Низовцев Юрий Михайлович
On the ratio of sensations, information and reason in the triune system of Creation

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  • Аннотация:
    Alive in Creation is the only receiver of information that can not only form the current time on its basis, but also broadcast the fruits of information processing, in the form of sensations, thoughts and products of own actions. But where to? How far away? And here the problem of beingness arises, which is not capable of being the only one, if only because of the accompaniment of living beings by consciousness, which comes from some kind of otherworldly, and the implicit presence of this otherworldly is confirmed by numerous facts, which are given below.
  
  Keywords: Creation, information, hologram, sensations, thinking, consciousness, alive, person.
  
  Throughout the human history, two main currents regarding the foundations of beingness have dominated.
  Some considered beingness to be the product of the highest powers, calling them by various names, but mostly - God. True, Schopenhauer deviated somewhat from this view, apparently in a fit of pessimism elevating this extraneous force to the rank of blind will, without explaining its origin.
  Others believed that at the foundation of everything lies self-propelled matter, which has produced and continues to produce everything, although the origin of both this motion and matter itself is also unclear.
  The struggle between these two currents of philosophical thought, both based, despite their conceit, on clearly insufficient premises, has raged with varying success for several thousand years. But, especially in the last few hundred years, science has taken the lead in place of religion, quite evidently demonstrating the profound materiality of everything. However, it has nevertheless failed to answer a number of questions, particularly about the nature of consciousness, which undoubtedly exists, at least in humans, but is certainly not part of the material structure of beingness.
  Moreover, comparatively recent studies of the subatomic world have shown that it does not end with solid matter or radiation, but at least there is practically nothing at its core.
  In particular, the mass of atoms and molecules that form our body in the form of the mass of their base - quarks, is only 1%, and the rest is in the form of energy (gluons) organized into a stable structure, which, nevertheless, is mainly not mass, but balanced birth and annihilation of virtual particles, that is, something like a vibration of energy in a certain form.
  This kind of formation, close to nothing, has led many scientists to believe in some kind of Higher, immaterial force-that is, to idealism-since, as research has shown, there is nothing completed or "solid" at the base of the mass of similar object, especially since, as is well known, God was placed in "Nothingness" by theologians.
  Therefore, it is not surprising that the hypothesis of a matrix world has emerged, which, according to the Swedish philosopher N. Bostrom, is merely a simulation tailored to the human perception. That is, something like a computer generates all the objects of our world, including the human consciousness [1], although God is here replaced by a programmer.
  However, in any case, Nothingness must somehow produce something. Religion elevates this producer to the rank of an immaterial being-God, who suddenly went and produced everything that exists. Materialism, represented by science, attempts to explain the production of a certain amount of matter by the random ejection of certain particles from the vacuum, having "delayed" nearby as beingness.
  The inadequacy of these antagonists is revealed in their shared preference for randomness over reason, since God suddenly conceived the idea of creating the world, while nothingness, in the form of a vacuum, accidentally generates particles from which the world itself is being ultimately formed.
  Both of these approaches to explaining the emergence of beingness on the basis of randomness do not provide an intelligible answer to any question about the basis of beingness and its functioning, and these questions are as follows.
  Where does come from and what for it is there beingness manifested in the forn of the current time? If it arises from Nothingness, then what is Nothingness, and can it generally be, since it is nothing?
  Is beingness the only thing, in the form of a universe or an infinite series of universes, or are there formations inaccessible to either our senses or our instruments, but without which beingness cannot function?
  Is beingness eternal or did it really happen to come randomness out of Nothingness , which is a vacuum that gives rise to virtual particles, or one-act by the will of God, nevertheless, having achieved in its existence by no means random success in such legitimate progress of the produced matter, that it, again, incomprehensibly for science, took on living forms and suddenly revealed itself in the form of a person trying to understand everything that is before him and in him?
  In connection with this appearance of a person, the following question immediately arises: is there any sense in the existence of a person in beingness, and what is purpose of this existence, since he is so significantly different from other living beings, and what role does all living things in all their diversity play in beingness, how is they connected with information and time, without which living things, as such, cannot exist? Moreover, the question immediately arises: are there information and time without living beings?
  Where did consciousness come from, without which the world is nothing more than non-existence, and what is it? Is consciousness material or not?
  This question contains in itself the answer that modern science does not perceive, but it is clear that without consciousness, the material world, which science studies and which supposedly produces consciousness, becomes non-existent, if there are no observers. It turns out, that this world, and the scientists themselves without the presence of consciousness in it in the form of living beings should not exist?
  Is there some form of Supreme reason, or does all existence handles without one? And does this reason, since it is capable of controlling the functioning of beingness, have a purpose?
  What happens to any living being after the disintegration of its corporeal shell, and why does any object of beingness prove finite in its existence? In other words, where does consciousness walk away from beingness, if it does, after the death of a living being? And what does death mean for each individual consciousness.
  To prevent readers from dismissing the answers to these questions as mere speculation, at the end of the article, we present concrete evidence of a connection between some unmanifested otherworld and the world (existence) known to us. The existence of this world is given to us through sensation and reason, but they are rather limited and cannot claim to be all-encompassing.
  The answers to the questions posed below, combined with the presented evidence of the connection between existence and the otherworld in a specific form, in our opinion, despite the paradoxical nature of the presented hypothesis of the structure of Creation on the base of alive, quite convincingly demonstrate the informational essence of Creation, which would be non-existence without living beings, the only ones capable of perceiving information and forming current time from it.
  Answers to these questions in more extensive form can also be found in a number of my articles and essays, most of which were published in the philosophical and literary journal "Topos" (Russian Federation).
  Nevertheless, it makes sense to group these answers succinctly in this work so that the reader can immediately grasp the essence of the problem under consideration, in which the primary role is assigned to the living as an functioning representative of consciousness (the active, by definition, in Creation), rather than to other material formations of beingness, which, in essence, are the infrastructure for alive, since only alive are capable of changing itself and change everything else in the current time, which alive itself produces for own change in the flow of sequential discrete information packets, which are being converted by the living into the current time.
  The living beings analyze the incoming information over this stream primarily for survival, and then for their own development. In general, consciousness responds to this, which is an external source for the actions of alive, providing as a transmitter to this receiver the local independence, but fixing on its part every feeling, thought and action of any living being, as if fitting itself into the individual life of all living beings in all its completeness and changes.
  In other words, an infinite consciousness, or the active from the otherworldly by means of the finite living beings is being "exempt" oneself from its nothingness goes out into life with all its changing realities, which lasts for consciousness without beginning and end in a variety of changes, the number of which has no restrictions, constituting for consciousness not only life, but also its own infinite change and development through the finite living beings.
  ***
  Answering these questions, first of all it should be noted that the absence of beingness somewhere, that is, the absence the current time, does not mean the absence of a certain entity that can potentially "be" in nothingness.
  However, despite its potential, since everything can "be" in infinity, in nothingness is no change and development, which are possible only in the current time.
  The idea that nothingness is not emptiness and not a negation of beingness is confirmed by mathematics, since the empty, not containing a single element, by definition does not contain anything, but along with that this empty set (nothing) is a subset of all sets, since in any set there is a place for emptiness.
  In other words, zero is the most significant quantity, since, for example, it can be represented as an integral collection of the infinite negative and positive digits.
  So, nothingness, or a timeless infinity, can be an unmanifested source of everything, thereby solving the problem of the foundation of Creation.
  Indeed, the finite objects must come from somewhere in the process of their changes.
  But throughout the history of mankind, only two answers have been given to this question without any evidence, namely: God created everything, the other answer is that everything arose spontaneously from the moving matter.
  As you can see, the answer - where did God oneself or the moving matter, that produced, again, suddenly living beings? - come from? - has never been given.
  Therefore, it is reasonable to eliminate this origin by assuming that everything exists infinitely in two related guises - eternally in time, and as an infinity outside of time, or nothingness.
  However, where from, how, and in what form does matter enter eternity, localizing in the form of universes in reality, or as beingness in the current time, that is, where does it come from, since there is nothing else except nothingness?
  There can only be one conclusion - it comes from nothingness, since there is nowhere else.
  But then a problem arises - how does this happen, yes, and together with beingness, since without beingness within the current time nothingness is not capable of manifesting itself. Herewith, in process of manifestation, this nothingness should not change, remaining as before nothingness.
  Nevertheless, this problem can be solved by assuming that matter, which is extracted from nothingness is nothing more than a copy of information from it, which falls on media having opposite signs, but which are not mutually destroyed, being conditionally in a spaced state in the form of projection of nothingness.
  Thus, both of these parts can respectively supply matter in the form of discrete information copies into the eternity (beingness) of one sign and, accordingly, of the other sign, being integrally nothing, that is, in this respect, the infinite projection of an infinite nothingness (timeless infinity) is no different from nothingness itself.
  ***
  The connection of a timeless nothingness with eternity, that is, with a infinite beingness in the current time through own projection is carried out informationally with the help of the material carriers present in the projection in the form of ultra-high-frequency wave-like formations of an all-encompassing holographic structure [2], carrying copies of the information from a timeless infinity, necessary for beingness in the current time, renewing it, and these carriers not only restore beingness as a whole, but renew each of its objects, which is felt by every living being in beingness in the flow of this, in essence, the artificial time due to the automatic exclusion by living beings of the interval between successive packets of information arriving at the sensory organs of each living being in accordance with its automatic requests to a timeless infinity through its projection, dictated by dissatisfaction with one or another in its own surrounding.
  Therefore, such carriers may well be, like radio waves, ultrahigh-frequency oscillatory wave-like structures, the harmonics of which contain relevant information, which is converted during input to the senses into the current time and later, when decoded, into a form suitable for perception by the corresponding living being, creating a certain situation for him.
  The information that is so necessary for the functioning of Creation can be perceived, processed, changed and transmitted only by living beings, since, by definition, an information is data about the state of the material objects that are recognized by other objects by the means at their disposal.
  The inanimate objects are not capable of carrying out this operation, since they do not have the appropriate means for this, whereas only living beings are capable of perceiving, processing, changing and transmitting certain data, transforming them into information, that is, into something understandable for themselves in terms of life support,, due to the fact that they have sensors (sense organs), centers for processing incoming signals and a program of metabolism, growth and development on a protein carrier (genome).
  Thus, only the combined active and passive components of Creation in the form of alive fall into the information flow.
  These specific components, capable of perceiving information and responding to it, form on an informational basis within a certain association all living objects, included in beingness, and this information base is the wave-like ultra-high-frequency structures of ф projection of an infinite nothingness, some of which are the simplest, forming the information basis of the inanimate objects of beingness, others in their harmonics carry the programs that form the basis for those objects of beingness, which are able to perceive, process, change and transmit information, thereby acquiring the opportunity for initiative and self-development.
  Therefore, not one beingness, but the totality of eternity (beingness) and a timeless infinity with its own projection, represent a complete system of Creation, which functions only due to the unification of inanimate (passive) matter and active matter in the form of living beings. They convert information from timeless nothingness through its projection into the corresponding objects of beingness with its current time, giving them motion and change in a certain space, as a result of which an infinite nothingness manifests itself in the form of beingness known to us, which is being formed by the living beings infinitely in the form of a series of universes, that is, eternally.
  As a result, thanks to the finite living beings, which, due to its structure, are in the information flows perceived by them, both the stable infinite existence of the entire system of Creation and the development of an infinite consciousness (the active) through the same finite living beings are achieved.
  Thus, an infinite nothingness is capable of manifesting itself only if there is that which manifests - alive, and a means of manifestation - the information within the framework of the system of Creation, containing the timeless structures and a structure with the current time, coexisting without beginning and end for the reason that integrally they represent nothingness, thereby solving the eternal problem of the emergence of everything, which never arose, being both eternity in the infinite flow of time, and infinity outside of time, being therefore both nothing and everything.
  Thus, an infinite nothingness is capable of becoming everything only if there is a manifestor-alive-and means of the manifestation-information, which only alive can perceive, which discretely exists as eternally as consciousness (active), since without it, beingness becomes non-beingness.
  That is, the active, or the consciousness in beingness, is capable of manifesting itself only in the form of alive of a certain structure from passive elements, which is temporarily accompanied and controlled by an external source not included in the structure of beingness -consciousness, and it utilizes this formation-body, making it sentient, thinking, and acting due to the fact that consciousness is a kind of transmitter, while the body turns out to be a receiver, until the disintegration of this body, within the framework of the system of Creation, containing timeless structures and a structure with the current time, coexisting without beginning and end for the reason that integrally they represent nothing, thus solving the eternal problem of the emergence of everything, which never emerged, being both eternity in the endless flow of time, and an infinity outside of time, being therefore both nothing and everything.
