliminating the pauses between energy-information packets. Consequently, the living being enters a three-dimensional local picture of beingness, in which the frequency world of the otherworldly is transformed into a picture of more dense objects with which and in which events can already occur.
  It turns out that beingness is an artificial formation - a product of alive, which, in turn, is a product of the interaction of the active and the passive from the infinity outside of time in the form of an association of their transformed copies, capable in a finite form perceiving and utilizing information.
  The only thing missing here is that all of this infinite and finite is connected into a single whole, both outside of time and in the current time, ensuring the stable functioning of Creation, which, as is evident from the above, is not limited to one beingness.
  Therefore, it makes sense to note the structure of Creation that has formed from this approach, which, in our understanding, functions eternally.
  This structure, as demonstrated above, includes a timeless infinity, its quasi-temporal projection-the hologram-and beingness with all its attributes, the most important of which is alive.
  The role of alive as the only agent of a single consciousness in Creation, capable of more or less meaningfully acting, also looms quite clearly.
  The result of this consideration is the expansion of the system beyond the limits of beingness, in which the hypostasis of God in the form of one of the components of Creation - a single consciousness of the hologram - occupies an understandable and legitimate place, controlling beingness and informationally connecting it with the supreme hypostasis of God - an unmanifest infinity, in which there "is" potentially everything.
  ***
  If there is in Creation an inanimate (passive) and consciousness(active), as well as information connecting them in the form of alive, then, given that for consciousness, which is initially "located" outside of what it comes to, that is, outside of time, then is necessary to find what all this unites both in time and outside of it. Otherwise, it is impossible to understand how a completely coherent and even harmonious interaction of all these components occurs, which ultimately provide life.
  Alas, this fundamental property of Creation, without which it could not function stably without "crumbling," could not be found in a specific form, apparently, due to the fact that scientists and philosophers operated only on the properties of beingness, not taking into account what is outside it, that is, outside the current time.
  Although the ancient philosopher Plotinus, still two thousand years ago, has noted the principle without which Creation becomes non-being, losing the ability to function in change: the connection the one and infinite outside time with the separate and finite in the current time [5], which, as we notice, is not explicitly manifested. Nevertheless, beingness functions and changes in all its components only in the presence of, again, an invisible consciousness.
  Relatively recently, this principle found its face in the discovery of the hologram [3]. Its main feature is that any part of it repeats the whole, at this, in the hologram each particle-and this can also be applied to the individual consciousness-does not lose its unity with the entire, singular-multiple, infinite collection of particles (a single consciousness). Therefore, a single consciousness, "existing" outside of time, does not lose its connection with its autonomous particles in time and can both perceive information from them and transmit it, experiencing everything that happens to them in the form of alive, and thereby receiving life, although a single consciousness "is" outside of time.
  Due to such a connection between a single consciousness outside of time and any living being, which is a material formation structured in a certain way, capable of perceiving, processing, storing, using and transmitting information during life due to "covering" of itself by a particle of a single consciousness, it becomes possible to form the current time by alive, guided consciousness - active in the form of energy-information packets of a hologram with more developed harmonics of the general frequency-wave structure of a hologram - on the basis of a passive one (things in the form of energy-information packets with the least developed harmonics of the general frequency-wave structure of the hologram)
  Only in this temporal flow, which is being formed by alive thanks to the energy-information packets (impulses) arriving at their senses from a timeless infinity through its quasi-temporal projection in the form of the hologram, is the functioning of beingness possible-a kind of receptacle for living beings in their changes, although many diverse and complexly functioning inanimate objects in one system form or another - clusters of stars, gases, radiation, planets - as if closes from us the action of alive with their size and massiveness.
  But this is, of course, only an appearance, since the stability of the structure of all that exists indicates that such coherence cannot exist without the management by similar realness, and is not a product of the randomness and meaninglessness of the nonliving.
  Similar stability is possible only when interacting of a timeless and a temporal, or the infinite and the finite, that creates events. These events can only occur with living beings in the unidirectional flow of the current time, since only they capable of observation, feeling, reasoning, and action in it.
  Moreover, only they, in their highest form (a person), are capable of voluntary change, and therefore of conscious self-development.
  Otherwise, all that exists becomes nothingness-space, time, the movement of all objects merge into one without the presence of an observer who connects all of this into a single system - Creation, harmoniously functioning according to certain laws through a hologram connecting a timeless infinity (nothingness) and beingness.
  The hologram itself is a high-frequency formation as a product of the superimposition of several coherent waves, which gives a stationary interference pattern, since the phase difference of the waves does not change [3].
