Низовцев Юрий Михайлович
On the role of randomness in Creation

Самиздат: [Регистрация] [Найти] [Рейтинги] [Обсуждения] [Новинки] [Обзоры] [Помощь|Техвопросы]
Ссылки:
Школа кожевенного мастерства: сумки, ремни своими руками Юридические услуги. Круглосуточно
 Ваша оценка:
  • Аннотация:
    Science believes that the universe, imagining it as Creation, as well as living beings, including a person, appeared as a result of some spontaneous phenomena, thereby absolutizing randomness, which contradicts the fundamental relationship between necessity and randomness, proclaimed by the same science, that are the contradiction and nonsense in itself. Therefore, a more adequate hypothesis suggests itself, putting necessity and randomness in their proper places.
  
  
  
  Keywords: Creation, necessity, randomness, universe, consciousness, person, otherworldly, beingness, science.
  
  The helplessness of modern science in relation to the emergence and existence of Creation is clearly demonstrated by the fact that, on the one hand, it has accepted the anthropic principle of the creation of the universe, since the properties of our world are determined by a set of fundamental constants, of which there are approximately 30 (elementary charge, the speed of light in a vacuum, the gravitational constant, the elementary quantum of action, the Boltzmann constant, etc.), and even a slight deviation from them immediately destroys the universe, or an ordered universe is unable to arise. That is, someone has adjusted these constants in order to ensure our existence. Here, according to scientists, the Creator manifests oneself as reasonable.
  On the other hand, a number of scientists imagine the Creator as a sort of player who generates universes arbitrarily in such a multitude that among them, purely by chance, rare universes suitable for life appear. Here, apparently, the Creator is rather unreasonable, since he relies only on randomness.
  However, some scientists, realizing that such approaches can hardly be considered adequate, since they require a beginning for Creation and a corresponding Creator in the face of God or randomness, tried to investigate the possibility of a universe without a beginning and eventually came to the theory of inflation.
  According to this theory, the infinitely expanding cosmos gives birth to new "Big Bangs" from a false vacuum, which had no beginning and will have no end, that is, the universe in this case appears to be in a state of eternal inflation [see, for example, 1].
  However, A. Borde and A. Guth proved a theorem according to which inflation is eternal in the future, but it cannot be eternal in the past, that is, it must have some beginning [see, for example, 2].
  What followed was a desperate and so far, last attempt by scientists to get around the problem of infinite regression by suggesting that the universe could have been spontaneously created from nothingness.
  Indeed, mathematics dictates that a closed universe has zero energy, since the energy of matter is positive and the energy of gravity is negative, and their contributions cancel each other out. In addition, the total electric charge of the universe must be zero.
  Thus, it is assumed that nothing prevents a universe from appearing from nothingness, and, what is more, that an infinite number of universes spontaneously appear from nothingness, like bubbles in champagne.
  However, the universe has no surrounding space, since it itself is space and, since it expands, it is also time.
  That is, science, operating with concepts and laws of beingness, again comes to the conclusion that the universe with space and time, in which living beings appear, was created by chance, and what was before it is unclear.
  And this means exalting the randomness to the level of creator, which is rather meaningless if we consider randomness as the reverse side of regularity, or rather, a necessary complement to it.
  That is, this approach separates randomness from regularity, allowing it to dominate, at least initially.
  In essence, similarly, that is, on the basis of randomness, science explains the emergence of living beings, as well as intelligent man among both brainless creatures and creatures with brains, but incapable of purposeful and creative actions.
  In particular, science has not yet been able, within the framework of its research approach, to present convincing evidence and an explanation of how the transition from inanimate matter to living matter, and from reflexively acting organisms to thinking beings, was accomplished.
  It is known that the live organisms unlike the lifeless have a set of attributes: metabolism and energy exchange, the ability to grow and develop, reproduce, to maintain a certain composition. Furthermore, they are characterized by self-regulating metabolic system and they possess the ability to reproduce accurately the own metabolic system (DNA replication, its matrix copying and specifically determined synthesis of proteins-enzymes) and etc.
  The essence of various ideas of an origin of life can be summarized in three main concepts. One of them - idea of creation of all alive out of the lifeless by the Creator, another - an abiogenesis, or the formation of the organic compounds widespread in nature, outside an organism without participation of enzymes, i.e. the: emergence alive out of the lifeless; and the third - a biogenesis, or the formation of organic compounds by living organisms: all living occurs out of alive.