  The mechanism of permanent creation of the current time, and with it beingness (eternity) can be presented in the following form.
  In any living being there are sensory organs that perceive the frequency fluctuations and an internal computer that processes the received data, eventually converting them into both images and objects of beingness, surrounding the living beings, including themselves, that is, updating them and themselves constantly by the choice of some frequencies from this set of frequencies and mathematically converting them into sensory perceptions.
  But this process of the updates that is so important to change them, is automatic, more precisely, under the control of a single consciousness (see below) of a projections of an timeless infinity, and the change itself, which is being marked by living beings both in themselves and in changes in environment around them, occurs as a result of the automatic formation of the current time by them, which is created through them and for them due to the fact that they do not perceive a pause between impulse signals coming to the senses.
  In particular, in the human perception, the pause disappears due to the delay of these impulses when passing through nerve fibers. Along with that, for the simplest creatures, this pause is skipped in perception due to the delay required for processing the current packet of information in it by the corresponding information processing center, that, of course, is typical for a person.
  Thus, for a person the information is being formed by the separate portions, which in his mind merge into a continuous stream, which seems to him by the present, since the processing of each packet of information, which has a certain duration, displaces from consciousness the interval between the successive packets of information entering the senses.
  The pause between the nervous pulses, containing information, means that they don't go continuously. However, this pause together with shorter interval of processing of a signal in every moment is below a threshold of sensations and therefore doesn't get to consciousness: in particular, the moving picture for consciousness of a person is provided with an interval between the running consecutive shots about 0.04 seconds, which makes the specified threshold. Its duration, as can be seen, more than an order of the magnitude greater than the duration of a pause. Therefore, the forming the discrete sequential moments of the own time of a person, which include in its sequence all patterns and all events of life for a person, merge in the continuous, indivisible flow in his consciousness.
  Therefore, almost everything around us, both for a person and for other living beings, turns from the frequency into "solid" reality in which one can live and develop, but this kind of artificial reality is based not on something illusory, but on completely material ultra-high-frequency formations.
  The loss of pauses between the positions of the renewal of copies of the relevant information packages for each individual consciousness in the living is equivalent to the absence of the sensation of shifts of copies of things, including one's own body, which means for the individual consciousness in the living being "getting into" a moving world with its own laws both in the physical and chemical, as well as other spheres of the present beingness, that, in fact, we observe this around us.
  ***
  Thus, the absence of real move in the projection of an infinite nothingness is "converted" within beingness by means of alive into the current time, which we associate with the change and move of various objects of beingness.
  It is this fact of participation of each individual consciousness of a living being through its own sense organs and control centers in the formation of the surrounding "reality" that allows each living being to join the forming surrounding world, to become its actor, unlike the viewer in the cinema.
  Thus, the motionless becomes moving without a mover and the question of the prime mover, be it God or the self-motion of matter, disappears by itself.
  In particular, any person is both a thing and a conscious acting being (alive).
  This means that every living being combines the active and the passive.
  By itself, an infinity outside time is nothingness, or zero, but the active is active by definition, in order to not forgetting the passive, projects itself into wave-like formations that are in antiphase, thereby remaining zero in material balance.
  Nothingness doesn't bother the active from showing oneself as consistently, updating own projection by completely replacing it with a certain frequency after some pause, that is, discretely.
  Each updated projection is stationary and represents a "unfolded" zero, which through a pause representing a "pure" zero is replaced by a zero with a slightly different "reversal."
  This manifestation of an infinity discretely in its finite ultrahigh-frequency form requires neither space nor motion, since nothing arises except "discontinuities" in an infinity, which can be considered the prototype of time.
  The infinite motionless nothingness, thus, is a dual system outside of time, informationally united with beingness in the current time, constituting Creation thanks to the active in a timeless infinity and its projection, which also remains the same infinite and motionless, but already "torn apart" by finite, consistently renewing formations. Therefore, these formations separately are already quasi-temporal, and under the condition of their unification in itself through the living active receives beingness, where it can, in particular, realize itself in real actions, thereby converting a timeless infinity through own projection from nothingness into everything that exists.
  That is, nothingness, or a timeless infinity comes out through projection into real existence.
  The active, merged with the passive in a timeless infinity, in its projection manifests itself as one and as divided in its information copies, capable of demonstrating itself as living in the case of unification with the passive in beingness, that is, in the current time, which is being formed, as was shown above, by the living, who is skipping a pause between the positions of renewal.
  This current time, due to the fact that it is based on discrete sequential packets of information, although it is artificial, automatically formed by alive, becomes the only possible field for own change and development of alive.
  Thus, the active in alive is "creating" an irreversible flow of time, in which things move and change in space, as well as living beings themselves.
  The moving, colorful world becomes a direct reality for each individual consciousness, outside of which it, in combination with its own carrier, cannot function in terms of growth, development, all sorts of life aspirations, feelings, thought processes that are not interrupted, since the duration of the renewal position is too short for any thought process or experience, but in which, when falling out pauses between them, thoughts, feelings, as if clinging to each other, flow non-stop, replacing each other until the very death of the body, at the moment of which the connection of consciousness with the environment is lost, that is, when information from it through the senses ceases to flow to consciousness. At this moment, the basis for comparison disappears, and feelings, thoughts lose their beingness as a basis in which one can act. Consciousness has nothing else to do in a similar situation in this world, and it is removed.
  The system of Creation is not capable of dividing into an independent infinite nothingness, a separate projection and eternity (beingness). It constitutes a single whole, in which the form-building active is being fed by the passive, which loses its form in finite formations. The passive, losing its form in finite objects of beingness thereby restores the form of the active during their interaction. The active, therefore, does not lose its basic form and form-building abilities due to the passive is being destroyed in being, but it, "calling" the passive from the infinite nothingness in the form of the information copies for the duration of the existence of this finite, restores the form of the passive and changes it. So, by turning to the finite in the form of the passive losing its form, the active becomes eternal in form, properties and can hold the entire system of Creation in actual existence.
  Despite the fact that Creation is zero in balance, it is also everything and therefore cannot but manifest itself, demonstrating to itself in the quality of the active this everything consistently and infinitely in eternity (beingness).
  Creation, being everything and nothing, contains opposites in itself and denies itself, since in the face of the active it constantly strives for novelty, destroying the former in itself and manifesting in this the freedom of consciousness (active). But everything that has passed does not disappear without a trace, but is retained in the memory of consciousness (active).
  The property of being one and along with that divided outside of time is possessed only by such a high-frequency formation as a hologram, since any section of the hologram is interconnected with any other outside of time.
  In other words, each section of the hologram [2] contains information about the entire object, but with a proportionally corresponding decrease in clarity.
  The principle of the hologram "everything in each part" allows a fundamentally new approach to the issue of organization and order. The hologram shows that some things in beingness cannot be studied by the analytical method: to dissect the object and study its constituent parts. If we dissect something arranged holographically, we will not get the parts of which it consists, but we will get the same thing, but with less accuracy.
  The hologram itself is a high-frequency formation as a product of superposition of several coherent waves, giving a stationary interference pattern, since the difference in the phases of the waves does not change.
  However, the active, or consciousness [3, ch. 1.2, 5], being a hologram in a projection of a timeless infinity, cannot itself be clearly present in the "solid" reality of beingness (in the current time), since it forms it through a complex passive structural formation based on proteins (an organism), which the active (consciousness) as if covers, more precisely, it makes it a receiver of information signals coming from a infinity outside of time through its projection, and by responding to them, these living beings thereby send its own information back.
  It is precisely this information connection that makes such highly complex protein formation alive, that is, capable, in contrast to the usual passive in the form of inanimate matter, at least of feeling and thinking.
  That is, without the living beings that form the current time, beingness is deprived of this time and becomes non-beingness, although potentially in this timeless non-beingness or nothingness, there is everything, but only living beings are capable to revive everything, that is, making this everything move, change and even evolve.
  Of course, consciousness (active), both an individual (local) and a single [ibid.], cannot be some immaterial. Therefore, it can be assumed that it simply does not enter the structure of beingness due to its too high-frequency nature. And this frequency, indeed, is not recorded by any devices.
  We know the limit of measuring time in beingness: our material world is being known from macro-objects that obey the laws we know, to micro-objects (quantum world), also obeying certain laws, but only to some limits that depend not only on the capabilities of the brain and sensory organs, but also on the physical limit inherent in the microcosm - the ratio of Heisenberg uncertainties.
  In particular, it is also impossible to measure a time interval shorter than 10 to the power of -43 seconds (Planck time). That is, the frequency structures in our known world (existence) in hertz cannot be greater than 10 to the power of 43.
  In other words, it is impossible for us to directly perceive or register what lies beyond this frequency limit. However, this "beyond" is, in turn, quite capable of implicitly emerging in our known beingness, presumably in the form of consciousness. And it can be assumed that it is precisely the ultra-high-frequency structure of consciousness that prevents its registration.
  ***
  If we contrast the triumph of reason, so clearly expressed by Descartes in his dictum, "I think, therefore I exist" [4], with Hobbes's maxim: "... for there is no conception in a man's mind, which hath not at first, totally, by part, been begotten upon the organs of sense" [5, p. 1], then, on the one hand, we can come to the conclusion that these are merely one-sided views of things-extremes of sorts.
  On the other hand, we can imagine that Hobbes's idea, encompassing all living things, quite rightly places sensations as the leading factor in the existence of living beings, without which the world is not perceived. Reason, in both animals and amoebas, merely compels them to respond adequately to sensations by processing information arriving at the appropriate center, decoding the information so that the living being first and foremost understands the source of that which threatens its existence.
  In other words, without sensations, there is no food not only for thought, but also for life. Therefore, one can say: "To sense is to live." The experience shows that this is indeed true: try swatting a cockroach or catching a fish with your hand. Both they and all other living things will do everything they can to avoid death. That is, any living being in no way wants to be deprived of sensations, which are for them the most obvious reflection of life, even though they may not understand what it means to live.
  Therefore, for example, the artificial intelligence, devoid of any sensitivity, but having a center for processing incoming information, does not understand that it oneself exists, that is, it is indifferent to whether it exists or not, although both the artificial intelligence and the living beings act in accordance with the programs embedded in them, but use them differently, since living beings not only process incoming information towards its systematization and the production of conclusions in accordance with the task set by the program, but also have feeling experiences, worries and accumulated experience, caused by dissatisfaction with what is, for the sake of improving safety and comfort, that is, at a minimum, to preserve sensations.
  From this, we can conclude that a self-conscious being is capable of emerging only in the form of a living being, that is, first and foremost, one that senses both itself and its surroundings, and therefore is simply forced to cognize them, initially reflexively, due to an inescapable desire to maintain oneself in a changing environment, in order to then not only adapt to it, but change it according to its needs, and even whims, ever expanding the scope of knowledge.
  That is, a living being, if its genome programs are supplemented with a program that allows it to generate arbitrary thoughts based on sensations, not related solely to adaptation to the environment, over time turns out to be capable of developing its mind to the point of being able to understand where it is and how this place and itself can be changed in order to in order not only to live comfortably and multiply, but also to learn the secrets of beingness in the form of discovering the laws of its functioning and remaking everything in accordance with them on an ever-increasing scale, and at the same time and increasingly developing the subtlety of their feelings, so as not to just feel the degree of threats or well-being, but also to enjoy the beauty of the world, which, although presented to man by the senses, but its perfection is comprehended only by a developed mind, able to appreciate the harmony of the surrounding.
  Therefore, Descartes' maxim "I think, therefore, I exist" [4] is related only to a person who is only one of all living beings who is able not only to try to stay in existence by all means, but can also understand himself, as well as his destiny in the world, if he thinks about it properly.
  Before him, though, Locke reflected on it.
  Locke has developed Hobbes's thought about sensations, making a source of ideas, having designated their origin from sensations as well as mind, and having introduced experience as criterion of truth of the knowledge, gained from these sources: "All ideas come from sensation or reflection... all that our knowledge is founded, and from that it (experience) ultimately derives itself... The objects of sensation one source of ideas. - First, Our senses, coversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them... The operations of our minds the other source of them. Secondly, The other fountain, from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without; and such are Perception, Thinking, Doubting, Believing, Reasoning, Knowledge, Willing, and the different actings of our own mind..." [7, p. 77].