  That is, the presence of a hologram in the base of Creation, connecting a timeless infinity and beingness, allows us to assume the otherworldly not only as a timeless infinity, or nothingness, in which everything is potentially "located," but also to admit that this infinity has a projection in the form of a hologram, that is, a frequency-wave formation in which its components are mutually in opposite phase, and therefore integrally represent zero in the material balance, that is, nothingness, just like timeless infinity.
  The energy of these ultra-high-frequency wave-like formations, in their individual "halves," is infinite. Therefore, for example, the question of where our universe obtained its energy, corresponding to its mass-E=mc², where c is the speed of light-falls away.
  Such Creation, zero in material balance, nevertheless, as can be seen in our own example, includes a "solid" reality in the form of beingness in the current time, thereby requiring neither a beginning (initiation) nor an end. That is, it manifests its derivative component-beingness-discretely, but eternally in the current time through the interaction within it of the dynamic active elements (living matter) and everything else in the form of passive elements-the dead matter.
  Thus, Creation structurally contains three components: the beingness in time, the timeless infinity, and, a kind of informational layer between them in the form of an ultra-high-frequency hologram, connecting the entire system into a single stable whole, functioning in a mode of change, since beingness in the current time, that is, in the eternal present, generates events, the informational echo from which enters the hologram, accumulating in it with the preservation of everything that has passed in beingness, and also through it into timeless infinity, which contains potentially everything, providing appropriate information copies at the request of alive from beingness also through a holographic projection.
  With all this, Creation is based on a set of the active and the passive objects outside of time and in time. Time is being formed alive from the sequential energy-information packets entering the senses, primarily for the possibility of changing the active and passive with the priority of active (consciousness). Thus, relevant for Creation is the current time - the basis for the process of changing everything manifested (real).
  A timeless infinity contains in itself in a hidden (unmanifested) form the active and the passive, merged together, but it is not capable of manifesting in itself.
  This means that, presumably, between the beingness known to us with its current time, that is, the manifested one, and the timeless infinity, there must be some kind of "information bridge", with the support of which the active and the passive in the form of copies are somehow extracted from the timeless infinity and ultimately converted into more or less dense finite objects of beingness in the current time.
  If we proceed from these considerations, then Creation can be represented as an infinite timeless nothingness and along with that as a set of finite objects, manifested in time infinitely, which we call being, or existing real. At this, the information bridge, connecting a timeless infinity and beingness can be considered a projection of a timeless infinity, which is the ultra-high-frequency formations in the form of a hologram, which are mutually in the opposite phase.
  As a result, hesitating, they would destroy each other if they were not in a kind of spaced-apart state, just as particles and antiparticles would destroy each other by direct contact.
  Thus, each "half" of these wave-like high-frequency formations can serve as both an infinite reservoir of energy and a storage and transmitter of information, like radio waves in the ether, linking a timeless infinity and beingness.
  Therefore, the active (consciousness), directly connected to information, finds its basis in the hologram, where it is represented by the most complex harmonics of the ultra-high-frequency wave-like formations of the holographic projection of timeless infinity, in contrast to the simplest harmonics corresponding to the passive frequency matter.
  Consciousness (active), already separated from the passive in a hologram, as well as the passive, cannot be immaterial in any way [6]. However, it does not explicitly enter into the structure of beingness due to its excessively high-frequency nature, and therefore can only function indirectly within it-through alive.
  This frequency is truly not registered in any way; that is, it lies beyond one of the universal constants.
  We know the limit of measuring time in beingness: our material world is being known from macro-objects that obey the laws we know, to micro-objects (quantum world), also obeying certain laws, but only to some limits that depend not only on the capabilities of the brain and sensory organs, but also on the physical limit inherent in the microcosm - the ratio of Heisenberg uncertainties.
  In particular, it is also impossible to measure a time interval shorter than 10 to the power of -43 seconds (Planck time). That is, the frequency structures in our known world (existence) in hertz cannot be greater than 10 to the power of 43.
  In other words, it is impossible for us to directly perceive or register what lies beyond this frequency limit. However, this "beyond" is, in turn, quite capable of implicitly emerging in our known beingness, presumably in the form of consciousness. And it can be assumed that it is precisely the ultra-high-frequency structure of consciousness that prevents its registration.
  Thus, active and passive are able to "be" in Creation as if in three locations and states: inseparably in a timeless infinity, separately in its ultra-high-frequency projection in the form of wave-like structures with corresponding harmonics, as well as separately and partly together (alive) in beingness in the form of more or less dense objects in the current time.
  This model of Creation is distinguished by the properties mentioned above, which explain both the presence of eternal life of consciousness (active) and its role in Creation, as well as the role of the finite living beings and finite passive components of beingness.