  As for creationism, or ideas about the creation of all living things from the inanimate by the Creator, it is not possible to explain where the Creator oneself came from and why he wanted to create something.
  Abiogenesis, or spontaneous generation due to chance, as Pasteur demonstrated experimentally, is also impossible, and he also showed that the living can only arise from the living.
  But where did the "living" come from then, if it was not originally in our world, or rather, in the three-dimensional dimension of our universe?
  Thus, the question of the appearance of organic matter in the Universe within the framework of the three concepts indicated remains open, but for the Earth the most probable possibility is the introduction of organic matter capable of exact self-reproduction from outside with its corresponding change and development in suitable conditions.
  The key of emergence on Earth of the first elementary organisms with a "ready" genome can be such. Traces of complex cellular structures whose age is at least 3.86 billion years old have been discovered recently in the most ancient sedimentary rocks on Earth found in the southwestern part of Greenland. So, most likely, the first forms of life could have arisen as a result of ingress to Earth with meteorites, etc.
  The hypothesis of an extraterrestrial origin of life on Earth can be also confirmed by the following fact. Inside the meteorite ALH84001 at its detailed research the rhabdoid structures reminding in a form petrified bacteria were found. Originally this meteorite was a part of Martian crust. It was thrown out then in space as a result of explosion at collision of a huge asteroid with a surface of Mars that occurred about 16 million years ago. 13.000 years ago, after a long journey in the solar system, this fragment of Martian rock landed in Antarctica, where it was found recently.
  Structures, whose age is estimated in 3.46 billion years old, have been discovered in ancient fossils found in Australia. It was remnants of cyanobacteria - the first photosynthetic organisms. Stromatolites meeting in shallow coastal water areas of not polluted salty reservoirs, testify to former domination of anaerobic microorganisms and cyanobacteria. They remind larger boulders upon its form and they represent the community of microorganisms living in calcareous or dolomitic rocks, formed as a result of their activity. Stromatolites, being at a depth of several centimeters from a surface, are saturated with microorganisms: photosynthetic cyanobacteria, producing oxygen, dwell in the uppermost layer; bacteria which to particular degree are tolerant to oxygen and do not need light are found more deeply; the bacteria that can live only in the absence of oxygen are present in the lower layer. Located in different layers, these microorganisms make the system united by the complex relationship between them, including food. Behind a microbial film is being revealed the rock formed by the interaction of residues of dead microorganisms in water with dissolved calcium carbonate. Apparently, when continents were not yet on primitive Earth, and only archipelagoes of volcanoes towered over an ocean surface, stromatolites abounded shallow waters [3].
  Scientific chronology of emergence and development alive, accepted at the present time, is as follows.
  Four billion years ago on Earth as geneticists are expressed, mysteriously emerged RNA. They consider that it was being formed spontaneously from more prime organic molecules which have appeared on primitive Earth. Geneticists believe that ancient RNA molecules had functions of carriers of genetic information and proteins-catalysts, they were able to replicate (self-doubling), mutated and were subjected to natural selection. RNA does not have or does not exhibit these properties in modern cells, but play a very important role of the intermediary in transfer of genetic information from DNA on ribosomes where protein is synthesized.
  As a commentary on the above statements, we can be said that it is more fantastic, than proved though something the statement. Let's note also that it appeared, apparently, because the materialists-scientists monopolizing science, categorically could not allow closer to the truth explanations not related to their "orderly" theory of the origin and development of all alive of lifeless up to "consciously" conceiving beings, in particular, and themselves which to please settled and dominating concept consciously lie all the time.
  Unicellular organisms appeared 3.9 billion years ago. They probably looked like modern bacteria and archaebacteria. In the result of the activity of photosynthetic cyanobacteria, oxygen appeared in the ocean, and about 1 billion years after that, he began to accumulate in the atmosphere. At first the formed oxygen was interacting with the iron dissolved in water. It led to emergence of oxides of iron which were being besieged gradually at the bottom. Thus, deposits of iron oxide arose with participation of microorganisms during millions years.
  Then, when the main amount of iron at oceans underwent oxidation and could not bind oxygen any more, it went in gaseous form to the atmosphere. After that as only photosynthetic cyanobacteria have created from carbon dioxide certain stock of energy-rich organic matter and enriched an Earth's atmosphere with oxygen, there were new bacteria - aerobes which can exist only in the presence of oxygen.