  Locke's removal from prime beginning - sensations, couldn't but lead him to thought of check of the different ideas, arising on the basis of sensations. As criterion of truth for correction of distortions, arising in the course of formation of ideas, Locke offers experience. In this approach of Locke to definition of truth is looked through the understanding of the fact that progress towards truth is an aspiration to explain the nature of objects and phenomena. This means understanding of the impossibility of possessing by the person of absolute truth.
  On the other hand, the experimental verification of the ideas proposed by Locke is the rejection of the concept of "innate ideas": "... men, barely by the use of their natural faculties, main attain to all the knowledge they have, without the help of only of any innate impressions; and may arrive at certainly, without any such original notions or principles" [ibid, p. 7].
  In this opinion Locke both is right, and isn't right, inasmuch the crux of the matter consists in - to whom should be attributed these form-building abilities or ideas.
  In the human consciousness these form-building abilities or ideas are hidden, more precisely, directly they can't be manifested, so how the person is obliged to start acting in life with "blank sheet", to find new ways, but not to be under the influence of already known. At the same time, "innate ideas", but in fact the formative abilities of a single consciousness [3, chapters 1.2, 5], embedded in every program of the genome of living beings, are the basis of everything that exists, inasmuch a lifeless matter can't produce any ideas, unlike consciousness. Therefore, a single consciousness, which is present at each person, forms all environment, surrounding him, through his sensations on the basis of the passive from a timeless infinity (Nothingness).
  A single consciousness in a varying degree understands itself and understands that it wants and can, and, as a result, it finds ways of own development both on own level, and on the level of each individual consciousness in the environment, which, apart from it, there is no one else to form according to own projects.
  Our reasoning and digression to history lead to thought, that there are two levels of consciousness - the lowest, which includes all living, self-perpetuating, adapting to the environment, changing in it, acting instinctively and reflexively, perceiving the fact of own existence at the level of sensations; and the highest level of consciousness which differs from the lowest only by the fact that to the perception of sensation is added the awareness of oneself, expressed not only in abstract and arbitrary thinking, the speech, but also in imagination, memory, different experiences and passions, will, perpetual aspiration to liberty against any order.
  Any individual consciousness, and not only human, produces its own world, copying and receiving every moment through the channels of the sense organs available to its own carrier, of course, not a direct image of the entire timeless infinity, but receiving a display of those fragments from it that a given individual consciousness is capable of recognizing and connecting with the hidden help of a single consciousness [3, ch. 1. 2, 5].
  All this initial copying of recognized fragments from a timeless infinity is carried out automatically by any individual consciousness through a living being in the way it can in accordance with its level of development, its sense organs, but in contact with a single consciousness, since the individual consciousness in its carrier, be it a bacterium or a person, in isolation from a single consciousness cannot develop a complete picture of its own world in the present of its own time that it forms, and it does not exist in isolation from a single consciousness, constituting in the holographic projection not a part of it, but being the unified consciousness itself in accordance with the basic principle of the hologram: all in one [2].
  Living things acting instinctively and reflexively are almost entirely subject to the necessary in the world they themselves reveal through their sensations, where, in all its diversity, they are no more than one of its dynamic elements, unaware of their own presence in the present moment, but understanding the sweetness of some sensations.
  However, even living things acting instinctively and reflexively potentially contain the germ of freedom, since at their own level, through their own senses and with the help of a single consciousness, they shape their own life cycle, their own environment, and strive to survive within it.
  But this instinctively reflexive living being does not yet have the ability to become conscious of itself in this world, unlike a self-conscious being. Nevertheless, any living being differs from a thing, since it senses and has a governing reason, according to which it can adequately act in the world of phenomena without delving into their essence. Thus, any living being is a prelude to higher consciousness, without which the latter cannot emerge, since only instinctively reflexive living beings have sensory organs, and without sensation, no one can "enter" existence.
  Self-consciousness manifests itself in instinctively reflexively acting living beings at the highest level of their development. These beings are utilized by the highest consciousness implanted within them, with the help of a corresponding - additional - program in the genome, as the basis for the development of the resulting formation. Therefore, a single consciousness initially appears as an instinctively reflexively acting living being in the existence it creates itself as a single consciousness, providing the living being with suitable conditions for gradual development, which is expressed in the creation by any living organism of own "present" within the framework of beingness.
  In fact, the development of a living being consists of its consciousness processing the givens it forms itself as a renewing "present." At each moment, consciousness, through sensations, gradually and consistently based on dissatisfaction with the available "replaces" copies of previous environmental objects with objects that provide it with better adaptability to the environment and the most favorable living conditions, converting information from a frequency-wave form into a "solid" reality.
  Thus, any living thing changes itself, struggling with other living things, dying and emerging in new forms. But, in general, the instinctively reflexively acting living beings are in a progressive trend. All of this has been satisfactorily studied and described by evolutionary theory, with the exception of the explanation for the emergence of life and the emergence of humans among living beings. People, possessing self-consciousness, refuse simply to adapt to the environment but begin to purposefully change it.
  As a result, the volume of information received by each person and human communities as a whole grows at a greater rate than for other living beings acting instinctively and reflexively, increasingly compressing time and ultimately leading, in our three-dimensional world, to the disintegration of human communities due to information collapse, or the accumulation of excess information that human consciousness is no longer able to "digest" [3, ch. 1.7].
  Thus, the being with self-consciousness differs from other living beings, instinctively reflexively acting, only by understanding ourselves, from which grows all its aspirations, and which are based on dissatisfaction of consciousness by itself, meaning its initial activity which is expressed in impossibility of this being to live, simply adapting to the environment. This being acquires requirement to change this environment and to change itself together with it, and thus to develop, not following the only need to adapt to the existing order.
  This conscious aspiration to change all existing, to liberation from former, to its replacement by other is the finding of liberty by any being with self-consciousness. Liberty of any individual consciousness is anyway manifested in these conscious decisions. During this process the consciousness enriches itself. At the same time liberty gives to a person the chance to live as he wants within surrounding reality if a person, the consciousness carrier, is able, more precisely, to dispose by this gift adequately.
  Liberty does not require "to attribute" it to the person as "transcendental object" ("thing-in-itself"), i.e. to believe that the person is free only in the intelligible world. Any self-conscious being is freely always and everywhere owing to understanding of itself, understanding of own existence in the world: this being always comes to decisions self, it self and is responsible for them in any sphere - practical or intellectual. And it is unimportant, are available on this the reasons or these decisions are spontaneous; the important thing is that in the consciousness of a person as the representative of activity of consciousness "sits" the perpetual dissatisfaction, without which he would turn into the stupid cattle, chewing the same cud, that can be very pleasant. Exactly it is the expression of his liberty and for this reason he has an opportunity not simply to live, and consciously to develop himself and don't stand still.
  Not beingness "imposes" on consciousness itself as a whole and not consciousness does what it wants with being, but consciousness "attracts" information copies of only those objects from the timeless infinity, which it is able to recognize and combine through the sensations of the bearer of consciousness so that from moment to moment for consciousness it ultimately forms a changing picture of things. The images of things in consciousness in this process are adequate to the things themselves. The rest of the fragments from a timeless infinity, which cannot pass through the available channels of the sensations or which the programs in alive are not able, at least so far, to recognize, fall out of changing picture the fragmentary beingness, which is being formed by consciousness in alive.
  In this process of obtaining an adequate display is available for the consciousness of reality at the level of phenomena by means of incoming and processed information packages take part both the senses organs, and the centers processing of the arriving information. At this owing to physiological features of a live organism the pause between "moments" of copying drops out for consciousness of the living being, resulting in front of any living being emerges the moving and changing colorful world, instead of the frequency holographic projection.
  But to comprehend the fact that the carrier of the consciousness enters into the time process is capable only the highest consciousness which aware itself, but, as the person, it considers time independent from itself. Nevertheless, the process of the receipt and processing of information means the emergence of own time or "now" for the human consciousness in which it receives the changing spatial picture of the surrounding. In it, a person can participate in events, or to live - to interact with surrounding objects, to think, to experience, to find self, to set goals, to solve problems, to seek even unattainable, and to find satisfaction in this.
  Thus, for the human consciousness the changing world picture in the form of the phenomena, but not essences of deep levels, is formed not by sensations and not by thinking, though they are means, and this picture in general is a product of processing of arriving information in a person, similar to what occurs in the computer or in any other alive; the difference consists only that the human consciousness is capable to separate itself from reality and to interact with it already on this new basis - a basis of own self-consciousness, purposefully using memory, cognitive abilities, speech, various kinds of communication, imagination, experimental data, and all this - against the background of emotion, but not by means of only the software or instinctive and reflex actions respectively.
  It is possible therefore to note that each person possesses the highest form of matter from all available its forms just because he is a self-conscious being with the greatest possible level of liberty. Eventually he isn't subordinated to anybody and disposes by himself, so how he initially in the consciousness "throws" himself only into such world in which it can purposefully be implemented only so, as he can so far in the conditions of the resisting environment including and his direct competitors, the same, as he himself. A person differs exactly by this from all other living beings, also having consciousness, but the lower level which only are being adapted to the environment, which is being formed by them with the participation of a single consciousness, - from bacteria to the highest mammals.
  However, potentially any instinctively-reflexively acting living being as a whole is the basis of life, without which the highest consciousness cannot do. Instinctively and reflexively acting living things create not only a base for the manifestation of the highest consciousness, but also an intermediate shell between it and inanimate matter, supplying the human body with almost all energy resources, being its food, and also creates lively and seething background of its life, without which human communities would find themselves in an icy desert of silence.
  Thus, we can say that a person contains the entire Creation within himself in the present, not only because he is a part of a holographic projection of a timeless infinity, but also because he is both a thing and the consciousness of an instinctively-reflexively acting living organism, and the highest consciousness of a being conscious of himself.
  Thinginess in a person is the material basis of everything, making up the human body of elements and components corresponding to this dimension of beingness. In this inanimate, passive matter, the sign of a timeless infinity is manifested, without which Creation would not have taken place.
  The lowest consciousness, which animates the body in accordance with its existing codes and programs, allows it to reproduce; metabolism occurs within it; the senses operate within it, "delivering" information from both within and outside to the information-processing and control centers of the organism. The most significant aspect of a living being acting instinctively and reflexively is the sensations that connect its consciousness with its surroundings.
  The highest consciousness, which integrates with the material components of the body and the living being acting instinctively and reflexively, creates a being possessing self-consciousness, which is a symbol of the entire Creation, "constructed" for it.
  It is clear from this comparison of all three components of the reality of our world, that a sign of the person is not his material essence, not his sensations or even not its rationality inherent in any living beings owing to presence of managing directors of the centers at them, but only self-consciousness can be as this sign.
  Self-consciousness gives a scope for any creativity, providing the general development of consciousness in the conditions suitable for life and at the same time in the conditions of the environment resisting him. Thanks to self-consciousness this creativity results to infinite, meaningful functioning of all beingness which exactly for this purpose and is formed by consciousness on the basis of a timeless infinity.
  It follows from this that a person himself designates and expresses the highest consciousness, being its instrument, on the one hand, as an informational link, which binds a beingness, a holographic projection of a timeless infinity and a timeless infinity itself, and on the other hand, he is a full-fledged representative of a single consciousness, consciously acting in finite real (with motion) formations in the form of communities.. Without such personalities and collectives opposing each other and cooperating with each other, a single consciousness would be powerless.
  ***
  As shown above, without living beings, there can be no time, no space and motion of any objects, which are dependent from time, because only living beings are capable, thanks to their structure, of converting incoming data into the current time with all its accessories, indicated above, which include living beings themselves, located in the time flow formed by them among things in certain groups in conditions suitable for existence.
  You will say: what was there before the appearance of living beings in the universe?
  Yes, nothing could have been, since without living beings there would have been only non-beingness.
  Moreover, the living and the non-living are capable of existing and changing only because the living provides current time not only for itself, but also for the non-living, since without it the living lacks a sphere for change and development, suitable and at the same time, it resists its effects, like without friction a person could not walk.
  Thus, the sphere of action of living beings, or their beingness, is limited by the current time, which they themselves create on the basis of incoming information flows, from which they are able to select exactly what they need for life, creating a microsphere for life in the form of, for example, what exists on Earth, as well as a macrosphere in the form of an infinite series of universes with the corresponding infrastructure for them.
