|
| Итого | За последние 12 месяцев | Jul | Jun | May | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | |
| По разделу | 78458 | 1269 | 21 | 119 | 148 | 109 | 107 | 82 | 108 | 116 | 114 | 124 | 123 | 98 | 0 | 2 | 5 | 1 | 4 | 6 | 3 | 3 | 1 | 6 | 3 | 4 | 3 | 4 | 2 | 2 | 3 | 3 | 2 | 2 | 3 | 2 | 3 | 4 | 5 | 2 | 1 | 3 | 3 | 2 | 4 | 2 | 4 | 12 | 18 | 12 | 1 | 0 | 5 | 4 | 6 | 2 | 2 | 1 | 8 | 4 | 6 | 5 | 2 | 6 | 5 | 13 | 7 | 7 | 5 | 7 | 12 | 3 | 7 | 3 | 5 | 2 |
| Великие преобразователи науки и техники. Страницы истории | 16520 | 924 | 12 | 83 | 133 | 90 | 94 | 71 | 83 | 95 | 85 | 63 | 61 | 54 | 0 | 0 | 5 | 0 | 4 | 0 | 3 | 3 | 1 | 6 | 2 | 4 | 3 | 4 | 1 | 0 | 3 | 2 | 2 | 0 | 3 | 2 | 2 | 1 | 5 | 0 | 0 | 3 | 0 | 2 | 0 | 1 | 3 | 12 | 18 | 0 | 0 | 0 | 5 | 4 | 6 | 2 | 2 | 1 | 3 | 2 | 6 | 5 | 0 | 6 | 4 | 13 | 7 | 7 | 5 | 7 | 12 | 2 | 7 | 3 | 5 | 1 |
| Ценности Мифологического Сознания | 9175 | 594 | 11 | 48 | 63 | 50 | 43 | 31 | 44 | 73 | 73 | 68 | 47 | 43 | 0 | 0 | 3 | 0 | 4 | 2 | 2 | 2 | 0 | 3 | 1 | 1 | 1 | 0 | 2 | 1 | 3 | 2 | 0 | 2 | 0 | 2 | 0 | 4 | 0 | 2 | 1 | 2 | 1 | 0 | 4 | 0 | 3 | 2 | 9 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 8 | 2 | 4 | 1 | 1 | 4 | 1 | 3 | 0 | 0 | 3 | 1 | 10 | 0 | 4 | 2 | 4 | 1 |
| Принцип фальсификации Поппера - Лакатоша: эвристическая ценность | 6782 | 508 | 12 | 52 | 52 | 51 | 40 | 28 | 31 | 53 | 56 | 54 | 38 | 41 | 0 | 0 | 2 | 1 | 0 | 6 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 3 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 2 | 1 | 0 | 3 | 0 | 3 | 0 | 0 | 8 | 3 | 12 | 0 | 0 | 2 | 2 | 3 | 0 | 0 | 0 | 1 | 4 | 0 | 0 | 2 | 1 | 5 | 2 | 4 | 0 | 3 | 2 | 4 | 3 | 2 | 3 | 0 | 2 |
| Філософія цінностей: історія і сучасність | 4664 | 451 | 11 | 28 | 27 | 23 | 15 | 17 | 33 | 45 | 44 | 73 | 90 | 45 | 0 | 0 | 2 | 1 | 3 | 5 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 4 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 4 | 3 | 1 | 3 | 1 | 0 | 0 | 1 |
| I. Детерминизм И Вероятность | 7131 | 319 | 6 | 24 | 34 | 33 | 11 | 10 | 21 | 35 | 34 | 47 | 39 | 25 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 4 | 6 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 5 | 1 | 1 | 1 | 2 | 1 |
| Зло как метафизическая проблема:кант, Гегель, Франк С.Л. | 4486 | 283 | 5 | 28 | 23 | 21 | 7 | 12 | 29 | 34 | 34 | 36 | 28 | 26 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 4 | 8 | 6 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 4 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 3 | 4 | 0 | 2 | 1 | 0 | 0 |
| Русская философия Xix – начала Хх века: краткий очерк логики развития | 3774 | 282 | 4 | 19 | 27 | 28 | 19 | 17 | 26 | 33 | 30 | 34 | 19 | 26 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 2 | 4 | 0 | 1 | 1 | 1 | 1 |
| Неолапласовский Детерминизм И Синергетика | 2549 | 239 | 5 | 26 | 26 | 19 | 9 | 8 | 19 | 22 | 30 | 30 | 26 | 19 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 4 | 6 | 4 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 3 | 2 | 2 | 2 | 1 | 2 | 0 |
| Флоренский И Кант | 2024 | 239 | 3 | 13 | 23 | 17 | 9 | 6 | 24 | 33 | 29 | 35 | 23 | 24 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 4 | 1 | 1 | 1 | 1 | 0 |
| Пути европейской цивилизации: от космоса – к картине мира | 2124 | 232 | 3 | 11 | 25 | 20 | 11 | 13 | 24 | 32 | 25 | 32 | 16 | 20 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 2 | 3 | 1 | 2 | 1 | 0 | 0 |
| Кризис механической космогонии и новые модели Вселенной | 2065 | 231 | 2 | 16 | 29 | 17 | 4 | 11 | 19 | 26 | 38 | 26 | 21 | 22 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 1 | 4 | 2 | 1 | 1 | 2 | 1 |
| Философия Надежды в панораме времени | 3714 | 229 | 4 | 15 | 22 | 19 | 11 | 8 | 19 | 28 | 25 | 34 | 22 | 22 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 4 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 4 | 3 | 0 | 3 | 1 | 0 | 0 | 0 |
| Требование времени: не новый рационализм, а новое мировоззрение | 3170 | 218 | 4 | 18 | 25 | 16 | 9 | 10 | 19 | 24 | 22 | 32 | 20 | 19 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 2 | 2 | 3 | 3 | 1 | 1 | 1 | 1 |
| Наука Как Феномен Цивилизации | 4548 | 210 | 4 | 14 | 22 | 15 | 9 | 10 | 16 | 27 | 25 | 27 | 21 | 20 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 4 | 1 | 1 | 1 | 1 | 0 |
| Антиутопия в графике (отношения полов как проблема с точки зрения художника и философа) | 2856 | 209 | 4 | 13 | 29 | 16 | 6 | 11 | 11 | 30 | 20 | 32 | 18 | 19 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 4 | 0 | 1 | 0 | 2 | 2 | 4 | 0 | 2 | 1 | 0 | 0 |
| Историософская концепции Зиновьева А.А.: анализ коммунизма и западнизма | 1540 | 200 | 2 | 10 | 20 | 16 | 7 | 12 | 19 | 27 | 25 | 29 | 17 | 16 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 1 | 0 |
| Информация о владельце раздела | 1336 | 164 | 2 | 7 | 19 | 12 | 2 | 8 | 12 | 24 | 22 | 27 | 14 | 15 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 |