  Oxygen is necessary to them for oxidation (combustion) of organic compounds, and the considerable proportion of received energy is converted to a biologically available form - adenosine triphosphate (ATP). This process is very favorable energetically: anaerobic bacteria at decomposition of one molecule of glucose receive only two molecules of ATP, and the aerobic bacteria using oxygen, - 36 molecules of ATP.
  Eukaryotic cells arose with the advent of oxygen that is sufficient for aerobic lifestyle. They have unlike bacteria a core and such organellas, as mitochondrions, lysosomes, and at algas and the highest plants - chloroplasts where photosynthetic reactions are being made.
  Complex eukaryotic cells appeared two billion years ago when unicells complicated the structure due to absorption of other prokaryotic cells. Some of them - aerobic bacteria - have turned into the mitochondria - the energy stations of oxygen respiration. Other - photosynthetic bacteria - have begun to carry out photosynthesis in the host cell and became chloroplasts in the cells of algae and plants. Eukaryotic cells having these organelles and clearly detached core comprising genetic material make all modern complex life forms - from fungi to humans.
  1.2 billion years ago, according to biologists, there was an explosion of evolution due to the advent of sexual reproduction and which was marked by the emergence of highly organized forms of life - plants and animals [3].
  Comparing "scientific" idea about "mysterious" emergence RNA on Earth out of prime organic molecules with the emergence of complex biological structures such as the cell with a ready genome brought in from outside and development from all of them other types of an organic matter in the course of a long chain of changes, it is necessary to give preference to the second. Actually in favor of the second tells also the statement of geneticists: "It is considered today that protobionts have represented themselves RNA molecules, but not DNA so as it is proved that process of evolution went from RNA to protein, and then it went to formation of a molecule of DNA at which C-H connections were stronger, than C-OH connections at RNA. However, it is clear that molecules of RNA could not arise as the result of a smooth evolution. Probably occurred leap with all the characteristics of self-organization of matter, whose mechanism is so far not clear" (grandars.ru> shkola ... proishozhdenie-cheloveka.html).
  On this occasion, we can only say so: if something else is unclear, it is better to keep silent, and not to develop on the basis of this representation unformed the fundamental theory of biological evolution.
  But with all this as "hung" is the following question: how nevertheless complex cellular structures together with the genome emerged initially, if they could not to be self-assembled on Earth?
  Indeed, the genome of the simplest bacterial cell, which gives her the opportunity to multiply, represents the next structure.
  Bacterial genome consists of genetic elements capable to self-replication, i.e. replicons. Replicons are bacterial chromosome and plasmids.
  Hereditary information is stored at bacteria in the form of sequence of nucleotides of DNA, which define a sequence of amino acids in protein. The gene corresponds to each protein, i.e. a discrete site on DNA, differing number and specificity of sequence of nucleotides.
  The bacterial chromosome is presented by one two-chained DNA molecule in the form of a ring. The sizes of a bacterial chromosome vary at various representatives of the Procaryotae kingdom. A bacterial chromosome forms a compact nucleoid of a bacterial cell. A bacterial chromosome has a haploid set of genes. It encodes a vital function for the bacterial cell.
  Plasmids of bacteria represent two-chained DNA molecules. They do not encode the main functions for life activity of the bacterial cell, but they encode functions giving bacteria of advantages if it falls into the unfavorable conditions of existence.
  The composition of the bacterial genome as a bacterial chromosome, or in plasmids includes mobile genetic elements. Intercalary sequences and transposons are mobile genetic elements.
  Intercalary (insertional) sequences, IS elements are the DNA sites. They are able to move as a whole from one area of a replicon to another area of the replicon, and they are able to move between replicons. They only contain those genes which are necessary for their own moving - transpositions: the gene coding a transposase enzyme, providing process of an exception of an IS element out of DNA and its integration into a new locus, and the gene determining synthesis of repressor, which regulates all process of moving.
  A distinctive feature of IS- elements is the presence on the ends of intercalary sequence inverted repeats. The transposase enzyme recognizes these inverted repeats. Transposase carries out one-chained ruptures of the DNA chains located on both sides of the movable element. Original copy of IS-element remains in the same place, and its replicated duplicate is moved to a new site.