  The beingness with all its attributes can exist only in conjunction with some otherworldly, which for us turns out to be an unknown and incomprehensible non-being - outside the time known to us.
  This fact is explained by the fact that the limited diapason of sensory organs and the degree of efficiency of the centers for processing incoming information do not allow us to look there, but this non-beingness, strangely enough, controls through living beings both all beingness and the living beings themselves, since all living beings are an alliance of the active and the passive, that is, consciousness and the inanimate.
  The base of this alliance - in non-beingness, or rather, it is "located" in a timeless infinity, which for us appears as nothing, but in this nothingness is potentially everything, and it is being "issued" in accordance with the requests of alive as needed through a certain information channel, which is a quasi-temporal projection of a infinity outside of time in the form of a hologram [2].
  And the main property of a hologram is the coincidence of each of its parts with the whole, which ensures their connection outside of time.
  Due to this property, all information packets, updating each object of beingness with an ultra-high frequency, place this beingness, both in all its particles and as a whole, under the control of a hologram, which is a high-frequency formation as a product of the superposition of several coherent waves, giving a stationary interference pattern, since the phase difference of the waves does not change.
  In a hologram, each particle of the active does not lose its unity with the entire single-multiple infinite set of the active particles, and therefore can, in particular, with the help of this unity, to recognize, read and copy from an infinity out of time by means (the living beings) and methods, which it is available, necessary for own existence the things in their connection, recognizing them in accordance with own mind (intellect), coupled with form-building abilities so, as it wants and can, updating every "moment", that is, discrete, but infinitely, a holographic projection as a quasi-temporary basis for one's own existence in the current reality in the form of a living thing in this information process.
  Particles-copies of the active (consciousness), in the association with copies of the passive (things) in a current reality, are able thereby to receive from an infinity out of time the "necessary" copies of things (passive) in the information form for them to replace existing copies of things in beingness, including replacing own material base, as well as updating themselves.
  This information process of the interaction of an infinity outside time, where everything is inseparably, and the holographic projection, where the active and the passive are separated, requires for interaction of the active and the passive as well as for interaction of the active with an infinity outside time the artificial union of the active and passive in one form or another of alive, the main difference of which from everything else is the ability to convert individual consecutive data packets, carrying encoded information, into objects of a current reality for their updating, including consciousness in alive.
  These packets are similar to the pulsed signals from the transmitter via the ether to the television receiver, in which they are converted into a changing decorated picture on the screen.
  Alive is also able to convert individual sequential impulse signals containing information into a incessantly changing picture of the world due to a certain inertia of signal processing, which in the minds of any living being nullifies pauses between incoming packets of information (the positions of the update), creating a continuous change in the whole picture, in which arise already real - more or less "dense" - objects, rather than frequency information copies of the active and the passive.
  However, unlike a television set that only decrypts and converts into an image a scene, that has already been prepared in advance from an appropriate source, a living creature has the ability to change this picture in accordance with own needs, desires, at this, a person can change this picture also in accordance with own goals, communicating automatically through own sense organs through a hologram with an unmanifest infinity, although, in the whole, the process of updating beingness is regulated by a single consciousness of a holographic projection of an infinity outside time.
  Thereby, for the consciousness of a living being, a changing event world arises in motion (energy) - the current reality, or beingness, in which it is already possible to live in one's own present, but within the framework of common time.
  In other words, the powerful energy of ultra-high-frequency wave-like structures of a holographic projection of an infinity out of time, which carry in their harmonics corresponding encoded information, is converted into the mass and energy of objects of the current reality, which are related to each other in accordance with the well-known formula E = mc².
  The matter, which is being extracted from Nothingness is nothing more than a copy of information from it, which falls on media having opposite signs, which are not mutually destroyed, being conditionally in a spaced state in the form of a projection of nothingness.
  Thus, both of these parts can respectively supply matter to eternity (beingness) of one sign and, accordingly, of another sign, being integrally nothing, that is, in this respect, an infinite projection of an infinite nothingness is no different from the nothingness itself.
  The connection of a timeless nothingness with an infinite beingness in the current time (eternity) can be carried out informatively with the help of material carriers available in a holographic projection of a timeless infinity, necessary for the existence of the current time, at this, these carriers are restoring beingness as a whole, but are also renewing each of its objects with an ultra-high frequency, that is being felted by each living being as sojourn oneself within the flow of this, in fact, the artificial time in beingness due to the automatic exclusion by living beings of the interval between high-frequency impulses.
  The information that is so necessary for the functioning of Creation can be perceived, processed, saved, changed and transmitted by living beings, since, by definition, an information is data about the state of the material objects that are recognized by other objects by the means at their disposal.
  The inanimate objects are not capable of carrying out this operation, since they do not have the appropriate means for this, whereas only living beings are capable of perceiving, processing, saving, changing and transmitting certain data, transforming it into information, that is, into something understandable for themselves, due to the fact that they have sensors (sense organs), centers for processing incoming signals and a program of metabolism, growth and development on a protein carrier (genome).
  Thus, information is subject to the active (consciousness) only in combination with the passive component in a certain form.
  This form is based on information and represents living objects that are part of beingness, and this information basis is the wave-like ultrahigh-frequency structures of the projection of infinite nothingness, some of which are the simplest, forming the information basis of inanimate objects in beingness, while others in their harmonics carry programs of the active (consciousness) thanks to which these objects of the certain structure (sensory organs, information processing centers, genome) are able to perceive, process, change, store and transmit information, thereby acquiring the opportunity for self-activity and self-development.
  Therefore, not one beingness, but the totality of eternity (beingness) and a timeless infinity with its own projection, represent a complete system of Creation, which functions only due to the unification of inanimate (passive) matter and active matter in the form of living beings.
  They convert information from a timeless nothingness through its projection into the corresponding objects of beingness with its current time, giving them motion and change in a certain space, as a result of which an infinite nothingness manifests itself in the form of beingness known to us, which is being formed by the living beings infinitely in the form of a series of universes, that is, eternally.
  As a result, thanks to the finite living beings, which, due to its structure are in the information flows perceived by them, both the stable infinite existence of the entire system of Creation and the development of an infinite consciousness (the active) through the same finite living beings are achieved.
  It should also be noted that the basis of the association of the active and the passive in beingness is a formation of the passive matter in the form of molecular complexes, containing sensory organs, information processing centers, centers that ensure the implementation of form-making abilities, containing appropriate programs for the growth of existence and development of a being in a certain environment.
  It is only through this structural formation of the passive matter that consciousness gets the opportunity to flow into the flows of information, using them. Therefore, consciousness, as it were, covers the structural formation formed and updating by it from passive matter, energizing all the components of this formation, which begin to function consistently in accordance with the programs embedded in them, starting from the embryo, being during life a receiver of information from timeless infinity through its holographic projection. At the same time, this revived formation automatically supplies information about all its feelings and thoughts to the same holographic projection of timeless infinity that accumulates in its databases.
  That is, the active (consciousness) does not unite directly with the structure formed by it, being another - the most organized wave matter of the hologram, but, like a source of energy and along with that an antenna for a radio receiver, connects through itself revitalized by it the structure with the hologram, which is an information bridge, connecting alive with an infinity outside time.
  In this process of forming the basis of a living thing from the passive matter and connecting it to a hologram, consists the revitalize of this formation out of the passive matter, that is, consciousness makes it susceptible to the surrounding in association with itself during the life (a certain period of time of growth, development and dying of a being), on the one hand, making it possible to transmit streams of information from alive to a projection of a timeless infinity and from it back - to alive, responding to his requests, to ensure the stability of Creation, and, on the other hand, giving these living beings the opportunity to "enjoy" life in the allotted time, the basis of which is nutrition, reproduction and the desire to improve their own existence due to enduring dissatisfaction with the present, which does not allow the living being to stagnate.
  Therefore, similar association of consciousness and the passive matter of a certain form and structure creates a completely autonomous living being, which cannot be attributed to either the passive matter or the active, and it, therefore, as something in between, not aware of its main function - the keeper of stability of Creation and the builder of beingness, simply lives for oneself in the form of communities in consecutive generations in corresponding niches, mainly devouring each other, excluding the civilized human communities, in which this process is no longer practiced.
  However, the program of growth, change and development of each living being, activated by the active (single consciousness) of the hologram - a projection of a timeless infinity, is initially being configured in a simplified manner - strictly on the aspiration of living beings to preserve their lives for the sake of receiving sensations that distinguish life from the emptiness of non-existence, with which some species of animals are familiar from hibernation or fainting.
  It is sensations, first of all, that give the fullness of life, and thinking only regulates their receipt as far as possible.
  Therefore, for all living beings, the program of growth, change and development is configured to receive sensations that give the impression of being in life, but nothing more.
  According to this program, located in the genome of each cell of the body, all living beings fight to preserve sensations, and everything else, in particular, problems of cognition, culture, morality, are not included in their "diet," that is, they are all programmed only to get sensations, which they succeed with different success, adapting to the environment.
  In other words, all living things are, as it were, inside the environment, being a kind of atoms or dynamic components of this environment, pushing in it for a prize in the form of sensations, and not reflections about such life.
  They are not able to go outside, but they would be able if, in addition to the first program, an additional program appeared in the genome which would allow them the arbitrary considerations and the appropriate actions to achieve their goals in addition to their well-developed instincts and reflexes.
  It was such program that appeared when a suitable candidate arose, capable of the arbitrary thinking and the appropriate actions.
  Such candidate was one of the upright creatures, which was the most developed in relation to the production of various actions.
  The rest of the living things were not covered by this innovation and therefore still live, adapting to their own environment for the sake of getting sensations, and do not claim more.
  Only such formation as a holographic projection of a timeless infinity including a single consciousness of the hologram, is capable for the organization of the introduction the most complex additional program into the genome, which partly translates the actions of a living being from the adaptive sphere of survival into the sphere of conscious development due to the fact that it is able to cover all living beings out of time due to the property of the hologram "all in one," and is also able to therefore introduce an additional program into the genome, contributing to the attachment of a suitable living being to a purposeful effect on the environment in order to adapt this environment to the needs and interests of this living being, that already goes beyond instincts and reflexes.
  This additional program already provides a conscious impact of a living being on the environment in order to achieve pre-set goals, corresponding not so much to the consumption of pleasant energy resources, but to the satisfaction of the interests of this being, which gradually become more and more diverse in the course of its activity - first, for of increasing the efficiency of using own surrounding, and then -achieving the desire to know oneself and the world around, which, in turn, further increases this efficiency.
  In this case, the volume and speed of information consumed increase many times over, stimulating, first of all, the development of the information processing center, the volume of which in a person has increased five times compared to the brain of primates, and its structure has become more complex in accordance with the solution of new problems that were previously absent, and, therefore, the ability of consciousness to develop not only within the relatively narrow framework of adaptability, but also beyond its vast limits has increased, which, in turn, began to be reflected in the ever greater absorption of information flows by this new creature - dual in its consciousness.
  Thus, the introduction of an additional program into the genome provides the opportunity for additional development of both the living being itself in its new guise, and provides an immense scope for the development of consciousness in this new being in its generations and changing civilizations with endless variations in changes in mood, considerations, thoughts, interests and aspirations of these beings during their interaction.
  However, the increasing flows of information over time begin to exceed the capabilities of the human brain, making civilization unstable, and it disintegrates, reducing a person in his communities to the previous state of relations with nature, close to survival in it, but since the human genome does not change, then a person in his communities does not lose the opportunity to again use his additional program in the genome for development, so significantly different from the a slowed development of the animal world.
  And all starts again, thus ensuring a discrete but infinite development of consciousness in the human communities, which has no limit, since living beings in a person have managed to go beyond the limits of adaptability.
  Nevertheless, the question arises: what happens, in particular, to the values of culture, science and technology accumulated during the development of civilization, not to mention the endless changes in mood, considerations, thoughts, interests and aspirations of each of the living, purely individual?
  Do all these values, developed by people, really disappear without a trace?
  But in comparison with the sensations and considerations of other living beings, they are immeasurably higher both qualitatively and quantitatively.
  This fact is additional proof of the existence of an otherworldly hologram, not only conducting information flows in both directions between beingness and a timeless infinity, not only being an accumulator of information, but also representing a single consciousness of a hologram, which concentrates in itself in the energy-informational form all that is in beingness, renewing it every moment and, at the same time, a single consciousness controls both the appearance (birth) of each living being and its existence through its particle - the individual consciousness, and all these particles are united outside of time, but in beingness each individual consciousness has no connection on its part with a single consciousness that is allowing each living being to act according to its own understanding, which, in particular, for a person constitutes the freedom of his will.