  In addition, these properties suggest a certain structure of Creation, that exists forever in our understanding, in which beingness is an event component of Creation, a holographic projection of a timeless infinity is an information bridge connecting beingness with a timeless infinity containing potentially everything, due to which both the stability of Creation is ensured, which does not fall into non-being, and the change and development of consciousness (active), which is the mover of everything.
  Thus, the fluctuations of one sign in the form of separate packages of information (impulses), which are arriving consistently in the processing centers of the living being, are being merged in them in holistic material, being transformed to the picture not frequency type, but, for example, into the picture known to us of the world of things and the phenomena.
  On the one hand, this picture has an information-frequency material basis, on the other hand, the picture of the world represents, like a computer game, an artificial steady formation with own regularities, rules and establishments which can differ for various measurements, but for which always are typical current time, motion of the specific things in certain space.
  Any living being that is in the current life "inside" of this world, naturally, perceives it objectively, i.e., it isn't capable anything to change in the world, it cannot manage by this world, similar soldier in the computer game, but, unlike the soldier, no one has control over any living being in this world - it does everything itself, however obeying to a certain extent the fixed rules. It cannot, for example, cancel the law of conservation of energy, chemical bonds of elements, own metabolism, limitation of life of a body in the conditions of environment or condensation of time with development of all live.
  Alive, unaware that it is the main and one instrument that animates Creation, are capable of manifesting themselves in their relatively dense form as the finite infinitely, but discretely, in own "present"-that is, in the course of events that befall living beings in their competitive struggle, and thus in the development and change, that is the most characteristic property of the current time.
  Furthermore, these living forms in their development can, by means of a single consciousness, achieve the awareness themselves in time, thereby acquiring the ability to the change themselves by acting the environment and thereby getting to know it. Therefore, living things in their highest form (a person) at a certain stage of development (civilization) come to the understanding that this environment is provided for them, but did not arise spontaneously.
  Indeed, each person understands, what he any moment of the life willy-nilly is applied outward, which hardly is empty, but what is this external and from where appears everything, what our sense organs are "touched"?
  Apparently, the sensations meet with some basis and not just with "Nothingness", though it is impossible to prove by the means which are available for us; but nevertheless, this basis is manifested in boundary situations for a person, for example, in the form of unexpected discoveries of something completely new, as if from nothing, and, finally, death, when a person's consciousness moves away "there", having come at one time "from there".
  Therefore, the foundation is there, and sensations of a person are applied to it and perceive this aught, and it does not necessarily have to be the same as a person oneself or as his consciousness, and along with that as the subject, existing irrespective of consciousness. Could it be quite then the strange situation, when things and is, and along with that things don't exist?
  Such opportunity appears only if everything is merged together into infinity in which there is no time.
  However, the subject world can be "derived" in the existence from the infinite which represents by itself both everything, and nothingness, although things, which are merged together in an infinity outside time, in the original is impossible to "pull out" from there, if even is a possibility to identify them.
  Nevertheless, the problem of the existence of a material, changing world is resolved if a timeless infinite, while remaining such, can simultaneously exist as something finite and temporary, based on copies from a timeless infinity-that is, something real as perceived by living beings-thus bringing Creation out of a state of nonexistence.
  This kind of consideration of the material world (beingness) in its relationship with a timeless infinity through a holographic projection of timeless infinity resolves the problem of God, who, in the form of its hypostasis - a single consciousness of the hologram, is the eternal controller of the change and development of each individual consciousness, while ensuring for himself a fully active and infinite life in his countless particles, since the principle of the hologram is "all in one."
  
  Bibliography
  
  1. 1931, Uber formal unentscheidbare Satze der Principia Mathematica und verwandter Systeme, I. Monatshefte fur Mathematik und Physik 38: 173-198.
  2. Nizovtsev Yu. M. About the manifestation of the connection between the otherworldly and reality. 2023. Collection "Creation as the unity of eternity in time and nothingness out of time". Chapter 8. [Electronic resource]. Access mode: Amazon. (C) Yury Nizovtsev.
  3. 1980. David Bohm, Wholeness and the Implicate Order, London: Routledge, ISBN 0-7100-0971-2.
  4. The moral law: Kant's groundwork of the metaphysic of morals. New York: Routledge. Edited by H. J. Paton (1991).
  5. Plotini Enneades", ed. Volkmann, Lipsia. 1883-1884.
  6. Nizovtsev Yu. M. Everything and Nothingness. 2016. [Electronic resource]. Access mode: Amazon. (C) Yury Nizovtsev.
  
  
  
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