  Moving of mobile genetic elements are called replicative or illegitimate recombination. However, unlike the bacterial chromosome and plasmids, mobile genetic elements are not independent replicons, since their replication - a component of DNA replication of the replicon, in which they are composed. There are several varieties of IS-elements. They differ in size and the types and numbers of inverted repeats. Transposons are the DNA segments possessing the same properties, as IS elements, but having structural genes, i.e. - genes providing synthesis of molecules, possessing specific biological property, for example, by toxicity. (See, e.g., vmede.org> index.php? Topic = 589.0).
  So, the elementary genome in actual fact appears by the most complex structure giving to a cell of the elementary organism - bacteria - property to be alive, i.e. to breed, interact with the environment, change itself, develop, being transformed gradually during these or those changes to more complex live organisms.
  Therefore, relying on detection of approximately 4 billion years ago, of course, if it is true dating, caught in terrestrial rocks of bacteria on meteorites, it is possible to state: the genome, which is the basis for further development, could not be self-assembled. The most likely explanation for the appearance of cells with a similar genome is external space relative to Earth. With these simple cells for reproduction and development which once arose suitable conditions on Earth: the gravity, the corresponding gas atmosphere, atmospheric pressure, water mode, temperature differences on a surface planet, the level of magnetic and electromagnetic fields and etc., began a development of the living on Earth.
  In his time after the opening of the genetic code that can be called by the program on the biological carrier, the famous physicist Heisenberg said that the accidental formation of such an incredibly complex formation as the genome for any conceivable term simply could not happen and only remains to think about its divine origin.
  Unfortunately, the thought of a divine origin of a genome, as a matter of fact, explains nothing.
  Such evasion from an explanation of process of emergence of life shows, apparently, lack of opportunities of implementation of this project in the conditions of our known beingness.
  In connection with the above, in addition to the beingness known to us, it is entirely possible to recognize the existence beyond the frequency boundary corresponding to Planck time (10 with an exponent of -43 seconds) of another formation, distinguished by an ultra-high frequency from the comparatively low-frequency beingness known to us, connected, nevertheless, with each other. And this connection can be expressed in one or another type of influence on beingness, for example, by introducing specialized programs into the structure of the embryo in the form of a genome, as if reviving it, allowing it to grow, develop and interact with the surrounding favorable environment, and also the possibility appears to transfer this genome through bacteria resistant to external influences by means of certain objects moving in space, to exoplanets, which could well have happened to the Earth about 4 billion years ago.
  Similar transfer is presumably possible after passing of this or that cycle of complication and emergence as a result on one of planets of the high-organized animals like primacies, i.e. beings, which are the most suitable upon their potential capabilities to further social-work activity and for developing of the rudiments of consciousness. The transfer of copies of the programs reacting on external management on another scheme can be carried out in a genome of a monkey which on 99% coincides with a "human" genome on structure. As a result of similar reorganization, anyway, it is formed the base for symbiosis of the high organized biological organism and reasonable structure of another measurement, for which previously was impossible in three-dimensional measurement independent activity. Apparently, this symbiotic creature becomes quite adequate tool for performance of certain objectives in intervals from the birth to death of a body, then again from the birth and to death, etc.
  The emerging communities differ from animal herds by the foresight of the results of their actions, the discussion of these results, that is, they manifest awareness of their own actions. Communities improve, go through the stages of development known to us, ultimately forming civilizations that exist for a relatively short time given their technological orientation.
  Obviously, the solution of these problems, mainly related to the cognition of everything surrounding them, for such finite beings as people, not only develops people themselves in their generations over time, but can, as it were, enliven and develop what is beyond the "Planck limit", that is, through a person in his communities, provide the opportunity for ultra-high frequency structures to ernally, but discretely, live in change and development.
  The problem of cognition is considered in more detail in my work "On the ratio of cognition and consciousness" [4].
  If science, judging by its approach to the emergence of Creation in the form of the universe, as well as the living beings and a person, puts randomness at the forefront, then we should consider such a possibility from the position of analyzing the very concept of "randomness".
  Actually, the very approach of scientists to the absolutization of randomness, apparently, arose during the development of quantum theory, according to which processes among atoms are fundamentally random, which was supported by the vision of bifurcation points, opening up various paths of qualitative transformations due to their extreme instability, that can be interpreted as the kingdom of randomness.
  However, the practice of historical processes has shown that randomness only complements necessity.