  All this makes a person in his communities not only a pearl of beingness, but also a being that makes the maximum contribution to the information piggy bank of a single consciousness, changing and developing it endlessly, as well as unknowingly participating together with all other living beings in the formation of beingness and maintaining the entire Creation in a stable state.
  Thus, the change and development of consciousness can occur exclusively within the framework of biological nature, the pinnacle of which is a person, since only the living beings are capable of forming the current time, which is thus artificial, but contributing to "extracting" thereby both consciousness and everything else from non-existence, since they are the ones capable of reacting to information flows, converting them into material objects known to us, and not, for example, the artificial intelligence, which is not independent in its functioning and must be configured, managed and controlled by someone. That is, all other forms of matter are informationally useless, or rather, the inanimate can only be a carrier of information.
  A single consciousness of a holographic projection of a timeless infinity uses each person for its own change and development, since it covers him individually during life, and along with that combines all these impressions of countless lives, whereas a person himself, considering himself to a certain extent independent - and this really so - simply lives in accordance with his considerations, abilities, circumstances and environment the term, allotted to him, not noticing the connection of his own organism with a single consciousness and not realizing his own role in Creation, which, in fact, without living beings would be simply as nothing in in the full sense of the word.
  Thus, without the living beings that form the current time, beingness is deprived of this time and becomes non-existence, although potentially in this timeless non-existence, or nothingness, there is everything, but only the living beings can revive this, that is, make it all move and develop, which in the face of a person, among other things, is available the fixation, to understand and to use the current time for one"s own purposes, and of all living beings, only people, the only ones aware of themselves in time, comprehend their own mortality, which in itself makes their life not only sensed, but meaningfully-tragic, forcing them to experience it not only within the framework of specific benefits, but also of culture.
  ***
  Judging by the fact that everything in our world is interconnected, and living beings themselves represent highly complex material formations capable not only of shaping current time and, consequently, beingness as a whole and in all its details, for their own existence within it, but their value also consists in that direct and reverse flows of information automatically pass through them, recording all events in beingness that are absent from nonliving things. Thus, alive ensures the functioning of the entire creation in its continuous renewal, preventing it from falling into nonexistence.
  However, all this is impossible without certain control and direction from some center.
  And this center can only be a single consciousness of a holographic projection of a timeless infinity, encompassing through its local (individual) forms all living beings, which in their totality form from the passive (non-living), or more precisely, from information copies of the passive, the infrastructure for their own life in it on exoplanets in the structure of universes known to us with all their attributes, also controlled by a single consciousness.
  If we consider consistently the problem of the Supreme reason and, accordingly, the goal that it pursues, then we can find out, starting from the above-described the triple model of Creation, which is an unmanifested timeless infinity (nothingness), its quasi-temporal holographic projection and beingness in the current time, that is, in continuous updating, the following.
  From the presented model, the presence of the Supreme reason in two guises emerges.
  1.A unmanifested single consciousness of a timeless infinity, representing all that is and all that is not yet potentially, not separately, but in an inseparable connection with the manifested, temporal single consciousness of the holographic projection of timeless infinity.
  2. The manifested in hologram single consciousness, converting information through alive into the current time and, consequently, into motion in space, and determining everything in the forming in constant updating beingness (a multitude of universes at various stages of development) in changes through the common time of various type, that is, manifesting the infinite through the finite infinitely, but discretely, in the form of beingness for its own development, life, and expression, while simultaneously maintaining its unified-multiple holographic formation, renewed with an ultra-high frequency, in equilibrium with a timeless infinity by shaping the common time through oneself in the quality alive, thereby shaping space and the things moving within it.
  Thus, the manifested single consciousness consistently represents beingness as the present, not only in constant renewal, but also preserves the flow of everything that exists within the framework of being, producing what is and preserving the past
  The eternal, yet discrete, renewal and maintenance of beingness is accomplished through finite living beings, who are not only the possessors of sensory organs but also possessors of consciousness. This process occurs as a result of the interaction of a quasi-temporal holographic projection and a timeless infinite Nothingness realized by a single consciousness through alive. Herewith, information is the bridge that connects them, ultimately shaping both the world surrounding living beings and the beings themselves. The infinite is thus expressed in the finite, infinitely but discretely.
  Creation, represented by the unmanifested single consciousness, cannot fail to manifest as similar holographic projection, thereby constituting a dual system-timeless and yet temporal-since outside of this formation, it is nothing other than non-beingness.
  Thus, the active (consciousness) and the passive (things) are inseparable in a timeless infinity, and yet, in a certain respect, separated in its holographic projection.
  Since the common time is being formed by the manifested single consciousness of a holographic projection of a timeless infinity through its own particles in living beings, not at all, but for its own development, life, and expression, that is possible only in communities of individuals, since within the framework of the common time, each particle of the manifested singled consciousness is forming own time in a personal carrier (a living being).
  Therefore, a single consciousness, manifested in its particles, combines in the process of forming its own time by each living being the material components and components of consciousness into a certain unity for a limited time of the life of the being, giving him the opportunity to act in accordance with the level of consciousness he has - the highest level in this regard corresponds to beings with self- consciousness, having free will due to the ability to think arbitrarily on the basis of dissatisfaction with both forms of individual consciousness in a person.
  Herewith, each living being from their countless multitude is such as a result of possession of the genetic code (programs) ensuring the type, functioning and reproduction of organisms as beings of the lowest consciousness (one program), and beings that are self-aware, that is, beings with an additional program introduced that allows a beings to gain the ability to express oneself in own time in maximum coverage of own surrounding with its conscious change in his own goals.
  Along with that, a single consciousness of the hologram [2] maintains a connection with each being during its lifetime from its side, but disconnects it from the side of the living being, thereby ensuring the autonomy of the actions of each individual consciousness in its own carrier: the connection from the side of a single consciousness of the hologram with each individual consciousness is maintained during the life of a living being as the main property of the hologram, becoming one-sided at the moment of birth, with the removal of this limitation at the moment of death of a living being, thereby completely incorporating this individual consciousness, falling out of the current time, into itself.
  The formation of one's own time by each living being from their infinite multitude is automatically converted into the formation of the common time, that is, the creation of one's own environment by each being along with that creates by all this multitude, or rather, recreates, infinitely, but discretely, the entire beingness with each impulse of high-frequency renewal of a holographic projection of a timeless infinity.
  The manifestation of this hypostasis of a single consciousness of the hologram in the finite infinitely, but discretely among things and directly in them (objects of beingness), subject to destruction during their own existence, stabilizes the particles of consciousness that are in the living, since the core of each particle of consciousness is restored in the finite during interaction with it as a result of appropriate reactions to what is happening. Thus, each particle of a single consciousness is unchanged and eternal in its essence, but along with that endlessly changing, like a single consciousness as a whole.
  In this hypostasis, a single consciousness of the hologram extends to all beingness, thereby being infinite and pervasive, manifesting itself among moving objects in the space-time continuum, that is, using the manifested beingness for its own change and development due to the continuous change in the time formed by it through living beings. Therefore, it cannot be unchanged.
  Since in this hypostasis a single consciousness of the hologram as a whole is constantly changing, striving for novelty, it cannot be omniscient and omnipotent, but can strive in eternity towards this, that is, towards a unmanifested single consciousness of a timeless infinity, containing in potential everything that is, and everything that is not yet, but which sooner or later will appear in one form or another according to the need and the degree of development of the form-creating abilities of a single consciousness of the hologram, which goes on endlessly, comprehending all innumerable and diverse shades of beingness, making mistakes and correcting what has been done, finding precisely in this the charm of its own existence, or rather, life in this ever-changing beingness.
  Herewith, for its own realization, a single consciousness must be divided, in order to act through its particles in the finite, in particular, in mortal human beings, temporarily animating them and making them intelligent to one degree or another, but unaware that they are functioning, albeit of their own free will, but with the representation of the same single consciousness, manifested in them.
  Everything else in beingness is the basis and condition for the development of particles of a single consciousness manifested in beingness, which is both divided and omnipresent, as well as united and holistic, that is entirely possible at different levels, since we know the corresponding holographic principle [2].
  A single consciousness of the hologram is not present solely in some incomprehensible transcendental place as an incomprehensible incorporeality, and does not shape the world by its sudden command. In its inseparable unity with a unmanifested single consciousness of a timeless infinity, being its projection manifested in quasi-time and along with that being manifested in the current time of beingness in the form of living beings, a single consciousness is to a certain extent, leading link in beingness. Thereby, beingness, ceaselessly forming in time, becomes a co-beingness for a single consciousness.
  Thus, consciousness is unified and divided in its hypostases for its own manifestation and development in beingness, which is being formed by the same single consciousness through its own particles via the holographic projection of a infinite Nothingness (timeless infinity).
  ***
  It is curious to ask and try to resolve the following question: is there any point in birth and death, except for an immutable end that is clear to everyone, if happened beginning which, however, not quite clear? Or will the automatism in birth and death remain incomprehensible to us - mortals?
  That is, why and for what the living beings are born, and why Creation cannot do without them, and why and for what they have to die for, but not completely to disappear, if only because they leave offspring, what all other objects of beingness are deprived of. In addition, if Creation is unable to manifest itself without living beings, then the moment of death and the moment of birth in the current time cannot be separated and must coincide.
  All religious denominations, materialists of various kinds and existentialists, who most clearly showed the modern attitude of philosophy to death, agree, paradoxically, on one thing: they all consider that death "removes" a person from beingness.
  In particular, Christians consider death to be the return of the soul from beingness to God, preserving the soul in eternity, thereby refusing at least some plausible explanation for what the soul should without any meaning stay in eternity, having visited beingness only once.
  Materialists categorically claim that death is the irrevocable transfer of a person from life to oblivion, what is meaningless completely for a person's consciousness, if only because it should also disappear, but this is quite logical for materialists, since they consider consciousness to be the final product of an inanimate matter, and where can he go if not to disappear with the body, returning again into inanimate matter.
  That is, materialists eliminate consciousness in the same way as Christians the soul, forever from consistent participation in events that occur only in beingness.
  It seems that existentialists, who believe existence, that is, life, to be the only interesting one, will reveal to us the truth of life and death, and they are really right that there is nothing interesting except life, but existentialists again come to non-existence after death.
  Existentialists, when they talk about death, mean life, because death, they believe, is the absence of existence that does not interest them. This means that death can only be talked we can speak only in the context of approaching to non-existence.
  For example, Heidegger writes about death like this: "We have conceived death existentially as what we have characterized as the possibility of the impossibility of existence - that is to say, as the utter nullity of Dasien (care)" [9, p. 354]; "... In its death, Dasien must simply take back everything" [ibid, p. 356].
  Similar transfer of the problem of death to life, firstly, assumes that a person should always be in a state of anticipation of death, which can occur at any moment, indicating the end of everything, that is, - in a state of anxiety, thereby destroying various, including pleasant impressions of life, and, secondly, existentialists, like representatives of religious confessions and materialists, are not able to constructively look beyond the threshold of death, because they do not note any presence of life there.
  The explanation for such paradoxical coincidence as a result of such, as it seems, completely different approaches to existence in being and after death, is that they are all humanists, who, as you know, believe that the basis of beingness is a person.
  Therefore, Christians believe that after death, the soul is forever separated from a person, leaving his sinful body in it, and probably remembering in eternity how it lived in this body, since there is nothing else to remember.
  Materialists at all deny the presence of the soul in the body, believing that consciousness is a natural consequence of the development of inanimate matter, fixing their attention only on the finite person in society as a product of social relations. Therefore, for them, a person quite naturally disappears after death, forever falling out of beingness, taking consciousness with him.
  Existentialists do not notice consciousness (soul) at all, replacing it with care in beingness about beingness: "Care harbours in itself both death and guilt equiprimordially. Only anticipatory resoluteness understands the potentiality Being-for-guilty authentically and wholly - that is to say primordially" [ibid, p. 354].
  Therefore, more adequate solution to the problem of birth and death, in our opinion, the hypothesis put forward by us about the holographic "gasket" [2] between beingness and an infinity outside time may turn out to be such, since the consequences from it, some of which are briefly described here, look quite convincing [3].
  Indeed, the main mystery of birth and death consists in the fact that a living being comes as if from nowhere and goes, as it were, to nowhere. Obviously, there is no way to do without the otherworldly, which also needs to be somehow determined.
  Therefore, a certain digestible hypothesis is required in order to explain, at least for oneself, what is happening, rejecting the purely one-sided approaches of both idealists and materialists, who, in essence, explaining nothing even from the standpoint of ordinary logic.
  In particular, idealists of various stripes are looking for the cause of life, things and everything else in God, the world spirit, pure and unclouded ideas, although they have never been seen and will not be seen because there is no ideal in the world, and this sublunary world itself is by no means confines itself to what looms before our eyes, which the materialists insist on, who, just like the idealists, are one-sided, believing that moving matter is the cause of everything.
  However, inanimate matter does not have the ability to perceive, select, transmit and use data from the environment for its own benefit due to the lack of the necessary organs for this; and the materialists are unable to explain the origin of the motion of matter, despite the fact that motion is an obvious manifestation of current time, although time itself does not exist by itself, to which in due time yet Kant also turned his attention: "Time is therefore merely a subjective condition of our (human) intuition (which is always sensuous, that is, so far as we are affected by objects), and in respect of all phenomena, consequently of all things which come within the sphere of our experience, it is necessarily objective. We cannot say, "All things are in time", because in this conception of things in general, we abstract and make no mention of any sort of intuition of things. But this is the proper condition under which time belongs to our representation of objects. If we add the condition to the conception, and say, "All things, as phenomena, that is, objects of sensuous intuition, are in time," then the proposition has its sound objective validity and universality a priori" [7; 1.1, ј6]; "It is nothing more than a form of our inner contemplation. If we eliminate the particular condition of our sensibility, then the concept of time will also disappear; it is inherent not in the objects themselves, but only in the subject who contemplates them "[ibid., ј7]; "... the concept of change and, along with it, the concept of movement (as a change of place) are possible only through the concept of time and in the concept of time ... the concept of time explains the possibility of all a priori synthetic knowledge that sets forth the general doctrine of motion" [ibid, ј5 ].
  It turns out that the grounds for birth, life and death still remain in the fog, and we do not yet know, for what reason all living beings, including a person, are born and exist, changing, and why and for the sake of what come to them in the end the death itself.
  However, there were thinkers who were able to imagine that a person in his consciousness is a kind of receiver, who, by virtue of his construction, receives both knowledge and ideas.
  In particular, Peirce purely intuitively has realized the phenomenon of the process of motion of feelings and thoughts as a derivative of the interaction of the senses and consciousness with the environment, or, in the modern view, as an informational process of interaction of each individual consciousness in own carrier with the environment, in which successive moments of time in perception a person merge into a continuous stream that gives him life: "At no one instant in my state of mind is there cognition or representation, but in the relation of my states of mind at different instants there is. In short, the Immediate (and therefore in itself unsusceptible of mediation--the Unanalyzable, the Inexplicable, the Unintellectual) runs in a continuous stream through our lives; it is the sum total of consciousness, whose mediation, which is the continuity of it, is brought about by a real effective force behind consciousness" [8, V. II p. 211-242].
  In accordance with the above hypothesis about the holographic nature of Creation, there can be no only one beingness-creation. If Creation is unique, then one beingness is incapable of manifesting by itself without the help of extraneous forces - God, the Big Bang unknown by whom or what initiated, etc., what in itself indicates the helplessness of both idealists and materialists in relation to the genesis of Creation, which cannot be temporary, that is, to appear by someone's will or by chance.
  Our hypothesis demonstrates the eternity of Creation and, accordingly, of beingness, if it is being formed by living beings, who therefore are a key element of beingness, without knowing about it.
  The result of such actions of living beings in aggregate and separately makes it possible for these creatures not only to live, but also to develop in this beingness, almost ideally structured for them, according to the principle of biological evolution for a certain period.
  In addition, for the consciousness of the living beings, whose presence in them is difficult to deny, since without it, the living becomes the same as all other inanimate objects of beingness, the opportunity is given to develop, albeit discretely, that is, after the death of one living being, it appears in a slightly altered form in another being, which we observe in the evolutionary chain of increasingly complex and improving organisms up to the emergence of beings capable of being aware of their actions.
  These, the last in the string of all various living beings, in contrast to them, are already capable of changing the world around them in accordance with their projects, thereby accelerating the development of consciousness even more, as well as making it incredibly multifaceted.
  From this position, living beings in their totality and individually as the active in beingness by their more or less conscious actions at different levels is the only thing that can support the development of consciousness through them eternally.
  It is therefore logical to assume that Creation does not exist as something random, spontaneous, arising as a result of some fluctuation, it is not clear at what moment, if we can talk about time, which actually did not exist then, but Creation exists eternally, constantly renewing itself through beingness, which is being formed by the living beings that automatically turn for this to an infinity outside time through its holographic projection.
  Creation cannot be motionless and therefore devoid of development, since it immediately falls out of existence.
  Creation cannot be chaotic, because it will immediately disintegrate, due to the initial instability.
  Therefore, the laws according to which Creation functions do not just keep it from stagnation, collapse or decomposition, but contribute to its development, the meaning of which cannot be laid down in dead matter, but is only in living matter, since only it is capable of development if only the living beings can perceive, process and transmit information.
  It is precisely to keep Creation in a stable state, suitable for the development of the consciousness, present in it in alive, that it is necessary to give the birth to living beings who, in the course of their life, continuously receive the new packets of data from an infinity out of time, selecting from them, in accordance with the means available to them, the information that is necessary for their existence, as well as updating themselves.
  In addition, on the one hand, the living beings, as it were, animate through themselves this unmanifest infinity and maintain its in a stable state thanks to the functioning of the applied beingness, the motor of which is the various living beings.
  On the other hand, the living beings are born in order to the consciousness that manifests in them and through them, has not been standing, but has been developing through their communication and actions.
  However, the renewal of each object of beingness has some limit that exists for all its objects, including living beings, when failures in the process of this ultra-high-frequency renewal occurring in frequency-wave basis of beingness lead to disorganization of the functioning of the organism, which now becomes unsuitable for the stay of consciousness in it, and it leaves this body, stating thereby the death of the body, but along with that - the renewal of consciousness, which immediately manifests itself in a new body for other life, forgetting therefore about the previous life, because it is necessary not for a person, but precisely for the development of consciousness in a new guise and in new circumstances.
  Similar disruptions in the frequency-wave basis of beingness are the true cause of the destruction of the body, and in general, they are the cause of the disintegration of all objects of beingness, which therefore cannot but be finite.
  Nevertheless, through these finite objects of beingness, and not otherwise, occur the manifestation in the form of beingness of timeless, that is, eternal infinity, delivering through its holographic projection the information copies of all objects of beingness, including each individual consciousness, which living beings convert into beingness itself.
  In addition, the death of living beings means a discrete renewal of each individual consciousness, which allows it to develop differently in a new living being, and so on - ad infinitum.
  Thus, one can imagine that Creation consists, as it were, of three layers - an infinity outside time, its holographic projection and beingness, in which th living beings are located.
  It is interesting that in this version Creation turns out to be stable and manifests itself in the form of beingness with the living beings acting in it.
  However, science holds a different opinion about the structure of Creation. Scientists believe, that the space around us with moving objects in time, that is, being felt by us, is nothing more than only one objective reality. which does not have any layers completely hidden for us. They also believe that this Creation-beingness in which exoplanets are located consists of an infinite number of universes. But they are unable to satisfactorily explain how they arise.
  We, on the contrary, assume that Creation does not coincide with beingness, being eternal and infinite due to its special structure, which together with beingness includes two more specified layers. All of them, together, by their interaction, ensure, first of all, not their own existence, but the existence of the objects that is able to perceive, process and transmit information, being always active for this reason.
  Therefore, only it - this active - can be the basis of Creation, which exists, in fact, only for the development of the active (in beingness, the active is consciousness).
  The active, by definition, cannot stop in the consumption of information flows, always requiring additional portions of information for its own change in them, in what and is concluded its ability to develop, since everything else (passive) can only support this development, having no selfsufficiency, but being an equal component of Creation, which can be both a carrier of information and an infrastructure that ensures the existence and development of consciousness without which the active is also not able to manifest, and in this respect, the active and the passive are equal and main objects of Creation in the streams of information.
  It is the active (consciousness in beingness), associated with the passive in beingness, that turns out to be included in the information flows, and is able to convert the information coming in the form of successive packets-impulses to the sense organs of the carrier of consciousness (alive), recorded on the wave-like formations of the hologram, into denser material objects, thereby forming both beingness itself and the living beings in it.
  The basis of the association of the active and the passive in beingness is a formation of the passive matter in the form of molecular complexes, containing sensory organs, information processing centers, as well as a genome containing appropriate programs for the growth of existence and development of a being in a certain environment.
  It is only through this structural formation of the passive matter that consciousness gets the opportunity to flow into the flows of information, using them. Therefore, consciousness, as it were, covers the structural formation formed and updating by it from passive matter, more precisely, it makes this complex lively, connecting it with the single consciousness of the projection of timeless infinity and thereby energizing all components of this formation, which begin to function according to the program laid down in genome, starting from the embryo.
  That is, the active (consciousness) does not unite directly with the structure formed by it, being another - the most organized wave matter of the hologram, but, like a source of energy for a radio receiver, connects the revitalized structure through itself to the hologram, which is an information bridge, connecting alive with an infinity outside time.
  These awakened complexes in the form of living beings, which are a key element of beingness, with the means available to them decrypt and select from the incoming sequential encoded data packets information suitable for their existence, and then convert it into their own surrounding in the form of objects of beingness together with a single consciousness, more precisely, with the help of a single consciousness of the hologram, participating thereby in the formation of all beingness.
  As a result, it turns out Creation to be able to express itself through an infinite set of finite objects of beingness by means of the interaction of the active (consciousness) and the passive (things) both in the current calendar (general) time, and in own current time of each of the active (living) beings, that is, beings, possessing consciousness, and these beings cannot become infinite in this current existence of finite objects in the form of always up-to-date present , unlike consciousness, which is only temporarily present in a living body, more precisely, accompanying it and guiding it.
  Therefore, at the moment of death, each individual consciousness no longer have an object, which it must accompany, and it gradually falls out of beingness, restoring its connection with a single consciousness of a hologram. However, consciousness, leaving the current time, which is formed by it only through its carrier - a living being, at the moment of the being's transition from life to complete disintegration again regains those information bases of a hologram, which are close to him as individuals, and it turns out to be able to assess possible and interesting ways of existence for its own development in beingness upon subsequent appearance in it, which occurs at the same moment of dying, since there is no the current time in the hologram.
  Thus, for each individual consciousness at the moment of death of a living being, a connection is restored from its side with a single consciousness of the hologram, in which there is no current time, that is, its autonomous existence in the body ceases and it connects to a single consciousness of a hologram to choose the further path of its own development already in the new organism, starting from the embryo, not sometime later, but at the moment of death of the former organism.
  In this intermittent process of regular update of various organisms, which are finite in their existence in the current time, only the eternal life of consciousness in interaction with the passive matter is manifested.
  However, the ultra-high frequency holographic projection of an unmanifested (timeless) infinity cannot act perfectly, as a result of which in all objects of being, manifested in it due to the conversion into them of successive information packets-portions, due to failures in the hologram, deviations accumulate, preventing these objects from functioning in a certain mode, be it a planet, a brick or a person, and they eventually collapse.
  In other words, due to the accumulating disruptions in the hologram, all objects of beingness cannot but be finite, but can manifest themselves discretely due to the form-building abilities of a single consciousness, collapsing and reappearing, that is, existing not continuously in a certain capacity, but infinitely in eternal renewal.
  However, in this respect, there is the following difference between inanimate objects of beingness and all living beings.
  If the thing isn't capable to correct consciously the changes happening to it - at it as the passive there is no aspiration anyway to retain its peculiarity, which it is not aware, a thing has only elementary feedback mechanisms preventing its chaotic disintegration - then any living being, and not only a self-conscious being, by all possible means, which it has enough, clings to life. Thereby, consciousness in alive keeps its main feature - the activeness, or the persistent aspiration to changes in itself and around itself.
  Actually, "immersion" of consciousness into the finite live existence over and over again is also a solution of the problem of preservation itself infinitely as the active .