  A person does not live in a quantum world. His world is adapted for life precisely due to the interaction of randomness and necessity, and randomness only complements necessity, being for the most part a manifestation of a necessity that is still hidden. This is precisely its role at bifurcation points that seem to be pure randomness in their manifestations, but in fact turn out to be those variants of changing existence, in this case, of a a person in his communities, which correspond to the level of development of his consciousness and, therefore, the adaptation of everything around him to this level.
  In other words, the scientific examination of Creation in isolation from alive, i.e. the active, quite naturally leads it either to the Creator or to randomness, i.e. to something external, which in itself denies the self-activity of alive (the active). The same thing happens with the problems of the origin of living beings and a person, the beginning of which is again sought either in the Creator or in chance in the form of, for example, mutations and one or another change in the conditions of existence.
  The contradictory and one-sided nature of scientific approaches is also reflected in the fact that, in contrast to physicists and biologists, philosophers have understood the problem of necessity and randomness quite clearly since ancient times, having applied their approach quite adequately precisely to the existence of living things, according to which randomness is nothing more than the result of an event that is unpredictable at the given moment, but nevertheless inevitable due to its necessity in the future. Therefore, we have to talk only about the probability of some event precisely because in the world, as a rule, there are no direct lawful connections between interacting subjects.
  The initial uncertainty of the origin of a particular randomness is quite rightly reflected in the theory of information by its maximum entropy.
  This reflects the ignorance of the true causes of what is happening in life by those who observe the manifestation of randomness, and therefore they attribute it to something external, while necessity is hidden behind it, although the absolutization of necessity is also meaningless, since the frequency nature of the basis of beingness cannot do without distortions and failures, which automatically provoke the emergence of unpredictable, uncertain or chaotic situations in beingness, qualified as randomness, and also limit the duration of stay of any object of beingness in the current time.
  Therefore, it can be said that ignorance of the true causes of what is happening or impossibility of knowledge that leads scientists, as shown above, to the Creator or uncertainty of one kind or another.
  However, one thing is clear: outside of the current time, it is pointless to talk about universes and some kind of origin of life in them. The universes themselves outside of the current time, which does not exist by itself, but is a derivative of information, and is produced by living beings, are just non-existence.
  This means that existence is possible only in the current time by converting information packets (impulses) to the living. Therefore, existence does not require a beginning initiated by someone or something, if it is inseparable from nothing, or non-existence outside of time [see, for example, 5].
  In short, this hypothesis about the dual Creation in the form of eternity in the current time and nothingness outside of time based on a hologram consists of the following.
  First, we note that any live organism has one ability which is absent at all inanimate objects.
  The living organisms, the only ones that are in beingness, possess subjectivity, that is, knowingly, but at different levels perceive, handle, produce, transmit and use information, if, of course, to understand under information of data on a condition of the objects, surrounding an organism, which this organism distinguishes by the means, which are available for it.
  Information, as such, is absent for all inanimate objects (things), since they do not have the means to recognize, or rather, to form the environment, namely, they have not sense organs or centers processing the data coming through the receptors in such way, that around was being formed the changing environment in which is possible to live, reproduce, maintain existence own genus, to develop and compete with other living beings for the right to occupy various niches of life, at first without realizing it, and afterwards and absolutely consciously as a person.
  In other words, without ability to perceive and produce information it is impossible to manifest anything even if this something and exists there in the latent state.
  Therefore, in order to manifest the "structure", in which one can live, it requires organisms that can extract and produce information, which is being converted into a material that makes up the internal and external spheres for the existence of these organisms, and the duration, within which is possible to act by passing the baton to subsequent living organisms, which as a result of random changes in the genome (programs recorded on protein molecules) will be able to adapt to the changing environment better.
  Since apart from the living beings (the active) and lifeless (the passive) there is nothing - and they do not produce each other, coexisting, in our understanding, always - then the duration in which it is possible to exists, developing, to alive is necessary oneself to form thanks to own opportunities to perceive and process information, selecting from a infinity out of time those data, which alive is capable to recognize according to the form-building abilities in the form of copies of fragments of objects which potentially, but inseparably are contained in a infinity out of time, in which is hidden everything, what was, exists now, as well as everything, what will be [see, for example, 6].