  The existence in things and among things, and also close to other forms of consciousness as alive, on the one hand, allows consciousness to correct the structure of own kernel on the basis of reactions of the surrounding on own actions not to lose ability to aspirations on preservation of the radical peculiarity - own activeness, and on the other hand, allows to try to use changes which it is capable to feel and/or to be aware anyway with advantage for itself, but not to the detriment.
  Additionally, the variety of situations in each finite existence for any individual consciousness means finding of sole individuality in an infinite number of particles of consciousness.
  Finally, the initial frequency disruptions in the structure of the active (individual forms of consciousness) does not lead him to disaster (the collapse, or loss of the form), since the kernel of the active is restored in the finite, that, moreover, makes the ultra-high-frequency wave-like holographic projection of an infinity out of time stable as a whole, and each particle of consciousness - capable to participate in the formation of time and, as a result, real worlds in the current time.
  Thus, the finite is necessary to the infinite not only for functioning of the system of Creation as the timeless and along with that as the temporary system, which thereby is retained in equilibrium, but also for stabilization of the active in Creation, making the active by unchanging and eternal in its essence, yet infinitely changeable.
  In addition, the restoration of the core of the active in beingness is facilitated by the fact that the decaying passive objects of beingness by the energy of their own decay, as it were, feeds consciousness in alive, which, due to this, gets the opportunity to restore its core, in turn spending part of this energy of decay on the restoration of the passive objects in other forms, thereby renewing both oneself and them.
  These are the consequences of the loss of form by finite passive objects, including the human body, which, disintegrating after death, becomes on a par with other passive matter, while its consciousness is not lost, but continues in another living thing, which it makes such. In other words, at the level of beingness, there is a process of updating, similar to that which occurs in a hologram with an ultra-high frequency, but in beingness the frequency of updating is incomparably less.
  If each individual consciousness is both an independent particle of the unified consciousness of the hologram, and the entire hologram with all its resources, then the body is the bearer of consciousness for the manifestation of these resources in the time, formed by each living being.
  As a result, each individual consciousness with the help of a single consciousness finds a program corresponding to its level of development and the desired changes in a particular embryo, and begins life first in searches of updated oneself with varying degrees of success, but indispensable finds, which are somehow found along the endless path of consciousness.
  Thus, consciousness does not travel after the death of the body through some corners of the otherworldly "world", which is impossible, since there is no current time there, the formation of which begins with the sense organs.
  Therefore, each individual consciousness of any being is forced to return to the embryo of a new life, finding itself renewed in it again in a different body, but without the memory of a previous life.
  This memoryless return is not equivalent to arrival from oblivion, since the hologram (otherworldly) is by no means oblivion (death) in its pure form, but ultra-high-frequency formation with a kind of time in the form of infinity breaks, in which, however, any events are not present.
  Reunited with her, each individual consciousness gets the opportunity to access any of the past lives and access to all secrets of beingness only for human consciousness, which it is able to comprehend on its own level. Along with that, a person's consciousness can evaluate own achievements in past lives, and accordingly choose something new for a future life, quite consciously "placing" himself at its beginning on one or another inhabited planet, at the required stage of the current reality. This can be a stage before the emergence of civilization, or any of the centuries of civilization.
  Each individual human consciousness makes its decision on further progress in being in the borderline state of transition from life to death on the basis of a block of information concentrated in a holographic projection of an infinity out of time, available for his understanding.
  This borderline state is a process of gradual separation of consciousness from the body, which does not immediately lose its ability to function in the normal mode of forming own time. In this state, the human consciousness has not yet left the body completely, but has already received a two-way communication with the hologram instead of the previous one-way communication with a hologram from side of a hologram.
  Having established thereby the direct connection with the hologram from its side, the consciousness of the dying person also receives appropriate access to the hologram databases.
  In other words, this borderline state between life and death does not last long, but its time, even a fraction of a second - while the body is still alive - is quite enough for consciousness to use the resources of the hologram, to which it already has access: to get acquainted with the information from the databases of the hologram, which it recognizes, to solve current problems, and to draw up, accordingly, a program for the next life cycle to continue its own development in alive.
  As soon as the death of the body occurs, that is, its final disintegration, each individual consciousness finds itself in the current reality, as if it did not leave this reality, but in a new body, more precisely, in new embryo, since every individual consciousness has a duty not only to change and develop oneself, but also to change and develop a single consciousness, as well as keeping Creation in a stable state of eternal change, and all this is provided by nothing more than events that can happen to consciousness only in time.
  That is, the individual consciousness is not "lingering" in the hologram, although it is a particle of it. because it is always "present" in it, moreover, it is not only a particle of the hologram, but also the very unified consciousness of the hologram, but this consciousness can manifest itself only in time, or in living beings. Therefore, each individual consciousness at the moment of death of the organism immediately finds itself in a new body for a new life.
  Each person is aware of his belonging to a single consciousness and of his individual role in his development only at the time of the death of his own body, when his individual consciousness, disconnecting from the body, becomes a single consciousness of a holographic projection of a timeless infinity in accordance with his holographic essence, but without losing his own personality acquired during the past life, and without forgetting about all past lives that it makes sense to remember.
  ***
  The most compelling examples attesting to both the interaction and the direct connection between a implicit timeless infinity with its holographic projection (Nothingness), and beingness as we know it, are as follows.
  The analogue of a timeless nothingness is vacuum, which has always been associated with emptiness, that is, with barren nothingness, but, as it turned out thanks to the latest physical studies of this phenomenon, vacuum is a virtual "sea" of unborn particles in the field of zero-point oscillations. These vacuum fluctuations can be considered as the excitation of the vacuum, as a result of which, as physicists believe, it is capable of generating matter, although, in reality, as we showed above, the inanimate matter and material consciousness are not generated, but are always in beingness, that is, in the current time - an eternal derivative of a timeless nothingness, being updated with the help of the active (consciousness) of a hologram by copying what is in a timeless nothingness according to requests emanating from living beings, both individually and by their entire aggregate.
  In other words, beingness - matter and consciousness together in the current time, never arose, since, on the contrary, time itself is formed by the alliance of inanimate matter and consciousness in alive under the control of a single consciousness, which is outside of time, on the basis of also a timeless nothingness, for own change and development. As a result of this, neither beingness nor a timeless nothingness with its holographic projection are capable of manifesting themselves - so to speak, the effect of the egg and the chicken: without beingness a timeless nothingness with its projection is not capable of manifesting, so how only in beingness the current time is present; and beingness without a timeless nothingness with its projection is not able to exist, since there is no one to update and control it, forming time in it on the basis of information flows emanating from a timeless nothingness at the requests of living beings of beingness.
  The fact that a holographic projection of a timeless nothingness is reflected in beingness, confirming for us our own presence in Creation, although this projection is outside the current time, is shown by the research of neurophysiologist from the USA Carl Pribram [10].
  Pribram was attracted to the holographic picture of the world due to reflections on where and how memoirs are stored in a brain. Numerous experiments for decades showed that information is stored not in any particular site of a brain, and is dispersed on all volume of a brain. The researcher of a brain Karl Lashley in a number of decisive experiments in the twenties the last century has found out that irrespective of the fact which a site of a brain of a rat was deleted, he could not achieve disappearance of the conditioned reflexes received by a rat before operation. The only problem consisted that nobody could offer the mechanism explaining property of memory "all in each part".
  Later, Pribram faced with the principle of a holography and understood that he found the explanation which neurophysiologists looked for. Pribram is sure that memory is contained not in neurones and not in groups of neurones, but - in series of the nervous impulses, "braiding" a brain just as a laser beam "braids" the piece of the hologram containing all image entirely. In other words, Pribram is sure that the brain is the hologram.
  Pribram's hypothesis also explains how a human brain can store so many memoirs in such small volume. It is supposed that the human brain is capable to remember about 10 billion bits for all life.
  It was revealed that one more feature can be added to the properties of holograms - the huge density of record. Simply changing a corner under which lasers light a photographic film, it is possible to write down many various images on the same surface. It was shown that one cubic centimeter of a film is capable to store to 10 billion bits of information.
  Our supernatural ability to fast identification of the necessary information from the enormous volume of our memory becomes clearer with accepting the fact that the brain works by the principle of the hologram. If you ask that occurred to you at the word "zebra", you should not shuffle mechanically lexicon to find the answer. Associations to the words "striped", "horse" and "lives in Africa" appear in your head instantly.
  Really, one of the most surprising properties of the human thinking is that each piece of information is correlated instantly and mutually with any another - one more quality inherent to the hologram. As any plot of the hologram is infinitely interdependent with any another, it is quite possible that it is the highest exemplar of cross and correlative systems.
  The location of memory is not the single neurophysiological riddle which became more solvable in the light of the holographic model of brain of Pribram. Another riddle is how the brain is capable to translate such avalanche of frequencies, which it perceives by various sense organs (light frequencies, audio frequencies and so on), in our concrete conception about the world. Coding and decoding of frequencies are procedures with which the hologram it copes best of all. Just as the hologram serves as some kind of lens, the sending device, capable to turn as if a senseless mash of frequencies in the concrete image, so and a brain, according to Pribram, contains such lens and uses the principles of a holography for mathematical processing of frequencies from sense organs in an inner world of our perceptions.
  Pribram's thought that our brain designs mathematically "solid" reality, relying on entrance frequencies, also received the experimental confirmation. It was revealed that any of our sense organs possesses the much bigger frequency range of the susceptibility, than it was supposed earlier. In particular, researchers found out that our organs of vision are susceptible to audio frequencies, that our olfaction depends on what that now is called as "osmotic frequencies" and what even cells of our body are sensitive to a wide frequency range. Such finds suggest an idea that it is work of holographic part of our consciousness which transform separate chaotic frequencies to the continuous perception.
  The most curious aspect of holographic model of a brain of Pribram comes to light if to compare it with the theory Bohm. Because if the visible physical density of the world - only a secondary reality, and what "there", actually is only holographic frequency setting and if a brain - too the hologram and a brain only choose some frequencies from this set and mathematically transforms them to sensory perception, what remains on a share of objective reality, which science considers to be the only one?
  The holographic model also shows that consciousness is not the brain function, and, on the contrary, the brain is controlled by consciousness, more precisely, the brain is the instrument of consciousness, which, thus, in case of death of the brain, does not perish. In the holographic reality the thought, eventually, is as well real, as consciousness.
  If the hypothesis about the holographic basis of the reality around us is close to the truth, then this will be an additional confirmation of the use of this reality, due to its characteristics, as an adequate tool for work, or rather, change and development of the particles of consciousness through alive in beingness.
  If to assume that a person in the basis is the hologram from the superhigh-frequency passive and active, then the last can't but be the leading willy-nilly, otherwise it would lose its activity and it would be "found" in nothingness, but not in the living being, which is capable, undoubtedly, to change also itself and surroundings.
  At the same time, each person, as is known, combines two polar properties: on the one hand, he has only the individuality and personality inherent in him, but, on the other hand, he is not able to exist without his own kind, like, indeed, all living beings. In other words, a person is the separate, and he is a whole, just like everyone else in the multitude, like him. Like an ant that has lost its anthill, a person perishs alone.
  This fact also allows us to assume that at the core of a person there is a hologram, which in any part is a whole, and vice versa.
  It is this property of the separation and along with that universality that allows each person to be separate, independent, unique and at the same time unable to realize himself and his existence without communication. Such acquisition of self-consciousness and self-activity in the community means for each person, in struggles and trials, to purposefully do what he is still capable of, striving in this process to reconcile his own egoism (a reflection of his own specialness) with compassion for the people around him, who in fact are him himself as a whole.
  As you know, the universe, having finite dimensions, has a certain mass and energy that came from somewhere.
  Science does not answer this question, whereas in accordance with the hypothesis of the holographic nature of Creation, the energy of ultra-high-frequency wave-like formations, which are mutually in the opposite phase and therefore integrally constitute zero, in the separate "halves" of these formations is infinite. Therefore, there is no question of where the universe received its energy corresponding to its mass - E=mc², where c is the speed of light.
  Thus, each separate universe has, so to speak, its share of energy, which is constant. This is evidenced by the law of conservation of energy, all the laws of thermodynamics, the constancy of the speed of light, etc., the violation of which would mean a loss of stability of this entire finite system, and, therefore, the possibility of staying of alive in it.
  A reflection of the holographic nature of Creation, the principle of which is the coincidence of each particle of the hologram with its whole, is also found in the similarity of the simplest structures of reality (beingness) and the fractality of its more complex structures.