  These copies coming to the living being as impulses (information packages) contain the coded data on the material objects which the living being thanks to presence of a set of the sense organs processing information of the centers and form-building abilities, was capable to identify. These serial signals impulses, like the television picture, merge in the living being in a show incessantly changing surrounding, since the pause between the impulses entering one after another does not take into account in consciousness of the living being at the expense of a particular duration of processing every portion of information, and the delay, which arises thereby, doing for consciousness by the continuous (a perception threshold) a discrete process of receiving of information.
  This is how each living being forms its own surrounding in the form of objects of its own beingness, moving in the current time and space, and in their totality living beings form a common environment for their discrete but stable existence throughout life in the form of universes with all its attributes.
  Since the selection from an infinity out of time, in which consciousness and things fused together and not able to manifest without their separation with subsequent connection is being produced by means of a quasi-temporary superhigh-frequency holographic projection of an infinity out of time, in so far appears the current time (beingness), in which a uniform infinity out of time gains the ability to "split" on an infinite number of finite ordered formations - information copies of own hidden content.
  Thus, all objects of the present beingness - from universes to a person - are, in contrast to Creation, finite in their existence. All of them are being formed through a quasi-temporary ultra-high frequency holographic projection of an infinity out of time.
  These copies, which enter a living being as impulses (packets of information), contain coded information about material objects that the living being, thanks to the presence of a set of sensory organs, information-processing centers and formative abilities, has become capable of identifying. These successive signal-impulses, like a television picture, merge in a living being into a spectacle of a constantly changing environment, since the pause between the impulses coming one after another is not taken into account in the consciousness of a living being due to the specific duration of processing each portion of information and the resulting delay, which makes the discrete process of information receipt continuous for consciousness (the threshold of perception).
  This is how each living being forms its own environment in the form of objects of its own being moving in the current time and space, and in their totality, living beings form a common environment for their discrete, but stable existence throughout life in the form of universes with all their attributes.
  Since the separation from a timeless infinity, in which consciousness and things are merged together and are not capable of manifesting themselves without their separation with subsequent unification in an ordered form that facilitates their change, is already provided by the quasi-temporal ultra-high-frequency holographic projection of the timeless infinity, this projection needs, in a way, an artificial current time, providing the opportunity to move from the ultra-high-frequency world to the level of frequencies at which it is possible to form dense finite objects that form an environment in which these objects are capable of changing, and some of them are capable of developing.
  That is, the current time, formed by living beings that do not notice this process, and which in this case are the means of forming an artificial current time in which they can manifest themselves as active subjects, provides timeless infinity with the opportunity to, as it were, "break up" into an infinite number of finite ordered formations - information copies of their own hidden content, partially transformed into "solid" matter.
  Thus, all objects of the present existence - from the universe to a person - are, in contrast to the otherworldly ultra-high-frequency and timeless components of the universe, finite in their existence, appearing and disappearing in the flow of current time. All of them are being formed by means of the temporary ultra-high-frequency projection of timeless infinity through living beings that constitute beingness, an extraction from timeless infinity, in which everything potentially exists in the form of integral nothingness, corresponding information copies of all objects of beingness.
  Beingness, which is being presented to us as such reliable, real, vast, corresponding certain laws, containing macro- and microcosm, elementary particles and radiations, galaxies and the living beings, in the basis? has no more than information, more precisely, - the high-frequency holographic formations, bearing information. They are equal to zero integrally for each position of updating owing to manifestation of each wave-like formation jointly with the same formation in antiphase. Such balance of a holographic projection of an infinity out of time corresponds to an infinity out of time which is nothingness, becoming by everything only through own projection in quasi-time.
  That is, each component of both wave-like formations, which are in antiphase and carry information in their harmonics, is capable of manifesting itself, converting into beingness through living beings. In this discrete process there can be no beginning and end because the dual system of the universe is stable in its functioning and manifestation, which excludes non-being due to the interaction of the infinite and the finite.
  This system not only has no propulsor, but it formally is nothingness, reducing oneself in any position to zero integrally. Therefore, it is not being fallen apart, and it does not need both in the beginning, and in the end.
  On the other hand, the system of Creation isn't capable to be divided on an independent infinity out of time and a separate holographic projection - system is a single whole, in which the form-building active is being fueled by the passive, which is losing its shape in the finite formations.
  Thereby, this dual Creation, consisting of an infinity out of time and its quasi-temporal projection in the form of an ultra-high frequency hologram, is able to express oneself through an infinite set of finite objects of beingness thanks to the interaction of the active (consciousness) and passive (things) as in the current calendar (general) time, and in the own time of each of the active (alive) beings, that is, the beings possessing consciousness, which in this temporal existence of finite objects cannot become infinite without disappearing from time, but this disappearance occurs with them, more precisely, with their consciousness after its separation from the body, that is, at the moment of death of the living being [see, for example, 5].
  During this process, purely statistically, ultra-high-frequency oscillations carrying information are being converted into objects of beingness through living beings in a far from ideal way, giving one or another failure or sometimes overlapping each other, despite the fact that the holographic projection of timeless infinity is generally a stable and harmonious formation. In this regard, the incoming information cannot but be distorted to one degree or another.
  As a result, all objects of beingness, both individually and during their interaction, cannot but deviate from a given functioning to one degree or another, similar to what happens in a radio receiver, in which the sound purity from the received radio station never reaches 100 percent.
  In particular, timing of existence of each object of beingness in a certain form with a specific content, including the active (living) one, is limited by the presence of inevitable failures in its ultrahigh-frequency holographic basis, which can be interpreted as an increase in entropy in a given object, limiting its stay in a certain form in beingness.
  In other words, the order in beingness, to certain laws, cannot be fulfilled unambiguously, being lost here and there at times, creating one or another type of chaos, which can increase and decrease depending on the possibility of correcting the situation, which is carried out by living beings directly or with their help, consciously or not.
  In accordance with the hypothesis presented here, the source of randomness, as such, is precisely in the failures of the ultra-high-frequency holographic basis of being, manifesting itself in its chaotization constantly, but not preventing, in essence, the change and development of living beings in being, determined by the corresponding laws.
  The very finiteness, that is, the term of existence of any objects of beingness in the current time, is to a certain extent also determined by the inevitable failures of the ultra-high-frequency holographic basis of beingness, thereby meaning the impossibility of the eternal (in the current time) existence of all objects of beingness in the specific form.
  This also concerns human life, or more precisely, the term of existence of the human body. The inevitable limitation of the term of human life are further evidence of the gradual accumulation of failures in the frequency basis of the organism, which are represented in the lower layer by simple material components in the form of molecular structures, which happens even at the very favorable conditions and at the relatively normal functioning of the organs of the body, reflected in the inevitable change in the adequate operation of certain cells of the body towards uncontrolled growth (cancer), resulting in the destruction of the body, as well as towards the death of brain neurons (Alzheimer's disease and Peak's) [see, for example, 7].
  That is, the frequency failures, which change structure of individual consciousness, can't but happen in the updated holographic projection and, as a consequence of all that, - in each its coexistence with a body-carrier.
  But, if the thing isn't capable to correct consciously the changes happening to it - at it as the passive there is no aspiration anyway to retain its peculiarity, which it is not aware, a thing has only elementary feedback mechanisms preventing its chaotic disintegration, while any living being, and not only a self-conscious being, by all possible means, which it has enough, clings to life. Thereby, consciousness keeps its main feature - the activeness, or the persistent aspiration to changes in itself and around itself.
  Actually, "the immersion" of consciousness into the finite, live existence over and over again is also a solution of the problem of preservation itself as the active.
  Existence in things and among things, as well as near with other consciousnesses in the form of the live, on the one hand, allows consciousness to correct the structure of own kernel on the basis of reactions of the surrounding on own actions not to lose ability to the aspirations on preservation of the cardinal peculiarity - own activeness, and on the other hand, allows to try to use changes which it is capable to feel and/or to be aware anyway with advantage for itself, but not to the detriment.
  The variety of situations in each finite existence for any individual consciousness means finding of sole individuality in an infinite number of particles of consciousness.
  So goes development of the living beings and consciousness in them, i.e. the initial frequency disruptions in the structure of the active does not lead him to disaster (the collapse, or loss of the form), since the kernel of the active is being restored within the finite, what, besides, make a ultra-high-frequency projection of an infinity out of time by stable as a whole, and each particle of consciousness by capable to participate in the formation of time and, as a consequence, - in the formation of the real worlds in time.
  Thus, the finite is necessary to the infinite not only for functioning of the dual system of Creation as the timeless and along with that as the temporary system, which thereby is retained in equilibrium, but also for stabilization of the active in Creation, making the active by unchanging and eternal in its essence, yet infinitely changeable.