  To clarify, we note that fractality is characterized by a complicated similarity, more precisely, self-similarity of a part and a whole: the whole completely or almost completely coincides with its part or parts (has the same shape) with a dimension greater than the dimension of topological spaces.
  A variety of scales of objects that do not have exact quantitative characteristics, but have a relative constancy of ratios and dimensions, is included in the field of fractals, regardless of whether these objects belong to the microcosm, the macrocosm, planets, the living things. Fractality unites almost everything, including self-organizing systems such as a person.
  Almost everywhere we can see repeating lines and shapes in inanimate and living nature: in the structure of DNA, lightning, minerals, planetary systems.
  Fractal are the crowns of trees, the circulatory system of animals, clouds, snowflakes, etc.
  The objects of the universe known to us are also located in it as self-similar structures, that is, fractally.
  The fractal analysis is also widely used in human activity.
  The fractal analysis of markets postulates the dependence of future prices on past changes, borrowing the properties of fractals to obtain forecasts
  Fractal geometry studies processes and phenomena that have fragmentation, brokenness and curvature, creating a fractional (fractal) space.
  Fractal art is digital art, that is, the results of calculations in the form of still images, animations, and automatically generated media files. All these images reflect such properties of fractals as self-similarity, algorithmicity, multidimensionality, unevenness, repetition, incompleteness.
  Thus, the holographic essence of Creation is reflected in a number of concretely perceptible phenomena of beingness, which, in accordance with the principle of fractality, repeat the frequency wave-like form of formations of the holographic projection of timeless infinity, but with a much lower frequency, as well as in the repetition of lines and forms in the inanimate and living nature.
  As is known, the dark matter, inaccessible to observation in the electromagnetic wavelength range, manifests itself only in gravitational interaction, since the mass of stars and gas is not enough to hold visible objects of the universe, without participating in other types of interaction and not containing any elementary particles related to the matter of the universe.
  The dark energy is evenly distributed in space, experiencing gravitational repulsion instead of gravitational attraction, that is, the negative pressure of dark energy generates repulsion, or antigravity, causing the expansion of the universe to accelerate.
  It is assumed that the dark energy, as a super-weak scalar field, after it reaches a state of equilibrium, will slow down the expansion of the universe and, most likely, it will be replaced by the contraction, making the universe a kind of the oscillating system.
  Thus, both of these types of matter are involved in the control of the universe: the anti-gravity of dark energy counteracts the gravity that dark matter controls.
  It is estimated that the accelerating expansion of the universe began approximately 5 billion years ago, and before that, the expansion was slowed down due to the gravitational action of mainly the dark matter.
  Curiously, if the acceleration in the universe had begun earlier than the specified moment, stars and galaxies would not have been able to form and life in the universe could not have arisen.
  All these above facts regarding the dark matter and the dark energy indicate the opposite nature of their effect on the ordinary matter of the universe, similar to the fact that in the holographic projection of timeless infinity, ultrahigh frequency wave-like formations also have the opposite sign, and, therefore, may well project this property from a kind invisible dimension, respectively, into the dark matter and the dark energy to create an infrastructure in the universe suitable for the emergence and development of life.
  In other words, it is quite possible that through the dark matter and the dark energy, the thinking through alive matter in the form of a single consciousness of a holographic projection of a timeless infinity (otherworldly) penetrates into our universe, more precisely forms it, controlling at the same time both its structure and its changes for the sake of emergence and distribution. life, and therefore, by changing and developing of consciousness in it.
  The confirmation of the control of the thinking matter of the spread of life and the optimal development of living things together with their consciousness, that is, the thinking matter itself, is also the Fibonacci sequence, in the framework of which to one degree or another there are all phenomena and objects in the universe, including galaxies, microcosm, crystals, various natural phenomena in the form of cyclones and thunderstorms, as well as flora and fauna. In accordance with the Fibonacci sequence, branches and leaves of trees grow. In accordance with this sequence are also formed the various parts of the human body and the structure of a DNA molecule. In short, everything in the universe follows this sequence, but with varying degrees of convergence to it, the maximum indicator of which is felt by a person as beautiful.
  The Fibonacci sequence itself is: 0, 1, 1, 2, 3, 5, 8, 13, 21...
  In this numerical sequence, each subsequent number behind 0 and 1 is the sum of the previous two.
  The further this series continues, the closer the ratio of neighboring numbers in it to 1.618.
  Geometrically, as the ancient Egyptians have noticed, this number is obtained if you divide the line into two parts so that the long part correlates with the short one in the same proportion as the entire line correlates with its long part.
  In the future, this number was called the golden ratio, since it, both in natural and artificial phenomena, and as this has been shown by practice, even in the case of any complication of a living or inanimate object, leads to flowing various physical processes with minimal energy costs.
  For this reason, different living organisms do not develop by chance, but trying to follow the Fibonacci proportion, and the "golden section" gradually appears almost everywhere, which, in our opinion, is the meaning of the evolution of the living, which brings to a self-conscious and independent subject in the form of a personality.
  In particular, the DNA molecule is 34 angstroms long and 21 angstroms wide. And these numbers are adjacent in the Fibonacci sequence, and their ratio is 1.618.
  All best works and works in the fields of architecture, technology, painting, music, literature, as shown by their analysis in relation to the number 1.618, also followed, according to the thoughts of their authors, consciously or not the Fibonacci proportion.
  These facts cannot but point to a clear attempt by living organisms to avoid chaos in their change in order to ensure their own economical and at the same time accelerated growth and development in the form of any degree of complexity, which, in turn, contributes to the development of consciousness in alive.
  Thus, this type of living and non-living objects of beingness in the most economical state of the "golden section" guarantees them maximum stability of development or existence, reducing the likelihood of both decay and stagnation.
  In particular, a person who is aware of his own existence in time, unlike other living beings, is able to respond to this expression of the form of things and living organisms, which is maximally far from chaos and stagnation, as perfect, or excellent.
  The immutability of world constants and world laws, ensuring the stability of the environment surrounding living beings, create conditions that allow living beings to arise and function, also testifies to the fact that everything around us works according to certain programs that must be someone or something defined. Recent model experiments have shown that even the slightest deviation from them leads to the impossibility of creating conditions for life.
  The earth is home to more than 8 million kinds of the living beings.
  If we consider the conditions themselves that developed on Earth about 4 billion years ago, then significant doubts arise regarding their natural, that is, spontaneous origin, since in comparison with the rest of the planets of the solar system and the known exoplanets of the nearest stars of the galaxy, almost everything on Earth, inside it and near it is designed for a fairly comfortable existence and development of living organisms.
  More than 4 billion calendar years, life appeared on Earth, and therefore its atmosphere and the upper layer of the hard shell, under the influence of the original organisms, changed significantly in favor of the further development of living beings, influencing, in particular, the formation of the ozone layer, which, together with the magnetic field The Earth, formed approximately 3.5 billion years ago, that significantly reduced the harmful effects of external radiation on living beings.
  In addition, photosynthesis allowed living organisms, through the direct use of solar energy, to gradually fill the atmosphere with oxygen and the upper layers of the planet with ozone.
  The Earth's magnetic field is generated in its liquid heated metal core. This field is a dipole, the poles of which are located at the geographical poles of the planet. The magnetosphere formed by it deflects external charged particles with high energy, which thereby not reaching the surface of the Earth with its inhabitants.
  The Earth rotates in a nearly circular orbit at a distance of 150 million kilometers from the Sun, due to which its surface does not warm up to high temperatures and does not cool to low temperatures. In addition, molecules of water vapor, carbon dioxide, methane and ozone store thermal energy, preventing it from escaping into space, creating the "greenhouse effect." As a result, on the surface of the Earth, on average, the optimal average temperature for the life of organisms is maintained without significant fluctuations - 14.8 degrees Celsius.
  The Earth's atmosphere has sufficient density to protect its surface from meteorite bombardments, also regulating the transfer of heat, air masses, and the water cycle, without which the existence of life on land becomes problematic.
  Most of the hydrogen in the atmosphere is converted to water without leaving the planet, and the concentration of oxygen necessary for life at the Earth's surface is approximately 20%.
  Unlike other known planets, Earth has large reserves of water on the surface, as well as in the form of clouds and water vapor. Gases necessary for the survival of marine organisms are dissolved in water. The water of the seas and oceans makes the climate warmer in winter and cooler in summer.
  The Earth, rotating uniformly around its axis, moves around the Sun at a speed of about 28 kilometers per second. In turn, the Solar system rotates around the center of the galaxy at a speed of about 220 kilometers per second, at a sufficient distance from various stellar cataclysms and ultra-hard cosmic radiation.
  The inclination of the earth's axis from the perpendicular to the plane of its orbit by 23.4 degrees leads to a change of seasons, which has a beneficial effect on the development of living organisms, thereby avoiding stagnation, and also creates a change from day to night during the day, which is extremely important for the sustainable development of highly organized living organisms by periodically changing business activity to a passive state of recovery and modeling further activity.
  The Earth's satellite, the Moon, which appeared 4.5 billion years ago, with its gravitational influence on the Earth creates ocean tides, which create the most favorable conditions for the emergence and existence of living organisms. In addition, the Moon stabilizes the tilt of the Earth's axis, preventing it from approaching the ecliptic plane, as a result of which one of the poles would be directed towards the Sun, and the other in the opposite direction, changing places when the Earth rotates around the Sun, thereby creating extremely unfavorable conditions for life.
  Organic matter, as is known, is preserved in a rather narrow temperature range, and it provides on Earth, like all other conditions for the existence of living beings on Earth, mentioned above.
  The probability of the accidental creation of these conditions on Earth is practically zero, which also allows us to note the participation in their formation of certain extraneous forces that are clearly not present in beingness as we know it.
  Skeptics may object to all this - if the Earth is like this, and there are no similar planets around it, and no signals from "brothers in mind" come from any quarter, then how then alive, that exist on such unique planets, can form all the innumerable things from inanimate matter in beingness?
  Firstly, developed technological civilizations are disintegrating quite quickly due to the arrival of information collapse, which inevitably arises due to the compaction of their own current time. The time allotted to them hardly exceeds 6-10 thousand calendar years in earthly terms, and they do not have time to achieve great technical achievements that would be noticeable at interstellar distances.
  Secondly, the number of finite universes is infinite, just as their foundation is infinite - a timeless nothingness, and if inhabited planets in each universe are immeasurably fewer than lifeless ones, then, nevertheless, in infinity the number of inhabited planets is also infinite.
  Библиография
  1. Nick Bostrom. (April 2003). "Are You Living in a Computer Simulation" Philosophical Quarterly. 53(211): 243-255.
  2. 1980. David Bohm, Wholeness and the Implicate Order, London: Routledge, ISBN 0-7100-0971-2.
  3. Nizovtsev Yu. M. Everything and Nothingness. 2016. [Electronic resource]. Access mode: www.litres.ru. Amazon. (C) Yury Nizovtsev.
  4. Р. Декарт. Начала философии". Раздел "Об основах человеческого познания". Антология мировой философии". Том 2. С. 239. "Мысль". Москва. 1970.
  5. Hobbes T. Leviathan. The English Works of Thomas Hobbes of Malmesbury; New First Collected and Edited by Sir William Molesworth, Bart., (London; Bohn, 1839-45). 11 vols. Vol. 3. 12.09.2015. [Electronic resource]. Access mode:   6. Locke D. The Works of John Locke in nine volumes. Vol. 1. An Assay concerning Human Understanding. Part 1. (1689). London. Rivington, 1824 12th ed. 15.09. 2015. [Electronic resource]. Access mode: http://oll.libertyfund.org/titles/761
  7. Kant I. The Critique of Pure Reason. University of Adelaide. 1781/1998. The web edition published by ebooks Adelaide. [Electronic resource]. Access mode: ebooks.adelaide.edu.au > Library. ebooks
  8. Peirce C. S. What pragmatism is. The Essential Peirce 1 - 2. Vol. II. [Electronic resource]. Access mode: www.iupui.edu/-arisbe/menu/.../bycsp.HTM
  9. Heidegger M. Being and Time. UK. This translation copyright (C) Blackwell Publisher Ltd. 1962. 0-631-19770-2 (pbk)
  10. Karl H. Pribram. Languages of the Brain. Experimental paradoxes and principles in neuropsychology. Publication date: 1971. Topics: A300. Collection: nicolai-woodenko-library. Identifier: B-001-014-181.
  
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