  If we return to living beings in their totality, it should be noted that disorder is also created by living beings themselves, who do not always translate their own environment into more orderly or complex forms, for example, producing waste from their activities, especially since living beings themselves, in essence, feed on the products of the disintegration of their own luminary. Nevertheless, the gradual ordering of everything concerning the activity of the living, especially the activity of human communities, indicates a local decrease in entropy as a result of the activity of living beings, in contrast to the growth of entropy in the absence of this activity in isolated systems.
  Thus, a fairly clearly outlined beingness with all its planets, galaxies and microcosm, functioning according to certain laws, does not do without disturbing the order, which, however, is not able of changing the rules of the "game" in general, but manifests itself at all levels in particular.
  Science qualifies such a phenomenon as entropy, but the source of this phenomenon has not yet been found.
  These deviations from order have been called fluctuations and are presented as the law of non-decreasing entropy for closed (isolated) systems.
  However, this law does not apply in the absence of isolation of systems in which, in addition to entropy, negaentropy also operates.
  
  
  
  In particular, locally entropy decreases and increases quite clearly and significantly due to the functioning of living beings, arranging for themselves the most advantageous ordered environment, but creating waste in the process of this creation, which, in general, in addition to creation, undoubtedly entails the disturbance of the previous order.
  Be that as it may, the development that is initiated by living beings differs precisely in that the new order becomes more complex, and the living beings themselves change in accordance with it towards acquiring greater degrees of freedom, thereby receiving more pleasant and varied sensations, and not just survival.
  This is achieved most successfully by the human communities that, unlike other living beings, act knowingly, that is, quite purposefully, eliminating, in their opinion, disorder or the order that does not suit them, in such way as to receive, unlike what was before, greater benefit for themselves, as well as greater space to realize own interests and intentions. However, due to the lack of possibility of endless ordering of one"s own environment and oneself towards improvement, a person in his communities always reaches so-called the point of singularity, in which his biological nature is unable to adequately perceive and transform the ever-increasing flows of incoming information in own consciousness, into in particular, due to the limited capabilities of one"s own brain.
  The result of this process of manifestation of negainformation is a series of erroneous decisions that chaotize his environment, that is, they radically increase entropy, as a result of which the system created by the human communities is destroyed, leaving the surviving people to begin their development anew, if remaining natural environment allows this.
  Thus, the outbreak of entropy growth, manifested in the regular chaotization of the human communities in the form of civilization, carries a positive meaning, which is manifested in the fact that the development of the human communities does not go into bad infinity, but proceeds strictly cyclically, allowing consciousness in the form of alive to be passing discretely civilizational stage of its own development, the most favorable for the same development and change.
  
  Bibliography
  
  1. Markkanen T.; Rajantie A; Stopyra S. 2018. Cosmological Aspects of Higgs Vacuum Metastability. 5: 40. arXiv: 1809P.06923. Bibcode: 2018FrASS...5...40R. doi: 10.3389\fspas.2018.00040. S2CID 56482474.
  2. Guth A. An eternity of bubbles? PBS. Archived from the original on 2012-08-25.
  3. Prokhorov A. L. "Life emergence on Earth" on materials of article of Richard Monasterski in the National Geographic magazine, 1998.
  4. Nizovtsev Yu. M. On the ratio of cognition and consciousness. 2025. [Electronic resource]. Access mode: www.proza.ru).
  5. Nizovtsev Yu. M. Everything and Nothingness: 2016. [Electronic resource]. Access mode: www.litres.ru. Amazon. Yury Nizovtsev.
  6. Nizovtsev Yu. M. On the enduring coexistence of consciousness and inanimate matter. 2023. [Electronic resource]. Access mode: www.proza.ru).
  7. Nizovtsev Yu. M. Why life time such is, what it is? Collection: What determines a person's thoughts and actions? 2019. [Electronic resource]. Access mode: www.litres.ru. Amazon. Yury Nizovtsev.
  
  
  
 Ваша оценка:
Связаться с программистом сайта.

Новые книги авторов СИ, вышедшие из печати:
О.Болдырева "Крадуш. Чужие души" М.Николаев "Вторжение на Землю"

Как попасть в этoт список

Кожевенное мастерство | Сайт "Художники" | Доска об'явлений "Книги"